DAILY MESSAGES

Series IX

 

851) Gsnzøu HØS® ©Ú® E¯º¢ux.

        AÁØøÓ HØS® EhÀ \zv¯ ãÁß.

        EÒÍøu¯Ô¢x EhÀ HØ£x §µn ÷¯õP®.

852) EßøÚ EÒ ©ÚzvÀ AÔ¯»õ®.

        E»PzvÀ Eß ¤µv£¼¨ø£U Põn»õ®.

        Eß ö\¯»õÀ EßøÚ {ºn°UP»õ®.

        EÒÍøu HØÖ Ezu©ÚõP»õ®.

        EuÂø¯ HØPõuÁß ö£¯Áß, öPõkUPõuÁß ö£¯ Bz©õ.

        Eh¾® Aø\¯õ©À EÒ÷Í ÁõÌ£Áß EÚU÷P E¯Áß.

853) EÒÍzuõÀ E»Pzøu {ºn°¨£Áß E»QÀ ÁõÌ£ÁÛÀø», E»øP ©Ó¢uÁß.

        ©Ó¢uÁß ©QÌa] ©ø»²a].

        E»øP ©Ó¢x EÒ÷Í ÁõÌ£ÁÛh® E»P® u[S®.

854)  Individual ego acquiring the various forms of social ego and clashing with others is human life.

        AP¢øu A¤¨¤µõ¯zvß ÷£õºøÁ°À ÷£õk®.

855)  Man creates difficulties for himself in the shape of strife, quarrel, problem, etc., only when he crosses the limit of taking initiatives without being calm within his limits.

        GÀø»USÒ EÒÍ Aø©v GÀø»¯ØÓ Aø©v.

856) _u¢vµªÀ»õ©À, BÚ¢uªÀø».

        Ê _u¢vµ® GÛÀ ¬•Ê BÚ¢u®.

857)  Man's mind is one, expressing in many. His body too is one which appears in many points as different individuals.

        SÍ® JßÖ, xøÓPÒ £».

        £»ß JßÖ, £õºøÁ £».

        £» xøÓPÐÒÍ J¸ SÍ®.

          Every man enjoys each man's sorrows or joys.

        AøÚÁ¸® AÝ£ÂUPõ©À J¸Áº AÝ£ÂUP ¬•i¯õx.

        J¸Áº Aݣ¨£øu E»P® AÝ£ÂUQÓx.

858)  Experiments and their results eliminate the senses and their impressions from physical facts which are the units of man's tool of rationality. Neither science, nor life has similarly tried for rationality in matters of vital life. Rationality at the physical plane of bodily sensations will lead one to supramentalisation.

        Eh¼ß £SzuÔÄ \zv¯ 㯮.

859)     We know of life sciences. We need the science of life. Making life observations rational, first shifting the senses and sense impressions from vital facts is a beginning. The vital facts have the capacity to change colour on different viewings.

          ÁõÌÄUS ÂgbõÚ® ÷uøÁ.

          ©ÚzvØS £SzuÔÄ EuÄ®.

          Bz©õÂß AÔÄ BÚ¢u®.

860)     The sinner will be absolved of his sin or at least will escape punishment to the extent his victim enjoys the transgression, as the victim always invites the sinner, participates in the crime, enjoys the process and with his own soul thanks the sinner for his outrage.

          uõ¯Ô¯õu `¼Àø». "uÁ®' ö\´x ö£Óõu £õÁªÀø».

             There is no crime for which the victim was not in tapas for long in intense emotion.

          £õÁ® "uÁ®' ö\´x ö£Óõu £õÁªÀø».

861)  Desireless enjoyment generates Ananda and can take it to its acme. In practical terms, man can do everything he does actuated by desire without desire for greater enjoyment.

        Bø\ AÈ¢u¤ß A÷u ö\¯À BÚ¢u® u¸®.

862)     All the rules, when transgressed, that lapse man into sin, usher him into the virtue of Ananda when transcended.

          £õÁzøuz ukUS® \mhzøuU Ph¢x Á¢uõÀ ¦so¯•®, BÚ¢u¬® Esk.

          ¦so¯® £õÁ® E¸©õÔ¯x.

863)   ö£õ´÷¯ ö\õÀ» ¬•i¯õuÁß ©øh¯ÚõÚõÀ, GÁ¸® ö£õ´ ö\õÀ» ©õmhõºPÒ GÚ |®¦Áõß.

          \zv¯® ©mk® ÷£õuõx.

          AÔÄ® ÷uøÁ. AvP _m_©•® ÷uøÁ.

864) uõß AøÚÁh•® ö\õÀ¾® ö£õ´ø¯ ußÛh® GÁ¸® ö\õÀ»©õmhõºPÒ GÚ {øÚ¨£x ö£¸¢ußø©¯À», _¯|»zvß ©hø©.

        _¯|»® uÚUS ©mk® uÁÖ ö\´²® Eø©²sk GÚ |®¦®.

865)  A fully reviewed life can be summarised in a dozen statements or even a few; or can be exhaustively covered in 10,000 precise expressions of life.

        ÁõÌÄUS J¸ ö\õÀ ÂÍUP•sk. Kµõ°µ ¯õUQ¯õÚ••sk.

        JßÖ®, Kµõ°µ•® TÖÁx Jß÷Ó.

866)   ÷©¼¸¢x £õº¨£Áß Cßâܯº. Rȸ¢x £õº¨£Áß ö©UPõÛU.

          Cßâܯ¸US öuÁx GÀ»õ® öu²® ö©UPõÛUSUS ö©æøÚ¨ £ØÔ GxÄ® öu¯õx.

          GxÄ® öu¯õu ¬•Ê AÔÄ æ°ß bõÚ®.

          £µ® öuÁuõÀ, Â寮 öu¯õx.

867)   ö£õÓõø©US ¦zv ö\õÀ» ¬•i¯õx.

          ö£õÓõø©US ¦zv ö\õÀ» ¬•¯ÀÁx ö£õÖø©¯À», ö£õ¸zu©ØÓ ¬•¯Ø].

868)     As the blackboard is not going to grow wise, the scientist is not going to grow conscious.

          P¸Â AÔÄ ö£Ö® AÔÄ E»Q¼Àø».

          AÔÄ P¸ÂUQÀø».

869)  Ego

          Mind that divides the Force put out by consciousness meets with the atomic existence that defies further division, thus creating the physical ego.

        ã¯zvß \Uv°À ©Ú® AP¢øuø¯ EØ£zv ö\´ux.

870)  Religious fanaticism can rise in a woman who herself married and got a child, to self-righteously believe that marriage will deliver her child into the hands of the devil. If this is not a devilsh attitude, what else is?

        ¤\õ_ |® E¸Â¾® Á¸® GÚ |®¦® h|®¤UøP.

871) ©Ûuß ußøÚ AÔ¯õu Cµõá S©õµß.

872) Ph¢uøu «sk® ©Ú® |õiÚõÀ Pøh]Áøµ öuõ¢uµÄ Esk.

873)  When we see positive changes in a person or enviornment, there is a tendency to take one symptom for the final change, actuated by our desire to assume a full transformation. Change is real only to the extent we have, not one step more.

        öPõg\® ©õÔÚõÀ ¬•ÊÁx® HØ£x B£zx.

874)  Kind indulgence is often mistaken for complete rights where none exist.

        AߣõÚ BuµøÁ ¬•Ê Eø©¯õP {øÚ¨£x C¯À¦.

875)  To get rid of one in power, it is not enough one is right or smart. One needs to espouse the survival values of the forest.

        \¯õ, u¨£õ Gߣx ÷PÒ°Àø». öÁØÔ¯õ, ÷uõÀ¯õ Gߣ÷u ÷PÒÂ.

876)  The temptation to dominate over the betters is greater than its ordinary expression. Cultural softness that appears to be personality weakness invites that catastrophe on one's head.

        ÷©õvµU øP¯õÀ öPõmk¨ ö£Ó ¸®¦£Áß G¢u ÷|µ¬® uÚUS A÷u \¢uº¨£zøu Gvº£õº¨£õß.

          Man is functional, not humane.

877)  A working principle in life, if not a culturally desirable disposition, is to honour what is honoured. To cross that limit is to risk the sense of comfort, self-respect or even survival.

        ö£Ö® AÍÄUSU öPõkUS®Áøµ SøÓ Áµ ÁÈ CÀø».

878) Bß©õ ¹£©õP öÁΨ£kÁx ]¸èi.

879)  Spirit is the only substance of which the whole creation is pervaded in varying densities in different planes. Spirit is the Self-experience of the Self-conscious Being.

        Bß©õ ©mk÷© E»øP {µ¨¤²ÒÍx.

880)  Self-conception, Self-limitation, Self-absorption are the only processes used in creation apart from the inner Subject holding itself as its outer object.

        AP®, ¦Ó®; ©õø¯, ußÛaø\, AgbõÚ® BQ¯øÁ ]¸èiUS¯ A®\[PÒ.

881)  Supermind is the nature of Divine Being, known as Satyam, Ritam, Brhat (Truth-Consciousness). It is the native source of cosmic determinism.

        \zv¯ 㯮 \a]uõÚ¢uzvß ¤µQ¸v.

882)  Mind is the subordinate function of Supermind, created by the apprehending Supermind placing the working of the All before itself.

        ©Ú® \zv¯ ã¯zvØS Em£mh \Uv.

883)  Life is created by the knowledge of consciousness working on its will thus releasing a plane of energy known as life.

        bõÚ® ö\¯¼ß «x ö\¯À£kÁuõÀ HØ£k® \Uv©¯©õÚ ÷»õP® ÁõÌÄ.

884)  Matter is created by mind viewing the spiritual substance through sense. What is thus created is the material substance.

        ©Ú® Bß©õøÁ Enºa] »©õP ÷|õUSÁuõÀ áh® EØ£zv¯õQÓx.

885) £nõ©® ]¸èi°ß ÁÈ÷¯ ÷©÷» ÷£õP ÷Ásk®.

886) CøÓÁß ußøÚ ¤µ£g\©õP ©õØÔU öPõshõß.

887) ]¸è] HØ£mhøu AÔ¢uõÀ, |®©õÀ ]¸èiUP ¬•i¯ ÷Ásk®. |® E»Pzøu |õ® ]¸èiUQ÷Óõ®.

888) £nõ©zøu ãÁõz©õ ©mk÷© ö\´¯ ¬•i²®. AuØS¯ ¬•øÓ v¸Ä¸©õØÓ®. \µnõPv¯õÀ ©mk÷© §ºzv¯õS® Ax.

889) AgbõÚzvß ¸]UPõP HØ£mhx ]¸èi.

890) Gsn® \zv¯ ã¯zvØS ]¸èiUS® P¸Â.

891) BÚ¢u® ¤µ®©zvØS. Á¼ AP¢øuUS.

892) •µs£õmiÀ EÒÍ \Uv öÁΨ£h ÷Ási¯x AÁ]¯®.

893) AgbõÚªÀ»õ©À C¢u ]¸èi°Àø». ÷ÁÖ ]¸èi°¸UP ¬•i²®.

894) ]¸èi ¬•Êø©ø¯ CÇUP ¬•i¯õx. £Sv Gߣx |® £õºøÁ.

895) ¤µ®©® uß {ø»ø¯ ñn•® CÇ¢uvÀø».

896) ¤µ£g\® uõß ö\ÔÄ ö£Ö•ß B°µUPnUPõÚ ãÁõz©õUPøÍ AuØPõP EØ£zv ö\´ux.

897)  Mind dividing the Force issuing out of consciousness till it reaches the atomic existence beyond which division is resisted, is the process of creation of ego.

        \Uvø¯¨ £Szx ©Ú® AP¢øuø¯ ]¸èiUQÓx.

        AP¢øu HPøÚ A÷|PÚõUSQÓx.

898) ]¸èi Bß«P¨ £nõ©®.

899) \a]uõÚ¢u® E»QÀ öÁΨ£kÁx ]¸èi.

900)                             Mother, an Institution

          Mother is a subtle institution of consciousness all over the universe.

          She is akin to the system of democracy which when franchising the individual, opens the scope of becoming the head of the state.

          Sri Aurobindo says that the only aim for man is to find God inside and help others to do so.

          To Him, Quantity is an illusion, Quality is an illusion. Work at micro unit can equal that done in the country. Idealistic work and its opposite are the same.

          So, what can one do?

          Think Universally, act at home. Think beyond the ideal and the non-ideal and express personality in work.

          Ego elates or deflates. Soul exists, exists cheerfully.

          Cheerfulness issuing out of family, school, etc. is limited.

        AßøÚ ¤µ£g\zvÀ `m_© ìuõ£Ú®.

          Cheerfulness issuing out of soul poise is the same in our village work or in UNO.

          Can you go in, find the spring of cheerfulness and try to spread it around? If not the soul, let us reach the cheerfulness of the soul.

          The intensity of that cheerfulness has the capacity to take one to the top of the society.

          The minor version of Sri Aurobindo's ideal of finding the soul is to find its 'cheerfulness'. I find working  for the world at the international level from inner cheerfulness can be HIS own ideal. Mother is there as an institution everywhere to uphold our effort.

 

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