DAILY MESSAGES

Series IX

 

351)     Start any inquiry with, "I am always at fault", then there is no way you can fail.

          u¨¦ |®©x GÚ Bµ®¤zuõÀ ¬iÄ uÁÓõx.

352)  Conception of Brahman:

          Before one conceives of Brahman, one should have experienced the 12 aspects of Spirit.

          Infinity, Eternity, Truth, Goodness, Consciousness, Knowledge, Power, Beauty, Love, Joy, Silence and Peace.

          One who is utterly Truthful can realise any of them or all of them.

          Having realised them, one should rise above them in conception. That will be the conception of Brahman.

        Bz©õÂß A®\[PøÍU Ph¢uÁº ©ÚzvÀ ¤µ®©® ]zvUS®.

353)     "Good will is the best bet for Ashramites"

                                                                --The Mother.

             All will has a bad character.

             The bad will becomes Goodwill when it passes through Mother.

             Harmony is Mother's first value. Absence of rivalry and competition are Her rules.

             To generate Goodwill one has to shed rivalry, competition and reach others through harmony.

             Goodwill is unselfish, harmonious appreciation of other devotees.

          ¤Óº ö£¸ø©ø¯ HØÖ¨ ÷£õØÖ® _P® |Àö»sn®.

354)     The distant symptom rightly understood will lose its significance and what it signifies will lose its existence. When not understood, it comes closer until you  recognise it.

          ¬Pu\Ú® ÷©õm\®.

355)     Supramentalisation is the body thinking with the Supermind.

             Now the body thinks with the subconscious mind.

             Life thinking with the mind is prosperity.

             Body thinking with the mind is luck.

             Mind thinking with the Supermind, life thinking with the mind or even body thinking with the vital mind are prosperity, luck or overflowing abundance.

          ¬iÁõÚx ¬i¯õÂmhõÀ, ¬uÀ Pmh® ¬i²©À»Áõ?

356)     An impulse can be identified as non-egoistic if it is devoid of the insistence of the limited.

357)     Instead of reading a novel as a story, one can read it as a gradual unfolding of characters in the field of life or forces of life seeking a confluence in events minor and major, one leading to another.

          Pøu Gߣx £õzvµ[PÎß Áͺa].

          ÁõÌÄ ©ÛuÀ ©»ºÁx Pøu.

358)  Ego restraining itself by force of circumstances will not lead to progress. Any real progress begins with ego realising its need to dissolve itself.

        Bz© ÂȨ÷£ Bµ®£®. AP¢øu £¯¢x Pmk¨£kÁx £¯ß£hõx.

359)     What is held as a collective ideal today, the individual has upheld long long ago as his own ideal. The progress is not the discovery of new ideals but to accept collectively the ideals of the individuals.

          J¸Áº ö£ØÓøu E»P® ö£ÖÁ÷u C»m]¯®. ¦v¯ C»m]¯® HØ£hÂÀø».

360)  A system cannot be corrupted beyond the point of collective sensitivity. Reversal is not possible before that point.

        EnºøÁ&ö\õµønø¯&Gmk®Áøµ FÇÀ {ØPõx.

        Føµ²®, E°øµ²® Enº÷Á {ºn°US®.

        E°øµ²® {ºn°US® Enºa].

361)     Ego can usurp even the idea of uniting with the Divine and retain its identity. So, The Mother, wishing to thwart ego, asks us to become the Divine which path ego cannot obviously choose.

          Pøh]Áøµ AP¢øu°h® |õ® H©õÖ÷Áõ®.

          BshÁß ©mk® AP¢øu°h® u¨¤UP ¬i²®.

          H©õØÖ£ÁøÚ H©õØÖ® Âzøu.

362)     When Mind that works in Time concentrates away from the past and future and into the present, it regains its origin Supermind.

          ©Ú® Põ»zvß P¸Â.

          \zv¯ 㯮 Põ»zøuU Ph¢ux.

363)     The full knowledge one gets after reading The Life Divine is given to him when he is touched by the Spirit. As it is an inner knowledge, it is better in that sense.

          £õºøÁ°ß 죺\zvØS bõÚzvß §µn® Esk.

           ì£º\® §µn bõÚ®.

364)     The crude raw man of primary impulses as well as one possessed of godly emotions are insistently in the present, not allowing themselves to be hampered by ethical considerations by allowing the past to intrude into the present.

          P¯ÁÝ® ÷uÁÝ® Põ»zuõÀ Pmk¨£hõuÁºPÒ.

          Põ»zuõ¾® Pmk¨£hõuÁº P¯ÁÝ® ÷uÁÝ®.

          GuÛÝ® Pmk¨£hõuÁß \õuPß.

          Pmk¨£õmøh AÔ¯õuÁß Psoß ©o ÷£õßÓÁß.

365)     The 1943 Bengal famine was the forerunner of the 1946 communal riots. Life struck before base human energies took revenge over to rigid mental stupidity. Gandhiji represented the facile hope of the fallen Indian spirituality. The 'spirit' that denied itself to the whole community is destroyed by that wider community by its primal energies.

366)   ¤¯ ¬i¯õx Gߣx ¤¯®.

          ÷©¾® ö\´¯ JßÔÀø» Gߣx AUPøµ.

          AUPøµ ¬Ê ÷ÁP® ö£ÖÁx BºÁ®.

          BºÁ©õP ö\´uõÀ ©mk® Põ¯® ¬i²©õ?

          BºÁ©õP ö\´Áøu AßøÚ uÁÓõx ¬i¨£õº.

367)  Our maximum efficiency is seen when our interest is maximum in a well known work. There we excel ourselves but that too will have a limit, a limit set by our capacity and skill. Any prayer that receives that efficiency will not fail, not because the work has received its all, but because Mother had taken over where we have finished.

        ¤µõºzuøÚUS¯ C»m\n® ¬Ê ¬¯Ø].

368)  Have you ever failed to get whatever you needed while you were in earnest?

        ÷Áq® GßÓõÀ QøhUPõ©À ÷£õS©õ?

        {øÚÄ ¬iÁõÚõÀ £»ß uÁÓõx.

369)     "Remove the anomalies and restore health" is equally good for any ailing organisation.

          ö\´¯ ÷Ási¯øu \ ö\´uõÀ, |èh¬®, ¯õv²® uõ÷Ú Â»S®.

370)     Positive thought blending with creative diction reaches the acme of language. It is capable of social creativity.

          APßÓ P¸zx BÇ©õÚ ö\õÀ»õÀ öÁΨ£mhõÀ `ÇÀ PÚzx, £ÊUS®.

          ö\õÀ»õÀ \õvUS® Gsn®.

371)  An avatar or a genius is known to be a gradual development that finally reveals. The creativity of the evolutionary flux provides even for the opposite, as the opposite movement also ends at the same point.

        bõÚ® Áͺ¢x ÷©øu¯õP i²®. AgbõÚ¬® ÷©øu°À ¬i¯ £nõ©® AÝ©vUS®. 

372)     Abundance without the reinforcement of power matures into affectionate, emotional culture. Power renders the strength of abundance into perverse meanness.

          ö\Ȩ¦ EnºÂß £s£õP Áͺ¢x £µÄ®.

373)     Thought is stimulated by a field of Thought.

             A person desirous of understanding is such a field.

             One who thinks on his own is better than one who understands.

             Emotional endorsement of thought is a rich field to stimulate thinking.

             Trying to reach another's emotional understanding, one gets an inspiring field for intellectual stimulations.

             The finest arena for mental, intellectual inspiration is an uneducated person's desire for understanding in her physical mind when it is endowed with spiritual clarity.

          £iUPõu ¦zv\õ¼ £¯ßu¸® S¸.

374)  Law is conceptual and mental. It is not for the whole population. Law expressing itself through a human example will vastly help in understanding the example, not the law. A wider human context such as a work of fiction will help to express the law better than explain the example. The reader will be able to see the significance of the Law if the universal version of it exactly touches his personal experience.

        ©ÛuÛÀ ¤µ£g\zøuz öuõkÁx Aȯõ C»UQ¯®. 

375)  Ideal work and its requirements are squandered in dissipation, just as stray cattle destroy hybrid seed beds. It is out of bounds for rational arguments.

        AÈa\õmhUPõµÛh® Aºzuz÷uõk ÷£\»õ©õ?

376)  He who disregards the society entirely will lapse into seeking it, if he tries to lord over it or even preside over its affairs.

        öuõmkz x»[P ¸®¦Áx Âmk »SÁuõPõx.

377)     Absence of understanding of the environment or oneself or both generates anger.

          ÂÁµ® öu¯õu ö£õÊx ÷ÁP® GÊ®.

378) ]¢uøÚ {ßÓ¤ß GÊ® SµÀ Bz©õÂÝøh¯x.

379) T¼¯õÒ ¬u»õίõÚõÀ u® BmPøÍU Pkø©¨& £kzxÁõß.

        vÓø©¯ØÓ ÷Áø»UPõµß AvºèhzuõÀ ¬u»õÎ BÚõÀ, G¢u ÷Áø»UPõµÝ® AÁÝUS Ah[P ©õmhõß.

        ÷Áø»UPõµøÚU Pmk¨£kzu ¬i¯õu ¬u»õÎ ÷Áø»UPõµÚõP C¸UPÄ® uSv¯ØÓÁß.

380)     What the physicist can know through the telescope and the biologist through the microscope, the yogi must be able to know by inner concentration.

          öh¼ì÷Põ¨¦®, ø©UQµõì÷Põ¨¦® Aߣ¸US v¯õÚ©õS®.

381)     Meanness and perversion assert and when hurt try to restore normality not by good pleasent behaviour, but by sombre gloominess.

          P¯ø©, PºÁ® Ah[S® ö£õÊx CÛø© ÷£õ´ £uõ£zvØSx BS®.

          P¯ø©°ß PºÁ©h[QÚõÀ Ax P\[Q Áõk®.

382)   SÔ ö\õÀ¾® ©PõßPÒ ¤µ£»©õÁõºPÒ.

          SÔ ö\õÀ»õu ©PõøÚ E»P® AÔ¯õx.

          £UuÝUS ©PõÛß ©Qø©²sk. £UuÛß öuõhº¦ SÔ ö\õÀ¾® £»øÚz u¸®.

          ©PõÛß ©Qø© AßøÚ £UvUSsk.

383)   ¬¯ßÖ öÁΨ£kzx® |Àö»sn® uÁÓõx £»ß u¸®.

          C¯À£õP öÁΨ£k® |Àö»sn® öuõhº¢u £»ß u¸®.

384)  The selfless man active in life deciding out of right values to act exactly as a selfish person would act, is progress for him.

        £µ{»® Â÷ÁP® ö£ØÓõÀ "_¯|»©õ'S®.

385)     The impulsive urge to deprive someone of his right to enjoy an unfair advantage and the impulsive urge to give another generously what he does not deserve are basically the same impulses that urge. In that they both urge, they are the same. As instruments of equality, they both are equally unfit.

          P¸Â Põ¯zøu {ºn°US®.

386)  Prejudices are often formed with a vengeance and castles are built on those shifting sands. A whole course of events is shaped on that basis, only to discover at the end it is shadow boxing. Still, it was not without a seminal truth, and that is the real, but subtle, truth of life.

        ö£õ´°US® ö©´²sk.

        Ax÷Á ÁõÌÂß CµP쯮.

387)     In the mean deceits of the lowliest that are successful, one can see the highest wisdom reduced to practically successful strategies.

          ÷©õ\UPõµß ¬ÊöÁØÔ°À bõÛ°ß ö\¯À vÓøÚ uø»R÷Ç Põn»õ®.

388)   Pkø©ø¯ ©Ú® CÇ¢uõÀ Bß©õ Avºèh©õP öÁΨ£k®.

389)   AÁ\µ¨£hõ÷u, BÚ¢u¨£k. Aø©v Á¸®.

390)   E»øP ©õØÓ ¬¯À£Áß uß ö£õ´ø¯ Esø©¯õUP ÷Ásk®.

391)   ÷Põ£®

          ÷Põ£zøu öÁΨ£kzuõux |À»x.

          ÷Põ£zøu öÁΨ£kzxÁx |À»uÀ».

          ÷Põ£® GÇõ©¼¸¨£x |À»x.

          ÷Põ£® Gߣx GßÚ GßÖ AÔ¢uõÀ Ax GÇõx.

          AÔÁøu Enº¢uõÀ, ÷Põ£zvß Ai¨£øh Pøµ²®.

          ÷Põ£®, uß SøÓ.

          SøÓø¯ AÔÁx AÔÄ. Ax ÷Põ£zøu AÈUS®.

          SøÓUS Ai¨£øh Sn®. SnzvØS Ai¨£øh ©Ú®. ©Ú® Bz©õÁõÀ ö\¯À£kQÓx.

          ©Ú® Bz©õøÁ AÔ¢x Sn® {øÓÁõÚõÀ ÷Põ£zvß ÷Áº AȲ®.

          ©Ú® Bz©õøÁ AÔ¢uõÀ ÷Põ£® AȲ®.

392)     Surrounded by the finest allurements of the heart, formed character finds it incapable of responding to them even to the point of recognising their presence.

          E¯vÀø» GÛÀ EÒÍzøuz öuõhõx.

393)   ÁõÌUøP |®ø© Aizx ö|õÖUQ AhUP® öPõkzu¤ß ¦Áøu |õ÷© HØ£x bõÚ ÷¯õP®.

          uõ÷Ú Ah[Q ö£Ö® AhUP® ãÁõz© ]zv.

394)   ¤µ®©® E»QÀ |h©õiÚõÀ GÀ»õ uÁÖ® AuØS Aئu©õPz ÷uõßÖ®.

        ¤µ®©zvß ¬ßÛø»°À AzuÁÖPЮ |hUPõ.

        uÁ÷Ó°Àø» GßÓ ¤µ®©zvß ¬ß uÁÖ ©øÓ²®.

        uÁÖ ©ÚvÀ Aȯ ÷Ásk®.

395)     Anachronism is the sentimental intensity of the emotion for things missed in their own time.

          Ph¢u Põ»zøu Cµ]US® PÚÄ»P®.

396)     When revolutions are avoided, the transition is expressed through the temperament of the people, which does not fail to express the roughness of the change.

          |õk »UQ¯ ¦µm]ø¯ Sn® öÁΨ£kzx®.

397)     A crisis in law that baffles the very constitution and is further complicated by the procedures of administration is not any of these but is a sign of changing times. Will it give thinkers the clue?

          \mh®, {¯õ¯®, uº©® \[Ph¨£mhõÀ ²P® ©õÖÁøuU Põmk®. ¦x²P uº©® ÷uøÁ.

398)     Life cycle brings you exactly the opposite experiences to the ones to which you have devoted yourself passionatly. One who has been maintaining order in a place may have to fully disturb it later. This is how contradictions become complements.

          BUQ¯øu AȨ£x®, AÈzuøu BUSÁx® ÁõÌÄUS AÁ]¯®.

399)   } BÇ¢x |õi¯øu Eß EÒ©Ú® ¸®¤ AÈUS®.

400)     Life and divine life have the same or similar style. What differs is the basic motive of life or the plane where they function and exist.

          öu´ÃP ÁõÌÄ, ÁõÌøÁÂh E¯º¢ux. BÚõÀ £õo Jß÷Ó.

 

001-050 051-100 101-150 151-200 201-250 251-300 301-350
351-400 401-450 451-500 501-550 551-600 601-650 651-700
701-750 751-800 801-850 851-900 901-950 951-1000