DAILY MESSAGES

Series XI                                                                     

 

551)     The becoming determines man; the Being can be commissioned successfully into action; The Being of the Becoming is always in action.

 

            xÓ ÷ui¨ ÷£õÁx, ÷¯õQø¯ |õi Á¸®.

 

552)     SøÓøÁ {øÓÁõPU Põs£x Áõ̼¸¢x AßøÚUS®,

         ©Úzv¼¸¢x \zv¯ ã¯zvØS® ÷£õÁuõS®.

 

            ÁõÌÄ SøÓÄ; {øÓÄ AßøÚ.

 

553)     More than possessing knowledge, capacity or wealth, man wants it to be recognised by others. He rarely understands that his own recognition alone matters, not his talents or its outside recognition.

 

            EÒÍ vÓø©ø¯ EnºÁx E»PzvØS¨ £¼US®.

 

554)     Brahman can be thought, felt and sensed as thought is Brahman, feeling is Brahman, sense is Brahman. Brahman can be explained in words as words are Brahman. It can be done by one who realises that the words are Brahman.

 

            ö\õØ£u® Ph¢uÁß, ö\õÀ÷» AÁß GßÓ ]zv²øh¯Áß ö\õÀ¾US AP¨£kÁõß.

 

·         {øÚ¨÷£ |® {ø».

·         ö\õÀø»U Ph¢uÁß GÚ {øÚ¨£Áß ö\õÀ¾US AÁß AP¨£h ©õmhõß.

·         ö\õÀ÷» AÁß GߣÁß ö\õÀ AÁøÚ ÂÍUS®.

 

555)    

·         Shamelessness is equality of substance in the ascent.

·         What begins as shamelessness ends in the descent as God's equality.

 

            öÁmP® öPmhÁß ¬•iÂÀ CøÓÁß P¸Â¯õÁõß.

 

556)     Intelligence is of value. Intelligence not appropriated by the ego is of ultimate value. It is ineffective in the measure ego usurps it.

 

         vÓø© ÷£õØÓUS›¯x.

         AP¢øu¯ØÓ vÓø© AvP® ÷£õØÓUS›¯x.

         vÓø©ø¯ vÓø©¯ØÓuõPa ö\´Áx ö£¸ø©.

 

            ö£¸ø©¯ØÓ vÓø© ö£Óõux CÀø».

 

    Perfection is an ultimate concept. Anything that is perfect – without the taint of ego – effectuates.

 

557)     Stable security

 

·         Among the aristocrats, men, especially women, had several possibilities to be reduced to poverty.

·         Politicians have always enjoyed instability.

·         Disease that offered a stable insecurity is less so with the passing of time. 

·         Instability of status, prosperity, life, posts of power has always been there, but is less so now.

·         As greater organisation and technology have been offering greater stability because man moves from the surface to the depth, there is a KNOWLEDGE in life that can offer permanent security in any field.

 

            {ø»ø¯¨ £õxPõ¨£x {®©v.

            uÚUSz öu›¢uøu uÁÓõ©À ¤ß£ØÓ ¬•iÄ ö\´uÁÝUS {ø»¯õÚ {®©v²sk.

            {ø»ø¯ ÂmhP» {øÚ¨£ÁÝUS {®©v°Àø».

 

558)    

·         |hUPõux GߣvÀø».

·         |®£õux Esk.

·         |®¤¯x |hUPÂÀø» GߣvÀø».

·         |®¦Áx ÷ÁÖ, Gvº£õº¨£x ÷ÁÖ.

 

             Faith is different from expectation.

 

         |®¤¯x |hUPÂÀø» Gߣx |õÛ»zvÀ CÀø».

 

559)     He who wants to move a section of the population should identify himself in emotion with that and act in his own life on his new conviction.

 

            Enº¢x ö\¯À£mhõÀ E»P® Aø\²®.

 

560)     Man has a personal, local identity as well as a national, universal identity. He can move to the widest of identities, one with Brahman. To move to that is bõÚ®, to act from there is siddhi.

 

            ußøÚ ¤µ®©zvß £Sv¯õP AÔÁx ¤µ®© bõÚ®. Auߣi |h¨£x ¤µ®©® ]zv¨£x.

 

            AÔÁx bõÚ®, |h¨£x ]zv.

 

561)     AßÖ ö\¯¼À ¬•i¯õuøu CßÖ ©ÚvÀ ö\´¯ ¬•i¢uõÀ ÁõÌÄ ÁÍ©õP ©õÖ®.

 

            ö\¯»õÀ •i¯õux, ©Úzuõ¾® ¬•i¯õuõ?

 

562)

·         EÒÍx ÷£õÚõÀ E°º ÷£õS®, ©¯UP® Á¸®.

·         öPmhÁÝUS öPmhx ÷£õÚõÀ ©¯UP® Á¸®.

·         |À»ÁÝUS |õn¯® ÷£õÚõÀ ©¯UP® Á¸®.

·         ©Ú® uß {ø»ø¯U Ph¢uõÀ ©¯UP® Á¸®.

·         ©¯UP® Áµõ©À ©ÚzøuU PhUP ¬•i¯õx.

·         ©õÚ® ÷£õPõ©À ©u›h® ÷£õP ¬•i¯õx.

 

            ©õÚ•® ÷£õPõ©À, ©¯UP•® Áµõ©À AßøÚ°h® Áµ ÷Ási¯x Jß÷Ó & AÍÄ Ph¢u \¢÷uõå®, AßøÚø¯ {øÚzx Á¸® \¢÷uõå® AßøÚ°h® öPõsk Á¸®.

 

            GÀ÷»õ¸US® AßøÚ°h® Á¸® ö£õÊxÒÍ ]µ©® |©US CÀ»õ©¼¸UP GÀ÷»õ›h•ªÀ»õu \¢÷uõå® |©US ÷Ásk®.

 

·         ¤Óº ÁõÇ ©Ú® §›UP ÷Ásk®.

·         AßøÚ {øÚÄ \¢÷uõå® uµ ÷Ásk®.

 

563)    

·         Man acts with reference to his world, which is ultimately himself

            subjectively.

·         In the measure he outgrows that, he thinks.

·         When he is eliminated from his thinking, he becomes general, if not

            universal, and an effective writer.

 

            His universality is born when he thinks entirely without reference to himself.  He becomes great.

 

            ußøÚ ©Ó¢uÁøÚ uµo HØS®.

 

564)     "|õÒ uÒΨ ÷£õÚõÀ ©Ú® u͸®" Gߣøu ©Ú® uͺ¢uõÀ |õÒ uÒΨ ÷£õS® Gߣx \›.

 

         |õÒ ö\´¯õuøu |® ©Ú® ö\´²®.

 

565)     When Infinity expresses itself in the finite, it makes sure that not only the finite appearance would express, but the infinity too will fully emerge.

 

            E»P® AqÂÀ EØ\õP©õP öÁÎÁ¸®.

 

            Fission is negative explosion. Hereafter the energy will emerge as fusion, or Ananda.

 

566)     Confidentiality and privacy are emotions among the Englishmen which will not be given up even if they have to go to the gallows. It is extraordinary as character.

 

         E°øµU öPõkzuõ¾® E›ø©ø¯U öPõkUPõu EÒÍ® E¯º¢ux.

 

567)     We are unconsciously acting as Supermind or Absolute. To be conscious is only our part.

 

         £µ÷»õP® CÀø» GߣvÀø». C¸¨£øu AÔ¯ÂÀø» Gߣ÷u EÒÍx.

 

568)     Thinking at any level is silence at the previous level.

 

            ö©ÍÚ® Akzu {ø»°À ]¢vUP AÁ]¯®.

 

569)    öPmh ö£¯øµ «Ô £n® ÷£_®. |À» ö£¯¸® Áõ[Qz u¸®.

 

Money is power. Power absorbs bad name.

            Money is not an end in itself. It is a passport to status and culture.

 

570)     To attempt to create genius in a university or make marriage express ideal love are the greatest follies man has attempted.

 

            ìuõ£Ú® C»m]¯zøu EØ£zv ö\´Áx C»Ä Põzu QÎ ÷£õ¾®.

 

571)     Man may say he does not understand or does not know what to do. The truth is he knew in the past and now knows in the present what he can do and what he cannot. It is not knowing, but it is not doing What one did not do in the past, he can rectify himself now.

 

·         öu›¯õux GßÖ JßÔÀø», ö\´¯õux Gߣxsk.

·         AßÖ ö\´¯õuøu, CßÖ ö\´¯»õ®.

 

572)    

·         Ineffective people are imperfect.

·         Perfection is effectivity.

·         Perfect perfection is perfect effectivity.

·         Perfection in one aspect is unattainable without all becoming perfect.

·         Faith in Mother, surrender to Her makes the imperfect perfect.

·         Mother perfects our imperfections.

·         Perfection is amoral, mental and non-ethical.

·         Give your imperfections to Mother. She needs your perfections too to turn Her Grace into Supergrace.

 

         SøÓø¯ AßøÚ°h® öPõk. {øÓÄ® AÁ¸øh¯÷u.

 

573)     Prayer of one of good will works through the power of goodness. Prayer of a bad man well disposed towards you works by eliminating his ill-will.

 

            öPmhÁß ¤µõºzuøÚ öPmhøu »UQ¨ £¼US®.

 

574)     What the yogi does in his inner discipline is to touch the higher consciousness of the higher being. The same touch is obtained by the devotee in his prayer. The discriminating reader does the same by following His arguments.

 

            ÷¯õP® AßøÚ ã¯zøuz öuõkÁøu¨ ÷£õÀ £i¨¦®, ¤µõºzuøÚ²® öuõk®.

 

         ¤µõºzuøÚ £õ©µÛß ÷¯õP®.

 

            The Life Divine ÷¯õPzøu Gmk® Ho.

            The Life Divine ¦›Áx  ÷¯õP® ö\´ÁuõS®.              

 

575)     No man need be persuaded to enjoy his maximum as he is at it. The one formula or strategy man is incapable of resisting is to enjoy more.

 

            E»PzvØS PؤUP ¬•øÚ£Áß PØÖU öPõÒÁõß.

 

            Man can learn from the collective, can't teach it.

            One can lead the world, if he is strong, but can't teach it even if he is a genius, as learning is from the collective to the individual.

 

576)     The greatest newest knowledge that is several steps ahead of us is really powerful. When surrendered, the Force released will render this great knowledge meaningless. The greater the knowledge we surrender, the more powerful the surrender is.

 

            bõÚ® GÆÁÍÄ ö£›¯uõÚõ¾®, Aøua \µn® ö\´uõÀ \µnõPv AøuÂh¨ ö£›¯uõS®.

 

·         Any method, power or knowledge becomes nothing when it is surrendered.

·         The greater the method, etc. surrendered, the greater is the power of surrender.

 

577)     Each act of consecration is the exertion of the will to wean itself away from the evil and hostility inside.

 

         C¸øÍU PøÍÁx \©º¨£n®.

 

578)     To try for a greater discipline or even trying to understand more than our comprehension will permit will disturb the equilibrium and create insoluble problems.

 

          •¯Ø]US ¬•ß £USÁ® ÷Ásk®.

 

579)     The rounded perfection is not, as long as mind and vital are active.

 

            |URµÝUS |Ö©n® öu›¯õx.

 

580)     All that we ever need is inside is the formula of the Spirit. Let us extend it to life experience. All that we need is there abundantly in our own practical experience.

 

            |® AÝ£ÁzuõÀ wµõu ¤µa]øÚ°Àø» GßÖ AÔÁx Â÷ÁP®, Avºèh¬® Th.

 

            Avºèh•® Â÷ÁP•® AÝ£ÁzxÒ EÒÍÚ.

 

581)    Often, maybe always, one notices that a thought is accompanied by its opposite. Instead of the mind alternating from one to the other, one should steady the mind till the conflict gives way and the mind rises.

 

            {uõÚ® ©ÚU ÷Põ°¾US {zv¯ §øá.

 

582)     The character of outer acts is determined by the inner appreciation of those ideas. Those tricks of life you have mentally overcome will not bother you in life. Those great ideals your mind cherishes will serve you.

 

            ©Ú® »UQ¯øÁ ÁõÌøÁ £õvUPõx.

 

583)     Mind knows the parts like a mechanic. Supermind is the creative design engineer.

 

         Fº ÷\v ¬•ÊÁx® öu›¢x Føµ AÔ¯õuÁß Esk.

 

            ö\´v öu›ÁuõÀ Â寮 öu›¯ ÷Ási¯ AÁ]¯ªÀø».

 

584)     Thought

·         Mind thinks aloud.

·         Higher mind understands silently.

·         Supermind acts without thought. Its thought is act.

·         At Sat, thought, a mental activity, becomes Existence.

·         Sensation of Ananda and Consciousness of Chit are thoughts of these planes.

·         The vital converts thought into feeling.

·         Matter's silence is its thinking.

·         Thought in the Absolute is capacity to act withheld.

·         He who has a prerogative withheld unmanifest is Brahman in that respect.

 

            EÒÍ E›ø©ø¯ Enº¢x E£÷¯õP¨£kzuõux ¤µ®©® & ¤µ®©® CµP쯮.

 

            ¤µ®©® CµP쯮.

            CµPì¯zøu ö\õÀ» •u¼À E»P® CµPì¯zøu AÔ¯ ÷Ásk®.

 

         CµP쯩õÚ ¤µ®©® J¸Á¸øh¯x. öÁΨ£øh¯õÚ CµP쯮 E»P® ö£ØÓ ¤µ®©®.

 

            Brahman effective in one’s life is unexpressed, a secret.      

            Its manifestation is its CHOICE when it is mature.

            For Brahman to be effective in the world, Brahman should manifest in the world directly as Brahman, not as Truth or Love.

            Now Brahman manifests in the world as Ignorance.

 

585)     Surrender achieves what the dissolution of the seven Ignorances will achieve.

 

            \µnõPv HÊÁøP bõÚ©õS®.

 

586)     One succeeds when he does what he was not able to do so far. Yoga realises when one surrenders what he has been unable to surrender so far. 

 

            \µnõPv ¬•i¯õx.

            ö\´¯ ¬•i¢uõ¾® J¸ PmhzvÀ \µnõPv ¬•i¯õx.

 

            •i¯õu \µnõPv ¬•iÁx ÷¯õP® §ºzv¯õÁx.

 

587)     Crossing over to Supermind – Methods.

 

·         By SILENCE.

·         Passing through the range of spiritual mind.

·         Taking another man's point of view.

·         Shedding ego.

·         Crossing over Time.

·         Acquiring the Knowledge of Supermind.

·          TOTAL SURRENDER.

 

            \µnõPv \zv¯ 㯮 u¸®.

            {£¢uøÚ¯ØÓ \µnõPv {º©»©õÚx.

 

588)     As Mother gives no occasion to lie, She never gives you a single occasion to ask anyone for a favour.

 

            AßøÚø¯U ÷PmhÁºPÒ AkzuÁøµU ÷PmP ÷Áshõ®.

 

589)     One can be idealistic in love, not in marriage, as love is an ideal and marriage is a social custom.

 

·         C»m]¯U Põu¾sk.

·         C»m]¯U PÀ¯õnªÀø».

 

            Põu¾US® PÀ¯õnzvØS® öuõhº¤Àø».

 

590)     Idealism

 

·         One can be an idealist which involves no action.

·         A practical idealist wishes the collective to act.

·         Action by the collective is by an organisation.

·         An organisation will be unidealistic and destroy any idealism.

·         An idealist who wants to practise must DO or ACT first, before he teaches others.

·         It must be an inner action.

       

        The RULE is,

·         Act inwardly first – and preach outwardly next.

·         Such preaching may not be necessary.

 

            ©Ú® \õvzuõÀ, ©õ{»® \õvUS®.

 

591)     Ill will against another is the vehicle to give our abilities and opportunities to another.

 

            ¤Óøµ |® vÓø©¯õÀ ÁõÇ øÁUS® Gsn® öPmh Gsn®.

 

            Intense hatred of another relates him to us intensely and through that the best in us goes to the best in him.

 

592)     Generally a problem is solved by the one who has created it. It may be the only rule with a rare exception.

 

            AÈzuÁß BUSÁõß.

            BUQ¯Á÷Ú AÈzuÁß.

 

593)     All gains are gains of the ego within the society, using social resources to destroy the society. Man calls himself successful when he becomes a successful anti-social parasite.

 

            A{¯õ¯zvß öÁØÔø¯ ©Ûuß öÁØÔ GÚU öPõshõkQÓõß.

 

594)     The ONLY mischief-maker in life is the Ego. It is the Ego who is searching for the culprit.

 

            Bz© ÂȨ¦ AP¢øu°ß AÈÄ.

 

595)     He who sees man only as a bad character sees one section of his personality, as his view is a mental view. One who sees him ONLY as a good person is again having a good view from his mind only.

 

         |À»øu ©mk® Põs£x® ©Úzvß £õºøÁ÷¯¯õS®.

 

596)     The power of writing comes from the writer. Whatever Sri Aurobindo has written about, even if it is on ordinary affairs, contains His power in the writing.

 

            \Uv GÊx£Á¸øh¯x.

 

597)     Sadness is an emotion between incapacity and failure. Cheerfulness is an emotion between capacity and success.

 

         Á¸zu® \¢÷uõå©õÚõÀ ÷uõÀ öÁØÔ¯õS®.

 

598)     To have a full conception of the Absolute as it applies to daily life even in ONE act is to begin this yoga.

 

            ÁõÌÂÀ ¤µ®© u›\Ú® ÷¯õP Bµ®£®.

 

599)     This yoga cannot be done without changing consciousness. Changing consciousness means dizziness, disease, drastic changes in life circumstances and human relationships.

 

            㯮 ©õÖuÀ GÛÀ EÒЮ ¦Ó•® E»øPU P»US®.

 

600)     Discipline exercised in one place compensates in another place. Hence rhythm and balance are of importance.

 

            {uõÚ® Pmk¨£õmøh Âha ]Ó¢ux.

 

 

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