DAILY MESSAGES

Series X

851) Our prosperity is in proportion to our truthfulness.

Esø©°¸¢uõÀ EÒÍx ö£¸S®.

852) It is an evolutionary truism of life that anything that may arise in future is already there in life in another form. To explain the unknown new phenomenon through the known past experience is analogy.

Euõµn® E»Pzøu AÔ²®.

AÝ£Á©õÚ Â÷ÁP®.

853) The first emergence of evolutionary substance from the Inconscient is Matter as substance.

EhÀ áhzvß uø»¨¤ÒøÍ.

854) It is perversity that meets honest emotion of folly by a cutting edge of clear logic.

Enºa]US AÔÂß ÂÍUP® SuºUP©õP ¬•i²®.

855) Maya, Prakriti, and Lila are the views of the ONE. He is the Play, He is the Playground and He is the Player is the view of That which includes the ONE and the Many.

£µ©õz©õ, ãÁõz©õøÁ¨÷£õÀ £Sv.

£µ©õz©õÄ®, ãÁõz©õÄ® ÷\º¢ux ¬•Êø©.

¬•Êø©°À ‰ßÖ® Jß÷Ó. £SvUS¨ £õºøÁ°Àø». ¬•Êø©US ÁõÌ÷Á ÷¯õP®. £SvUS Cµsk® CÀø».

÷©õm\¬®, ÁõÌÄ® £SvPÒ. ÷¯õP÷© ÁõÌÂß ¬•Êø©.

856) Perfect external discipline implies complete inner lawlessness.

©Ú® Jk[QÚõÀ EnºÄ ¦µm] ö\´²®.

857) Hatred can serve negatively as well as positively. Hatred gives one's luck to another. That service continues as long as one remembers the object of hatred.

öÁÖ¨¦ ©ÓUPõ©À ÷\øÁ ö\´²®.

858) One who is fully capable of betraying the trust reposed in him has an active genuine behaviour as if he should be trusted.

H©õØÖÁuØPõP |®£ ÷Ásk® GÚ "Esø©¯õPU' ÷Pm£Áß ©Ûuß.

859) He who wants to learn that one cannot cheat another goes about acquiring that knowledge by cheating.

H©õØÖ£Áß H©õØÓ ¬•i¯õx GÚ¨ £°ÀQÓõß.

860) It is not as if there are several parts of the process of creation that occur separately or successively, but all happens simultaneously in a trice.

¤µ®©õsh©õÚ CµPì¯® ñnzvÀ öu›²®.

861) \©º¨£n÷© \µnõPv .

\µnõPv÷¯ ]¸èi°ß CµPì¯®.

|õ® ¬•Ê ¤µ®©® Gß£x CµPì¯®.

862) The self, the individual and the cosmos are so many faces of the thought or the sense of the Absolute. [p. 697, The Life Divine]

¤µ£g\® ¤µ®©Ûß v¸•P[PÒ.

863) The tendency to break the social norms for personal convenience in one generation paves the way for a future generation to seek Freedom as the final law.

v¸Ä¸©õØÓ® Gv¾® Bµ®¤US®.

864) The stingy man's extension is contraction.

P¸ªUS ÁÍºa] Gß£x P¸ªzuÚ® ÁÍºÁuõS®.

865) Man compensating the loss he has caused is the rule of life. There are occasions in higher life where the victim of loss offers to compensate the one who caused it.

|èh¨£mhÁß |èh Dk u¸Áx® Esk.

866) Perfection in any skill, especially those of the mind, cannot issue if there is no depth of spiritual endowment.

]Ó¨¦ÒÍx GÛÀ Bß«Pa ^uÚ® C¸US®.

867) A friend is one in whom you see yourself pleasantly reflected in full. Except in ideal conditions, it is pure narcissism.

|®ø© |õ÷© ÷£õØÖÁx |m¦.

868) The finest of human specimens come to the sadhak to reveal how the finer side of the human is the seamy side of the divine.

]Ó¨£õÚ v¸høÚ²®, |›USÓÁøÚ²® |õ® ÃmiÀ ÷\ºUP ¬•i¯õx.

869) Man has to surrender his being, consciousness, power and delight to those of the Divine. This is so because the being is not all. It is only the top layer of the rest.

AøÚzøu²® ußÝm öPõsh ãÁÝUS® ãÂ¯•®, \Uv²®, BÚ¢u•® Esk.

870) Occupation is the eternity of Prakriti.

Immortality is the temporal eternity.

Timeless eternity is in the upper hemisphere.

Eternity is the common term between Time and Timelessness.

The delightful fact of creation is every plane has its own eternity.

& \ºÁ® ¤µ®©®.

& \ºÁ® AÚ¢u®.

& \ºÁ® Põ»zøuU Ph¢ux.

& \ºÁ® \P»•®.

871) Consecration is made possible by the appropriate concentration, but to accomplish the same the concentration required is made possible by consecration.

\©º¨£nzøu¨ §ºzv ö\´¯ \©º¨£n® ÷uøÁ.

872) Concentrating on the psychic, we find the concentration not developing. It has several explanations. One of them is we do not fully understand the significance of it.

¦›Áøu |®¤ÚõÀ ¦x¨ £»ß Á¸®.

¬•Ê¨ £»ß ö£Ó ¬•ÊÁx® ¦›¯ ÷Ásk®.

873) Light is light of the choice of the right.

öÁØÔø¯z u¸Áx ÷áõv.

874) Baseless fear allows the other to exploit you. Fear that arises from an understanding of the opposition is caution. Fearlessness based on self-knowledge is grounds for adventure.

£¯¨£h ¬•i¯õuÁÝUPõP £µ©õz©õ Põzv¸US®.

875) It is easy for the mind to instruct the body. But the body will not learn. When the mind DOES it, the work is done in the substance of the mind, from where the body easily receives.

ö\õÀ öuõhõx, ö\¯À öuõk®.

876) Attitudes are infectious, especially those that are enjoyable to the recipient. Negative attitudes are more so as they have a greater dynamism of infection. Attitudes are the best medium for communication.

ö\´¯ ÷Ásk©õÚõÀ, ö\´x Põmh ÷Ásk®.

877) When the greatest enlightenment flashes across the mind or anything great sails towards you, stop for a split second and compare it with the act of consecrating it. It is truly incomparable.

\©º¨£n® `›÷¯õu¯®.

878) Deference to the woman in the West, and the sacred serenity that is attached to her in the East, are the heights of subtle knowledge the collective had. Civilisation would have touched its acme had they been followed to their logical conclusion.

ö£soß ö£¸ø© ö£›¯x.

879) Discipline gives results in several stages. Man who successfully initiates himself into a discipline gives it up at the first stage of success. Discipline needs the discipline of sustaining it until the end.

Pmk¨£õk ¬•Êø©¯õÚõÀ £s£õS®.

£s¦ Gß£x ¬•Êø©¯õÚ Pmk¨£õk.

Psi¨£õÚ Pmk¨£õk, £USÁ©õÚ £s£õP ÷Ásk®.

Psi¨¤À Bµ®¤zx £USÁzvÀ ¬•iUP ÷Ásk®.

£USÁ©õÚ Psi¨¦.

880) Caution is good, but, in truth, it indicates a conflict between an overpowering haste and a feeble self-restraint.

Ga\›UøP Gß£x ußøÚ «Ô GÊ® AhUP ¬•i¯õu Bø\.

881) Great ideals like Truth are self-evident for mental acceptance, but not for practising. They need to be taken down to concrete practical realities and shown how they act either way. Human choice and action arise after that.

C»m]¯zvÀ ö£›¯øu |øh•øÓ ]Ô¯uõUP ÷Ásk®.

882) As Matter is Spirit as well as Delight of Existence and conscious energy of Life, we need to see at every point all the points revealing in a joint endeavour.

All is in Each and Each is in all.

ãÁÛÀ Põs£øu AqÂ¾®, ö\¯¼¾®, {PÌa]°¾® Põn ÷Ásk®.

883) To know The Life Divine is to know all the points of departure from Mind to Supermind. In practice, it is to know where HE has improved upon the Indian tradition in principle, practice, and in every turn of its expression as strategies, play in the descent as well as ascent.

©Ú® ©õÖªhzvÀ Põs£x ÿ AµÂ¢u®.

884) Brahman aimed at Delight in creation and achieved it creating a Being. The Being consciously made for the Delight and ended in it. As creation ends in Matter, Matter is Delight of Existence.

áhzvÀ ¬•i²® ]¸èi ¤µ®©® Gvº£õºUS® BÚ¢u® BS®.

áh® BÚ¢u ¤µ®©®.

885) No rule can guide one as safely as consecration. Any rule can explain the event afterwards.

886) People do not change, and do not want to change. When they do change for whatever reason, including a willingness, they change at others' expense.

887) AÔÄ öÁÎ¨£kÁx ÷Áø».

\a]uõÚ¢u® öÁÎ¨£kÁx ÷¯õP®.

888) The secretive nature that expresses as reticent behaviour gives great dividends with Mother in life. Her higher Life needs the very opposites of frank exchange of information. This Life will not be beneficially served by secret reticence. Beyond them lies YOGA where it has not transformed into life, where again secrecy and reticence are in great demand. Only that they are of a greater order.

889) ö\õÀ»U Thõx Gß£øu ö\õÀ» ¬•i¯õx Gß£º. ö\õÀ»z öu›¯õx Gß£øua ö\õÀ»U Thõx Gß£º.

¬•i²® GßÓõÀ öu›²®.

öu›¯õx GÛÀ ¬•i¯õx.

¬•i¯õuÁß Thõx Gß£x ‰hÝøh¯ ‰h|®¤UøP.

890) E»P® ö£Ó ¬•i²® GÛÀ GÚUSa ö\õÀ»z öu›¯ ÷Ásk®. öu›¯ÂÀø» GßÓõÀ ö£Ó ¬•i¯ÂÀø» GßÖ ö£õ¸ÍõPõx. ö\õÀ»z öu›¯ÂÀø» GÚ¨ ö£õ¸Ò.

ö\õÀ» ¬•¯ßÖ ö\õßÚõÀ ÷|µ® Á¢x Âk®.

÷|µ® Áµ ö\õÀÁx AÁ]¯®.

891) Brahman who sought delight by self-discovery first created Bliss and involved it in pain, so that the Bliss could be rediscovered.

892) People of bad temper and those who do not deserve confidence quickly lose their friends and relatives. When one who takes to Mother comes closer to Mother, friends find reasons to desert him.

AßøÚø¯ ö|¸[QÚõÀ EÓÄ AÈ²®.

893) It is a superstition that a spiritual relic will have its intrinsic original power in spite of other conditions.

It is true it has power. The power depends upon the persons and the conditions it has.

In negative conditions, the power will have negative effects with greater power.

894) Man does not run away from life, but accepts it unconsciously. His suffering is out of his unconsciousness. Conscious acceptance is out of love that leads to Delight.

P\¢x HØS® ÁõÌøÁ, PÛ¢x HØ£x ÷¯õP®.

895) A human being lives by his values that are human values. When he shifts to yoga, he should take to divine values, or rather lose the value for values.

£sø£U Ph¢u {ø» CøÓÁß {ø».

896) In writing The Life Divine, He says, He has assumed a lot. If such assumptions have been revealed to the reader, the reading will be imprecise.

ÁÍ¸®Áøµ ]ÖÁÝUS ÁõÌÄ ¦›¯õx.

897) Mind that is undeveloped, or before it is born, can readily accept an idea when it is positive which is superstitious faith. While negative, it is by perversity that they refuse such an idea.

898) The descent and ascent meet at all points of life or understanding. Human choice exists at such points to choose the ascent or the descent. Sri Aravindam rejects both and goes inwards into life where it changes into the evolution of the Spirit and not of life and mind.

899) The Vedic Rishis could accept the divine universality and supreme infinity through surrender, as mind was not there to pronounce a judgement on it. The Vedantic Rishis, though they saw the same truth, were prevented by their minds from doing so. It made them go after moksha.

900) Parsimony matures into stinginess as an outer parallel to the inner adherence to doctrinal beliefs.

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