DAILY MESSAGES

Series X

101) EnºÁõÀ E¢u¨£hõu EhÀ E¯º¢u EhÀ.

102) uõ[P ¬•i¯õu x¯µzøu uøh¯ØÓ BÚ¢u©õP ©õØÖÁx ÁõÌÂß Pmk EøhÁx BS®.

103) Love is romantic. But mere romance cannot pass for love.

Love that is romantic or not is abiding, as it is of the heart and its deeper springs. Romance can be of the nerves, its educated idealist version or even a social ideal.

Love abides, romance is fleeting.

PõuÀ PÛ¢x Aß£õS®.

104) One’s patriotism, integrity, understanding of the collective are all summarised in one’s emotions in paying his taxes.

£õµu ©õuõøÁ ©ÚvÀ Á›zu ÁøP Á› öPõk¨£vÀ öu›²®.

Á› Á›zuøuU TÖ®.

105) ÷|ØÖ ¤iUPõux CßÖ ¦›¢uõÀ, ¤izu©õP ©õÖ®. PØ£øÚ Cu©õP C¸US®. EnºÄ HØQÓx, BÚõÀ PØ£øÚ P\UQÓx GÛÀ `m_© EnºÄ HØPÂÀø» GÚ¨ ö£õ¸Ò.

P\¢u PØ£øÚ CÛ¨£x EnºÄ HØÓuØS Aøh¯õÍ®.

106) Desire to communicate is a desire to create problems.

÷£a_, Á®¦.

107) The love of drama, of the miraculous, the overcoming of the impossible are all of the physical. The supramental manages to pass the true great miracle for the ordinary.

AØ¦u® u¸® Cu® AvP®.

108) Memory goes back to a particular period of the past and stays on it for a while, before it changes.

{øÚÄ Á¸® Ph¢u Põ»® {øÚøÁ Âmk¨ ÷£õS®.

Â»P, {øÚÄ ÷©À Á¸®.

109) To accept a new philosophy is difficult. To practise it, it is necessary to develop the procedures in detail without one link missing. It needs experience that has theoretical clarity.

¦v¯x ¤i£kÁx, ©µ® Põ´¨£øu¨÷£õßÓx.

110) P\¨¦®, CÛ¨¦® EÓÄÒÍÁøµuõß. AøÁ EÓÄ CÀ»õu ChzvÀ C¸¨£vÀø». EÓÂÀ»õuö£õÊx CÀ»õux, EÓÂ¾® CÀø» Gß£x £ØÓØÓ £s¦.

P\¨ø£ «ÖÁx, EÓøÁU Ph¨£x.

111) Thought dissects the form of energy from the force of energy which helps studying. To understand, it is necessary to see the whole.

¤›zx¨ £i¨£x Bµõ´a]. ÷\ºzxnºÁx v¸èi.

112) Public opinion is formed by the highest comprehension of the public from all the available impressions.

öu›¢uøu¨ ¦›¢x öPõÒÁx ö£õx©UPÒ A¤¨¤µõ¯®.

Esø©ø¯U Psk EÒÍøu AÔÁx Â÷ÁP®.

Wilful opinions based on impressionable facts are public opinions.

113) Being and consciousness are not different in the higher experience. It is cosmic consciousness.

ãÁÝ®, ãÂ¯•® \z ¦¸åÛÀ Jß÷Ó¯õS®.

114) Relationships have their intensities and their limits. Issues have their own limits. When the issue travels beyond the reality of the relationships, the issue prevails, not the relationship.

EÓøÁz uõsi¯ Eøhø©°À EÓÄUS ÷Áø»°Àø».

115) To explain from the result the laws that produced it is a great knowledge of the laws, but that is different from a knowledge of the laws towards a possible result, if not a precise prediction. The one can be a partial knowledge while the other cannot afford to be so.

|h¢uøu¨ ¦›¢x öPõÒÁx Â÷ÁP®.

|h¨£øu AÔ¯ ¬•¯ÀÁx bõÚ®.

116) In the social progress, the civilised state of living we are in, past indignities are vastly reduced. An aspiring man who is pushed around rarely knows he is being frowned at now instead of being murdered. The pattern remains, the intensity is less.

|õPŸP® öPõø»ø¯U öPõkø©¯õP ©õØÔ²ÒÍx.

117) Taking their words implicitly as literal fact or gospel truth – ÷ÁuÁõUS && is great. To know the full significance, the spiritual or mental significance, is to add to our act the power of mental clarity to our implicit obedience. Having understood the import of their words, we can still bring ourselves to set aside our understanding and act on faith.

÷ÁuÁõUS ö£õßöÚõÎ¯õS®.

ö£õßøÚ Â»UQÚõÀ ö£õßÚõ÷Áõ®.

118) He said selfishness and meanness are human follies. It seems man, by giving up falsehood and selfishness will cross over vastly.

£µ|»©õÚ \zv¯® £µ©ÚõS®.

119) Action can be outer or inner. The inner action is more powerful of the two. That outer action issuing from the inner is perfect because it is complete.

· ö\¯¾US›¯ Ch® ¦Ó®.

· AP® ¦Ó©õÚõÀ AP® §µn©õS®.

120) A trick learned as a mere trick will not serve its purpose in higher planes. If learnt by one who at least has imbibed the essence of the knowledge it represents, the trick will work.

· ²Uv ¬•Uv AÎUPõx.

· ©¢vµ® AÔ¢uÁÝUSz u¢vµ® £¼US®.

· £Âzvµ® ²Uvø¯ EmöPõsh ©¢vµ®.

121) Don’t look for short cuts, immediate results, tricks, ploys, mantra, methods etc. They all need an enormous energy of falsehood. Spend the same energy in Truth. It will give you an attitude or a poise. It will be powerful.

¬•øÓø¯ |õhõ÷u ‰»zøuz ÷uk.

122) öPmk¨ ÷£õÚ ö£soß öPmh |hzøu AÁÒ uÁÖPÐÒ ªPa ]Ô¯x. AÁÒ SnzvÀ EÒÍ P¯ø©, SuºUP®, H©õØÖÂzøu, _¯|»®, wø© BQ¯øÁ AÁÒ öPmh |hzøuø¯ JßÖªÀ»õ©À ö\´²®.

öPmh |hzøuz u¸® Sn[PÒ ©ßÛUP ¬•i¯õu¨ £õÁ[PÍõS®.

123) \µnõPv PiÚ® GßÓõº £PÁõß ÿ AµÂ¢uº.

\©º¨£n® \µnõPvUS ¬•¢øu¯x.

ø\zv¯¨ ¦¸åøÚU Põn 30, 40 Bsk uÁ® ÷uøÁ. £¼¨£x _»£©ßÖ GßQÓõº AßøÚ.

AßøÚ `Ç¼À 3, 4 ©õu® öuõhº¢u \©º¨£nzuõÀ Aøu¨ ö£Ó»õ® GßQÓõº.

Â©õÚªÀ»õ©À PõØÔÀ £Ó¨£x ÷£õßÓx \©º¨£n®.

J¸ {ªå® \©º¨£n® ö\´¯ 30, 40 Bsk ¬•¯Ø] ÷£õuõx.

3, 4 ©õu® £Ó¨£x ÷£õßÓx A¢u \©º¨£n®.

|®¤UøPUS Ax £¼US®. £Uv Aøu¨ §ºzv ö\´²®.

124) To take our ideas, beliefs, or urges seriously is to mistake an actor for the role he plays, as our ideas, etc. are of the surface mind.

|©x ©Ú® |õhP ÷©øh.

125) When small countries are consciously refused, it means it is deep-seated hostility.

Deep seated hostility escapes through chinks of behaviour as missing small courtesies. When a man who desires to murder another hears of his death, he will fail to hear the news or ignore it.

öPõø» ö\´²® öPõkø©US CÓ¢u ÷\v PõvÀ ÂÇõx.

126) The infinite Brahman in us is always exercising its prerogative of Freedom not to be within its field of action, whether it is society, family or even evolution. For the freedom of the Infinite, even evolution is a fixed field.

¤µ®©zvØSÒÍ _u¢vµ® ]¸èiUS® Pmk¨£hõux.

127) Development can be hastened by creating a host of organisations along the lines of education to secure the inner essence of knowledge through vocabulary, capacity through skills or work attitudes, culture through motives, etc. Society is capable of this. It can be introduced as a system in schools, not of education, but in schools that are units of culture.

J¸Áº ö£ØÓøu E»P® ö£Ö® ÁÈ ìuõ£Ú®.

128) Mean, treacherous men construe politeness as weakness or scope for their character. They expect polite people to cooperate with them to have themselves destroyed. They are shameless and senseless enough to ask polite people to help discharge their heinous intentions.

|©US x÷µõP® ö\´¯ |®ªh® EuÂ ÷Pm£x P¯ø©°ß ]Öø©.

129) · Gøua ö\´uõ¾® ©Ú® Pøµ£hõx Gß£º ]»º.

· EhÀ Gøua ö\´uõ¾® ©õÚ® ÷£õPõx Gß£Á¸sk.

· {øÚÁõÀ ö\´²® uÁÖ® £õÁ® Gß£Á¸sk.

· ©Ú® y´ø©¯õP ©mk® C¸¨£x AÁ]¯® Gß£Á¸® Esk.

· ÷£]¯øu ©Ó¨£x®, ö\´uøu ©Ó¨£Á¸®, ÷uÁ¸US {PµõÚÁº Gß£x SÓÒ.

· Áõ´, ö\õÀ, ©Ú®, EhÀ, ö\¯À _zu©õP C¸¨£x AÁ]¯®. Ax _zu©õPõx. Bz©õÂß _zu÷© _zu®.

130) To know one is unclean one needs the culture of cleanliness and more than that, a sense of cleanliness. In their absence, an unclean person will consider himself to be clean. How can one know he is stupid, if he is unacquainted with knowledge? Is there a hope for one to know that his consciousness is low?

|õ® ¯õº GÚ AÔ²® ÷uøÁ |©USshõ?

131) A characteristic of human endeavour, especially mental effort, is to seriously think and understand SILENCE. It is so because the truth of things is buried in their opposite.

HØÓ® GvµõÚv¾ÒÍx.

132) We are left with an emotion in the last analysis, rather after the very last act following the very first analysis, which, as they say, is from the first principles. He who finds a happy vibration there is really happy.

Bß©õÂß Á¸zu® *BÚ¢uzvß Bøh.

* Psychic sadness.

133) We believe that a man of extreme evil habits will be the most wonderful citizen when transformed. We certainly do not see the greatness of his soul even as he is. That is God-vision.

Bz©õÂß £õºøÁ BshÁÛß v¸èi.

BÚ¢u® ©mk® öu›Áx BshÁß £õºøÁ.

134) It is not as if God created egoistic pain and emerged out of it into Delight. For him involution is delight, evolution is delight. Not for one moment is HE outside Ananda.

AÁÝUS›¯x BÚ¢u® ©mk÷©.

BÚ¢u® AÁÝUS›¯x; AÁ÷Ú BÚ¢u®.

135) ©Ûu C»m]¯® BÚ¢u®. J¸Áº ö£Ö® BÚ¢u® AÁøµ ÂÍUS®. BshÁøÚ |õi¨ ö£Ö® BÚ¢u® AvP£m\®.

BshÁß BÚ¢uzøu |õi BÚ¢uzvÀ BÚ¢uzøu ]¸èizuõß. Aa]¸èi AÁÝUS AÎ¨£x BÚ¢u®.

BÚ¢u® BÚ¢uzvØPõP BÚ¢uzøu ]¸èi¨£x ½ø».

136) The desire to please everyone, excel everyone is the other side of the corresponding incapacities.

C¯»õø© CÀ»õuøu {øÚUQßÓx.

137) Man does not love to be pure or good but loves to be fully enjoying regardless of what he is. Here, he finds himself a free Brahman unfettered by moral shackles.

BÚ¢u©õP ©»ºÁx AÝ£ÁzvÀ £›nõ©®.

138) Without the energy of enthusiasm, life at no level can be sustained. Soon everything will be dead wood. For the dull consciousness of the undeveloped in culture, enthusiasm is released only by overdoing. Overdoing too has its place, within its own ‘limits.’

Bº¨£õmh•® AÁ]¯®, BÚõÀ AxÄ® AÍ÷Áõk AÁ]¯®.

139) Vasishta Ganapati Muni, a realised soul, having had Sri Aurobindo’s Darshan described Him as ¦µõuÚ ¦¸åõ, an ancient soul. One becomes an ancient soul by having several ‘rebirths’ in this birth.

140) Mother fulfils several of Her requirements not so much by our conscious adherence, but by the refractory disobedience of our subordinates.

As Mother accomplishes in us, so we can accomplish in life, if we know the rules of life.The subordinate who disobeys the boss, OBEYS The Mother unconsciously. The plane of life is full of such incidents.

141) The golden RULE is not to achieve, but to preserve what is achieved, NOT to fall into the temptation of our predecessors.

Achieve, do not argue.

142) Try to evoke Life Response. Observe EVERYTHING on all sides – events, facts, feelings, opinions, etc. -- and analyse on the basis of these Laws. One thing will be more than apparent, revealing:

1. When there is accomplishment, it is we who did it.

2. When it is spoiled, it is we who spoiled it.

Either way, the centre is “we”. A good working rule, not a moral edict, is, let us know we alone spoil and let us also know we can always accomplish if we want. In practice, “Mother achieves, we spoil” will work.

143) · How can we not take the credit for achieving?

· What achieves in us is the higher side, not ego.

· The higher side in us is The Mother.

· The higher achieves, the lower spoils is the rule.

· To know ourselves as the higher side, not the lower side is observation.

· A greater Truth is NOTHING is spoiled, as when ego is destroyed, it is that which is to be destroyed.

AÈ¯ ÷Ási¯x AÈ¯mk® GßÓõÀ AÈÄ AÈ²®.

144) · Evoking Life Response within the scope of our individual strength is always readily possible, if you know how to use the rules with an effect.

· When one wants to achieve more than his own personality is fitted for, but is socially attainable, one has to create that social strength before he commissions the laws into action.

· To evoke the same response even before such a strength is created is also possible when you know how small forces combine to produce great strength temporarily. A bright child sometimes meets the US President to receive an award or recognition.

· The right thing is to use this knowledge to rise in individual strength, social importance or psychological intensity and then receive the appropriate awards.

· Before such strength arises, a million possibilities arise because of his knowledge. To use this special knowledge sparingly as an exception is a difficult discipline for anyone.

· One should learn, observe, organise the thoughts, see the results, emphasise learning, NOT the results and WAIT for results to sail towards him.

One who honours this rule, will meet with unending progress. Will you be one such? No one has ever passed that barrier.

Cµsk® CøÓÁß ]¸èi¯ß÷Óõ?

Man has the right to either. Society may not accept him, but God will not reject him.

146) Sri Aurobindo says man does not have the potential for evolution which the ape had, but can exceed himself. Now, man has the capacity to escape to the origin.

148) Yoga is to move from mind to spirit, from part to the whole, from Time and Timelessness to both in Time.

E»Q¼¸¢x®, _ÁºUPzv¼¸¢x® Â»Q §÷»õPa _ÁºUP® ÷£õÁx ÷¯õP®.

149) ÷Ási¯x ¬•i¯ÂÀø» GßÓõÀ ÷Áshõux ¤iUS® GÚ¨ ö£õ¸Ò.

¬•i¯ÂÀø» Gß£x ¬•u¼¼¸¢÷u CÀø».

÷Ásk® GßÓõÀ ¬•i²®. ÷Áshõ® GÛÀ ¬•i¯õx.

150) ÷Áshõ® GßÓ BshÁøÚ ÷Ásk® Gß£x ÿ AµÂ¢u®.

BshÁß ÷Ásk® Gß£x ÿ AµÂ¢u®.

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