DAILY MESSAGES

Series VII

101)     It is grace that someone solicits your help. It is supergrace you offer it as God has brought it to you.

             Avºèh® Á¸® ¹£® GÁ¸® Põnõu ¹£®.

102)     When Love is pure, it becomes devotion. It is the finest hour in one’s emotional life when that devotion is offered as personal affection.

             £µ©øÚ HØS® £zvÛz öu´Á®.                                          

103)     The body that can express the sweetness of its thoughts or emotions is a maturre human body ready to receive the highest.

             v¸ÄÒÍzvØS¯ v¸ÄhÀ.

104)     When the finest emotions of gratitude surface and bring life rewards such as JOY or WEALTH, the coarseness of the being rises as a sentiment to reject it.

             Cµõ©õÝázøu ©ÖUS® ÷£µõ]›¯º.

105)     After advising hundreds of others, maybe thousands, one discovers it is the only advice he himself sorely needs and therefore he has been offering it to all others. There are others who still continue to advise, not knowing to whom it is addressed.

             ußøÚ ¤ÓÀ Põs£Áß ©Ûuß.

106)  Grace enters us when we do not actively refuse it.

          ©Ó¢x |À»x ö\´£Áß ©Ûuß.

107)     Cultural and mental endowment in great measure by themselves without a subÖstratum of spirituality can get ossified into rigidity. Spirituality enriches them into maturity of human consciousness.

             £s¦ £USÁ©õS®, Bß«P©õPõx.

108)  Capacity to receive the gratitude of others and the psychological ability to feel grateful to it are the two ends of a long spectrum of severeal stages of inner cultural growth.

          |ßÔø¯¨ ö£ÖÁx®, u¸Áx® Gvº•øÚPÒ.

109)     Dormant spiritual endowment down below without cultural and mental organisation on the surface cannot yield fruits. The utmost it can do is to preserve the spiritual endowment longer.

             Pmiz u[P® |øP¯õPõx.

110)  Utter freedom does not exist in society. It may exist in the idiot’s imagination if he is surrounded by high culture. That it is true freedom he felt inside will be seen by the height of his expectation. The human mind, in that freedom, expects nothing less than the very best. No one aspires for becoming a sadhak, but wishes to excel Him.

          _u¢vµ® ö£ØÓ AP¢øu £ì©õ`µÚõÁõß.

111)     One who summarises his failures or successes can now know what he needs to avoid and what line he can follow. Only that that summary must be a summary of essences not expereinces.

          AÝ£ÁzøuU Ph¢ux AÝ£Á \õµ®.

112)  Solicitude, goodness, kindness, etc. may lead to initaitve. Sarva aramba parityagi  cannot entertain even those initiatives.

          |À»øu²® Ph¢uÁ÷Ú ÷¯õQ.

113)     If your greatest achievement is when your expositions are clear, it is time for you to consider the results when those explanations are withheld.

             ÂÍUP® £µ® TÖ®; ö©ÍÚ® ]zvUS®.

114)  The mean, low man avails of the help of the idealist and uses it against the leader to destroy him.

          ©õ®£Çz ÷uõ¨¦ Sµ[Qß uø»ÁøÚ x÷µõP® ö\´x öPõßÓ Sµ[Qß Sn® ©Ûu _£õÁzvÀ Esk. |®ªh® Ax Esk. Aøu »US® Áøµ AßøÚ CÀø».

        x÷µõP÷© xøn Gߣx ©Ûu uº©®.

115)  It is not in the establishment to keep quiet when something new takes place. High above it are intrigues, down below there is vicious gossip. Should they fail, they will move into action and will not hesitate to descend to any low or mean strategem until they succeed. It is not in them to stop on their own unless they are fully vanquished or assured of it. Incidentally, the point at which they stop is an index of the civilised level of the community.

          uõ÷Ú Pmk¨£kÁx C¯À£À».

116)  Whoever was kind or fair to you in any measure, when he wants to leave you, takes a compensation for his kindness so that the relationship can be effectively severed.

          Aߦ «Íõx.

        P\¢u Aߦ, AߤÀø».

117)  Man loves to receive everyone’s support and be raised in status. This happens to one who is so in his inner emotions towards others. In our life, it is seen as greater and lower status while in the Divine soul it is a non-stop exchange of consciousness.

118)  Higher values treated to lower needs is rudeness.

119)  A mother who guards her daughter’s purity as the apple of her eye is expansively proud of the daughter’s popularity among men.

120)     Ambition imagines for itself the accomplishment of every other person. Fear is threatened by every misfortune of others. This is because of the oneness of humanity, though it is felt negatively here.

121)     Ignorance, organising itself into stupidity, repeats. A growing intelligence cannot repeat. Its repetitions are rediscoveries at higher levels.

122)  To give ourselves up and let Mother possess us is the only work. Let Mother replace the ego.

123)     Those who have some spiritual value do not know that. They progress because of that unawareness. When they know that value, their progress stops. Having known the value, if they overcome their ego, their value becomes valuable to make greater progress.

             Unconscious small progress or conscious great progress are not by our choice. To know both are sanctioned by Grace begins the true progress.

124)  The more endowed small grows impertinent. Growth in the soul of the small is impertinence.

125)  In the growth of the human personality, shame, guilt, and conscience are different stages. Within civilised society members who are alien to shame often enter and have a field day.

126)     The low acknowledging the high of its unquestioned superiority does so by accusing the high of the possession of superiority. Either the low or the high in announcing their solidarity with the other does so by self-affirmation. Self-affirmation is the birthright of the Self. Here, ego tries to play the role of the Self.

127)     Collective joy is the sorrow of the individual.

128)     Mind trying to understand the whole is like one man trying to feed the entire community.

129)     Everyone is endowed with elements of positive prosperity as well as elements of negative destruction. In the measure he is aware of them as impersonal, universal endowments, he can turn the course of world events.

130)     Science feels man candiscover the formula of matter. Let Science first define who that ‘man’ is according to its understanding.

131)     All people enjoy social security having inwardly endorsed it. The capable ones enjoy psychological security. The devotees must avail of Mother’s security inwardly endorsing it.

132)     The finest worship of Mother is to enjoy what one does as She has enjoyed doing things.  To enjoy is to exist in Her.

133)  Know that sorrow has no compelling force when it invades you unless you choose it. As sorrow has invaded you, Mother awaits you all around. The choice is yours. Choose Mother.

134)     To advise another is not permissible. Not to offer essentially good ideas to those who are dependent on you is not right. Advice is appropriate in the measure Love subsists between you.

135)     He who gives up all his efforts to defend himself is really relying on the wisdom of the wider life.

136)     He who finds his family disintegrating rarely knows he is the pioneer in abolishing the family.

137)     The equilibrium of the atmosphere is not only disturbed by increasing the dose of existing evil but also by a similar increase of existing good. Such a phenomenon will not be there when the Self-existing Good is increased.

138)  People perpetuate heinous crimes but are unnoticed because the society has no perception of it. This is intolerable. Society has a way of rewarding them for those very crimes which is really culpable in the eyes of the perceiving.

139)  Several leeches pounce on a good cultured person and suck him dead. When he is dead, they still devise social claims upon his residue for further exploitation. And at the end of it all, each leech declares how they served the dead man during his lifetime.

140)  The intelligent animal -- the clever person -- seeing the bad results of his inner bad thoughts quietly withdraws. The unintelligent animal --the bad, clever one -- argues aloud that he has no part in the outcome.

141)     Population that confers awards on the robber barons and outlaws in a civilised society is a reverse phenomenonof worshipping Krishna lovingly for the grace he showered on the souls of the gopis.

142)  When employment is scarce in the outside society, those who are employed are demanding less work and more pay least knowing they are sowing seeds for the very opposite in the next generation for their children. Who can tell their children that their parents ‘insisted’ and ‘demanded’ what they will suffer?

143)     When a dearly loved friend betrays you, the heart gets crushed and knowledge is born. What gets crushed is faith in falsehood and what is born is Truth. Whose heart was false? His who betrayed or the one that was crushed? Only faslehood gets crushed. Truth never gets that turn.

144)     Mother, in Her compassion, reaches our very depths to support any possibility in us that may choose Truth later. Our surrender permits Her to act. It is that surrender of ours and Her response which enables us to participate in the Lila and feel we are emerging out of Ignorance.

             The Play begins when surrender is complete.

145)     To get hold of the hostile vibration in oneself and move to its centre of light is a yogic feat.Still, it can be done and the hostility thus dissolved.

146)  If all the members are wedded to Truth and decide to please all the other members of the family, eschew harshness in thought, a certain foundation can be laid. ‘I cannot initiate disharmony in the family’ should be the one rule. ‘I have no secrets from my family, nor does it have secrets from me.’ The only Authority in the family is the freedom of the other person. With the above few rules, a Mother’s Family can be initiated successfully.

147)     Mother is the consciousness that helps the Force to remember it again. She does so as She is the other end. Force at the emerging end is mechanical, leading the scientist to believe it.

148)  To discern another’s motive is to be shrewd or astute. It is mentally mean, especially when the motive is low. To impute that motive to another in its absence is not only mean but perverse, the two ingredients of evil.           

149)  Relaxation must still be within the ambit of discipline. Relaxation that goes against the discipline is not relaxation, but dissipation.

150)     Surrender in life is obedience to elders. Obedience to the circumstances with the knowledge that they are reflections of what we are inside is yoga in life.

 

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