DAILY MESSAGES

Series VII

851) The decision never to lie hereafter or to shift to the right side permanently does not wait long to evoke a life response. It is instantaneous. It is instantaneous miraculousness.

¦Ó® AP©õÚõÀ, ÷|µ® ÷uøÁ°Àø».

852) A wise man’s regret that neither his children not his disciples listen to him is human regret. Divine wisdom here is to know that he ‘listens’ to the inner voice of Mother only to that extent.

} P¸uõuøu Eß E»P® P¸uõx.

853) Everytime we utter Her name we touch the Supramental consciousness.

ö£¯÷µ ö£›¯x.

854) An important man matters. His opinions even those he is not aware of will be known all over his world. Importance is important.

Gx •UQ¯® GÛÀ •UQ¯® •UQ¯®.

855) Human rules are inviolable only in the human context. In Mother’s context, they relent and even offer to transform.

AßøÚ ÁõÌøÁ²®, uÁzøu²® Ph¢uÁº

856) When superiority is recognised once in oneself, the Ego appropriates it so fully that the very best of moved emotions of genuine sincere feelings of goodness may not remove it.

öPmhøu |À»x Â»UP •i¯õx.

857) It is not part of wisdom or even common sense to try to conduct oneself in public affairs by the standards of personal integrity. There is a personal integrity required of public men and that alone should be the standard.

|õ©Ô²® |À»x |õmøhU Ph¢ux.

858) Man opens only once, i.e. when She gives the opening. It happens at the first visit. The rest is active human resistance to and refusal of Grace.

•u¼À ö£ÖÁx •iÁõP¨ ö£ÖÁx.

859) If only man turns his look to what he has so far received from Mother, there cannot be even a drop of complaint in life.

PÂ ö£ØÓ PØ£øÚU Põm].

860) Fictitious goodness is partial and unreliable. To expect good results of goodness, goodness must be Good.

|À»x ö\´²® |À»x.

861) The painter distinguishes the black from the white; the artist creates fresh shades mixing all colours. Simple intelligence refuses the evil and accepts the good. Gods are able to act in knowledge undisturbed by Ignorance. The Supermind penetrates the evil and transforms it by the light that dwells as a seed inside.

Wisdom lies in dealing with everyone unaffected by their evil, and if possible changing their evil into good by their own inner light.

E¯º¢uõÀ Føµ÷¯ HØP»õ®.

862) No woman commits the indiscreation of fully approving of the husband, since the next moment he would forget her and seek new pastures. In all enduring human relatuionships that aspect of one withholding the last bit of approval will be there.

CÀø» Gß£÷u EÒÍx.

863) Goodness of a plane is at best silly when practised in a higher plane. It surely goes wrong, making one a laughing stock and at times becomes a cardinal sin.

E»P® |® £õøåø¯ AÔ¯õx.

864) Life will show one’s sincerity in a few acts in a few hours. How sincere one is in knowing it is the question.

Esø©ø¯ AÔ¯õuÁÝøh¯ Esø©.

865) There is real virtue in trying not to appear virtuous.

÷uõØÓ® ÷uØÓ® uµõx.

866) If any emotion is for too distant for the physical consciousness, it is generosity. Self-giving cannot be born there.

EhÀ uÚU÷P²›¯x.

867) God recognising man is grace. Man recognising God’s recognition is awakening. To act from the awakening towards God is aspiration. To express that awakening in life is to transform oneself.

AÁøÚ AÔÁx A¸Ò.

868) Character perrsists whether it is in politics, or profession or faith. A rebel always takes the side of a rebel.

CÚ® CÚzøua ÷\¸®.

869) To preserve cloistered virtues in an atmosphere of freedom is moonshine. What will emerge will be new values that uphold the losing of earlier virtues.

_u¢vµzøuU Ph¢u £s¦ ö\õ¢u©õÚ £s¦.

870) Emotions respond instantaneously to Mother with inspiration; mind knows and keeps flatly quiet.

EnºÄ Enº÷Áõk En¸®.

871) If some act has caught you unawares it means,

• Much arrears are there in life. • You have missed the symptoms of life. • You are unalert for your situation. • The hostiles have acted as your work has disturbed them.

wµ AÔ¢uõÀ vkUQh JßÔÀø».

872) Mother feels whatever devotees feel simultaneously. It needs no time to travel. Great accomplishment that takes centuries in life, occurs at the same moment that we feel it is possible. Time is not needed for its accomplishment, but for us to arrive at a point that it is a certainly.

AÔÄUS Põ»® ÷uøÁ. §ºzv¯õPz ÷uøÁ°Àø».

873) Her consciousness fills the void in one. Then how can he feel lonely?

E»Pzøu EmöPõsh uÛø©.

874) Disciplines of any type, effort at whatever depth for yoga is an indication of the presence of ego.

AP¢øu AÈ¢u¤ß Á¸® AÚ¢u®.

875) An egoless man can relate to men of ego and come out entirely unscathed, but not unattacked. He can be immune to their attacks.

¤ÓµõÀ uõUP •i¯õu Á¼ø© ö£›¯ Á¼ø©.

876) The highest when it refuses others, especially the lowest, its own boons rarely realises that at that very moment it becomes the lowest.

]Ô¯øu ©ÖUS® ö£›¯x ]Ô¯x.

877) The capacity to silence the mind is excelled only by the capacity to silence the urge for action. It cannot be overdone or excelled, unless one detects the impulse to be silent and tries to banish it also.

ö\õÀ»È¢u ö©ÍÚ®; ö\¯»ØÓ ö©ÍÚ®.

878) The depths to which concentration can sometimes go are not only the Supermind, but all the four planes above. Sri Aurobindo not only went upto the Absolute but brought it down to the very physical.

¤µ®©® £¼zu ¤ß \zv¯ ãÂ¯® £¼US®.

879) The whole world would rush to one’s help the moment they KNOW one does not need it. This wisdom is age old. The surest strategy to make efforts for securing the help of everyone is to do it all by oneself.

J¸Áß vÓø© E»Pzxz vÓø©.

880) To see the individual trait as the individualisation of the world-experience makes one universal.

ußøÚU öPõsk AÔ²® E»P®.

881) Evil has an exemplary external in several respects. It attracts those who wish to get rid of their own evil. In Mother it leads to transformation, in life to tragedy. Tragedy changes into Transformation.

B£zx ©õÔ AøÚzx® \®£zuõS®.

882) A common expectation is that the new must be accepted by the old as the patient cured of cancer desired that the doctor should pronounce on the efficacy of Mother’s Force.

÷ukÁx SnªÀø», £øÇ¯vß ©Ú©õØÓ®.

883) AßøÚø¯U Põn B°µ® PsPÒ ÷£õuõx.

APUPs Jß÷Ó ÷£õx®. AßøÚ u›\Ú® AP® ö£Ö® Avºèh®.

884) When knowledge is pressing on us, as if to effectively prevent it, we are actively organising Ignorance under the guise of gathering wisdom.

C¸US® AÔ¯õø© _øÁ¯Ô²®.

÷ui Á¸® bõÚ® _øÁ¯ØÓx.

885) One who is interested in anything he comes across but develops no skill in any particular field, is one in whom the basic human endowment which can become anything if chosen has surfaced.

GxÄ® •i²® Gß£uõÀ GxÄ® ÷uøÁ°Àø».

886) The prosperity of the West has banished faith even in the last century. Attendance at the church has become a social requirement. Rarely do we ever hear of anyone resorting to prayer, however cirtical the situtation is. It is quite significant that at those critical situations people try to preserve the social values and the better individuals their own psychological image.

Á\v AÈ¨£x |®¤UøP, u¸Áx ußÚ®¤UøP.

CÀø» GßÓ bõÚ® C¸¨£øu EØ£zv ö\´²®.

888) Ego becomes Purusha when Ignorance is shed. Purusha is the objective world-experience.The objective World-Purusha is the subject Transcendent. To be the Transcendent in the world is to be the Being of the Becoming.

889) Muladhara is the last chakra known to the tradition. Mother’s last lies below the feet, because she includes the body in her transformation.

890) He who feels lonely cannot be a devotee.

891) The finest emotions of lower consciousness are death to the higher consciousness.

892) öu´Á÷© ¤mkUS ©s _©UP Á¢uõ¾® ÷Áø» ö\´¯ ÷Ásk®. \õmøh¯I ö£Ö® AßøÚ |® ¤µõºzuøÚø¯ •iUP Á¸® ö£õÊx |õ® ‘÷Áø»’ ö\´¯a ö\õÀÁøu²® ‘\õmøh’¯õÀ Ai¨£øu²® |õ® AÔ÷Áõ©õ?öu´ÁU P¸ønø¯ ©ÛuU Pkø©²hß ö£ÖÁx |® £ÇUP®.

894) Mentally undeveloped people identify one’s thoughts with themselves, as they do not know how they could be separate. Emotionally undeveloped people can only see any position of theirs -- however vulgar or wrong -- as right and evaluate others who do not see eye to eye with them as their enemies. Mind distinguishes the person from his thought. Emotions justify anything one is.

895) It is said that to treat men like inanimate objects is cruelty. When rational men take unfeeling men to be human and expect human responses from them, no one tells him that he is cruel to himself.

896) Any act is indicated by a long chain of events that began long ago. Those who see it at first, note it, Others will miss it till the end.

ö\¯À Bµ®¤zux ö\ßÓ Põ»zvÀ.

897) The man who holds a Ph.D or a minister who sits in the Cabinet or one who enjoys great wealth cannot be compared well with a devotee (with none of them). The devotee is incomparable as he is invaluable.

Devotion is incomparable. Devotee is invaluable.

DhØÓ £Uv, Cøn¯ØÓ £Uuß.

898) If a man is not selfish, but not an inveterate idealist, how best can he relate to his relatives and friends in such a fashion as to be proud or at least happy about himself? He would discover that selfishness as an ideal will suit his relations and friends and that may ensure his happiness, if not pride.

899) When a member of the family acknowledges to another member the presence of a bad trait in the family, his sincerity moves from the particular to the general.

SøÓPøÍ Enº¢x, {øÓPøÍ¨ £Qº¢xU öPõÒÁx Sk®£®.

900) Impulses always escape our notice. How can one catch an impulse and consecrate without fail? For that, concentration must reach the depth where impulses originate. By going there and staying there naturally, impulses offer themselves to be consecreated.

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