DAILY MESSAGESSeries XI 351) ©Ú® Aßø£ AÝ©vUP, ö£õÓõø©ø¯ Âmk AP» ÷Ásk®. § ö£õÓõø©²ÒÍ ChzvÀ Aߦ GÇõx. § Bø\°ß _Ák AÈ¢u¤ß, BÚ¢u® GÊ®; § ö£õÓõø©°ß \õ¯À Aȯõ©À, Aߦ GÇ •i¯õx. § ¯õº «x ö£õÓõø© Á¢uõ¾®, AÁ¸US GÁº «x® Aߦ _µUPõx. § Aߦ®, ö£õÓõø©²® Cøn²®
APªÀø». 352) •i¯õu \©º¨£n® ¬•i¢u ¤ß Aøu «Ô¯ Bø\ GÊ®. Bø\US B²Ò ¡Ö. 353) |À» ©Ûuß: § ¯õøµ {øÚzuõÀ AøÚÁ¸US® \¢÷uõå® § Á¸QÓ÷uõ AÁº |À»Áº. § ¤Óº \¢÷uõ娣kÁvÀ \¢÷uõ娣k£Áº § |À» ©Ûuº. § E»QÀ \¢÷uõå® AvP›¨£÷u C»m]¯©õÚÁº, |À» ©ÛuÝUS Euõµn®. \¢÷uõå® ©ÛuøÚ |À»ÁÚõUS®. 354) ©øh¯ÝUS AÔÄ ¦Pmk® Phø© ©÷P\Ýøh¯x, ©PõÝøh¯uÀ». Aøu ö\´¯ •¯¾® ©Põß, uß ©hø©ø¯ ^UQµ®
EnºÁõº. ©Põß uß
©hø©ø¯ AÔ¯ ©øh¯ÝUS E£÷u\® ö\´¯ ÷Ásk®. Life teaches the FOOL by violent tragedy. Mother teaches him giving the gift he has not asked for, thus enabling him to grow grateful in his subconscious. 355) iµõ©õ, ]Û©õøÁ |hzxÁx øhµUhº. AÁº |® PsoÀ
£kÁvÀø». Ax ÷£õÀ E»øP C¯US® BshÁÝ® |® PsoÀ £kÁvÀø». PsoÀ £hõ©À Phø©ø¯ ö\´£Áß PhÄÒ. 356) ö|g\õµ¨ ö£õ´ ußøÚ ö\õÀ» ÷Áshõ®. & Bzv`i EÍ©õµ EÒÍøu EøÓ¨£÷u Ezu©®. 357) |®© PnUS |®© PnUS G¨ö£õÊx® u¨£õ ÷£õS®. AßøÚ°h® Á¢u¤ß AßøÚ |®© PnUS TiÁµ A¸Ò ö\´QÓõº. |õ® AßøÚ PnUøP¨ ÷£õh ÷Ásk®. Ax |©US öu›ÁvÀø», HöÚÛÀ AßøÚ PnUS¨ ÷£õkÁvÀø». 358) GßøÚ
_ØÔ BshÁß uµ ÷ÁÖ ¯õ¸® CÀø», ÷ÁöÓxĪÀø» GßÖ |õß EnºÁ÷u ¤µ®© bõÚzvß Eu¯ Ru®. ¤µ®©® ußøÚ¯ÔÁ÷u |õß ¤µ®©zøu AÔÁx. 359) AÁ\µzøu AÁ\µ©õP AÈUP ¬•i²©õ? Aȯ ÷Ási¯x AÁ\µ®. 360) ö£õÖø©¯õP C¸UP AÁ\µ¨£kÁx®, ö©ÍÚ©õP C¸UP ÷Ásk® GÚ \zu® ÷£õkÁx® ©Ûu _£õÁ®. _£õÁ® ö\õ¹£zvØS GvµõÚx. 361) î¸u¯
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ö£ØÓøu AøÚÁ¸® ö£Ó»õ®. 366) § GÁøµ²® Ehß ¤Ó¢uÁº, ö£ØÓ ¤ÒøÍ÷£õ»U P¸xÁx Aߦ. ¤ÒøÍPøÍ •ßÓõ® ÷£º ÁȯõP |hzxÁx £USÁ®. § £USÁ® öÁΨ£kzx® Aߦ ©ÛuøÚ AߣµõUS®. AߤØS¨ £USÁ® Esk. £USÁzvØS Aߦsk. 367) Gsn® |®ø© Fk¸Â Ehø» Aøh¢x EhÀ ]¢v¨£x EhÀ ÂȨ£øhÁuõS®, ÂȨ£øh¢x ©Úzøu AÔÁuõS®. EhÀ \zv¯ ã¯zøu HØÖ ©»ºÁøu AßøÚ ÂȨ¦ GßQÓõº. ÂȨ¦ Eh¾US›¯x. 368) ‘|õß EÚUS ö\´²® uÁØøÓ, } GÚUS ö\´Áx
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CßÖ uø» ]Ó¢u {¯õ¯®. It
is the egoistic tyranny which the ego lives by and cherishes. ¬•Êö\ÍP›¯®, ¬•Ê {¯õ¯®. 369) •Ê uÁØøÓ µ]zx ¸]zx ö\´x AvÀ vøͨ£Áº EÍ©õµ AÁºP÷Í uÁ÷Ó ö\´¯õu »m]¯¨ ¦¸åÚõP {øÚ¨£xsk. AÁºPÒ u[PÒ {ø»US¬•ß{ø» AÀ»x AuØS® •ßÛø»°¼¸¨£ÁºPÒ. They are like the animals that drop their dung in
a civilised human society. Still the cat is the personification of
cleanliness! uÁÓõÚ ©ÛuÝUS uÁ÷Ó C»m]¯®. 370) ÿ AµÂ¢u® TÖÁøu GÀ»õ® J¸ ö\¯¾Ò Pøh¨¤i¨£x Auß ¬•Êø©ø¯U Põn EuÄ®. ö\¯¾Ò Põq® ¬•Êø© ÿ AµÂ¢u®. 371) ]¸èi ¬•ÊÁx® ußÝÒ EÒÍx GßÖ AÔ¢x uß ¦Ó ÁõÌøÁ APÄnºÄUSm£kzv ÁõÊ® ©Ûuß ½ø»ø¯ AÝ£ÂUS® CøÓÁÚõQÓõß. Ax÷Á ÿ AµÂ¢u® Psh •Êø©. Cuß ¬•ß Añµ ¤µ®©zøu Aøh²® ãÁõz©õÂß ÷©õm\® £Sv. A\zøuU Psh ¦zuº AÝ£Á•® £Sv. \[Pµº £Sv°ß £Svø¯ ©ÖzuÁº GߣuõÀ AøÁ ÂÍUP ÷Ási¯vÀø». To know the whole creation inside presided over by the Transcendent and to live an external life subjecting it to this inner experience is the integral fullness of Sri Aurobindo. Before this mighty fullness of creation the moksha of the Jivatman in reaching the Immutable Brahman is partial. Even Buddha's Nirvana which is only the remainder of the Brahman when Sat was taken out is of course a partial experience. Shankara who took a part and rejected a part of it as Maya is beside the point. CxÁøµ
PshøÁ £Sv. CÛU Põs£x ¬•Êø©. 372) § AhUP©õÚ AߣõÚ "|õß" Gߣx Bß©õ. § AP[Põµ©õÚ, öPõkø©¯õÚ "|õß" Gߣx AP¢øu°ß Û¯©õÚ E¸Á®. § Bß©õ uµ ©ØÓ AøÚzx® AP¢øu GÚÄ® TÓ»õ®. ©Ûuß Bß©õøÁ ©øÓzu AP¢øu. 373) Gx \›? § |©US |hUQÓx GߣuõÀ, Ax BshÁÝUS \›¯õPõx? §
BshÁÝUS |hUQÓx GߣuõÀ Ax
|©US & ©ÛuÝUS & \›Áµõx. § |©US® BshÁÝUS® |h¨£÷u |©US \›Á¸®. § BshÁÝUS \› Gߣx ]¸èi°ß uº©®. § ©ÛuÝUS \› Gߣx \‰P uº©®. § BshÁÝUS®, |©US® \› Gߣx ²P uº©®. § \‰Pzøu²®, ©Úa \õm]ø¯²® Ph¢x, xÓÁÓzøu HØPõ©À, CÀ»Ózøu HØP ¬•iÄ ö\´£ÁÝUS ²Puº©® ©ÚvÀ EvUS®. FøµU Ph¢x Ezu©øÚ HØ£x ²Puº©®. ²Puº©® F¸USuÁõx, BshÁß HØP©õmhõß. ÷¯õP ÁõÌÄUS›¯x ²Puº©®. 374) Âøh°À»õu
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ö£›¯x. 376) Aµ]¯¾®, B]µ•® ÷\ºUPõu ö£õÊx F¸®, E»P•® ÷\ºUP¨ ÷£õQÓuõ? ÷\øÁø¯
Aµ]¯¾US öÁΰ¾® ÷¯õPzøu B]µ©zvØS öÁΰ¾® ö\´Áøu¨ ÷£õÀ C»m]¯zøu EÒ÷Í
Pøh¨¤iUP»õ®. EÒ÷Í {øÓ÷ÁÓõu C»m]¯® C»m]¯ªÀø». 377) § u¨¦ ö\´¯ ÷£õmi°kÁøu Âh |À»x ö\´¯ ÷£õmi°h»õ®. § ÷£õmi ©Ú¨£õßø© |À» PõµnzvØPõPÄ® GÇõux ]Ó¨¦. 378) öPmhÁß |À»ÁÚõQ, |À»Áß E¯º¢uÁÚõQ, E¯º¢uÁßEzu©ÚõÚ ¤ß, AÁß uß _£õÁzøu ©õØÖÁx \mh®. öPmhÁß ÷|µi¯õP _£õÁzøu ©õØÖÁx A¸Ò. E¯º¢x ©õÖ£Áß, ©õÔÚõÀ E¯ºÁõß. 379) The
Life Divine - Book One 1. Cu¯zvß GÊa], 2. |õzvPÛß ©Ö¨¦, 3. \ßÛ¯õ]°ß xÓÁÓ®, 4. £µ®ö£õ¸Ò, 5. ©ÛuÛß uø»Âv¯õÚ Phø©, 6. ¤µ£g\ ©Ûuß, 7. AP[Põµzvß C¸ ¬•øÚPÒ, 8. ÷Áuõ¢u bõÚ®, 9. \z¦¸åß, 10, ]z&\Uv, 11. BÚ¢uzvß ]UPÀ, 12. AÂÊ® ¬•ia_, 13. ©õø¯, 14. ]¸èiU Pºzuõ
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3. £µ©õz©õÄ®, ãÁõz©õÄ®, 4. CøÓÁÝ® C¯ØøP²®, 5. ¤µ£g\ ©õø¯, 6. ¤µ®©•®, ©õø¯²®,
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12. AÔ¯õø©°ß ‰»®, 13. AÔ¯õø© &
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\zv¯ ãÁß, 28. öu´ÃP ÁõÌÄ. 380) {¯õ¯©õÚ
|À» \¢÷uõå•® AÍÄ Ph¢x ÷£õÁx, `ÇÀ ußÛø»ø¯ CǨ£øuU Põmk®. If Mother's joy that is supramental exceeds its limit, it can adversely affect the balance of the prevailing atmosphere. § AÍÄ
«ÔÚõÀ {ø» Sø»²®. § AÍÄ
«ÖÁx uÁÔÀø», {ø» Sø»Áx® uÁÔÀø». § {ø»
Sø»Áøuz uºUP, |À»x® AÍ÷Áõi¸UP § ÷Ásk®. § AÍÄUS
AÍ÷Á°Àø». § {ø»
Sø»¢uõÀ, {zv¯® {uº\Ú©õS®. § AÍøÁ²®,
{ø»ø¯²® {ºn°¨£x |õ®. § AÍ÷Áõk
{ø»¯õP C¸UP»õ®, {ø»°Ç¢x
AÍÁØÓøu¯øh¯»õ®. 381) E¯º¢ux
]Ó¢uuõÚõÀ, Auß Esø© uõÌ¢uøu uÁÓõx E¯ºzx®. 382) |®
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ußø©ø¯ £»ß ¤µv£¼US®. 383) § ¦›¯õuÁÝUS
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¦›²®£i ö\õÀÁx £õÁ©õ? § ÷PmPõuøu
ö\õÀ» E›ø©°Àø». § ÷PmPõuøu
ö\õßÚ¤ß, öPõkzu ¤ß, |ßÔ § Gvº£õºzuõÀ
ushøÚ QøhUS®. ‘uÁÖ' ö\´x |ßÔø¯ ©Ûuß ÷Pm£õß. 384) •Ê¨ö£õ´°À P»¢u ]Ö ö©´ ö£õ´ø¯ Aø\UP ¬ •i¯õu Á¾ÄÒÍuõPa ö\´²®. A{zv¯zøu {zv¯©õUS® \zv¯®. 385)
§ ©Ó¢uÁß ©Ûuß. § CÇ¢uøu AÔ¢uÁß CøÓÁß. 386) ©ÛuÝUS ‰a_ AÁ]¯®. Ax CøhÂhõx C¸UP ÷Ásk®. ÷¯õPzvØS AßøÚ {øÚÄ ‰a_. Ax uõ÷Ú GÊÁx |À»x. uõ÷Ú AßøÚ {øÚÄ CøhÂhõx GÊ® Áøµ ÷¯õPzøu÷©ØöPõÒͬ •i¯õx. £UuÝUS uõ÷Ú GÊ® AßøÚ {øÚÄ ‰a_. 387) § Aßø£ ö\¾zxÁx BÚ¢u®. § öÁΰÀ ö\À¾® Aߦ EÒ÷Í A¸øÍ DºUS®. § Aßø£¨ ö£ÖÁx BÚ¢u®. § ö£ØÓ Aßø£ ö\¾zxÁx E¯º¢u ÁõÌÄ. § Aß¤ß ö\¯À A¸ÐUS AìvÁõµ®. § Aßø£¨ ö£Ó AkzuÁøµ u¯õº ö\´Áx AߤÀø», A¸Ò. § ©ÛuÝUS u¸® Aßø£Âh ö£õ¸ÐUSz u¸® Aߦ E¯º¢ux. {PÌa]PЮ Aßø£¨ ö£Ö®. § î¸u¯ \•zvµ® \Uv¯õÚ \•zvµ®. § AßøÚ AߣõÚ î¸u¯ \•zvµ®. § ¤µa]øÚ wºUP Á¸® AßøÚ ¦¯À. § |©UPõP Á¸® AßøÚ PhÀ PõØÖ. § AßøÚUPõP AÁøµ AøǨ£x öußÓÀ. § öußÓ»õÚ AßøÚ vPmhõu Aß¤ß A¸Ò. 388) §
{øÚÄ |®ø©
©Ú©õUS®. §
ö\¯À Eh»õUS®. Faculties of a plane, when active, keep the centre of personality in that plane. 389) ÁÖø©ø¯²®
ö£¸ø©¯õPU Põs£x ÁÖø©°ß Bz©õøÁ u›\Ú® ö\´²® A¢uµõz©õ. 390) ¤µ®©zvß
¬•Êø©ø¯ AÔ¢uõÀ ¬•UQ¯® GßÖ JßÔÀø» GÚz öu›²®. 391) § ¡Ö ¬•øÓ ÂÍUQ¯ ¤ß ¦›¢uõÀ, ¬•uÀ ¬•øÓ ÷Pm£x ÷£õ¼¸US®. § PõvÀ ÂÊ¢ux PnUQÀø». § ©Úøuz öuõmh÷u PnUS. 392) § ©Ú® ¦s£hõ©À Psi¨£x Gߣx PsiUPU Thõx GߣuõS®. § ¦s£mhõÀ Psi¨¦¨ £»ß u¸®. Psi¨¦ Psi¨£õP¨ ¦s£kzx®. 393) bõÚ® Á¢u ¤ß Ph¢ux EÖzuõx. 394) § E›ø©°¸¢uõ¾®, öu›¯õuÁøµ EÒÍøuU ÷PmP¬ •ßÁµõu ©Ûuß, öu›¢u Ehß CÀ»õuøuö¯À»õ® & ÷PmP •i¢uøuö¯À»õ® & ÷Pmk ÂkÁõß. § Gøu²® ÷PmPõuÁß ÷PmP Bµ®¤zuõÀ GÀ»õÁØøÓ²® ÷Pm£õß. § ©Ûuß GÀ»õÁØøÓ²® ÷Pm£õß. § £¯® AÁøÚ²® Gøu²® ÷PmP AÝ©vUPõx. 395) AßøÚø¯
{øÚ¨£xÄ® {øÚ÷Á. 396) {øÚ÷Á
{øÓ²® {èøh. 397) § ¦x E»P® ¤Ó¢x, Áͺ¢x AȲ®Áøµ ö£¸®£õßø©÷¯õº § AzuSvø¯¨ ö£ÖÁvÀø». § AȲ®Áøµ A¸ø© öu›¯õuÁº. § Family came into existence long ago; it has also reached the point of dissolution. Not even a very small part of the population (say 5 or 10 %) has acquired the vital temperament that will sustain the family. § Members of a species do fully qualify physically, not so much vitally. 398) § ö£õ´, `x, Áõx, P£k, v¸øhz uõsi Á¢uõÀ A¸Ò Põzv¸US®. § A¸øÍ Aøh²® Áõ°ÀPÒ CøÁ. 399) |ßÔ¯ÔuÀ
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