DAILY
MESSAGES Series III 451) The mind in the vital seeing the issue from
another man's point of view becomes enlightened and the event or person who
was the cause of sadness till then comes into the focus of mental light
dissolving vital sadness. 452) (A sentence on p. 379 of Life Divine
rewritten as a social analogy) The nation maintains itself as
social being by the consciousness of its own national reality, finding itself
in each individual being by the realisation of the Society and the Nation in
that being and in all existences. 453) An
act can be seen in several planes, viz. evolutionary, natural, mental,
social, physical. Mental, social, physical planes are human. To be able to
see any act from any plane in its evolutionary role is to find it a MARVEL.
The marvel too can be seen in the process of involution as well as evolution,
one in its pristine purity of losing the energy and the other in its purity
of releasing the evolutionary energy. 454) The
different between Silence and Peace is the difference between Being and
Consciousness. 455) Silence
in Consciousness is Peace. 456) Peace
in the Being is Silence. 457) Peace
exists in consciousness while Silence belongs to substance. 458) Realising
the Absolute at the level of T Being is to
move to the Non-Being without losing hold of the Being; T Thought is to
think in Silence or allow Silence to flow through thought; T Vital is to
release the energy through liking or its opposite; T Physical is
to work in comfort through the habit or its opposites or its absence. 459) At
the level of Supermind, the Divine soul has a constant sense of the Absolute
but to move to the Absolute, one has to feel the Timeless Eternity in Time
Eternity. 460) To
touch the Absolute in the surface -- becoming -- or depth -- being -- one has
to see the being in the becoming. 461) To
act integrally is to realise the Absolute in the act. 462) An
idea is a vibration of the Being and a psychological state. 463) The
idea is of the being, thought belongs to the mind and speech is the mouth. 464) Supreme
discovery is to know the power and process of moving from consciousness to
being. 465) This
is the process of evolution beyond the Supermind to consciousness and
further. 466) The
process of evolution from one plane to
the next is the same at all levels, but the power differs. It is the process
of reversal. 467) Non-Existence,
Matter, becomes Life by sensation. Life
becomes Mind by highly sensitive response. Mind
becomes Higher Mind by giving up understanding through thinking. Higher
Mind becomes Illumined Mind by (giving up the mental sensation of seeing the
knowledge by Silence, i.e.) giving up the desire for understanding. When
the Illumined Mind does not seek to ‘see’ the knowledge, it directly knows
the knowledge by intuition. The
knower in the apprehending Supermind ceasing to be the knower, turns into the
original knowledge that split into knower, knowledge, known. The
knower when he does not insist on being the exclusive knower joins the doer,
fusing knowledge and will. Knowledge
is objectivising the self-conscious subjective consciousness. Knowledge
becomes consciousness by turning the objective knowledge into subjective
consciousness. Ceasing to be conscious, an activity of
self-extension, consciousness goes back to being. Ceasing
to be horizontally, it becomes Non-Being, vertically, the Absolute.
ußøÚ
En¸® ¤µ®©® \a]uõÚ¢u®. ußøÚ AÔ¯ ©ÖUS® \z¦¸åß ¤µ®©®. 468) If
the above is the process of evolution, at each stage evolution uses a power,
e.g. concentration, to move from thought to silence. While concentration is
the general power, it expresses differently at different stages. 469) All-inclusive
concentration is the power that makes the unconscious conscious. 470) All-inclusive
concentration reverses the senses that feed the mind with sense data into
mind using the senses for its own perception. 471) The
wide massive opening is the result of senses and the body opening at their
spiritual centres for the purposes of functioning. 472) Consecration
of thought, feeling, act takes us to the psychic of the mind, vital or body
respectively. In fact, habit (physical) consecrated takes us to the physical
psychic while the consecration of the whole act leads to the central psychic. 473) Concentration
is by the purity of the part and into the spirit from there. Concentration in
Purna Yoga is by the purification of the part and from there into the psychic
of that part. 474) Yoga till now has been like a scholar or a
scientist. HE made it as public
service or commercialising a discovery. 475) Urge
is the initiative of the substance. 476) Moral offences are done with impunity by
those whose urge is intense enough to secure the sanction of life. Life
accords its sanction when the strength of the urge matches its own strength. 477) Instructions are carried out by submission.
Instructions when understood by the vital turn into experience which seeks to
enjoy by taking initiative to act. When instructions become experiences,
obedience turns into initiatives that seek fulfilment. 478) A¨£izuõß
is the way we describe a very well-known phenomenon that refuses to explain
itself to us. We end up acknowledging it saying, ‘It is always that way.’
This is the vital stage of complete right unconscious experience. ‘A¨£izuõß’
GßÓõÀ A¨£i÷¯ uõo¸UP
÷Ásk®. 479) The public at large is false and
evil-minded. Any good act of an idealist will be negatively interpreted by
them either because the idealist may have a flaw in his character or the act
may lend itself to be interpreted that way.
When neither is possible, the public does not come to appreciate the
idealist act but exclaims in wonder, “We just don’t understand how on earth
this can ever be!” It is not un-understanding, but a willingness not to
understand the goodness of another person. Evil carps and cavils at
goodness and when it can no longer do it, assumes incomprehension. 480) As
Silence sustains activity, it is again Silence alone that can consecrate
activity. 481) bõÛUS BshÁß
¤µ®©®. ©ÛuÝUS £n® ¤µ®©®. ö£soß PsqUS AÇS¤µ®©®. Áõ¼£zvØS CÍø© ¤µ®©®. bõÛ²®,
©ÛuÝ®, ö£sq®, Áõ¼£•®, ¤µ®©®.uÚUS›¯ ¤µ®©zøu |õkÁvÀ, AÁºPÐøh¯ ¤µ®©® ]zv¯øhQÓx. ¤µ®©® ]zvø¯ |õkÁx ]¸èi°À Aئu® GÚU Põs£x
bõÛUS £›nõ© ]zv¯õS®. Brahman
in creation seeking its fulfilment in its counterpart is the marvel Master of
works revealing itself to the integral
seeker. 482) The unfaithful woman, when exposed, defends
the lover, destroys herself to wreak vengeance on the man while her soul
progresses to recognise the greetings of another soul on its way to death.
The man’s sense of outrage refuses to outgrow the wrong suffered and is
riveted in it, since it is selfish justice that he cherishes. 483) Substance
is created by the being when it becomes conscious. 484) Spirit
is the substance of being. 485) Time
is created by the consciousness dwelling on itself. Timelessness
is the result of Spiritual perceptive knowledge perceiving the subject as its
own object. (p. 241.) 486) Substance
is the result of subject extending itself as object. 87) Beyond
Spirit there is no substance, no subject-object relationship, only identity. 488) Integrality: Mother’s Force is integral. Integrality is
the organisation that allows Her force to act freely on it. Life has evolved
such integrality only after His advent. Up until now it has been seen only in
flashes. AßøÚ AÁu›zu ¤Ó÷P AøÚzx® •Êø© ö£ØÓÚ. 489) Luck
is that integrality which makes it a constant success. 490) Till
such integral atmosphere arises, Mother readily acts on partially integral
points that are skills, values, etc. 491) HIS
yoga aims at evolutionary integrality in Mind. 492) Moksha
is that integral fullness which offers Identity with Spirit. 493) An aim in life for good people is an
integral life that enables Mother to act constantly for the fullness of life. 494) The
imagined story is far more powerful and has a greater chance of eternal life
than an event of historical occurrence because one is subtle and the other is
gross. Literature becomes immortal only in subtle thought plane. 495 Disappointed romance or life is only the
outer expression of a gap in comprehension. H©õØÓ®
GߣvÀø». 496) One who has an excellent plot for a story
and not the matching style in writing cannot borrow the services of another
for writing. It only means his plot is essentially flawed at several points.
A style of writing shaping itself is the index for a flawless plot. 497) Nature’s
profoundest method of contradiction is seen in Ishwara Shakti, but its origin
is the duality of Being & Non-Being, the very origin of Manifestation. 498) All
the essence of jnanam lies in knowing a few things such as, subject-object;
manifestation; maya; time, space; substance; the seven principles; ignorance;
self, soul, etc. Knowing them from their origin, one can have jnanam. 499) Jnanam, bhakti, siddhi can be described as
accomplishment in the mental, vital, physical planes. bõÚ®, £Uv, ]zv &&
÷¯õP \õuøÚPÒ. 500) v¸ÄÒÍ® is the siddhi
of Purna Yoga. |
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