DAILY MESSAGES

Series X

 

 

801)     Wisdom is not to dismiss the small as insignificant but to understand its evolutionary significance.

          ]Ô¯x ö£¯x Gߣ÷u bõÚ®.

802)  As life organises and spreads its mastery, it will do so in many concentric circles,  particulary two – the inner one where there will be no flaw and the outer one where flaws exist but in diminishing fashion.

        --SøÓ°¸UP»õ®, Ax öÁÎ÷¯ C¸UP»õ®. AxÄ® SøÓ¢u£i°¸UP ÷Ásk®.

        APzvÀ SøÓUS AÝ©v°Àø».

803)  Nature's profoundest method of contradiction is positively reversed and continued as pleasant 'gross abuse' of sacred freedom that has chosen to be in fetters.

        Qm÷h AøÇUP Gmi Eøu¨£x v¸Ái°ß v¸Á¸Ò.

804)  Should someone long to offer betrayal, cruelty, and murder, he can only be your God, not man.

        x÷µõP® ö\´²® xønÁß xÓ塧 uø»Áß.

805)     The fish is born in water and lives there. Man cannot enter water and live there with his head above without sleep. Yoga is like the man who chooses to live in water without drowning.

          «ÝUSU PhÀ \, ©ÛuÝUSU P¨£À \ Á¸®.

          «ß÷£õ»U Ph¼À ÁõÊ® ©Ûuß §µn ÷¯õPzvØS¯Áß.

          AßøÚ {øÚÁõÀ ©mk® ÁõÊ® ÁõÌÄ ÿ AµÂ¢u®.

806)     ö|g_US¨ ¤ßÚõ¼¸¢x GÊ® ö\õÀ ö|gø\z xøÍUS®. ö|k|õÒ {ø»US®.

Aß¤ß ÁiÁzvØS Ax÷Á ¥h®.

807)     The plane of life is created by mind working on will and losing itself partly. Man works on the woman to create domestic life and in the process partly loses himself.  He who loses himself fully becomes inert matter.

          ©Ú® ÁõÌøÁ HØ£kzxÁx÷£õÀ ©Ûuß Sk®£zøu HØ£kzxQÓõß.

808)   GÀ»õ® öu¢u ÂgbõÛUS GxÄ® öu¯õx. GÀ»õÁØøÓ²® E»QÀ \õvzu |©US GxÄ® öu¯õx.

          \õv¨£x ©Ûuz vÓø©.

          \õvzuøu AÔÁx ¤µ®© bõÚ®.

809)  Gøu²® uÁÓõPU P¸uõuÁß Gøu²® uõ[SÁõß.

        GxÄ® BshÁß ö\¯À GߣÁß BshÁß ÷|õUS EÒÍÁß.

        GxÄ® v¸Ä¸©õÖ® Gߣx ÿ AµÂ¢u®.

        GxÄ® v¸Ä¸©õÖ® ¤µ®©® GßÓõÀ Auߣi |h¢uõÀ, ÷£µõÚ¢u®, ¤µ®©õÚ¢u©õP¨ ö£õ[Q ÁȲ®.

        Avºèhzøu EmöPõsh A¸Ð®, AøuU Ph¢u ÷£µ¸Ð® AøÇUQßÓÚ.

        ÷£µ¸Ò ö£Ó Áõ!

810)  ©ÚøuU Ph¢x ©si°mk AhUP©õP A¸øͨ ö£ØÓõÀ, A¸Ò ÷£µ¸ÍõS®.

        Ah[Q Aߦ ö\¾zx, A¸Ò Á¸®.

811)  Ah[Q¯ö£õÊx AÊUøP «Ô A¸Ò ö\¯À£k®.

812)  One can certainly evaluate his personality organisation against the psychological organisation needed to fully receive Mother.

   A company can so evaluate itself as a fit organisation to fully utilise the computer.

        £»º \¢vµÝUS¨ ÷£õS®ö£õÊx B°µ® ÷£º SÎUPõ©¾®, ö£õ´ ö\õÀ¼²® ÁõÌQßÓÚº.

813)  ©Ú® EÒÍÁøµ AÔÄ CÀø».

814)  For nerves not used to discipline, the job of living in a disciplined atmosphere is not a discipline, but a torture.

        Põmk ©ÛuÝUS FÀ ÁõÌÁx öPõkø©.

815)  Our relationship with others is based on what we present, not on what we are. In the Supermind where all is in each, each is in all, no such presentation is possible, as everyone knows all others. It is a true relationship.

        E£{åu Esø© EÓÁõÚõÀ \zv¯® 㯮 ö£Ö®.

816)  He who longs for one to whom he can happily abandon his entire existence in a quiet oblivion is one capable of love, of which this is the part where he seeks to be possessed.

        CǨ£vÀ Põq® Cߣ® AߦUS¯x.

817)  Stinginess is the acute possessiveness of the physical. Expansive giving of the extravagant is its opposite without substance. The stingy man becoming expansive, or the extravagant man developing an extraordinary capacity to earn is not the real solution. One can give his self, not his possessions. One cannot possess money or property, but can possess values or Love.

        ö£õ¸øÍU öPõk¨£x öPõk¨£ußÖ.

        ußøÚU öPõk¨£÷u öPõk¨£x.

818)   Aߦ BuµÁõS®. AøuÂh¨ ö£¯ BuµÂÀø». Aߣº Aߦ AßøÚ°ß BuµÄ.

BuµÄ ÷Ásiß Aß£ß Aßø£ HØÖU öPõÒ.

819)  AøÚzøu²® u¸Áx BshÁß; AÁº {øÚÄ ©mk® Á¸ÁvÀø».

        ö£õ¸Ò ©mk® öu²®, öPõk¨£Áº öu¯÷Á öu¯õx.

        |ßÔ°ßÔ |ßø©°Àø».

        AøÚÁ¸US® ö\õÀ¾® |ßÔ, BshÁÛh® GÊÁx CÀø».

820)  ö£õ¸Ò ö£õ¸mhßÖ. ö£õ¸øÍz u¸® øP ö£õß BS®.

        ö£õßÚõÚx øP, ö£õ¸ÍßÖ.

        øPø¯U Põs£ÁÝUS Psqsk.

        v¸Áiø¯Âh wsk® Pµ® ¬•UQ¯®.

821)  EÚUS E°º öPõkzuÁÝUS E°º ÷£õÁøuU Psk öPõÒÍ ©ÚªÀ»õuö£õÊx, G¨£i AÁÝøh¯ E°øµ GkzuõºPÒ GÚ AÔ¯ Eß E°øµz uµ ¬•ßÁ¸® £õ[S Áu¢vø¯ ãÁÚõP µ]zx ÁõÊ® E°º.

          Man loves to be oblivious of one who gave him his very life dying, but equally loves dying to know the success of those who betrayed him.

        E°º öPõkzuÁß E°øµ GkUPz xiUS® E°º.

        Áu¢v E°øµ GkUPz xiUS® Á\v.

822)   Áu¢v÷¯ ÷uõØÓõÀ ÁÈ÷¯°Àø».

Áu¢vø¯ ukUP ÁõÌ¢uÁÚõ¾® ¬•i¯õx.

  Áu¢v ÁµUThõx, Á¢uõÀ ÁõÇ ¬•i¯õx.

  |õ® µ]UPõux |©US Áµõx.

  Áu¢v°ß Áõ°À ¤øÇzuÁÀø».

  Áu¢v ÷uõØÓõÀ, ÁõÌÄ Á¢x Âk®.

  Áu¢v÷¯ GÇõ©À ukUS® ÁõÌÄ AßøÚ ÁõÌÄ.

  Áu¢v ÷£õÚõÀ AßøÚ Á¸ÁõºPÒ.

  AßøÚ Á¢uÁº u[QÚõÀ, Áu¢v Áµõx.

823)     Those who are vociferous in commenting on others will become less so when it comes back to them through gossip. Knowing they are before a microphone, their reticence will be greater. On the surface we are vociferous, in the subliminal our voices come back to us from the microphones outside.

          J¸Áº AÔ¢uøu E»P® AÔ²®.

824)     An unemotional hard heart, knowing a certain beneficial fact, comes forward to change its attitude. This is violence to its nature which is acknowledged by death in the proximity.

          Pk® ©Ú® ¦¢x ©õÔÚõ¾®, `ÇÀ P\¢x Av¸®.

825)     The psychic SEES all in one glance before it departs. If one should have that vision all the time it means that experience does not retain its character of experience, but turns into a marvel.

          ¦Úºöáß©zvß ¦v¯ öuõhº öáß©®.

826)  Immortality of the soul is to concretely realise the temporal eternity.                          p. 696, The Life Divine.

        Põ»® PnUQÀ»õ©À }i¨£x \õPõÁµ®.

827)  Immortality is the subjective persistence.  [p. 696, The Life Divine]

        ö\õºUP® Gߣx {øÚÂß {øÓÄ.

828)  Intellectuality seeks oneness because mind needs something that links all together, as it is a dividing instrument.

        öÁmk® P¸Â Cøn¨£x C¯ØøP.

829)  Ego whether it is strong or weak desires mastery over others. The strong ego tries its strong methods. The weak ego, unable to gain any mastery over anyone, indulges in its resourcefulness in all directions to convince itself of its superiority.

        Ai£mhõ¾® ÷ukÁx AvPõµ®.

        ¤aø\ Gkzuõ¾® Ax AvPõµ¨ ¤aø\.

        AvPõµ® ö\´x £mh Ai AvPõµ©õP÷Á ÷uõßÖ®.

830)        The joy of the mean man is to have the mastery over another in as mean a way as possible.

P¯ÁÝUS P¯ø©÷¯ ¸].

831)     There is the surface and depth in the consciousness and in substance. Further, the depth of the mind is the surface of the body. We have to pass through several depths before we touch the end.

          |®•øh¯ BÇ® Eh¾US Kµ®.

832)  Man has the unfailing resource of longing for the lost misfortune when good fortune overwhelms him. He can use it only as an index of the negative progress, not more than that.

        PÊzøu AÖzuÁøµU PÛ÷Áõk Á¸¢v AøÇUS® ©Ûuß Pº©zvØSU Pmk¨£mhÁß.

833)  Capacity to mistake a long awaited day a day earlier, is not a mistake, but the hurry of impatience.  To remember a day later indicates a subconscious desire to forget it.

        AÁ\µ•®, ©Óv²® Aºzu•ÒÍ Enºa]PÒ.

834)     Population is a burden and a curse as the government has to meet much of their needs. When society takes it over, the curse reduces to a mere burden. With the march of civilisation it is taken over by the family and the individual, when population becomes a great asset. Each bit of the 1.02 billion people of India will turn out to be an endless resource when it decides to steal a march over the West and discover the Spiritual Individual instead of the psychological Individual.

          öuõøP öuõS¨£õÚ øÁµ®.

835)  The curve of progress has a way of turning upon itself still keeping the appearance of progress. Its true growth is to change from its curve into a straight line rising sharply towards the sky with no possible limits.

        ¬•ß÷ÚØÓ®, ¬•Ê ¬•ß÷ÚØÓ©õS®.

        ¬•ß÷ÚÖÁx÷£õÀ ¤ß÷ÚÖÁx® Esk.

836)  Oneness belongs to the One, Unity belongs to That which includes the One and the Many. Oneness is of the surface, Unity belongs to the substance in the depth.

        IUQ¯® BÇzvØS¯x.

        ÷©À©Ú® JØÖø©ø¯ AÔ²®.

          Yoga, so far, has never reached the substance in the depth.

837)     Man's need for unity is so paramount that he constantly attempts it with God and Nature with himself.

                                                            [p. 688,  The Life Divine]

        IUQ¯zøu Âmk AP» •i¯õu A®\® ©ÛuÝøh¯x.

          Soul is of Unity, and seeks it constantly.

838)  Man's insistent denial of himself, Cosmos, God, etc. is an attempt of his at knowledge.                    [p. 688, The Life Divine]

        CÀø» GßÓ SµÀ C¸¨£øu AÔ¯ ¬•¯ÀÁx.

839)     Mean selfish falsehood will be unmoved even by extreme hardship caused to another by his actions and will not stop acting.

          ¤Óº |èh®, ö£¸ |èh©õÚõ¾®, _¯|»® Aø\¯õx.

          _¯|»® _¯|»zuõÀ ©mk÷© Aø\²®.

840)     When a person of low consciousness, even if considered to be good, asserts particularly her mental opinion, it produces strong vibrations equal to death.

          uõÌ¢u EÒÍ[PÎß AvPõµ® AÈøÁz u¸®. ©µnzøu²® öPõkUP ÁÀ»x.

841)  A low opinion of yours about another person, even though well deserved, provokes the other to humiliate you deeply.

        SøÓÁõÚ {øÚ¨¦, SøÓÄ£kzx®.

842)     A man whose initiative produces dangerous results does not evaluate his initiative by the result that is before his eyes, but by the attitudes of those who matter to him.  When those are favourable, his course is unchanged.

          £»ß ¬•UQ¯ªÀø», £õºøÁ ¬•UQ¯®.

More than one's own understanding and benefits, social permissiveness is a determinant.

843)     A coarse personality making or receiving amorous advances creates in the atmosphere a depression that can cause death.

          ©mh©õÚ ©Ûuß Põ©ÄnºÄ `Ì{ø»ø¯U öPkUS®. Ax ©µnzvØSa \©®.

844)  Stinginess compelled feels as if it is a murder.

        P¸ª P\¢uõÀ Pkø© öÁΨ£k®.

845)  Science expresses our mentality in ordered practical action to produce the desired results. To express Sachchidananda similarly is to attain Immortality in the Vedic sense.

        \õPõÁµ® ö£Ó \a]uõÚ¢uzøua ö\¯À£kzu ÷Ásk®.

846)  Realised souls are conscious sons of Infinity [p. 685 The Life Divine]

        AÚ¢u® AÔ¢x ö£ØÓ ¦uÀÁºPÒ æPÍõÁº.

847)     To discover a new principle or technology or idea is originality. To apply a principle to facts of life to create a new use, is originality in application.

          ¦v¯x §zuõ¾®, ¦øÚ¢uõ¾® Ax ]¸èi.

848)  Direct perception and self-experience of the highest Truth by a consciousness that possesses is knowledge. [p. 685, The Life Divine.]

        ö\õ¢u AÝ£Á® ÷|µi¯õÚ öuÎøÁz u¸Áx bõÚ©õS®.

849)  Man's forgetfulness is famous. He forgets many opportunities around him. Even those facilities he once enjoyed, he is prone to forget. It is some pressure that drives him to discover or rediscover them. It results in a great convenience and in a greater joy. What then would be the discovery that he is HE, self-lost in His Self?

        ©Ûuß ©ÓUPõuvÀø».

        ©Ó¢ux {øÚÄ Á¸Áx ö\ÍP¯®.

        ö\ÍP¯® \¢÷uõå® u¸®.

850)     If anyone, in free conditions, should benefit by a knowledge, especially a negative knowledge about himself, it is necessary he should see it himself, and acquire it on his own initiative.

There is no knowledge other than self-knowledge.

        AÔÄ ö\õ¢u©õP¨ ö£ÖÁx.

 

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