DAILY MESSAGES                                                                                                           

Series III

 

451)   The mind in the vital seeing the issue from another man's point of view becomes enlightened and the event or person who was the cause of sadness till then comes into the focus of mental light dissolving vital sadness.

 

452)   (A sentence on p. 379 of Life Divine rewritten as a social analogy)

          The nation maintains itself as social being by the consciousness of its own national reality, finding itself in each individual being by the realisation of the Society and the Nation in that being and in all existences.

 

453)   An act can be seen in several planes, viz. evolutionary, natural, mental, social, physical. Mental, social, physical planes are human. To be able to see any act from any plane in its evolutionary role is to find it a MARVEL. The marvel too can be seen in the process of involution as well as evolution, one in its pristine purity of losing the energy and the other in its purity of releasing the evolutionary energy.

 

454)   The different between Silence and Peace is the difference between Being and Consciousness.

 

455)   Silence in Consciousness is Peace.

 

456)   Peace in the Being is Silence.

 

457)   Peace exists in consciousness while Silence belongs to substance.

 

458)   Realising the Absolute at the level of

               

                T  Being is to move to the Non-Being without losing hold of the Being;

T  Thought is to think in Silence or allow Silence to flow through thought;

T  Vital is to release the energy through liking or its opposite;

T  Physical is to work in comfort through the habit or its opposites or   its absence.

 

459)   At the level of Supermind, the Divine soul has a constant sense of the Absolute but to move to the Absolute, one has to feel the Timeless Eternity in Time Eternity.

 

460)   To touch the Absolute in the surface -- becoming -- or depth -- being -- one has to see the being in the becoming.

 

461)   To act integrally is to realise the Absolute in the act.

 

462)   An idea is a vibration of the Being and a psychological state.

 

463)   The idea is of the being, thought belongs to the mind and speech is the mouth.

 

464)   Supreme discovery is to know the power and process of moving from consciousness to being.

 

465)   This is the process of evolution beyond the Supermind to consciousness and further.

 

466)   The process of  evolution from one plane to the next is the same at all levels, but the power differs. It is the process of reversal.

 

467)   Non-Existence, Matter, becomes Life by sensation.

          Life becomes Mind by highly sensitive response.

          Mind becomes Higher Mind by giving up understanding through thinking.

          Higher Mind becomes Illumined Mind by (giving up the mental sensation of seeing the knowledge by Silence, i.e.) giving up the desire for understanding.

          When the Illumined Mind does not seek to ‘see’ the knowledge, it directly knows the knowledge by intuition.

          The knower in the apprehending Supermind ceasing to be the knower, turns into the original knowledge that split into knower, knowledge, known.

          The knower when he does not insist on being the exclusive knower joins the doer, fusing knowledge and will.

          Knowledge is objectivising the self-conscious subjective consciousness.

          Knowledge becomes consciousness by turning the objective knowledge into subjective consciousness.

          Ceasing to be conscious, an activity of self-extension, consciousness goes back to being.

          Ceasing to be horizontally, it becomes Non-Being, vertically, the Absolute.

          ußøÚ En¸® ¤µ®©® \a]uõÚ¢u®.

          ußøÚ AÔ¯ ©ÖUS® \z¦¸åß ¤µ®©®.

468)   If the above is the process of evolution, at each stage evolution uses a power, e.g. concentration, to move from thought to silence. While concentration is the general power, it expresses differently at different stages.

 

469)   All-inclusive concentration is the power that makes the unconscious conscious.

 

470)   All-inclusive concentration reverses the senses that feed the mind with sense data into mind using the senses for its own perception.

 

471)   The wide massive opening is the result of senses and the body opening at their spiritual centres for the purposes of functioning.

 

472)   Consecration of thought, feeling, act takes us to the psychic of the mind, vital or body respectively. In fact, habit (physical) consecrated takes us to the physical psychic while the consecration of the whole act leads to the central psychic.

 

473)   Concentration is by the purity of the part and into the spirit from there. Concentration in Purna Yoga is by the purification of the part and from there into the psychic of that part.

 

474)   Yoga till now has been like a scholar or a scientist.  HE made it as public service or commercialising a discovery.

 

475)   Urge is the initiative of the substance.

 

476)   Moral offences are done with impunity by those whose urge is intense enough to secure the sanction of life. Life accords its sanction when the strength of the urge matches its own strength.

 

477)   Instructions are carried out by submission. Instructions when understood by the vital turn into experience which seeks to enjoy by taking initiative to act.

          When instructions become experiences, obedience turns into initiatives that seek fulfilment.

 

478)   A¨£izuõß is the way we describe a very well-known phenomenon that refuses to explain itself to us. We end up acknowledging it saying, ‘It is always that way.’ This is the vital stage of complete right unconscious experience.

         A¨£izuõßGßÓõÀ A¨£i÷¯ uõo¸UP ÷Ásk®.

479)   The public at large is false and evil-minded. Any good act of an idealist will be negatively interpreted by them either because the idealist may have a flaw in his character or the act may lend itself to be interpreted that way.  When neither is possible, the public does not come to appreciate the idealist act but exclaims in wonder, “We just don’t understand how on earth this can ever be!” It is not un-understanding, but a willingness not to understand the goodness of another person.

                Evil carps and cavils at goodness and when it can no longer do it, assumes incomprehension.

 

480)   As Silence sustains activity, it is again Silence alone that can consecrate activity.

 

481)   bõÛUS BshÁß ¤µ®©®.

          ©ÛuÝUS £n® ¤µ®©®.

          ö£soß PsqUS AÇS¤µ®©®.

          Áõ¼£zvØS CÍø© ¤µ®©®.

bõÛ²®, ©ÛuÝ®, ö£sq®, Áõ¼£•®, ¤µ®©®.uÚUS›¯ ¤µ®©zøu         |õkÁvÀ, AÁºPÐøh¯ ¤µ®©® ]zv¯øhQÓx.  ¤µ®©® ]zvø¯ |õkÁx ]¸èi°À Aئu® GÚU Põs£x bõÛUS £›nõ© ]zv¯õS®.

 

          Brahman in creation seeking its fulfilment in its counterpart is the marvel Master of works  revealing itself to the integral seeker.

 

482)   The unfaithful woman, when exposed, defends the lover, destroys herself to wreak vengeance on the man while her soul progresses to recognise the greetings of another soul on its way to death. The man’s sense of outrage refuses to outgrow the wrong suffered and is riveted in it, since it is selfish justice that he cherishes.

 

483)   Substance is created by the being when it becomes conscious.

 

484)   Spirit is the substance of being.

 

485)   Time is created by the consciousness dwelling on itself.

 

          Timelessness is the result of Spiritual perceptive knowledge perceiving the subject as its own object. (p. 241.)

 

486)   Substance is the result of subject extending itself as object.

 

87)     Beyond Spirit there is no substance, no subject-object relationship, only identity.

 

488)   Integrality:  Mother’s Force is integral. Integrality is the organisation that allows Her force to act freely on it. Life has evolved such integrality only after His advent. Up until now it has been seen only in flashes.

          AßøÚ AÁu›zu ¤Ó÷P AøÚzx® •Êø© ö£ØÓÚ.

489)   Luck is that integrality which makes it a constant success.

 

490)   Till such integral atmosphere arises, Mother readily acts on partially integral points that are skills, values, etc.

 

491)   HIS yoga aims at evolutionary integrality in Mind.

 

492)   Moksha is that integral fullness which offers Identity with Spirit.

 

493)   An aim in life for good people is an integral life that enables Mother to act constantly for the fullness of life.

 

494)   The imagined story is far more powerful and has a greater chance of eternal life than an event of historical occurrence because one is subtle and the other is gross. Literature becomes immortal only in subtle thought plane.

 

495    Disappointed romance or life is only the outer expression of a gap in comprehension.

         H©õØÓ® GߣvÀø».

496)   One who has an excellent plot for a story and not the matching style in writing cannot borrow the services of another for writing. It only means his plot is essentially flawed at several points. A style of writing shaping itself is the index for a flawless plot.

 

497)   Nature’s profoundest method of contradiction is seen in Ishwara Shakti, but its origin is the duality of Being & Non-Being, the very origin of Manifestation.

 

498)   All the essence of jnanam lies in knowing a few things such as, subject-object; manifestation; maya; time, space; substance; the seven principles; ignorance; self, soul, etc. Knowing them from their origin, one can have jnanam.

 

499)   Jnanam, bhakti, siddhi can be described as accomplishment in the mental, vital, physical planes.

         bõÚ®, £Uv, ]zv && ÷¯õP \õuøÚPÒ.

500)   v¸ÄÒÍ®  is the siddhi of Purna Yoga.

 

 

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