DAILY MESSAGESSeries VIII 201) All is fair in love and war shows at any given time man chooses to transgress the rule he sets for himself. Man rises by ACTION that respects no rule. Whatever he has achieved he preserves by rules! Põu¾US PsoÀø». Gv›ø¯ AÈUP uº©ªÀø». 202) Violence is the Force expressing through the physical without the restraints of the vital or mental. uº©©õÚ \Uv Auº©©õÚ Áß•øÓ¯õS®. 203) Man holds an ideal before him so that he may know that he violates it every other moment. A»m]¯zvØPõÚ C»m]¯®. 204) Organisation of life at any level is full of creative landmarks. One’s basic attitude can fix the organisation at the same level or raise it one notch or lower it one notch. What is creative at a level becomes infinitely prolific at the higher level and at one level lower becomes a destructive obstacle. Organisation matters; the level decides the outflow. Organisation is creative; the level decides the character of creativity and its volume of output. \‰P® \•zvµ©õÚ ìuõ£Ú®. 205) No work, however great it is in scope, needs time or effort if the act is from the higher plane. Decision accomplishes, expression consummates. ¸®¤¯øu¨ §ºzv ö\´uõÀ E»P® Aø\²®. 206) |õ® ©Ó¢ux |®ø© ©ÓUS®. 207) A problem remains unsolved when the emotions enjoy its consideration before thought can impact on it. ¤µa]øÚ Gߣx Gsnzøu «Ö® Enºa]. 208) ÷Áø»ø¯z uøh ö\´Á÷u SÔ¯õP EÒÍÁß, ‘GßÚ \õvzuõ´?’ GÚa \ÁõÀ ÂkÁõß. \ÁõÀ Âk£Áß \õvUP uøh ö\´£Áß. 209) AÈÁvÀ ö£Ö® BÚ¢u® AhUP¾US›¯x. 210) uÁ® AUÛ. ÷¯õP® ö\¯»ØÖ¨ ÷£õÁx AUÛ°ß ‰»zøu¯øh²®. 211) uõß ©mk® ö\´²® uÁØøÓ ¤Óº AøÚÁ¸® ö\´ÁuõP ©Ûuß TÖÁõß. 212) One can be sincere to his desire, ego,
personality, subconscious desire, his nature, etc. All this is not sincerity to Mother. To be sincere to Her, one cannot
be under any of these conditionings. Mother’s sincerity transcends even memory. ¯õ¸US |õ® Esø©¯õP C¸UQ÷Óõ®? ‘\z’vÀ ¤Ó¢u÷u \zv¯®. 213) Sincerity lies not so much in ‘Thy will be done’ as in ‘Not my will’. AßøÚø¯ ö\¯À£h AøÇzuõÀ, |® BÌ¢u Bø\Pøͨ
§ºzv ö\´Áõº. AßøÚ ußøÚ |®ªÀ §ºzv ö\´QÓõº. ©Ó¢u Bø\US AßøÚ GÚ¨ ö£¯º. ©Ó¢u Bø\ø¯²® |õhõu ©Ú® Esø©¯õÚx. Sincerity is difficult, but subconscious sincerity is too difficult unless one is conscious of it. To be sincere in the subconscious, one needs to be conscious of it. Sincerity is to be conscious in the subconscious. PÚÂÀ Esø©¯õP C¸¨£x PhÄÐUS Esø©¯õP C¸¨£uõS®. ©Úzvß Esø©ø¯ PÚÄ Põmk®. To educate a plane is the best way to change, not to force it. Forcing anything will lead to accidents. 214) Before you go in for greater achievement, there must be wider under-standing. bõÚ® ¬•ß÷Ú, \õuøÚ ¤ß÷Ú. £õºøÁ°ßÔ bõÚ® GÇõx. BºÁ® £õºøÁ u¸®. AÁß AøǨ÷£ BºÁ©õS®. The call is His, Grace is His. Hence the call and Grace. 215) Everything is right
in this wide world of ours. If anything is wrong, it is for the limited
context of this present evolution. He
who is able to see the present creation narrow can find everything is right. ¤µ®©zvØS ]¸èi ]Ô¯x. ¤µ®©zvØS AzuøÚ²® Aئu®. ¤µ®©õئu®&The
world is a marvel for the Absolute. 216) The capacity to protest authority orally does not arise even if the determination to defy is total, until the atmosphere sanctions the right to protest. EÖv°¸¢uõ¾® E›ø© ÷uøÁ. 217) Even when cherished psychological authority offends and tries for destruction, that which submits longs for the solace of its support. It does so even when it dominatingly survives the attempt at its destruction. AȨ£ÁÝøh¯ AߦUS H[S® Cu¯®. 218) When a great possibility opens, we hear two responses: “There is no hurry” from those who identify themselves with Nature, and “Oh, it can be done now” from those who respond to Mother. “C¨ö£õÊx GßÚ AÁ\µ®” Gߣx ©Ûuß. “ö\´uõÀ, |hUS®” GߣÁß \õuPß. 219) Man learning to do himself what the environment compels him to do is civilisation. Civilisation is knowledge shifting from outside to inside. At a higher stage, it is yoga where intuition shifts inside. ÷¯õP® ¬•vº¢u |õPŸP®. 220) Revolution is the conflict between the assertion of vanishing forces and the emerging ones. After the revolution succeeds, the conflict shades off into compromise, until the individual finally accepts the emerging values and shuns the opposite. Literature of these periods reflects these changing social values. ¦s£k® £s¦PÒ ¦xø© ö£ÖÁ÷u ¦µm] C»UQ¯®. 221) The advent of computer, the machine that makes for perfection in every field, has strangely resulted in printer’s errors entering into Western publications. The law that is at work here is -- the advent of a greater efficiency, by increasing the volume astronomically, lowers the keenness of accuracy. We see the reverse phenomenon in air traffic where the hazards being so many, accidents are vastly reduced. Greater care taken in air traffic has reduced accidents. Greater volume of production allows errors to creep in by the instrumentation of computer. Efficiency and perfection are not related by a single rule. 222) Oneness is mind’s version of Unity. £Sv°ß ‘¬•Êø©’ J¸ø©, IUQ¯©À». 223) Oneness, union and unity belong to mind, consciousness and Existence. ©Ú•®, \zx® J¸ø©°¾® IUQ¯zv¾® CønQßÓÚ. 224) The urge for unity arises in the force of division. ¤›US® \Uv CønUS®. 225) ¤µQ¸vUS Ah[Q¯ \õm] ¦¸åß \UvUS AߣõÀ \µnøh¢u DìÁµÚõÁx £›nõ©®. 226) Stubbornness as well as constancy are the strength of the weak. ¤iÁõu® GxÄ® ¤i£hõuÁÝøh¯ £»®. 227) The power that forces one form to express through another form is cruelty. It becomes tyranny when the higher form must squeeze itself into a smaller form. ¹£zøu Á¼¯ ©õØÖÁx öPõkø©. ö£›¯ ¹£® ]Ô¯uõP ©õÖÁx
]zµÁøu. 228) Company is entertaining by its comprehension. Interchange intensifies the emotion of the entertainment. Physical proximity tries to fulfil it in the measure of its awakening. |®¤UøP |mø£ |¯©õUS®. EhÀ EÓÄUS E°µÎUS®. 229) Sri Aurobindo’s phrase, ‘the Individual wholeness of vision’ expresses his yoga in language. £Sv¯õÚ ãÁõz©õÂß ¬•Êø©¯õÚ v¸èi £µ©õz©õøÁ £õ©µ ÁõÌÁõUS®. 230) ¬•ÊÁx® GÎø©¯õP ¬•i²® GßÓ Põ›¯® ¬•i¯õx GÚ \µnõPv AÔ²®. 231) It is certainly a gratifying thought to all those patriotic generations that the stranglehold of poverty over the Indian masses has begun to loosen. £g\zvØS |õmiÀ CÛ £g\® Á¢xÂmhx. 232) uõß
ö\´¯õu uÁØøÓ ¤Óº ö\´uõÀ AøuU Psi¨£x {¯õ¯®. {¯õ¯® GÛÝ® AÆÄ›ø© |©UQÀø». HöÚÛÀ ¤Óº ö\´²® |À»øu GÀ»õ® ö\´²® vÓø© |©UQÀø». AxÄ®
C¸¢uõÀ E›ø© Á¸®. E›ø© C¸¨£uõÀ ©mk® J¸ Põ›¯zøu ö\´Áx ¬•øÓ¯õPõx. J¸Áß
ö\´Áx AÁÝUS {¯õ¯® Gߣx Bß«P \mh®. E»PzvØS JÆÁõu Aa\mhzøu¨ ¤ß£ØÔÚõÀ, E»QÀ CÀ»õu E¯ºÄ Á¸®. 233) The mind wherein impulses die down enjoys calm. Gsn® `m_©zvÀ AÈÁx \õ¢v. 234) Gίx E¯º¢uõÀ GÀ»õ ÁøP°¾® E¯µõx. 235) £nzvß ö£¸ø©ø¯ £s£õÀ AÔ¢u HøÇ°ß ©Ú® ¤Ó¸US¨ ¦›¯õx. £u塧 E¯ºøÁ £USÁzuõÀ ö£ÖÁx® Ax ÷£õßÓ÷u. E¯ºÂß EßÚu® Ezu©ÛÀ öÁίõÁx E»Qß ]Ó¨¦. 236) The genuine acts of selflessness of a selfish person only serve selfish ends and they do so fully. _¯|»zvß £µ|»¬® _¯ |»÷©. 237) The pioneer of thought who is aware of the generation of
stinging ostracism from around seeking protection in his own security of
thought, is solitude. ushøÚø¯z uºUP |õkÁx ußøÚ¯Ô²® uÛø©. ußøÚ¯Ô¢uÁÝUS uÛø© CÛø© u¸®. uÛø© ¬•Êø©¯õÚõÀ uÛø©°À E»P® Ah[S®. 238) The greatest enemy or the only enemy of the tyrant, cheat, scoundrel, culprit, etc., is himself. SØÓÁõÎUS SØÓ÷© Gv›. ö£õ´¯ÝUS Gv› E»PªÀø», ö£õ´. ©ÛuÝUS Gv› AP¢øu. 239) Give and Take – Exchange of Energies Energy balances in giving and taking. Attitudes give direction to the energies and determine results. The level of consciousness, and the nature of attitudes and motives vastly decide the outcome at both ends. Change of direction in motives or attitudes can influence the results vastly in their character but the rules will hold good in either case. If possible, it is better to move above the line so that ALL results will be beneficial. A determined change of character of motives will decidedly change the character of results. For a specific work, even if other conditions are negative, it is possible to protect the project from negative effects. Our project is to raise the benefits and
change the loss into profits. As long as we are within the defined limits and have ensured the project area with positive efforts, the results will be positive. 240) |À»x, öPmhøuU Ph¢uÁÝøh¯ ö\¯À ¬•Êø©¯õÚx. ¬•Êø©°À öÁΨ£kÁx ¤µ®©®. ¤µ®©zøu öÁΨ£kzx® ©Ûuß ¤µ®©®. 241) Symptoms of Supramental consciousness: Act so that the whole – Full – personality expresses in each act. He who acts inwardly acts from Supermind. Conscious acts are supramental acts. Brahman is a whole. It can only give itself as a whole. When we act to express our whole personality in each act, we express Brahman whose presence is constantly there in Supermind. ¬•Êø©¯õÚ ö\¯À ©ÛuøÚ ¤µ®©©õUS®. 242) One who is radically different from the crowd, be it a genius, an idealist, a deranged person or a rebel, is mad for the crowd. £õøuø¯ Âmk »QÚÁß £°zv¯UPõµß. 243) The opportunity to rise is never shut out to anyone from outside. When shut, it is a self-existent smallness. ]Ô¯uØS ]Ô¯uõP÷Á C¸US® _u¢vµ® Esk. 244) Man, when he wants
to know the truth of another, remains unconvinced by several facts that are
stark naked right before his eyes. When he is called on to believe a rank
falsehood, he swallows the very first canard that comes his way. This is how man preserves and fortifies
his own cherished falsehood. ¸]¯õÚ ö£õ´; P\¨£õÚ \zv¯®. 245) Truth effectuates itself without fail at the level it is perfect. Its perfection is seen by the positive creativity of the atmosphere. \zv¯® §µn©õÚõÀ uÁÓõx öá°US®. \¢uº¨£® §›zx GÊÁx §µnzøuU Põmk®. 246) Avºèh® áõuPzuõ¾®, \‰Pzuõ¾®, \¢uº¨£zuõ¾® Á¸®. |õ÷© AÔ¢x ö£Ö® Avºèh® ¬•iÁõÚ Avºèh®. Bz©õ u¸® Avºèh®. 247) One may thank God for saving his life or giving him a piece of luck. Gratitude, in the spiritual sense of the word, is the emotional perception that it is an act of God. CøÓÁÛß ö\¯ø» C¯ØøP°À Põs£÷u |ßÔ GÚ¨£kÁx. 248) The lover's desire to please the object of his love when his existence is not known is an emotion of unrivalled magnificence. The rule “Bite the hand that feeds” will still be true in the subtle life unless that object is actuated by an emotion of gratitude. |ßÔ `m_© \mhzøu²® Ph¢ux. 249) Fullness of the mind is by aggregating the parts after dividing the whole. Fullness is there when the dividing mind is transcended. ©ÚzøuU Ph¨£x ¬•Êø©. Nothing in the world is in divided parts. The mind divides, then sees the divided existence and tries to restore unity overcoming division. Remove mind, there exists nothing but unity. ¤›zx ÷\º¨£x ©Ú®. ¤›UPõux \zv¯ 㯮. 250) Purna Yoga means to be converting human consciousness into supramental consciousness during our active existence. ö\¯»õÀ ÁõÌøÁ ©õØÖÁx §µn ÷¯õP®. |
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