DAILY MESSAGES

Series IX

 

901) ¤ÂøÚ AP¢øuUS¯x. ©Ûu ÁõÌÄ.

        _•P® AP¢øuø¯ AȨ£x. AßøÚ ÁõÌÄ.

        ¤ÂøÚ _•P©õÚõÀ ©Ûuß öu´Á©õQÓõß.

902)  Mother asks us not to eshew human love, but to transform it into divine love. Instead of denying thought in favour of Silence, She wants us to upgarde human thought that is separate from us to the Real-Idea in which we are one with the thought.

        ÷£\õu ö©ÍÚzøuÂh ÷£_® ö©ÍÚ® ]Ó¢ux.

903) E»P® EÒ÷ͲÒÍx. E»PzxÒ |õÛÀ»õu Ch® CÀø».

          All is in each; each is in all.

904)     To know the process is to know more fully than to know the result. To know the result as a result of the process is a comprehensive comprehension.

          ¦Áx®, öuÁx® ÷ÁÖ.

          £µ® ¦¢x, Â寮 öuÁx öuÎÄ.

          öuÒöÍÚz öuÎÁx öuÎÄ.

905)     Mother's Force is descending from above into the higher planes of Mind, and is filling up the physical substance below in the sub-conscious and the subliminal. Those who are open in either plane, will receive it.

          uø»US ÷©¾®, Põ¾US RÊ® A¸Ò öÁÒÍ® ¦µÒQÓx.

906)     The process of legal justice is slow because the wider sections of the population are slow to appreciate the legal process.

             Our institutions are reflections of our inner convictions.

          ©UPÒ ©ÚuõÀ HØPõuøu ©ßÚß \mhzuõÀ uµ ¬•i¯õx.

          \mh¬•® {¯õ¯•® ©UPÒ ©Ú¨÷£õU÷P.

907)  Shed the ego, realise the Jivatma, further realise it as paramatma, return to the poise of Jivatma live on earth the life of Transcendence extending it all over the universe.

        £µ©õz©õÁõP E»QÀ ÁõÊ® ãÁõz©õ ¤µ£g\zvØS E¯x.

908)   Jίõ´ ~øÇ¢uõÀ ©n©õP öÁÎÁ¸®.

909)  Carry the work on your nerves and you will have little capacity for action for you can carry only as much as the nerves physically permit. Carry the responsibility on the mind. Then your capacity is endless.

        £¢uÀ ÷£õkÁx `¯ß, öußÚ[RØÓÀ».

910)   P®¤ ÷£õ´ ÷émhø»m Á¢ux.

          uÁ® ÷£õ´ \µnõPv Á¢ux.

          öu´Á® ÷£õ´ AßøÚ Á¢ux.

          µu® ÷£õ´ \©º¨£n® Á¢ux.

          ÷Pm£x ÷£õ´ ö£ÖÁx Á¢ux.

911)     Wisdom is always there. No one need create it. The world above, or even our world, does not need wisdom. It is population that needs it, rather the idealist who wants the population to acquire it, needs it at a higher level than the population.

          E»PzvØS Â÷ÁP® ÷uøÁ°Àø». Â÷ÁQUS Ax ÷uøÁ.

912)  Nature presents consciousness as Time and Timelessness to us. We can go beyond Timelessness into pure consciousness as we can go beyond Time into Timeless existence. One can, theoretically, go beyond consciousness into Being.

        ¤izux Âhõx.

        Gøu²® ¤izxU öPõÒÍõÂmhõÀ G[S® ÷£õP»õ®.

        Põ»zøuU PhUP»õ®, Ph¢uøu²® PhUP»õ®.

        Ph¨£x ¬•i²®, ÂkÁx ¬•i²©õ?

913)   ÷|µªÀø» GßÖ TÖÁvÀø» GßÖ ¬•iÄ ö\´uÄhß HµõÍ©õÚ ÷|µzøuU Põn»õ®. ÷|µªÀø» Gߣøu ©Ú® ¤izxU öPõshÄhß, Ax ©Úzvß öu®£õÀ Áͺ¢x |®ø©¨ ¤izxU öPõÒQÓx.

          "÷|µªÀø»' GÚ |õ® ÷|µ® CÀø» Gߣøu ÁͺUQ÷Óõ®.

          Gøu ©Ú® HØQÓ÷uõ, Ax Á͸®.

914)  It is an Idea differentiated Chit and Ananda from Sat. So, we can reach Sat by such an Idea. Brahman became Self-conscious Being by a choice. By such a choice in the reverse - of not choosing to be a Being - at that level, one can go back into the Absolute.

        ¤i¨£x Âhõx.

        ¤iUPõux & ¤izxU öPõÒÍõux & uøh ö\´¯õx.

          Acquire no personality, you can move upto the Absolute.

          Personality fixes on to a plane. Personality of the plane sticks.

          Impersonality does not stick.

          Let nothing stick. You will remain Brahman anywhere and at all times.

        ¤µ®©® ]¸èi°À Põ»©õP÷Áõ, Põ»zøuU Ph¢uuõP÷Áõ, ¤µ®©©õP÷Áõ, C¸US®.

        Põ»® |©US®, Ph¢u {ø» xÓÂUS®, ¤µ®©® ¤µ®©zvØS® E¯x.

          Man has the right of choice. It is the human choice.

915)     One becomes Mind when he is able to see an act of the body from thought. One becomes That which he chooses to become. Man is free to choose to be man or god or Brahman. That capacity to exercise that choice belongs to Brahman.

          _¯ {ºn¯® ¤µ®©zvØS¯x.

          G¢u {ºn¯zvØS® Pmk¨£hõu _¯ {ºn¯® ¤µ®© {ºn¯®.

          Pmk¨£hõux Pmk¨£kzx®.

916)  It is by an Idea that Sachchidananda creates three out of ONE. Therefore the idea and the thought that carries the idea can reach the Self-Conscious Being.

        Gsn® \z&¦¸åøÚ Gmk®.

917)     Sri Aurobindo took that overt initiative about Cripps Mission with no result, but there were full results to all his inner initiative with the war and other national issues. What is rule for initiative?

             Is there an initiative on behalf of initiative?

          SµÀ ÷Pmk® Áøµ Põzv¸UP ÷Ásk®.

             We can take initiatives in the measure we are HE.

918)  To be above to go to the depths and to be able to stay there in concentration is all what is meant by Yoga.

          The yogic centre is your centre.

        ÷¯õP ø©¯® ÁõÌÂß ø©¯®.

919)  One essential ability in yoga is concentration capacity to concentrate at one level is equally to all the work done at a previous level. In this sense we can say YOGA is the concentration from the deepest possible level.

        ÷¯õP® BÇzvß AøǨ¦.

        Bz©õÂß {èøh §µn ÷¯õP®.

          Go to the depth of the body and its substance, or rise to the Supreme in the centre behind the heart and learn to call from there. The whole yoga is abridged into that call.

920)     To understand a book means to understand it as the author originally conceived of the ideas when he was inspired.

          GÊ¢ux ¦¢uõÀ GÊzx ¦²®.

921)     The respect of the father is expressed as not contradicting his knowledge when it is ignorance, not trying to learn more than the father did. In no society it is considered imermissible. Still today there are aspects of life where one is not permitted to seek higher delight than that is possible in social relationships.

          AÔÄ ö£Óz uøh°Àø». BÚ¢u® ö£Ó AÝ©v°Àø».

922)  All revolutions are necessarily to be clandestine till the break out.

        E°º ö£Ö® Áøµ ¦µm] uø»©øÓÁõP Á͸®.

923)  One can know his great achievements are, in the main, according to what he had once conceived. In it there is a ----- expression of the Self-conception of Brahman. When he has the clarity to see that the rest of his 'achievements' were in him inversely, he sees the otherside of the Self-conception. His being able to see the complementary nature of the contradiction gives the touch of completeness for the vision of Brahman. He becomes Brahman when he is conscious of that Proess and knows he is its author.

        uß \õuøÚø¯U Põs£x umk¨£kÁx.

        ¬•µs£õmiß Ehߣõk •¬Ê¨£õºøÁ.

        ußøÚ AÔÁx ¤µ®©® ]zv¨£x.

        ußøÚ uß ÁõÌÂÀ Põs£x uSv ö£ÖÁx.

        ¤µ®©® ÁõÌÂÀ öÁΨ£kÁx ¤µ®© ½ø».

        ÁõÌøÁ ¤µ®©©õP AÔÁx® ¤µ®©zøu ÁõÌÁõP ÁõÌÁx® ÿ AµÂ¢u®.

924)     Chartity is the mental Idealism of the physical fact of private property and the vital habit possessiveness.

          ö\õ¢u® öPõshõk® ö\õzxø©US¯ C»m]¯® Pئ.

925)     The physical work one has done gives him the security while the reach of his thought shows the maximum he can achieve. His emotions achieve, and only the emotions can ever do so.

          Eh¾US EÖv²®, {øÚÄUS E¯ºÄ® Esk. EnºÄ E¯ºøÁ EÖv¯õUS®.

          {øÚzuõÀ J¸ |õÒ |hUS®.

          ö\´Áx GßÖ® {ø»US®.

          EnºÄ EÖv¯õ´ \õvUS®.

926)  Fanatics enjoy the intensity of morbidity.

        Aݣ¨£x wµzøu, |À»x Pmhõ¯ªÀø».

927)  Fanaticism is a counterpart to dissipation. Absence of wholesome affection on the part of the parent is another emotional desert. Reading any story as a revelation of the psychological map of the characters will be of great interest. Undue sufferings of untold measure is combined by the above qualities.

        £Uv°ß |®¤UøP Pkø©¯õÚõÀ Á®ø£²®, Á¸zuzøu²® T AøÇUS®.

928)     Body that houses even small drops of light becomes mellow and tender apart from being fragrant.

            xÎ JÎ GÛ¾® EhÀ ö©ßø© ö£ØÖ _P¢u® Ã_®.

929)  Progress is to know the stream of national movement of personality and come forward to TUNE one's own personality to it.

          Catch the crest of the wave.

        ¦µm]¯ø»°ß ¦x÷ÁP® EÚUSsk.

930)  Challenge of work is challenging. More challenging is to with hold the capacity that is capable. Surrender demands it.

          Capacity finds it more difficult to deny a challenge than incapacity to accept it.

        ¬•i¯õu ö£õÊx ¬•¯Ø] ö£¯x.

        ¬•i¢u ö£õÊx \µnõPv ö£¯vÝ® ö£¯x.

        \µnõPv ¬•¯Ø]ø¯U Ph¢ux.

931)  Value forms when the depths survive the surface. Filial affections prevailing over surface social appearances generate energy for value formation.

        FøµU Ph¨£x Ezu©®.

932)  A thing is useful when it loses its importance to you.

        ©Úøu Âmk¨ ÷£õÚ ö£õ¸Ò ©QÌ¢x |®ø© |õk®.

        {øÚ¾ÒÍx }[S®.     

        ©Óv £¯ß u¸®.

933)     The mind readily hurts the vital when it is others' vital that suffers. It is capable of extending that attitude to its own Kith and Kin. Rarely it does so to its own vital. That is the inflexibility of the mind.

          öPõmh Bµ®¤zuõÀ öPõmh® {ØPõx. ußøÚ²® öPõmhÁÀ»x öPõmh®.

934)  Duty to the parent, the spouse, the child, etc. is social. It cannot be above the duty to one's conscience. Nor can they be in conflict. That duty which is ultimate, if it can be called DUTY, must be inclusive of all other duties. Any conflict is only incomprehension.

        Phø©°ß ÷£À ©hø©ø¯ {ø»{ÖzxÁx \P h|®¤UøP.

935)     One who is insulted by low people results, responds with anger but rarely is able to know that they have been behaving as they ever were and he need not have encountered them.

          Szx® ¬•Ò «x SøÓ ö\õÀÁvÀø».

936) J¸ ö£¯ Põ¯zøu ö\´x ¬•i¨£øuÂh Aøu \©º¨£n® ö\´Áx ö£¯x.

        ¯zøuÂh \©º¨£n® •¬UQ¯®.

937)  The major truth of Evil is that those who are preoccupied with Evil are the really evil ones.

        £õÁzøu {øÚ¢x E¸Q £¯¨£k£Áß £õÂ.

938)     The purity of marriage decided by a ceremony is social, by law legal, by emotions psychological. There is no plane on which it is pure by virtue of its being pure. Spirituality has nothing to do with marriage.

          v¸©nzvØS AvPõµ® uµ»õ®. y´ø©ø¯ G¨£iz u¸Áx?

          v¸©n® y´ø© ö£Ó y´ø©US¯uõP C¸UP ÷Ásk®.

          Eø©US¯x v¸©n®.

          y´ø©UPÀ», y´ø© Bß©õÄUS¯x.

          v¸©n® Bß©õÄUS¯uÀ».

          EÓÄUS¯x v¸©n®. AuØS Eø©, Phø©, Bø\, Aߦsk. y´ø© Gߣ÷u ©Ú® Pؤ¨£x.

939)     When we find crooks and liars serve Mother, we understand how SHE can ----- falsehood too to Her service. The credit is to Her, not to the falsehood.

          AøÚzx ÷\øÁø¯²® Aªºu©õUS£Áº AßøÚ.

          AßøÚ°ß ÷\øÁUS GÁ¸® »UPÀ», GxÄ® »UPÀ».

          »UPØÓ ÂÍUP® AßøÚ.

940)     Ruth, mercy, emotion, compassion are NOT known to the mind. Either the emotions or the soul is their proper plane.

          ]zvUS® ©Ú® AÔ¯õux Enºa], PÛÄ, P¸øn.

941)  The joy that the Reality seeks in creation is the Jivatma remembering its Origin and turning towards it. It always faces the option of responding to the prakriti. That JOY is evolution. Its response to prakriti is involution.

        ußøÚ¯Ô²® BÚ¢u® ußøÚ Aº¨£n® ö\´²® \©º¨£n®. 

        \©º¨£nzvÀ ¬•i²® Aº¨£n® BÚ¢u®.

942)  Mind that saw partial Brahman in unconscious Samadhi was unable to explain it. Mother is born amongst men so that Supermind in him may effectively express Brahman in his waking consciousness in the fullness of Brahman.

        ¤µ®©zøu ¬•Êø©¯õP ]zvzx ÁõÌÂÀ |õ® öÁΰh AÁuõµ® GkzuÁº AßøÚ.

        Ax÷Á CøÓÁß Á¸® u¸n®.

943)     Love is a greater right.

          {¯õ¯zøuU Ph¢ux Aߦ.

          uº©zøu²® Ph¢ux Aߦ.

          Aßø£U Ph¢u AªºuªÀø».

944)  To live with people who cannot suspect comment unsavourly, are incapable of being cross, is a privilege of a cultured community.

        |õPŸP® |¯©õÚx.

945) Gsn® ©ÚzvØS¯x.

        {øÚÄ Põ»zvØS¯x.

        v¸¨v AP¢øuUS¯x.

        Gsn¬®, {øÚÄ®, v¸¨v²® |®ø© ]Ô¯uõUQ ÷©À ©Úzv¼¸zxQßÓÚ.

        v¸¨v£k® Gsnzvß {øÚÄ ]Ô¯x.

        v¸¨v vsøn°À EmPõµ øÁUS®.

946)  Sadhana is the Individual acting as the Eternal.

        ãÁõz©õ E»QÀ £µ©õz©õÁõP ö\¯À£kÁx ÷¯õP®.

        ãÁõz©õ E»QÀ ãÁõz©õÁõP ö\¯À£kÁx uÁ®.

        ãÁõz©õ AP¢øu¯õP ö\¯À£kÁx ÁõÌÄ.

        ÷¯õP® ÁõÌøÁ²® uÁzøu²® Ph¢ux.

947)     Methods in Science or in Yoga are of prakriti.

          ÁÈ£õmkUSÒÍ ¬•øÓ ¤µQ¸vUS¯x.

          ãÁß £µ©øÚU Psk §¨£x ÷¯õP®.

948)  One can become conscious off and on. It is the consciousness of prakriti, unconscious consciousness. Prursha's consciousness never disappears.

        u\Ú® {uº\Ú©õQ {zv¯©õÁx \µnõPv £¼¨£x BS®.

        \©º¨£n® \µnõPv¯õP u\Ú® {uº\Ú©õS®.

949)  Desire to possess is one obvious expression of the ego, seen clearly in money, acutely in the vital possessiveness of the wife.Capacity to withdraw from it, to transform it into one of duty, is the surest sign of ego giving way.

        ö£soß ö£¸ø© Bsø©US¯x, BqUPÀ».

        £n® ö\»ÄUS¯x, Eø©UPÀ».

        ¤ÒøÍPmS¯x Aߦ, Áõ_ø©¯À».

950)   PõØÖ®, öÁÎa\•®, ©sq® PhÄÐUS¯x GÛÀ AÁØÓõÀ EØ£zv¯õÚ Eh¾®, Ehø©²®, ¤ÒøͲ®, ö£sq® EÚUS E¯øÁ¯õ?

          Eø©U öPõshõk® Eø© EÚUQÀø».

 

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