DAILY MESSAGES

Series VIII

801) EÒÍ _u¢vµzøu ¬•ÊÁx® ÂmkU öPõk¨£x AhUP®. Auß ö£¯º Avºèh®.

802) The surest indication of achieving any goal you set yourself is the ability to consecrate the thought, feeling, impulse in the mind with regard to the goal. Thus, a victory in consciousness is achieved. It will give a grand result. Substance is beyond. Victory there is yogic. Calm wins. Calm in the substance wins for the world.

\õ¢u® \õvUS®.

BÇzvÀ \õ¢u® AøÚÁ¸US® \õvUS®.

803) ©Ûu ÁõÌÂß AìvÁõµ® ÷\õP©õÚx. BÇ¢u {ø»PÒ C¸ÍõÚøÁ. AßøÚ ÷\õPzøu Â»USQÓõº. BÌ¢u {ø»PÎÀ JÎ Á¢x \¢÷uõå® {ø»¨£x \õuøÚUS›¯x.

BÇzvÀ {ø»US® \¢÷uõå® ÂÈ¨¦.

804) E°øµU öPõk¨£Áß {a\¯©õP E°øµ Gk¨£õß.

805) It is subtle knowledge that makes practical knowledge useful and effective.

`m_©® £»ß u¸® vÓø©.

806) Practical knowledge is crude. Subtle knowledge makes it effective. Causal knowledge makes it perfect and immortal.

vÓø©US¨ £»ß Esk.

`m_©©õÚ vÓø© }izu ö£¸® £»ß u¸®.

`m_©® Põµn©õÚõÀ £»ß AÈ¯õx.

807) ‘How can I outgrow selfishness?’ is the question of unconscious selfishness attempting to become selfless.

G¨£i v¸hõ©¼¸¨£x GÚU ÷Pm£vÀø».

808) Gita’s yoga is equality.

Purna yoga is equality with non-initiative.

_®©õ C¸¢x _P® ö£ÖÁx bõÚ÷¯õP®.

ãÁß _®©õ C¸¨£x §µn ÷¯õP®.

809) The profundity of a thought depends more upon the vision that is brought to bear upon the thought than its innate wisdom.

£õºøÁUS›¯x £Âzvµ®, £õzvµzvØPÀ».

810) One can speak out and receive the benefit of speaking out, if his ability in the previous vital plane is complete and saturated.

JßøÓ ¬•izx AkzuuØS¨ ÷£õP»õ®.

811) Whether it is literature or scientific discovery, when it emerges in the society, society puts it to use to achieve its own goals.

Society is paramount, all others are instruments.

Science being emerging knowledge of the ultimate cannot permit itself to be a mere tool in the hands of society. It needs to fashion the society according to its own inherent light.

Neither Science nor God can subserve the society.

\zv¯® \‰PzøuÂh¨ ö£›¯x.

\‰P® \zv¯zvß £Sv.

\zv¯® \‰Pzvß £Sv¯À».

812) Get rich quick is an attitude that is the shortest route to bankruptcy.

AÁ\µ©õP ö£¸® ö\ÀÁ® ÷uk£Áß AÈøÁ |õk£Áß.

813) Utter obedience will achieve for low consciousness what understanding will do for higher consciousness. Even there the higher consciousness will be better served by obedience proper to that level. At each level there is an obedience fit for it. When obedience becomes understanding it is known as surrender.

\µnõPv¯õÀ £oÄ bõÚ©õQÓx.

814) Each new technological advancement completes its conquest when it integrates itself with the most primitive aspect of society. Revolutions are avoided by the highest caste or class marrying with the lowest. Perhaps the society should consciously adopt this policy in all walks of life.

¦µm] §ºzv¯õP E¯º¢ux® uõÌ¢ux® EÓÄ öPõÒÍ ÷Ásk®.

815) uß \¢uº¨£[PøÍ AÔ£Áß ußøÚ En¸£Áß. AuÚõÀ £¯ß ö£Ö£Áß öuõhº¢x E¯¸£Áß.

\¢uº¨£÷© ©Ûuß.

Man is his own circumstances.

816) Man has an abundant supply of everything. Scarcity arises out of indiscriminate waste endlessly indulged. Right use renders resources infinite.

`m_© E£÷¯õP® _¥m\®.

Âµ¯® Âv¯Àø», Â»US.

817) What matters is neither good nor bad but a positive attitude.

¤›¯® öPmhÁøÚ²® |À»uõP ©õØÖ®.

818) Sometimes yogic force can go to an international problem and solve it without hindering the source. An inconsequential person by his relationship can affect the source equally or more, perhaps because the individual carries the universe inside.

E»P® £õvUPõuøu EuÁõUPøµ £õv¨£õß.

819) Selflessness destroys selfishness. Selfishness fortifies selfishness as each vibration helps itself to grow.

£µ|»® _¯|»zøu öÁÀ¾®.

_¯|»® _¯|»zøuU PõUS®.

820) The supramental goal is not achieved even by aspiration. What achieves it is equality.

AßøÚø¯ Aøh¯ BºÁ® ÷£õuõx. Aø©v ÷uøÁ.

BºÁ® Aø©v¯õÁx AßøÚ.

821) As the supramental force is here on earth, it must be possible to win over meanness by benevolence. Benevolence that is compassion will raise itself to grace in such an effort.

P¸øn P¯ø©ø¯ öÁßÓõÀ A¸ÍõS®.

822) In this yoga, the sadhak accepts life which means his own life becomes the field of experiment. The most common occurrence is he has to risk his life all the time. When he meets with considerable success, he has to risk it again to go forward.

E°øµ¨ £n¯® øÁzx E¯ºøÁ |õkÁx ÷¯õP®.

823) The excess energy of the youth preserves the harmony of health in spite of the innumerable outrages commited on it. The excess energy of the spirit in the yogi withstands the endless wilful onslaughts on health and maintains the harmony of health. In a smaller way wealth, fame, and success keep the health in balance.

Should a balance be worked out for all ages and all conditions, humanity can largely overcome disease and suffering. Mother’s atmosphere gives that in a substantial measure to the devotees unasked.

EhÀ |»® EÍ |»®.

EÒ÷Í ö£ØÓ Sn |»®, EhÀ ö£Ö® ö£¸EhÀ |»®.

SnzøuU Ph¢u BÌ¢u Aø©v EhÀ |»® ö£Ö® Áµ®.

824) The sadhak gives up life as understood generally. Along with that he gives up social contacts. All those whom he has given up live in his mind and emotions undoing his sadhana. No forward step can be taken without his detaching himself from them.

ÁõÌøÁ Âmk¨ ÷£õÚx, ©Úøu Âmk¨ ÷£õÁvÀø».

825) In giving presentations, especially with condescension, the giver rarely is conscious of passing his low propensities to the receiver.

‘£›_’ GÚ AÎ¨£x ushøÚ.

826) Life is a minor adventure of sorts and men are martyrs for various small causes which have determined the very course of their lives. Yoga is an adventure of consciousness to acquire which one needs to accept a series of serious adventures.

G¢u ÷|µ¬® GÀ»õÁØøÓ²® ÂmkU öPõk¨£÷u ÷¯õP®. ÁõÌÄUS® A¢u A®\® Esk.

827) Divine Love came on earth embodied. Now it has been left in the subtle atmosphere.

|h©õi¯ Aß¦ CßÖ |®ø©a `Ì¢xÒÍx.

828) The WORK – Instruments – Possibilities

(a) Higher life on earth—A complete story—Science Fiction writer.

(b) Science—Presentation of HIS view—A world forum—Book—Internet.

(d) Money—Book—creation of it in the lives of 100 people—Infinite abundance a reality.

(e) Education -- TV Station -- Creation of genius -- Graduation as minimum -- Internet offering infinite education in a LIVE way.

(f) Prosperity—Formula—Introducing one nation to it.

(g) World government—Triumvirate—Leadership in Thought—Heads of governments from other nations.

(h) Computer—Revolutionary instrument—creation of one computerised company doing 100 times better.

(i) Luck—Normal way of life—Induct a few into luck.

(j) World Guru—Work out ways for West to absorb spirituality and East to acquire organisation and work values.

829) The ‘idealist’ giver will make all the progress if he decides to take instead of giving.

‘£µ|»®’ _¯|»©õÁx Bß© ÂÈ¨¦.

830) Indiscriminate affection can do infinite good or the opposite. Discrimination is desirable.

S¸k EuõÁx; £õºøÁ £¯ß£k®.

831) One who is eager to give away what he had and what he has not yet acquired having to live with another who wants to take anything and everything that does not belong to him is Nature’s way of bringing contradictions together.

ö£õ´ø¯ ÁÍºUP ö©´ EøÇ¨£x E»P® ÷uk® Ehß£õk.

832) Tradition found God above.

Sri Aurobindo finds God here, on earth.

He would find us as God.

833) A\ŸŸ £¼UP |õ® EÒ÷Í ÷£õP ÷Ásk®.

834) Idealism as well as snobbishness tends to like those who are oblivious of your existence.

C»m]¯Áõv²® öÁmP® öPmhÁÝ® A»m]¯® ö\´£ÁøÚ Â¸®¤ |õkÁõß.

835) EøÇUPõuÁß Ehß ¤Ó¢uÁÚõÚõ¾® EuÂ ö£Óz uSv¯ØÓÁß. Eß EuÂ AÁÝUS EuÁõx. AÁÝUS EuÄÁuõÀ EßøÚ AÈzxU öPõÒÍ»õ®, AÁÝUS EuõÁx Gß£x ©mk©À», AÆÄuÂ AÁøÚ²® Ai÷¯õk AÈUS®.

EuÂ Gß£vÀø». C¸Á¸® AÈ²® ¬•øÓ÷¯ EuÂ.

836) Support to a cause is more because of the prestige of the institution than for the ideal. The ideal is invisible, status is tangible.

C»m]¯zøu öÁÎ¨£kzxÁx ìuõ£Ú A¢uìx.

A¢uìvØS Aºzu•sk; C»m]¯zvØS AÁ]¯ªÀø».

A¢uìvÀ»õu C»m]¯® PsoÀ £hõx.

837) Non-existent capacities are sometimes attributed to a man either by flattery or ignorance. A man begins to be intolerable when he himself comes to believe it.

Ego grows formidable when the person believes what others wrongly attribute to him.

838) Knowledge organised according to the superstitions of the physical, vital and mental is known as the philosophy of science.

839) To make the subconscious conscious is evolution. To render the conscious effort subconscious is evolutionary descent.

841) AkzuÁº AÔ¢uõÀ Aß¦ uß £Âzvµzøu CÇUS®.

Pso¾® £h ¬•i¯õu PõuÀ.

842) Someone affects you not by what he is, but by what you are to him.

843) Genuine rich gratitude can grow sensitive and may not permit expression when it is full to overflowing.

ö|g]À {øÓ¢u |ßÔ ö\õÀ¾US® AP¨£hõx.

844) High spiritual values too can express themselves through negative personality traits. He cites moksha as an example. We know that the most genuine gratitude too can arise out of selfish motives.

÷Põµzvß AÇS.

AÇS® ÂPõµzvß ‰»® öÁÎÁ¸®.

845) To destroy a formidable man who is inimical, the physical man fights, the vital man organises a long drawn-out quarrel. The spiritual man finds the enemy powerless against him if he inwardly detaches himself from him and sends word to him of it.

849) He who writes for an audience is a journalist. A great writer writes impelled by writing.

GÊzuõÍøÚ BmöPõÒÐ® GÊzx, GÊzuõS®.

850) ¤Óøµz uÁÖ Gß£x uÁÖ.

A][P® GßÖ TÖÁx A][P®.

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