DAILY MESSAGES

Series IX

 

51)       Inability to give up a relationship till the other betrays is the nature of vital attachment.

          x÷µõP® xoUS®.

53)   |®ø©a \µnøhÁ÷u \µnõPv. Ax÷Á •¬Êø© Eøh¯x. ö\¯À |®ªÀ £Sv. Sn¬® £Sv. £Sv°À \µnõPvø¯ Bµ®¤¨£x E]u®.

        £Sv°À Bµ®¤zx •¬Êø©°À •¬iUP»õ®.

54)   GÀ÷»õøµ²® 'AÁß' GÚU SÔ¨¤mhÁºPøÍ 'AÁß' yµ GÔ¢x S¨ø£°À ÷£õmhx \zvµ®.

        AøÚÁ¸® yØÖ® 'AÁß'.

54)   AÁøÚ AÁº GÛÀ AÁß AÁøµ 'AÁß' Gߣõß. ©¯õøuUSz uSv¯ØÓÁøÚ, ©¯õøu÷¯õk |hzvÚõÀ ©¯õøuø¯ Gk¨£õß.

        ©¯õøu EÒÐøÓ Âå¯zvØS, ÷uõØÓzvØPÀ».

55)   ©Ú® ©QÌ¢x |õk® ©øÚ S¨ø£°À Qh¢uõ¾® AÁ÷Í AÁøÍ BÒÁõÒ. AvPõµ® G¢u |õξ® AÁÎh® ö\ßÓvÀø». AvPõµzvØSU Pmk¨£hõuÁÒ AߦUS AvP©õPU Pmk¨£kÁõÒ. Aߦ Aªºu©õÚ AvPõµ©õS®.

        Aߦ Aªºu©õÚ AvPõµ©õS®.

56)    God’s attention is a wide focus on the whole universe, enjoying a comprehensive preciseness.

        £µ©Ûß £õºøÁ £Sv²Ò ¬•Êø©.

57)   Cu¯zvß GÊa] CøÓÁÛß Qͺa].

58)   áh¬® Bß©õÄ® JßÖ.

        Bß©õÄ® áh® Jß÷Ó.

        áh•® Bß©õÄ® JßÓõÚx £µ®ö£õ¸Ò.

        ãÁõz©õ÷Á £µ©õz©õ.

        £µ©õz©õøÁ ãÁõz©õÁõPU Põs£x ÿ AµÂ¢u®.

          The Eternal is the Individual.

59)   ÷PõnÀ »QÚõÀ Sk®£® Esk.

60)       All evolutionary possibilities are there in life, in humanity. This is what we see in times of crisis. We see a great capacity to rise to any occasion in almost everyone. Only that it is negative. The world need not create anymore these necessary qualities, but only needs to change their character.

          E»P® v¸Ä¸©õØÓzvØS u¯õº. {ø» E¯¸Á÷u AÁ]¯®.

61)    Expectation is a crop that grows without sowing. Diversion is a major help in getting rid of it. When one is so diverted in Mother, expectation dissolves and Mother is the only standing crop.

        Gvº£õº¨£øu Gvº£õµõ©À Pøµ¨£x AßøÚ.

62)   J¸ ö£õ¸Îß «xÒÍ Bø\ Âmk¨÷£õÚ ¤ß HµõÍ©õP |®ø© Ax ÷ui Á¸Áx÷£õÀ, Auß «x _¯|»©ØÓ Bø\°¸¢uõ¾® AÍÄ Ph¢x Ax |®ø© |õi Á¸®.

        £ØÖUS®, £ØÓÖ¨£uØS® J÷µ £»Ýsk.

        Bø\US® AÇS®, £Âzvµ® Esk.

        _¯|»©ØÓ ¤¯® öu´ÃP©õÚx. 

63)    People have the ability to consider anyone they hear of as rivals, even fictional characters. It springs out of the insufficiency of the unformed human substance.

        GÁøµ²® Gv¯õP{øÚ¨£ÁÝUS _¯¹£® CÀø».

64)       To know the infinite varieties of Ignorance helps one to understand people more precisely. Its greatest help is self-awareness.

          AgbõÚzvß »® bõÚ®.

          »zøu AÔÁx ußøÚ¯ÔÁuõS®.

          »zøu AÔÁx ¤µ®© bõÚ®.

65)   »zøu AÔ¯õ©À, GÀ»õ¨ £SvPøͲ® AÔÁuõÀ bõÚ® ö£Ó •¬i¯õx. »® öu¢uÄhß, £SvPÒ öuÎÄ ö£Ö®.

        »® bõÚ® u¸®.

        »ªßÔ ¬•Êø©°Àø».

        £µ® öuÁuõÀ ©mk® Â寮 öu¯õx.

66)   øÓ ]Ô¯uõÚõ¾® •¬UQ¯zxÁ® AvP©õS®. Ax÷Á £s¦ E¸ÁõS® ¬•øÓ.

        ]Ô¯ •¬øÓUS¨ ö£¯ •¬UQ¯zxÁ®.

67)       Past memories rise to the surface, particularly in old age, even as the subliminal builds the dream. In a wider sense of yoga and transformation, they have significances. In ordinary life which omits many significant segments, they assume no importance.

          £øǯ {øÚÄUS ¦v¯ ¬•UQ¯zxÁ® öPõkzuõÀ Esk.

68)    Likes and dislikes go by the evolutionary necessity of the temperament not only in marriage, but even outside that. One of them is mean perversity that is relentlessly abusive, likes to be so abused all the time, not by persons of character or standing but by those who are more detestable than they are.

        ÁÍ©õÚ EÒÍ® £s£õÚ Aßø£ |õk®.

        ÁÓsh P¯ø© wø©°ß wsku¾US H[S®.

69)    The All-inclusive concentration HE demands of us is one which has not only universal spread, but has the centre in the Individual who has identified himself with the transcendent in the universe.

        ãÁõz©õÂß ¤µ£g\ {èøhø¯ HØS® £µ©õz©õÄUS E¯x §µn ÷¯õP®.

70)    The Absolute creates its own occasion, for its own delight. In this creation, HE sought that delight in Ignorance which he conceived of.

        Caø\ø¯ HØ£kzv §ºzv ö\´¯ÁÀ»x ¤µ®©®.

71)       The conception formed in the mind can be in accordance with the higher light above it. If so, it can mature into an act of energy. Suppose, exercising its prerogative of  infinity, the conception seeks regions outside this creation, not only will the world call him a fool, but his conception may not have energy to lead to any action.

          £¼¨£x |À»x; £¼UPõux ö£¯x.

          AÍÄ ö£¯uõÚõÀ Aºzu® AȲ®.

72)       Each man is a dormant universe in himself. He does not open except to sympathetic souls. No man is equipped to handle the universe of energies of another when unleashed and unbridled. It may subconsciously hold the karma of another universe. The ordinary man is a sealed container that is safe.

          JÆöÁõ¸ ©ÛuÝ® J¸ ö£¯ ÷»õP®.

73)       There are persons in whom the most heinous crime in the society may pass for a light shade of their character.

            £õÁ÷© ¦so¯® GßÓ ©Ûuº Esk.

74)    Supramentalisation is Brahman in the body, as the Supermind is in constant touch with the Absolute.

        ¤µ®©® Eh¼À ]zv¨£x \zv¯ 㯮.

75)    The urge to serve one who is strong in our own traits and the urge to destroy those of opposite traits have the same intensity.

        E¯ºøÁ xv¨£x®, GvµõÚøu AȨ£x® ©Ûu C¯À¦. ©ÛuÝUS uõß E¯ºÄ, uõß ©mk÷© E¯ºÄ.

        P¯ø© P¯ø©ø¯¨ £õµõmi, ö£¸¢ußø©ø¯ AÈUS®.

        ö£¸¢ußø© ö£¸¢ußø©ø¯¨ £õµõmi P¯ø©ø¯ AÈUS®.

        AÈUPz ÷uõßÖÁx £»ïÚ®.

        AÈUP ¬•iÁx AÁ]¯®.

        AÈUP ¬•i¢x, AÈUPz ÷uõßÓõux Bß©õÂß ußø©.

76)    The closest person will be most closed to you in essential affairs.

        ¤ßÚõ¼¸¨£x öu¯÷Á •¬i¯õx.

77)       Telescope physically opens the heavens for the study of  astronomy. It is the soul that has any perception of the spirit. Spiritual quest by the mind without opening the soul is like astronomy with naked eyes.

          AÔÄ Bß«PzvØS FÚUPs.

78)    As the swimmer cannot rest for a while, the yogi has no respite in his remembrance.

        }a\¾US® ÷¯õPzvØS® K´uÀ JÈÄ CÀø».

        a_UQÀ»õu K´Ä ÷¯õPzvØSshõ?

79)    If you cannot bring two women together socially, it is equally true that two men or two persons cannot come together psychologically.

        J¸Áº AkzuÁ÷µõk CønÁx •i¯õu Põ¯®.

80)    The non-formed flux in the society is a predator over the formed part of it. Except the refusal of self-preservation, is there a rule for the formed part?  If it is seriously centred in its own preservation, the non-formed flux will avoid it, sparing it the necessity of defending itself.

        A_zu® _zuzøu |õhõx, »US®.

81)    It needs physical energy to look into another’s eyes. Mother gave yogic energy through the eyes.

        PsPÒ Bz© Áõ°À.

82)    Looked at from one’s own needs, the whole world appears outrageous, predatory and unpardonable. To the world, we too look so. Not that either is wrong, but each judges the other from his own point of view, instead of the other man’s point of view.

        £õºøÁ ©õÔÚõÀ £õÁ® GߣvÀø».

83)       The mind of humanity has not yet developed curiosity at the level of the whole. Nor has it evinced that propensity for total self-awareness. It is not there even in a rudimentary form sufficient to examine the experiences or theories based on it in this regard.

          \P® ußøÚ¯Ô¯ ¬¯»ÂÀø».

84)       The steam engine’s discovery was stuffed away for over a thousand years. Will the theory of creation be looked at sooner?

             The individual hastening the collective evolution has to wait till be becomes a collective individual.

          ©Ûuß §©õ ÷u塧 ¦zvµÚõS® Áøµ E»P® Põzv¸UP ÷Ásk®.

85)    Conservation gives considerable self-importance.

        ©Ûuß |õkÁx ¦v¯÷uõ, £øǯ÷uõ CÀø». ußøÚ²®, uß ¬•UQ¯zxÁzøu²÷© ©Ûuß |õkQÓõß.

        AÁÝøh¯ ö£¸ø©US B\õµ® GÚ¨ ö£¯º.

86)   ¤µ®©® ¤vµõ䯮.

          Brahman is our patrimony.

87)   _¸UQa ö\õßÚõÀ _miU Põmh»õ®.

88)       Necessity can make a man not only truthful, but pious. It can give him faith also. But, it is a minor insignificant truth. Piety, faith and truthfulness arising on their own, not in the physical plane, but in their own planes, is of value.

          E¯º¢ux®, E¯º¢u ChzvÀ EØ£zv¯õÁx ]Ó¨¦.

89)       Extremely polite people will spiritually benefit if they are ‘polite’ to their inner sensitivity.

          Bß©õÄUS® £ÇUP® KµÍÄ £»ß u¸®.

90)       Man is either a social being or a psychological personality. He is rarely above both. The problems he has are of that level, not problems as such. Only those who are above both and are personalities can relate to Mother.

          PõµnzøuU Põ¯® GߣÁß Gøu²® \õvUP ©õmhõß.

91)    The physical giving the right response to Mother regrets it and allows the vital to cancel it by reaction.

        |À»x |©U÷P ö£õÖUPõx.

          Active constitutional ignorance cancels the gain of a part.

        Á»x øP¯õÀ öPõkzx Chx øP¯õÀ GkzxU öPõÒÐuÀ.

92)   |õ÷© |À» \SÚzøu HØ£kzu ¬•¯ÀÁx, Põ»zvß ÷£õUøP ©õØÓ ¬C¯¾® Â÷ÁP®.

        ÷uõØÓ÷© Â寮 GÚ {øÚ¨£Áº.

93)    When trying to raise the personality level, the being and the body respond variously. Pain in the body is the result of the physical shifting to the vital. Emotional disturbance accompanied by nervous pain is the vital raising itself to mind. Mental confusion, unrelieved headache, and dizziness are symptoms of the mind outgrowing itself.

          Suffering from psychological surplus.

        Áͺa]°ß ¤µa]øÚPÒ.

94)       External appearance is of no value. But it is also true that the inner value is enhanced and completed by the excellent external appearance. It is equally true that the merest external appearance has the innate power to somewhat  induce the birth of the inner value.

          ÷uõØÓzvØS¨ ö£õ¼Äsk.

          ÷uõØÓ¬® ãÁß ö£ØÓõÀ ©ÛuÝ® ãÁß ö£Ó»õ®.

95)    Offence is the not-self’s pressure on the self, for inner spiritual awakening.

        Bz©õ ÂÈUP Ai£kuÀ AÁ]¯®.

96)   ¬øÓ¯õÚÁº »SÁº.

        ¬øÓUS¨ ¦Ó®£õÚÁº |õkÁº.

          The organised part is closed. The unorganised responds.

97)     C»m]¯® _¸[QÚõÀ CøÓÁøÚU Põn»õ®.

             The essence of Real-Idea is Being.

98)       The selfish man, living a self-contained life, has all the energy to himself and thus enjoys a better health of a low, dynamic vitality.  The selfless man accepts something of others and thus is drained of his energy, but that enables him to draw forth greater energy from outside. He who gives has less, in spite of receiving more.

          |»® EhÀ |»®.

          £µ|»® Ehø» EÔg]Âk®.

             The selfless man will be delicate while selfish men are course.

99)    He who desires to be known as a rational man is irrational. The world will know him to be a rational man either when he overcomes his desire or when he irrationally succeeds.

        öá°zuÁß {¯õ¯®.

        EÒÍzuõÀ {¯õ¯©õÚÁøÚ E»P® HØS®.

100)     God instructs man in a hundred ways, by his sight, hearing, what others tell him, what he reads, and what happens around him. Man sees them as events and misses the Instruction. At last God makes the man speak the very ideas he needs to learn. Man does it well, excelling himself in the assignment. But God is defeated even here, as man continues to miss!

          vÓ¢u Ps £õºUS©õ?

 

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