DAILY MESSAGES

Series XI                                                                     

 

651)     Bß© ÂȨ¦ Gߣx E»Qß Ea]°À EÒÍ

            B°µzvö»õ¸ÁºUS®, ÂȨ£øh¢u Bß©õ ÷Áø»°À öÁΨ£kÁx, AÁºPÐUS P»[Pøµ ÂÍUP©õS®.

 

            Bß©õ ÂȨ£x®, Ax ÷Áø» ö\´Áx® ©ÚzøuU Ph¢u ©Ûu {ø».

 

652)     Man asks for help without discrimination. As they say there is an invisible discrimination in their going about indiscriminately asking for help. One who is working to destroy a rival will happily ask him for help so that he will be more effectively destroyed.

 

         J¸Áøµ AÈUP AÁ›h÷© Eu ÷Pm£x ©Ûu C¯À¦.

 

653)     Not having an emotional response is cause enough to feel frustrated. To feel the rise of emotions by itself and attribute it to those who have no idea of it is a sure way of investing in disappointment.

 

         CÀ»õuÁ›h® CÀ»õuøu Gvº£õº¨£x H©õØÓzvØS •u½k.

 

654)     A good great emotion, on close scrutiny, reveals itself to be a selfish emotion. Beyond the self, nothing exists.

 

         EßÚu©õÚ Enºa] GßÓõÀ, EßÚu©õÚ _¯|»©õS®.

 

            ©ÛuÛh® AÁøÚz uµ ÷ÁöÓxÄ® C¸¨£uõPz

            öu›¯ÂÀø».

 

655)     The greatest attraction for friendship is on the surface. It lasts till the depths rise and betray. Even after such an experience, with others the surface attraction survives.

 

         ÷|µi¯õP x÷µõP® ö\´²® Áøµ |m¦USÒÍ PÁºa] SøÓ¯õx.

 

656)     J¸Áº ö\´²® x÷µõP® AÁº ÷£õßÓ AkzuÁ›ß |m¤ß _øÁø¯U SøÓ¨£vÀø».

 

            JßøÓU öPõsk Akzuøu ¦›²® vÓß AøÚÁ¸US® C¸¨£x CÀø».

 

            Knowledge has so many facets. Till all are experienced, knowledge is not really useful.

 

657)     ¤µa]øÚ GÚ Á¢uõÀ Aøu HØPU Thõx. £umh¨£hU Thõx. •i¢uõÀ \µnõPvø¯ ÷©ØöPõÒÍ ÷Ásk®, ¬•i¯õÂmhõÀ \©º¨£n® ö\´¯ ÷Ásk®. AxÄ® ¬•i¯õÂmhõÀ Aø©v¯õP C¸UP ÷Ásk®.

 

            ¤µa]øÚø¯¨ ¤µa]øÚ¯õUPU Thõx.

 

658)     Añ¯¨ £õzvµzvÀ £õzvµzvØS® AÚ¢u©õÚ ãÁÝ®, 㯕® Esk.

 

            P¸Â÷¯ PºzuõÁõÁx Añ¯©õS®.

 

659)     Forgetfulness is unconscious while remembering is conscious. Memory is remembering the part and therefore it makes us unconscious of the Whole.

 

            {øÚÄ {ø»¯õÚv¼¸¢x }[Q¯x.

 

660)     Problems arise ONLY when we insist on doing the wrong thing or passively allow such things to be done.

 

            uÁØøÓ Â¸®¤ ö\´ÁuõÀ ¤µa]øÚ Á¸QÓx.

 

661)     One who knows all his opinions about others, will, on reflection be able to see that all those opinions he actively has about others are his own passive preparation of his own personality. His own life and what has happened till then will bear out of the truth of it.

 

            {øÚzuöuÀ»õ® |hUQÓx.

            |À»x ¤Ó¸US, ©ØÓx |©US.

 

                        |À»x ©mk® |hUP öPmhx |À»uõPz öu›¯ ÷Ásk®.

 

662)

·         The Rishis have told us that the Spirit can go back to its origin at any time it chooses.

·         Democracy has given us all the opportunities that can lead man to great     prosperity whenever he chooses.

·         Temperament all the time SILENTLY tells us that the whole world can work for your greatness is you choose to be pleasant, in true humility.

·         All those who have seen the truths of subtle life know man's choice – that he can choose to be the Divine at any moment.

·         It is the moment of Truth.

 

            GÀ»õ ÷|µ•® |À» ÷|µ®.

            AßøÚ |® AøǨ¦UPõPU Põzv¸UQÓõº.

 

         AhUP©õÚ AøǨ¦ AøÚzøu²® §ºzv ö\´²®.

 

            ¯õº ¯õ¸US Gx Gx CÀø» GÚ |©US¨ ¦›QÓ÷uõ AøÁö¯À»õ® |©USz ÷uøÁ. C¨ö£õÊx CÀø».

 

663)     As long as success or failure faces you, it means ego survives.

 

            ©õÖ£õkÒÍÁøµ AP¢øu°¸¨£uõP Aºzu®.

 

664)     What was meant for the rare few in the past centuries is now available for hundreds and thousands. It is true of spirituality too.

 

            AßÖ AÁuõµ® B°µ® BsiØS JßÖ. CßÖ B°µ® ÷£¸US Ax E›¯x.

 

665)     One qualification for doing yoga is absence of boredom. One should NOT need an occupation, nor should there be any preoccupation. One should normally be happy when he has nothing to do. This results as yoga advances, but even to start yoga, this is essential.

 

            AP® ö£¸® _P® Bz©õÂß Aø©v¯õS®.

 

         Bz©õÂß _zu® APzvß _P®.

 

666)     When you see the goodness of the good man, ignoring his other side, his goodness will be effective in your life. But it cannot bring out the GOOD in him which can emerge only when you accept his goodness alongside his evil and NOT react, maintaining equality.

 

            |À»ÁøÚ öu´Á©õP AÔ¯ AÁÝøh¯ öPmh Snzøu²® AÔ¢x {uõÚ©õP C¸UP ÷Ásk®.

 

·         |À»øu ©mk® AÔ¢uõÀ |À»x ö\´²®.

·         |À»øu²® öPmhøu²® {uõÚ©õP AÔ¢uõÀ öu´Á® ö\¯À£k®.

·         |À» ©Ûuß |À»øu AÔÁõß.

·         öu´Á® Cµsøh²® AÔ²®.

 

AÔÄÒÍ {uõÚ®  BshÁÝUSøh¯x.

 

            ©Ûuß AÔÄÒÍÁß.

            öu´Á® {uõÚ•øh¯x.

 

667)     In all literature, especially great literature, whatever the different characters try to secure, Life accomplishes either through them or in spite of them its goal of fullness. Life never accomplishes partly.

 

            ©Ûuß ÁõÌÂß ¬•Êø©USU Pmk¨£mhÁß.

 

668)     In a wider view, the goals of the family, company, country are fixed and all individuals submit to them. To fix the goals of the organisation to serve individual interests and insist on everyone else cooperating is a narrow view of the mind.

 

         ©Ûuß ìuõ£Úzvß £Sv.

 

            ìuõ£Ú® ©ÛuÛß P¸Â°Àø».

 

669)     We accept the power of money however we have earned it. We fully accept power even when it is cruel and tyrannical. Can we accept life like that? Then life will become luck. We accept our body in spite of the filthy sickness it has. Women have accepted men all along like that. Man now accepts woman like that. To be able to see the Absolute as one that contains all that we see here is true knowledge.

 

            £nzøu²®, AvPõµzøu²® HØ£øu¨ ÷£õÀ £µ©øÚ HØ£x v¸Ä¸©õØÓ®.

 

            ÁõÌÂÀ £n® ¤µ®©®.

            PnÁß ¤µ®©©õÚõÀ ö£s öu´Á©õÁõÒ.

            ©øÚ \Uv¯õÚõÀ Bs DìÁµÚõÁõß.

         AøÚzx® Aئu©õÚõÀ ©Ûuß ¤µ®©©õÁõß. AÁ÷Ú \zv¯ ãÁß.

 

·         ©Ûuß £nzøu Bø\¯õÀ HØQÓõß.

·         AvPõµzøu¨ £¯¢x HØQÓõß.

·         Bø\°À»õ©À £nzøu²®, £¯ªÀ»õ©À AvPõµzøu²®

·         HØ£Áß ¤µ®©®.

·         Bø\ Áͺ¢uõÀ ö£¸® £n® Á¸®. AuØS vÓø© ÷Ásk®.

·         Á͸® vÓø© Bø\ø¯ AÈzx ÂmhõÀ, £n® •iÂÀ»õ©À Á͸®.

·         vÓø©¯õÚ Bø\US £õÁ©õÚ £n® Á¸®.

·         Bø\°À»õu vÓø©US £Âzvµ©õÚ £n® Á¸®.

 

670)     We always live our lives as a whole, as without its being a whole it cannot exist for one minute. Every time there is a crisis, the whole reveals. Every time there is a success, the whole reveals. Yet we insist on the surface and live there to complain.

 

         •Êø©°À ¬•ÊQÚõ¾®, £Sv÷¯ öu›QÓx.

 

671)     To refuse to think, to feel, to act is the path of yogic progress. For greater progress or fuller progress, one should think, feel and act for the Divine.

 

         ö©ÍÚ® ö£›¯x. A\Ÿ›¯õP¨ ÷£_Áx AuÛÝ® ]Ó¢ux.

 

672)     The ordinary man has access to concentration when a problem presses upon him.

 

            To be able to concentrate without such external pressure is yoga.

 

            ¦Ó® ©ÛuÝUS, AP® ÷¯õQUS.

 

673)     Absolute courage is demanded of Avatars, not all other idealists. Idealists have a great courage in the given circumstances. This is so because generally the idealist is one who builds on the foundations of the Avatar.

 

          A_µøÚ Gvº¨£x AÁuõµ®.

            C»m]¯Áõv Akzu PmhzvØS›¯Áß.

 

674)     Among the many civilised habits the world has developed stands foremost the negotiation table that replaced the battlefront. Punctuality, egolessness, respect for the other man, equality for the lowly, etc. are a formidable array of civilised habits. Payment for services due still brings up the rear.

 

            E›¯ Fv¯zøu EÁøP²hß u¸® |õPŸP® CßÝ® ÷Á¹ßÓÂÀø».

 

675)     The dark spot of the evil is the vital ego surfacing.

 

            AP¢øu PÖzx Á°ØÔÀ wø©¯õP öÁÎÁ¸®.

 

676)     The confrontation with people and events will vanish in the measure it vanishes inside. One can feel a taste for such experiences inside. Not only the inner conflict should go, but the taste for it too must go.

 

            Áõu® ¸]US®Áøµ A¢u \¢uº¨£[PÒ GÊ¢u£i°¸US®.

 

677)     Vital self-assertion expresses in the mind as taste for intellectual confrontation.

 

            AÔÂß uºUP® AP¢øu°ß BvUP®.

 

678)     The earth-shaping and earth-shaking forces are there inside.

 

            E»Pzøu E¸ÁõUS® \UvPÒ EÒÍzxÒ EøÓQßÓÚ.

 

679)     Ages on the outer field are years in the inner life.

 

            ÷¯õP® ñnzvÀ ²P[PøÍU PhUS®.

 

680)     Progress is made by trying to solve problems, never otherwise.

 

            ]µ©® Áµõu ö£õÊx ¬•¯Ø] ö\´Áx ©ÛuÝUQÀø».

 

681)     The contradiction is there for us to understand as a complement. When done so, the opposing forces begin to cooperate initially unwillingly. One can fail to understand them and act in cooperation as far as possible. That leaves him an open field of betrayal.

 

          ¦›¯õu ¤nUS uÁÓõx PÊzuÖUS®.

 

682)     We can move away from the negative; it will not give us up.

 

            ¯õvø¯ Âmk »P ¬•i¯õx. Aøu Sn¨£kzu ÷Ásk®.

 

683)     At times of crisis we do see that no one can help. But we fail to see that Mother alone helps and SHE has never failed to help. Such a recognition is a beginning to know Her.

 

            B£zx AøÚÁøµ²® AÔ²® AÍÄ ÷PõÀ GÚ |õ® AÔ÷Áõ®. AøÚÁ¸® AP¾® ö£õÊx AßøÚ uÁÓõx AqQ Á¢x AµÁønzxÒÍõº Gߣøu AÔÁvÀø».

 

         AßøÚø¯ ¬•ÊÁx® AÔ²® ÷|µ® B£zx.

 

684)     Meanness by its total negative efficiency puts out the highest wisdom. We ignore the wisdom as meanness hurts. Should it not hurt, you will grow wise by the meanness and there is a chance of meanness changing.

 

            EÖzuõu P¯ø© Â÷ÁP® u¸®.

 

685)    

·         The negative bothers us. We reconcile to an ever living quarrel.

·         Next we can move away from it.

·         Initially the negative will triumph.

·         Never will it consent to go away from us.

·         It will wait for an occasion or excuse to return.

·         Unless the inner negative is removed, it will persist.

·         The inner negative cannot be removed until you exhaust its evolutionary use for you when it dissolves and disappears.

·         Wishing to be of help or service to another is our link with the negative.

·         When that goes, the negative will stick to you for the prestige of it.

·         Negative leaving you forever is pure GRACE.

 

            ¤izux Âhõx. |õ® Âmhõ¾® Ax Âhõx.

 

         EÒ÷Í y´ø© Á¢uõÀ, T¨¤mhõ¾® Áµõx.

 

         EÒÍz y´ø©÷¯ EÖxøn.

 

686)     SENSE of physical cleanliness is the first sign of prosperity. The next is orderliness which later becomes part of organisation.

 

            _zuzøu EnµõuÁÝUS _PªÀø».

 

687)     Why God has created evil and poisonous insects is an eternal question. An answer is available in the process of creation of Self-absorption and the method of evolution and transformation. Good when self-absorbed becomes evil, nectar when self-absorbed turns into poison. Evil is necessary for something to be transformed into Good.

 

            Aªºu® ö£Ó B»Põ»® Bµ®£®.

 

688)     Finding the inner light opens a door. One more method, rather an easier one, is for those who are aware of the inner darkness – evil. It is to get rid of it by prayer. That too opens a door.

 

            v¸møhz ukzuõÀ öuõÈÀ C»õ£©õS®.

 

689)     One call to Mother is equal or better than years of human effort.

 

            ©Ûu ¬•¯Ø] ©ø» HÖÁx. AßøÚø¯ AøǨ£x ©õÚ® ©ø» Ea]ø¯z öuõkÁx.

 

         •¯Ø] ©ø» HÖÁx.

              AøǨ¦ £Ó¢x ö\ÀÁx.

 

690)    AßøÚø¯ AøǨ£x®, A_µøÚ Â»USÁx® AÁ]¯®.

 

            AøǨ¦ A_µøÚ AÈUS®.

            C¸Ò ©øÓ¢uõÀ JÎ GÊ®.

 

            A call is easier than destroying evil as the incoming light dissolves the evil. Some people may feel it easier to pull out a thorn and restore equilibrium.

 

691)     Any endowment makes one superior. Be superior, do not FEEL superior. One's progress begins when existing endowments do not give a feeling of superiority.

 

            vÓø© £oÁõÀ \õvUS®.

            vÓø© ö£¸ø©¯õÀ AȲ®.

 

         vÓø©USÒÍ £oÄ wºUP©õÚ \õuøÚ.

 

692)     When one forgets his own problem, whether it is a lost object or evil present inside, it only means he does not wish to get rid of it. He enjoys its presence in some way or some measure.

 

            ¤µa]øÚ ©Ó¢x ÷£õÚõÀ, ©øÓÁõP Aøu µ]¨£uõP Aºzu®.

 

693)     To have the prayers answered in consciousness is grace; to have it done in the substance is Supergrace.

 

         £¼zu ¤µõºzuøÚ A¸Ò.

         Eh¼¾® ö\¯¼¾® £¼¨£x ÷£µ¸Ò.

 

694)     Hostility in the being becomes darkness in the body, resistance in the vital and finally thought in the mind. Thought which rules the world presently is at bottom hostility, while at the same time it has the capacity to seek the Absolute.

 

            ¤µ®©zøu |õk® Gsn® A_µÝøh¯ B²u®.  C¸ÍõPÄ®, Gvº¨£õPÄ® ©õÔ ¬•iÂÀ ]¢uøÚ¯õ°ØÖ.

 

         A_µß ¤µ®©zøu Gsn©õP Gmh ¬•¯ÀQÓõß.

 

·         Any faculty belongs to the Absolute and the Hostility. The choice is ours.

 

                                     |õ•® |® Pµn[PЮ ¤µ®©zvØS® A_µÝUS®

                                     E›¯ÁºPÒ. ¬•iÄ  |®•øh¯x.

 

·         It is given to man to entirely belong to Her at any moment.

 

695)     "All thought is evil" – The Mother.

            Sri Aurobindo says Ego is reason.

            Reason is coordinating intelligence.

            Intelligence is expressed in thought.

            As Ego is evil, thought is evil.

 

            öPmh Gsn® GߣuÀ»;

            Gsn÷© öPmhx.

 

696)     Man is bent upon not being conscious of his unconsciousness. He is quite conscious of that goal.

 

            Gøu²® Psk öPõÒÍõu ö£¸ø© HµõÍ®.

 

697)     Yoga is not a cooperative affair. There is no guru who can help you. There is no question of your being assisted by anyone. You have to do it yourself, severely alone.

 

            EÒ÷Í ö\´²® ÷Áø»°À S¸ÄU÷P ChªÀø» GßÓõÀ, AkzuÁ¸US Hx Ch®?

 

698)     Self-defence gives legitimacy even for violence. Ego's self-defence is to destroy others by all possible means including treachery. Hence any ego can be trusted to betray when its time for dissolution comes.

 

            AP¢øu²ÒÍ GÁøµ²® |®£ ¬•i¯õx.

 

         AP¢øu²ÒÍÁøµ AßøÚ |®ø© |®£ ¬•i²©õ?

 

699)     C»m]¯® ushøÚ¯õ÷»õ, Bø\¯õ÷»õ §ºzv¯õPõx.

 

            C»m]¯® C»m]¯zuõ÷» §ºzv¯õS®.

 

700)     ©Ûuß ö\õ¢uU Põ¼À {ßÓõÀ |õk \õ®µõä¯zøu HØ£kzx®.

 

            PõÀ ö\õ¢u©õÚõÀ E»P® ö\õ¢u©õS®.

 

 

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