Daily Messages                                                                             

Series IV

 

151)          Only the events and moments of intensity in one’s life matter to progress.

152)          Moments of non-intensity prepare for the moments of intensity.

153)          Intensity makes for progress, non-intensity for existence.

154)          The unit of universal life is the relation between any two persons.

155)          The nucleus of transcendent life is the moment when you relate to the Self in the other.

156)          Integral life begins when the soul in the physical substance emerges to preside over the immediate life that obeys its lordship in joy.

157)          Human life, family life, life of friendship or married life are not excluded from integral divine life, but it is the perfection of the impossible for our thought.

158)          The higher side of human life or the highest reach of imperfect human life striving for the delight of the soul may be the integral life of sorts and acceptable to us.

159)          Man’s idea of perfection is the absence of imperfection from his sight.

160)          As long as perfection is kept up on the surface, life remains integral and divine.

161)          As Sattwa guna is the highest guna, integrality takes life to the highest consciousness.

162)          Those who can give without asking can also refuse when asked.

163)          There is no rationality about it, but the lordship of the vital ego.

164)          To be able to have faith in another, one must have faith in the Divine.

165)          Faith is not born in the collectivity yet. We see it only in individuals.

166)          Faith is a certitude that life will always be on one’s side.

167)          The Britisher had to leave India because his corruption had reached the depths of the nation soul.

168)          Is there a master clue to India rising to its guruhood of the world?

169)          Indian scientists finding a solution for pollution, Indian planners ushering India into infinite prosperity, Indian thinkers coming forward to organise each branch of knowledge scientifically so that by integration an organised body of integral knowledge will emerge, will pave her way to be the jagat-guru.

170)          Such a knowledge will offer the world a world-view that every event has an infinite potential.

171)          Spiritual enlightenment offered in the fields of scientific knowledge alone can qualify to work towards that end.

172)          Boorish description of material objects by one of higher consciousness lands on his cheek as a slap, a response of matter to the foul mouth.

173)          Nostalgia worshipped poisons the freshness of the present by the death of the past.

174)          A complete rational explanation at its best does not cross the realm of possibility.

175)          The explanation of those whose spiritual experience is true, need not be correct, because that which has seen does not explain and what explains has not seen.

176)          As material accomplishments cannot always be explained by the achiever, we concede a similar difficulty in the yogi.

177)          The co-existence of a practical failure and possession of great practically useful knowledge with a theoretical definition in the same person indicates that a move, uninitiated by him, will land him in the infinite plenty of the world.

178)          The world is not meant to be a theatre for man to achieve more than his subconscious urges seek. The miseries of all ambitious men issue out of this situation.

179)          He who cannot appreciate threatening circumstances to be the herald of good fortune waits till they land on him as misfortune precipitated.

180)          Intense distrust of the ways of women can still coexist with chivalrous gentleness in dealing the them.

181)          The greatest crisis of a plane will not respond to any method or power of that plane by intensifying them. It requires a force from a higher plane.

182)          Most instances of dematerialisation are understood as theft or loss even as every instance of materialisation by prayer is understood as inexplicable.

183)          Headache can assume the shape of groundnut shells in the subtle plane.

184)          Stench changing to good smell is vital transformation.

185)          Mother’s consciousness that once touched an object does not leave it unless chased out.

186)          Mother’s consciousness that refuses to be driven out is what has entered into the physical substance.

187)          Those who joined the Ashram after ’70, Mother said, would find their difficulties rising. It is so because Her Force is neutral and energises that part in us which is uppermost. Her Presence that was compelling the right part to be in front was not there.

188)          It takes long to call in grace, but we can stop it in a trice.

189)          This is so because our consciousness is not the native home of grace and it has to come from outside.

190)          To expect other people to change in areas where one has not changed is the same attitude that places oneself at the centre of the world.

191)          To expect others to change in areas one has changed is asking for a following.

192)          Both are egoistic attitudes. A non-egoistic attitude respects others attitudes as the direction of their soul and seeks no change.

193)          The capacity of a sluggish liver to become normal at the touch of a blessing packet not only goes unnoticed but is understood as wrong initial diagnosis.

194)          A thing loses its entire value if it is offered to one who does not seek it.

195)          Man’s capacity to assume infinite goodness in others in forgetting their crimes committed against them, is truly infinite.

196)          Infinite capacity in potential and practical non-achievement give a rich satisfaction in proportion to the gap between them. That is the joy of non-exercise.

197)          Time heals; Mother hastens Time so much that She heals quickly and goes on to change it into its opposite, that which generates the cure.

198)          One who is unwilling to change does violence to his soul.

199)          To force him to change is to do violence to the victim of violence.

200)            Violence is the aspiration of the immature.

 

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