SUPERMIND AS THE CREATOR
Mind formulates ideas, but lacks the capacity to convert all of its ideas into realities because knowledge and will are separate and distinct faculties in mind. Mind may know something but lack the will to realize it or it may will something and lack the knowledge of how to accomplish it. Supermind creates by the Real-Idea that possesses the inherent power to realize itself in manifestation. By Real-Idea, Sri Aurobindo means an idea which has the full power to realize itself. Chit is both knowledge and will. In Supermind, knowledge and will are one and united. Whatever Supermind knows, it has the power to effectuate. Whatever it wills, it possesses the complete knowledge necessary for effectuation. The Real-Idea is a power for accomplishment. That is the force you invoke when you call Mother. Hers is a power that has an inherent capacity to fulfill itself. The Real-Idea is a vibration of Being, Sat, that becomes whatever it wants. When the Self-conscious Being has the Real-Idea of
Sri Aurobindo calls Supermind the Truth-Consciousness. For us, when something is true, we mean it is not a lie. But by Truth, He means much more than that. Once a messenger, Nandini Satpathi, came to Mother with a message from Indira Gandhi, and told Mother the message. Indira had said what she thought was true about a certain political situation. And Mother said, “What is true for Indira and for Nandini is not truth.” For most of us truth is a very relative thing. Most of what we call true is very much bound by culture and values. What one country considers beautiful or desirable is not necessarily so in another country. So also, our standards of truth are relative.
There is a marvelous story by Sir Arthur Conan Doyle about a brave and honest army captain during the Napoleonic wars. He was a wonderful man who would do absolutely anything that was asked of him by his superior officers. Once Napoleon summoned him and asked him to carry a very important message back to the army post in
Unquestioning obedience is often not a trait that we appreciate today. In World War II if a Japanese pilot was told to go crash his plane into an enemy ship, he did it as an act of heroism. Today we would say it is an inhuman act. Our values have changed. Most of the things that we consider true or valuable today, were not considered so a little while ago, and will not be considered that way a while later. During the 1970s if a young man after passing out of college in
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