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DAILY
MESSAGES Series III 951)
Acts
of self-giving accomplish the most. 952)
One
type of common disappointment is the expectation of results for an endowment
one does not have. 953)
To
read a wearisome book with interest is to work in the substance of mind. 954)
He
who has achieved in the consciousness looking for results in the substance
will not meet with disappointment. The project will be a non-starter. 955)
Doing
things in which we are interested means expressing skills already formed.
Doing things in which we are not interested means forming new skills.
Formation of new skills requires an enormous energy and therefore is
uninteresting. 956)
Being
interested, ‘Doing what I want to do’, stolen pleasure, cheating, betrayal,
cruelty, being silly, substandard, shameless, etc. are all summed up as: Man
is lazy. 957)
When
we see assertion, lack of manners, meanness, perversity, jealousy, joy in
betrayal in the light of their process, objectively, the intensity of reaction
loses its edge. 958)
Desire
to support a non-earning brother for life, wanting to borrow, shameless
soliciting of help, gossiping, responding to the philanderer, immorality,
lack of self-respect all come under one description. From the point of view
of energy required for self-discipline, they all are the same. 959)
Supramental
life demands relating to another as a soul. The gradations that lead to it
are rationality, social values, and hard work. 960)
Rationality
is to relate to another mentally. Good behaviour is social relationship. By
hard work one relates to oneself psychologically for survival. 961)
Sense
of comparison is an index of the presence of ego. 962)
Spiritually
no one is lazy. Each seeks a different goal. 963)
The
supramental view demands viewing another from his own point of view of
maximum possible enjoyment which is a vision of marvel. 964)
Desire
to accomplish, initiative, and discipline all belong to one who wants to
progress in his own plane. 965)
Knowing
the value of non-accomplishment, \ºÁõµ®£ £›zv¯õQ, freedom all belong to one who wishes to
move to the next plane. 966)
|Íõ°Û ¦¸åÝUS ö\´u ÷\øÁ |õmiß £sø£ ]Ó¨¦ ö\´Áx Ax
AÁÐUS Põ»zøuU Pmk¨£kzx® vÓøÚU öPõkzux.
¦¸åß A÷u ÷\øÁø¯ ©øÚÂUS ö\´uõÀ Aøu |õmk¨ £s¦ HØPõx. AÁß ö\¯À \‰Pzøu²®, £sø£²® Ph¢uuõS®. Ax AÁÝUS Põ»zøuU Ph¢u ]¸èiø¯U Pmk¨£kzx®. Nalayini mastered Time by
perfecting chastity, a characteristic of culture. Her husband doing the same
service to her will be frowned upon by the culture but will be sanctioned by
life outside formed culture. It will give him mastery over Timelessness.
PnÁÝ®
PئU Pµ]¯õP»õ®. 967)
When
man acquires a great experience, he has the tendency to benefit by that
experience which, at last, will give him either greater experience or the
essence of that experience. By using that experience to go beyond it, to shun
the earlier acquisition, he derives the best benefit of crossing the plane
that yielded that experience. 968)
When
good and evil present themselves to man, he chooses one. To accept both and
relate to the good in both is to move from mind to Supermind. 969)
Suppression,
discipline, elimination will not serve His purposes. Only transformation is
permissible. Even ego is not to be eliminated which He says will eliminate
our life in the cosmos. Human love, He says, is not to be given up but
transformed. Pmk¨£õmøh Âmk ©õØÓzøu
|õk. 970)
Suppression
allows the vibration to grow below the surface. Discipline yields a localised
result. Elimination defeats the purpose of evolution. There will be nothing
there to evolve. 971)
Suppression
gains the appearance. Discipline secures the desired result. Elimination gives freedom. All
belong to the local context. Only transformation belongs to the field of
evolution of the whole. 972)
Service
is a social conception. One cannot serve another soul, he can only relate to
it on conditions acceptable to souls. Divine service is an exalted social
term; in the domain of spiritual evolution it is a misnomer. 973)
To
meet another as a soul, you can receive the message that soul has for you and
withdraw from the scene. Only the Divine Soul can enjoy the difference
between other Divine Souls. It is not given to man. 974)
Desire
for the best possible relation is still a human emotion. Neither your soul
nor the other’s can figure there. 975)
No
one who has not realised his own soul and raised it to the status of the
Divine Soul can aspire for a soul relationship with another. 976)
The
maximum that human relationships permit is fulfilment of duty and pleasant,
positive attitude. 977)
Having
different attitudes to different people is to function from the mental plane.
The soul attitude knows that all
souls are equal grappling differently the circumstances for difference
experiences. 978)
The
souls are not different. The experience they seek in this birth is different
from one another. 979)
To realise equality with other souls is to
be awake in one’s own soul. 980)
Reaction
is that of the ego; relation with another soul is unegoistic attitude;
enjoyment of that relation belongs to the soul. 981)
He
who is incapable of acts that are morally known as cruel acts is also
incapable of expressing Divine Love. 982)
Anger
is socially impermissible, morally self-defeating, and spiritually destroys
its one endowment equality. The Force in anger which does the same thing as
anger to the other more powerfully is Divine and one must not hesitate to be
its instrument when called upon to express it. 983)
The
Sadhu is not one incapable of anger, but is one whom anger can never
overpower. 984)
It is
not for moral rectitude that one should desist from anger, rather the
expression of the force in anger, but for reasons of spiritual equality. 985)
Retaliation
wishes for the annihilation of anger, self-defence aims at preserving
oneself, but equality by its incapacity to react sends back hostile forces to
their origin, which brings about the destruction in a more complete measure. 986)
Divine
Love is pure force, a force nothing on earth can now withstand and how can
that pass through an instrument that shies away from a force of anger which
is feeble before it. 987)
People
gravitate towards a great soul not so much for the enlightenment, not even
for the mundane benefits but for the attraction of the force he has. 988)
Force
is power. Its attraction is the greatest. PÁºa]²øh¯x £uÂ. 989)
Attraction
of gain is physical, that of knowledge is mental, both of which are creative
in their own planes. Force is of the consciousness. Its original power is a
power that lies beyond Supermind in the consciousness. The Force we speak of
is from the supramental plane. 990)
Force
becomes divine love when it passes through the human soul. 991)
Man’s
hesitation to use the force is more due to his attachment to the mental
notions of right than to any native objection to it as Force. 992)
Force
gives one the fullness of the plane of consciousness whereas equanimity that
prevents anger can give only the fullness of the mental plane. 993)
Force
is the origin of the will that created the universe. \Uv ]¸èizux, Ax÷Á ö\¯À. 994)
Force
is the nature of being expressing through consciousness. 995)
Divine
Love in its expression may feel Joy, but Force is beyond the plane of any
sensation. 996)
Force
may be conscious of its being force, cannot have any sensation, even joy or
delight. 997)
Dreams
of parents or grandparents dying are symbols of one’s outgrowing their
parental inheritance. Parents praying for the death of a child is the child’s
weaning away from the parents evolutionarily. 998)
Jealousy
of family or friends or society, in that sense, is the subtle index for the
individual outgrowing the opportunities of growth in that sector. 999)
Fond
memories of the past relationships are lingering subtle inabilities to detach
oneself effectively from them. 1000) * Memory makes us insincere is a statement of Mothers
which implies the above truth. {øÚÄ ö£õ´, {øÚÁÈÁx ö©´. |
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