Daily Messages                                                                             

Series IV

 

201)          When you see the evil in another man not as evil but as the expression of his soul’s search, rather God’s intention, then you can be said to have overcome evil.

202)          When that evil is directed against you and you still continue the same attitude, you have stepped into His yoga, having become the emerging consciousness out of the inconscient.

203)          Sensitivities are realities of the transient present.  They have no lasting value for inner life, much less to the soul-life.

204)          Consecration of the past is the horizontal version of consecration to reach the depths of the being.

205)          Man complains as long as he is dependent on another, physically or emotionally.  Complaint is the negative expression of emotional need, an expression of liking.

206)          We understand infinity as a concept even as the metaphysician understands Time as a concept.

207)          For the yogi Time is real; for those who aspire for yogic consciousness Infinity must become real, not a mere concept. 

208)          In us Infinity can move from concept to consciousness and finally to substance.  At the level of consciousness it becomes real, at the level of substance it turns into power.

209)          Giving another what the world already possesses is education.  Trying to give another what the world does not have is evolution.

210)          Man, as he is constituted, is unambitious and has no intention of seeking higher benefits      mainly because he is unaware of their existence.  Even when he is aware of them, as he does not believe in the possibility of his achieving them, he ignores them.

211)          When such an impossible good is offered to him as a possibility, he wishes for it in exchange of nothing.  There ends the divine episode of great opportunities.

212)          Should it be proffered to him, the very first things he does are to ignore the giver and proceed to enjoy it in the old way.

213)          The strong wish to possess the unselfish gift in the selfish way and lose it.

214)          The weak, not being able to enjoy the possession of it, seek after its glory, offering it to the undeserved.  This is another way of losing it.

215)          Progress, individual or collective, is to build upon the foundation.  Building upon any other structure that is intermediary is shaky and temporary.

216)          Individual progress follows two paths.  One is skill, capacity, talent, ability representing manners, behaviour, character, personality and the other is physical, vital, mental and spiritual.

217)          A nation’s progress has the gradation of military, political, economic, ethnic, spiritual bases.  At any stage further stable progress is possible only when it is built on previously existing stable foundation.

218)          He who has realised the self cannot hate; But can destroy in love.

219)          He who has realised Supermind does not have that occasion too, though God may call upon him to do so.

220)          The Self-realised soul can be in Avidya but not the one who has reached Supermind.

221)          Faith converts knowledge into power.

222)          Power surrendered changes faith into grace.

223)          Spiritual elevation that leads to spiritual evolution issues out of realising infinity in life by rising out of mind and Time, the two foci of ego.

224)          Opinion-formation is preceded by espousing the opposite point of view to anything heard.  Sometimes, it makes him say the very opposite whichever side one takes.

225)          Opposition for opposition’s sake is the method of loud thinking before the birth of an idea.

226)          The greatest of accomplishments in each plane:-

            Physical: Mother says enjoyment for man is his physical union with the woman for               the purposes of bringing forth a child.

                 Spiritual: The Divine Soul reproduces itself in the liberated soul.(page 40)

                Mental: The Mind of Light reproduces the Real-idea in the human mind that has     restored its connection with the Supermind.

                  Vital: The successful Vital that reached its success by converting the unconscious   prosperity into a conscious process will reproduce itself in the entire humanity.

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227)          One who reached success and happiness giving it as a conscious principle to a     government or the world government for the purposes of its extending it to its citizens reproduces the vital infinity in others.

228)          A World Army is the physical basis for world prosperity that is a result of a policy of no failures.

229)          HE calls widely prevalent ideas that are not philosophically or spiritually true as popular ideas.

230)          Those who have been intensely betrayed may have that experience repeated in their lives.  It is worthwhile for them to ponder whether they are not suffering form an ideal of illusory loyalty.

231)          For those who try to overcome any trait, e.g. selfishness, sensitivity is a negative measure.  Capacity to be offended by an act of another—betrayal, stinginess, dissipation—is a measure of selfish insincerity for one who tries to overcome selfishness.

232)          Sensitivity – mental, vital or physical – fortifies any small trait such as ego, selfishness and their expressions.

233)          Sensitivity is a fine point of behaviour whose energy is organised in multiple layers and in a complex web, so that it acquires the significance of a value of its plane of action.

234)          Shame is one such social emotion.  However, it is a social emotion enhanced to psychological context.

235)          To decondition shame or honour by one who has lived with them for long as sensitivities is a yoga of universal dimensions.

236)          Such a yoga reveals itself when what was a crushing disgust flowers into a marvel on a widening screen of life.

237)          Such a marvel is seen by one who has seen the load as Master of Works, Parameshwara.

238)          Jnana leads us to Silence, Bhakti lands us in the Vision, but only works reveal the marvel.

239)          He who has seen the Lord’s Face behind an oppressive hideousness of shame has discovered the tricks of Divinity at its acme.

240)          Yoga is to have the power of that knowledge which gives the eternal fortitude to patiently wait for that hideousness to change into Divine Beauty.

241)          That power lies in the substance of the physical and is released by full transformation.

242)          It reveals not in the subtle plane but in the plane of true physical.

243)          As the problems of backward people are not real problems in the world of today but are problems to their backwardness, the ideals of Buddha, Vivekananda, Jesus, Tolstoi down to those of Red Cross, UN Rehabilitation Organisation, food scarcity, disease, etc. are NOT problems in any real sense to developed human consciousness.  The integral consciousness cannot consider them as problems or obstacles even to those who are now its victims.

244)          All actions end in a divine fulfilment.  We see their beginning as undivine.  The beginning cannot be different from the end.  Human wisdom that is ignorance has learnt to see the beginning as the opposite of the end.

245)          The rules of repairing a broken machine, of putting up a house, of achieving success, of avoiding failure are SIMILAR.  The mystery in psychological areas arises only from our indifference.

246)          Man’s ability to enjoy what he knows, to be mystified by what he does not know, is endless.

247)          Mystery to man is the other name for psychological inertia.

248)          The discovery of the absent-minded, the achievement of the disorganised, the learning of the uneducated are mysteries unravelled to each of them while they are plain folly to the normal individual.

249)          The poor nations, the grasping scientist, leaders facing unsolved national problems belong to such a category.

250)          The strength of organisation of character determines the receptivity to social opportunities.

 

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