DAILY MESSAGES

Series X

 

 

401)   AÝ£ÁzuõÀ £ÇUP® (behaviour) ©õÖ®. Bz©õ ÂÈzuõÀ _£õÁ® ©õÖ®.

          _£õÁzøu AÝ£Á® ©õØÓõx.

             Experience gives behaviour.

             Nature can only be changed by the awakening of the soul.

402)     The inclination to read The Life Divine, the capacity to study it, the aspiration to absorb the ideas are all decided by the available spiritual energy. It is not in one’s own hands. If it is there, one is lucky.

          ¦zuP® {øÚÄ Á¸Á÷u ¦so¯®.

403)   _u¢vµzvÀ Pmk¨£õmøhz ÷ukÁx \¢ui°À»õ©À ö\´¯ ÷Ási¯ Põ¯zøu \¢øu°À {øÓ÷ÁØÖÁx÷£õßÓx.

          µõo ¦¸åÝUSU Pmk¨£kÁx÷£õßÓx.

404)     Increasing the disciplines in one plane will not help one accomplish in the next plane, but will help to ward off some dangers of leaping over.

          Qµõ©zx¨ £ÇUP® |PµzvÀ \õvUPõx.

405)    AÔÄ C¸¨£uõÀ ©mk® E»P® HØPõx. Bß«Pzøu²® HØPõx, £nª¸¨£uõÀ E»P® HØS® GÛÀ £nzøu HØS®. £nzvØPõP ©ÛuøÚ HØPõx.

          E»P® J¸Áøµ HØP E»PzvØS AÁº ÷uøÁ¨£h ÷Ásk®.

          E»P® ÷uøÁUS HØS®.

          E¯ºÄUPõP HØPõx.

406)  AÝ£Á®  AÔÁõP B°µ©õshõS®. AÔÄ AÝ£Á® BP ¡ÓõshõS®. Bß©õ A÷u ñn®  £¼US®.

        B°µzøu²®,  ¡ØøÓ²® A÷u  ñn©õUSÁx  AßøÚ.

407)     A rowdy serving an ideal robs everyone in the name of the ideal and it goes on for sometime. Having lent his strength rightly, he wrongly benefits enormously. Strength receives like that.

          ÷£õº \©õuõÚzøu {ø» |õmh |õmøh AÈUQÓx.

408)   uzxÁ® Â÷ÁP©õP AÝ£Á® ÷Ásk®.

          uzxÁ¬® Â÷ÁP•® AÝ£Ázvß C¸ ¬•øÚPÒ.

          ö\¯À ö\õÀ¾US¨ £USÁ® u¸®.

409)     We are not conscious of the fact that ALL the time SOMETHING in us is forging ahead of work, ideas, etc. It is ourselves. He who is aware of it is conscious. Should one be lucky to be conscious of himself at least, let him replace it by his aspiration or Mother.

          ußøÚ AÔ¢uÁº u¨¤UP ÁȲsk.

410)     The fear of loss or the sense of loss is greater than the real loss.

          |èhªÀø», |èh® Á¢x Âk÷©õ GßÓ £¯® ö£_.

             It is not the object, but the possessiveness of the object that shakes.

411)     Surrendering small items of work will more easily slip from us than important work.

          \µnõPvUS¨ ö£¯x _»£©õPÄ®, ]Ô¯x ]µ©©õPĪ¸US®.

          ö£¯x ¬•i²®, ]Ô¯x ¬•i¯õx.

412)     It is possible for one to assume the whole world is constantly thinking of him. Not only popular personalities, but even those who are unknown to anyone can think like that, since it only reflects the fact that something in him is universal.

          GÁ¸©Ô¯õuÁÝ®, GÀ÷»õ¸US® uõ® ¬•UQ¯® GÚ {øÚ¨£õß.

413)     The attention the handicapped receive from the government is a distinct, if distant, recognition of the totally unknown process of transformation.

          ¦ÓUPozuøu¨ ÷£õØÖÁx v¸Ä¸©õØÓ®.

 

414)     One who observes may as well see to it that his observation is evolutionary.

          ¦xø©ø¯¨ £õµõmkÁx ¦µm] ©Ú¨£õßø©.

415)     That people close to Sri Aurobindo never took notice of Him, has been a wonder to the world. Is it not a fact that The Life Divine sits by us untouched for years?

          A¸Q¼¸¨£uõÀ AqP ¬•i²©õ?

416)     The conception of Infinity becoming concrete to the physical mind can be called concrete conception of Infinity to avoid confusion with that of the vital conception, which in our parlance is known as practical concept of Infinity. A concrete conception of Infinity is given by the Life Divine and it will usher in all the abundance the world needs or cannot fully use.

          AÚ¢u® AÔÄUSz öuÎÁõP Gmk®.

417)     The Mother is the subtle opulence in the gross material plane.

          áh E»QÀ `m_©® Añ¯¨ £õzvµ©õÁx AßøÚ.

          áh® `m_©©õÚõÀ ÁõÌÄ Añ¯¨ £õzvµ©õS®.

418)   H©õ¢uÁß E»QÀ H©õØÓ¨£kÁõß. AßøÚ AÁÝUSz u¸® öuÎÄ AÁøÚ ¬•u¼À Põ¨£õØÖQÓx. ¤ÓS H©õÖÁvÀø». ¬•iÂÀ, AÁÚõÀ E»P® H©õØÓ¨£hõ©À PõUS® ÁøPø¯ AÔ²®.

          H©õ¢uÁß E»øP H©õÖÁv¼¸¢x Põ¨£õØÖÁõß.

419)     When selfishness decides not to be so, it grows callous instead of becoming selfless.

          Aߦ öu´ÃP AߣõP 1000 BskPÍõS®.

420)     Man’s purpose of birth will be complete, if he is able to understand or fully conceive the very opposite of what his being seeks. For example, one who longs for friendship should understand betrayal.

          GvµõÚx ¦¢uõÀ öáß©® \õ£À¯©õS®.

          Gvº¨ø£ AÔÁx ¤Ó¨¦.

421)     The seeker of Truth should know all about Falsehood, more than seeking Truth.

             Mastery of the ways of Falsehood brings mastery over Truth.

          ö£õ´°ß »zøu AÔ¢uõÀ \zv¯® ¤i£k®.

             Is not Falsehood Truth at its origin? ö£õ´ ¤Ó¢ux \zv¯zvÀ.

422)     It would not be difficult to see that the hold of selfishness on us is greater than our greatest duties or strongest affections.

          _¯|»® PhUS® _u¢vµ® GuØSsk?

          Aߦ®, C»m]¯•® _¯|»zvØ÷P GߣuõÀ, AÁØÓõÀ _¯|»zøuU PhUP ¬•i²©õ?

If there is a work that expands one’s heart, what expands is not the heart, but the ego.

             One man’s nobility ends in another’s meanness.

             The noblest act of generosity will be received for the benefits of selfishness.

423)     Mother can give one whose whole inner life is full of vital sores an exterior of joy. Should he accept Mother in his inner life too, the sores may disappear or move deeper down, as in Sri Aurobindo.

          ¦sønz u¨£ ¬•i¯õx. öÁΰ¼À»õÂmhõÀ, EÒ÷Í°¸US®.

          ©Ûu¨ ¤Ó ¦s. Eh¼¼À»õÂmhõÀ, E°º ¦snõP C¸US®.

          ¦¸åß Á¢uõÀ ¦s ©øÓ²®.

424)   {ø»U÷P ÁÈ°Àø» GßÓ ÁõÌÂÀ ©Ûuß ÷ukÁx {®©v.

425)   öPõk¨£x ¬•UQ¯©õ, ö£ÖÁx ¬•UQ¯©õ? ¬•UQ¯®, ¬•UQ¯®.

426)   AkzuÁß CÓ¢uõÀ GÚUS ¬•UQ¯® Á¸® GÛÀ AÁøÚ CÓUS®£iU ÷PmS® Cu¯® GÚUSsk.

          uß ¬•UQ¯zøuz ÷uk£ÁÝUS uµo÷¯ y]. uõ²® »US, SÇ¢øu²® ö£õ¸mhßÖ.

427)   uõ°ß Aߦ®, ö|QÌ¢u EnºÄ®, SÇ¢øu°ß £õ\•® ¬•UQ¯zxÁzxÒ ÌSÁøu²®, öÁÖ¨£õÁøu²®, Gvº¨£õÁøu²®, Psh ¤ÓS® PhÄÒ «x £Uv Á¸©õ?

          öÁÖ¨ø£ HØ£ÁÚõ¾®, Aߦ öÁÖ¨£õÁøu HØP ¬•i¯õx.

          Aß÷£ öÁÖ¨£õÚ¤ß BshÁß GuØS?

428)   ¯õº _£õÁ•® ©õÓ¨÷£õÁvÀø».

          ÁõÌUøP ÷Ásk® GßÓõÀ GÀ÷»õº _£õÁzøu²® HØP ÷Ásk®.

          GÀ÷»õº _£õÁzøu²® HØS® _£õÁ® Eshõ?

          GÀ÷»õº _£õÁzøu²® HØ£x _£õÁ©õP C¸UP ¬•i¯õx.

          Ax µUv¯õÚ   öÁÔ¯õPõÂmhõÀ,   _£õÁzøuU Ph¢u " _øÁ ' ¯õS®.

429)     One seeks God not knowing all the world will desert him. Still, man can seek God for the purpose of gathering human emotions around him.

          PhÄøÍ |õiÚõÀ ©ÛuºPÎÀø».

          ©ÛuºPøÍ |õiÚõÀ PhÄÎÀø».

          ©ÛuºPmPõP PhÄøÍ |õk® ©Ûuß Esk.

430)     The casual man will be callous to others when significant issues surface. He will certainly not be casual with the affairs of his own enjoyment. There he will be interested, focussed, determined.

          ö£õÖ¨£ØÓÁß uß ö\ÍP¯zøu¨ ö£õÖ¨£õPU PÁÛ¨£õß.

          ö£õÖ¨¤Àø» Gߣx ¤ÓºUS, uÚUQÀø».

          ¬•Ê _u¢vµ® C¸¢uõÀ ö£õÖ¨£õÚÁÝ® ö£õÖ¨ø£ CÇ¢x ÂkÁõß.

          ·  ©Ûuß ÁõÇ ¬•¯»ÂÀø», AÝ£ÂUP ©mk® {øÚ¨£õß.

          ·  Aݣ¨£Áß Ai©µ®. \®£õv¨£Áß QøͲ®, ©»¸®.

431)   ©µ©õP Á͵ ÷Ási¯x, ö\i¯õP \õQÓx, ¦À»õPÄ®, §shõPÄ® AÈQÓx. ÷©øu¯õPÄ® uø»ÁÚõPĪ¸UP ÷Ási¯Áß ÂÁ\õ°¯õPÄ®, ¯õ£õ¯õPÄ® BQÓõß. ©µ® uõÚõP ÁͺÁx÷£õÀ, ©ÛuÝ®  uõÚõP  ÁͺQÓõß.

          ¡Óõsk, B°µ©õsk Á͵ ÷Ási¯ ©µ® ö\i¯õPÄ® \õÁx ÷£õÀ, ©Ûuß |]zx¨ ÷£õQÓõß.

          öÁmP•ÒÍÁß Á͸QÓõß, öÁmP[öPmhÁß AÈQÓõß.

432)     Danger is the trade of spirituality. It is ever present. The greatest of danger comes from inside.

          B£zx Bz©õÂß Aµ[P®.

          B£zvÀ ö£¯x ö\õ¢u _£õÁ®.

433)     Vibrations of any type rise in the first phase. In the final phase, they slowly die down. At all stages the rules will be the same, the power will differ and its expression. Culture is in evidence in the first phase, tenacity in the final phase.

          ©õÖ® ÷|µ[PÎÀ ©Ûuß "©»ºÁx' PsöPõÒÍõU Põm]. \õPõÁµ® ö£ØÓx÷£õÀ, \õP ©Ö¨£õß ©Ûuß.

434)   ö£¸¢ußø©²®, £µ¢u ©Ú¨£õßø©²® ö£¯ ÁõÌÄUSuÁõu ö£õÊx ]ßÚ ¦zv²®, ©mh©õÚ £ÇUPzøu²® GßÚ ö\´Áx?

          ö£_U÷P ÷Áø»°Àø» GßÓõÀ ]Ô¯x GuØS.

435)     One who uses a means of progress as a means of destruction is organised in the reverse. Reversal of attitude will save him, if he should be saved.

          BUPÀ AÈÁõÚõÀ, AÈ÷Á C»m]¯©õS®.

436)     Surrender is a greater protection than the protection prayed for.

          Gøu²® ÷PmPõ÷u,

          \µnõPvø¯ |õk.

437)     Faced with difficulties or dangers, he who surrenders raises himself to a higher, safer level of consciousness into which surrender is in-built than the one who prays for protection.

          \µnõPv £õxPõ¨ø£Âh¨ ö£¯x.

          £õxPõ¨¦ ÷uøÁ¨£mh ö£õÊx |õh ÷Ási¯x \µnõPv.

438)     Instead of reading high philosophy, it is better to mentalise the live emotions that already serve the cause.

          Enºa] ö£Ö® AÔÄ, uzxÁzøuÂh E¯º¢ux.

439)     It is an emotional privilege of the intellect to identify with one’s mother tongue in its inspired growth of expressive idiom where its genius emerges. One can do so for any language if he can. Sri Aurobindo has done one better. He has given the English language a spiritual lease of life into which phase it was not destined to grow.

          B[Q»zvØS ÿ AµÂ¢uº Bß«P ãÁß AÎzxÒÍõº.

440)  Self is transcendental while soul is in the universe. Being is a common term to both. Eternity is the common term of Time and Timelessness.

          ãÁß, ¦¸åß, ¤µ®©® ©ÛuÝUS®, ¤µ£g\zvØS® ¤µ®©zvØS®   E¯øÁ.

441)     Consecration is offering the work to the Divine. What about the unwanted initiatives that arise in us? Should we consecrate the unwanted part in us?

          »USÁuØS® \©º¨£n® Esk.

442)     We know it is difficult for man to evolve into superman or supramental being. For a lazy man who has been idealising his laziness as the symbol of his prosperity and the crown of his spiritual status, to transform himself into a willing dynamic worker who is proud of working, is maybe equally stupendous.

          ÷\õ®÷£Ô _Ö_Ö¨£õÁuØSÒ \zv¯ ãÁß ¤Ó¨£õß.

443)     What is known as pride, arrogance, assertion etc., is really energetic knowledge getting entangled in poverty of mind born in an atmosphere of plenty without its personal advantage.

          HÌø©°ß AÔ¯õø© ©hø©°À öÁΨ£kÁx PºÁ®, vªº.

444)     Stupidity that does not understand wants to offend; when it does, it wants to adore and serve.

          GvºUS® ©hø© ©õÔÚõÀ ÷\øÁ ö\´¯z xiUS®.

445)   uÁÖ ö\´uÁß Buõ¯zvØPõP öÁmPªÀ»õ©À ÷\µÂ¸®¦QÓõß. AÁøÚ öÁmP® CÀ»õ©À ÷\ºzxU öPõÒÍ ö£¸¢ußø©²® C¸UPU Thõx.

          ÷©õ\zøuU Ph¢uÁøÚ «sk® ÷\ºUP¨ ö£¸¢ußø©ø¯²® PhUP ÷Ásk®.

446)     People like the Amish culture, Indian orthodoxy or fundamentalists can be understood as those who are enjoying the intensities of their concept of tradition. It is no use interfering with them.

          ÷\õPzøu Enº¢x µ]¨£ÁøÚ Hß «mP ¬•¯» ÷Ásk®.

447)   ÷\õPzøu öuõ´¢x µ]zuÁÝUS \¢÷uõå® \¼¨£õP C¸US®.

          ÁÈ ¤izuõÀ ¸]US®.

          ¸]zuõÀ |õÍõP |õÍõP ¸] AvPUS®.

          J¸ ÁÈø¯ ¸]zx Aݣ¨£ÁÝUS Ax÷Á Pv, ÷©õm\®

448)  The Indeterminable determines itself as finite as well as Infinite.

        GÁÚõÀ ¬•i¯õx GßÖ TÖQ÷Óõ÷©õ, AÁß ¬•i¯õuøu ¬•iUQÓõß.

449)  Aئu[PøÍ AßÓõh {PÌa]¯õUS® AßøÚø¯ AÔ¯, AßÓõh {PÌa]PÒ AøÚzx® Aئu® GßÖ AÔ¯ ÷Ásk®.

        Ps vÓ¢x £õºzuõÀ PhÄÒ P¸øn ÁiÁõÚÁº GÚz öu²®.

450)     Those who are differently organised are defensive all the time. Each tries to destroy the other when possible.

        ©Ýåß ¤øǨ£ux.

        ©ÛuÛhª¸¢x ¤øǨ£x AuÛÝ® Ax.

 

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