DAILY MESSAGES

Series VIII

 

 

 

751)     Each individual seeks the utmost convenience in his own place, but adjusts in public to a great extent. Public life is possible only in that range. Neither a greater adjustment can be expected of the individual in public, nor can the individual ask for a greater comfort in his own place.

          |©x ö\ÍP¯•®, E»P ÁÇUS® AÍ÷Áõk Aø©¢xÒÍÚ.

752)     The foremost idealist of  today, by the definition of eternal progress, will be a back number of tomorrow. The only undying principle is to be changing all the time, not only to be in tune with the times, but to be ahead of Time.

          C»m]¯® C»m]¯©õPõx.  

          Põ»¬®, AøuU Ph¢u {ø»²® \°Àø».

          AøÁ \¢vUSªh÷© C»m]¯ C»US.

753)     The outer response is the surest indication of the inner worth, not what one knows himself to be.

          Fº AÔÁ÷u Esø©.

754)   |®ø©¨ £ØÔ¯ u¨£¤¨¤µõ¯[PøÍ GÀ»õ® ÷\ºzuõÀ, |õ® |®ø© \Áµ AÔ¯ ¬•i²®.

          uÁÖ \ø¯ ¬•Êø©¯õUS®.

755)     The need to explain oneself or justify one’s action is a mental attitude, and can be a vital weakness. It can be mental strength if the vital life is saturated.

          {¯õ¯zøu ÷uk® Á¼ø©, uõß SßÔ¯ ÷|µ•® Aøua ö\´²®.

756)     Urge is an unconscious aspiration. Aspiration is a conscious initiative that becomes an urge.

          £Uv öuÎÁõÚx. h |®¤UøP¯õ²® C¸US®.

757)  If you want to change an unhelpful atmosphere, you must know at what point you ‘permitted’ that change. After changing that initiative, one will be able to change the atmosphere.

        uõ¯Ô¯õu `¾s÷hõ?

        ãÁõz©õ \®©vUPõ©À £µ©õz©õ ö\¯À£hõx.

758)     To be able to see each act as a Marvel is the next stage to v›‰Põ» v¸èi, the indication that sadhana has achieved its purpose or goal.

          wø© PsoÀ £hõÂmhõÀ, P¸zv¾® CÀ»õÂmhõÀ, ÷¯õP® £¼zxÂmhx.

759)     People who accept the same vital ideal tend to have a similar voice.

          EnºÂß JØÖø© Sµ¼ß JØÖø©.

760)  We call the ever living dead. -- The Mother      

        PsqUSz öu¯õuÁøµ CÀø» Gߣx ©Ú®.

761)     Mother’s consciousness renders the human voice soft and sweet.

          Sµ¼ÛUS®,  Sn•® CÛUS®.

762)     The rarefied heights to which music can take devotion are unparalleled. The finest moments of moved emotion of devotion can be excelled by one line of music.

          £Uv°ß E¯ºøÁ GÎvÀ Âg_Áx Pø», ¬•UQ¯©õP Cø\.

763) §µn {¯õ¯® Á¢uõÀ, A{¯õ¯® A¯õ\Ú® HÖ®.

764)     A plane cannot benefit from the strengths of a higher plane. The vital cannot use rationality with benefit. It will be folly to stretch the point.

          E¯º¢ux E¯º¢uuØ÷P £¯ß£k®. EÚUS¨ £¯ß£hõx.

765)     The character of an individual who is among characterless people will not serve any higher cause. It will ultimately serve the cause of the group.

          GxÄ® EÒÍ ChzvØ÷P EuÄ®, EÚUS EuÁõx.

766)   G¢u {PÌa]²® \SÚ®. GÀ»õ \SÚ•® J¸ ¬•P©õP÷Á C¸US®.

          \SÚ® JßøÓ÷¯ Põmk®. GvµõÚøÁ ÷\º¢x Áµõx.

767)     One can ACT only on himself. To act on another, one must have inner sanction.

          |õ® ©mk÷© |©USm£mhÁºPÒ.

          Aøu²® \µn® ö\´Áx |À»x.

768)     Every piece of knowledge or information is not to be acted upon. One is not permitted to act on a knowledge whose consequences he may not be able to manage.

          Bµ®¤UP ¬•iÁuõÀ, ¬•iUP ¬•i¯ ÷Áshõ©õ?

769)     It is self-defence and one’s capacity for it that makes for one’s survival, not self-righteousness.

          {¯õ¯® ©mk® ußøÚU Põ¨£õØÔU öPõÒЮ vÓÝøh¯uÀ».

770)   Á¸zu¨£mhõÀ ÁõÌUøP°Àø»;

          \¢÷uõ娣mhõÀ Avºèh® Esk; AßøÚ²® Esk.

771)     The movement of Time, its correlative co-existences reveal the horoscope of one’s life in terms of Time.

          Põ»® TÓu P¸zvÀø».

772)     A partial perspective can precisely reveal the parts in great detail, but it cannot know what it is or why it is so or how it came to be that.

          FÚU PsqUS E»P® FµõPz öu²®.

773)   £ØÓØÓõß uõÎøÚ £ØÓõuÁß ©ØÓÁøÚ £ØÖ GÚ ö\õÀ» ¬•i¯õx. £ØÔ¯Áß ö\õÀ»U Thõx.

          ¬•u¼À ¬•i¯õx, ¤ÓS Thõx.

          ö\õÀ»õ÷u, ö\´.

             It is not reasonable or charitable to expect others to do what we cannot. Mother calls it meanness.

             Suppose we can sing, how can we expect others to sing? It is equally unreasonable to expect others to do what we can. Are we capable of doing what others can?

             There is a good case for us NOT to advise, much less to expect.

             On any showing, Silence wins.

             Still, it is better to commission Silence into action.

774)  The parts of being finding their unity is oneness. Unity is of the Being. It is seen only in the Being of the Becoming.

        IUQ¯zvØS¯x Bz©õ, PµnªÀø».

775)     All those who destroy property today, even if it is by dissipation, negatively announce the future where property will be abolished.

          CßÖ ußøÚ AȨ£Áß |õøÍ ö\õzxø©ø¯ AȨ£Áß.

776)  Ego’s egoistic self-destruction announces the future death of Ego.

        Á¼¢x ußøÚ¯ÈUS® AP[Põµ®, ¤µ®© {ºÁõnzvß Eu¯®.

777)     Poetry is spiritualised emotional knowledge.

          P EnºÄ ©¯©õÚ bõÚ®.

778)     Appreciation is mental, adoration is vital. Both are subjective.

          AÔÂß ]¸èi, AP¢øu°ß ©õø¯.

779)  An outstanding ability in man will achieve if protected from other aspects of personality and forged ahead.

        |® Aئu©õÚ Sn® \õvUP |õ® Aøu |®ªh® C¸¢x Põ¨£õØÓ ÷Ásk®.

        |©US Gv |õ÷©.

780)     Not only future rulers and rich men but the future geniuses as well as future Rishis will rise from the oppressed part of humanity.

          HØÓªS GvºPõ»® HøÇUS¯x.

781) Bv©Ûuß uø»°À ÷£ß C¸¨£uØS ö£¸ø©¨ £kQÓõß. CßÖ ÁõÌÂß SøÓPøÍ ©Ûuß ö£õß GÚ¨ ÷£õØÔ¨ £õxPõUQÓõß. {øÓ EÒÍÁøÚ {¢vUQßÓõß.

        ÷£ÝUS® ö£¸ø© u¸® ©UPÐsk.

782)   vªµõP ©õÓõu vÓø© \õvUS®.

783) ö£õÊx ÷£õP ¤ÓøµU QÍÖÁx uzvµ®.

784) |õ¾ ÷£øµ {øÚ¨£Áß |À»ÁÚõP ¬•i¯õx.

785) ÿ AµÂ¢u® ö»ÍRP©õÚ Bß«P®.

786) E°¸US°µõÚÁº E°øµ Gk¨£õº GÚ AÔÁx Â÷ÁP®. Aøu AÝ©vUPõux Á¼ø©. Aøu AÝ©vzx® ÷£õPõu E°º Ca\õª¸z²US¯x.

        |s£ÚõÀ ÷£õPõu E°º |õÒ Ph¢x® ÷£õPõx.

787)   öuõhº¢x x÷µõP® ö\´x öÁØÔ ö£Ó AÝ©vUPõuÁøÚ ©Ûuß x÷µõQ Gߣõß.

          \©zxÁ® \z ¦¸åÝUS \õ©ºzv¯®.

788) Gøu¯õÁx ö\´Áx _Ö_Ö¨£À»;

        |À»øu ö\´Á÷u _Ö_Ö¨¦.

789) |® {øÓÄ ¤Óº SøÓ¯õPõx.

790)  Man sees others’ defects as his own strength.

        ¤Óº SøÓ |® {øÓÁõPõx.

791)  An inner effort to be calm results in greater outer concentration. All-inclusive concentration results when you are inwardly close to the very source of Calm.

        ö£¸® \õ¢v ¤µ®© {èøh u¸®.

792)  Knowledge seeks expression until all its shades are understood.

        {øÓ²®Áøµ ö|QÊ®.

793)   AP¢øuUS AÝ©v°Àø».

794)  Knowledge becomes capacity when you cease to delight in its expression.

        vÓø© BºÁzøuU Ph¢u AÔÄ.

795)  One’s knowledge can make another with a greater organisation benefit more.

        £»ß AÔÄUQÀø», vÓø©US.

796) ÷£²® AßøÚ°ß SÇ¢øu. AuØS® AßøÚ°ß A¸Ò Esk. A¸Ò ö£¯ ¤\õø\ ]Ô¯ ¤\õ\õUS®.

797)  Sincerity in partnership or wedded life accepts all that has happened to the other person has originated from oneself.

        ¤Óº ÁõÌÂß ö£õÖ¨ø£ HØ£x Sincerity.

798)  The intelligent animal is intelligent enough to pass on its unwillingness to understand as the other man’s incapacity to explain.

        Tºø©¯õÚ _¯|»® uß AÔ¯õø©ø¯ ¤ÓµÔ¯õø© BUS®.

799) AÁ]¯ªÀ»õÁÝUS BºÁªÀø».

800)  Selflessness is the greatest Virtue.

          Ego’s self-ness will destroy the ego.

          As long as ego is there, desist from selflessness.

          After ego is destroyed, centre in the Self, not in the self.

          The one lasting virtue is Selfishness.

        _¯|»® ¤Ó¨¦ø©.

 

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