DAILY MESSAGES
Series XII 51) ¤µ®-©z-vß Enºa] ¤µ-£g\z-vß Enºa]. 52) B-°-µ® •øÓ {øÚ-Ä-£-kz-v-Úõ-¾®, A¸-Q-¼-¸¨-£x {øÚ-Ä Á¸-Á-vÀ-ø». |®ø© |õ® {øÚ¨-£-vÀø». X |®ø© |õ® ñn-•® ©Ó¨-£-vÀø».* Man forgets Mother in spite of the fact She
is he himself. (*The opposites are true.) 53) bõ-Ú® J¸ ÁøP Ag-bõ-Ú®.
bõ-Úz-uõÀ •uÀ-ÁøÚ
Gmh •i-¯õ-uß-÷Óõ. Bv-ø¯ Gm-hõu
bõ-Ú® Ag-bõ-Ú®. As knowledge does not reach the Supreme, it
is, in that sense, Ignorance. 54) Self-awareness is Self knowing Himself as Self in us and
further discovering himself as the human in us trying to emerge as the
evolving Self from the involving Self. ¤µ®-©® ußøÚ ¤µ®-©-©õP |®-•Ò AÔ-Á÷u ußøÚ AÔ-Á-uõ-S®. uõß ußøÚz uõ-ÚõP
AÔ-Áx ußøÚ AÔ-Á-uõ-S®. 55) A-ø\-¯õu ¤µ®-©® Aø\-Á-uõÀ, ¹£-ªÀ-»õ-ux
¹£® ö£Ö-Á-uõÀ,
Ax ¤µ®-©-©õP C¸U-Põ-uõ? {ø» Gx-Áõ-Úõ-¾® ö£¯º ©õ-Óõx. 56) The
fact is we cannot communicate simple news to others, while our deepest urge
is to educate the whole world. Gøu-²® GÁ-¸U-S®
ö\õÀ-»-Ä® •i-¯õx. 57) The great experience of one culture is mockery to another who is
ignorant of it. A stupid person, ignorant of the rich wisdom of another,
neglects him or laughs at him. AÔ-¯õ-ø©US AÔ-Ä
÷P¼U-S-›-¯-x. The fool who laughs at wisdom is proud about his own great mind. AÔ-ÂÀ-»õ-u-Á-ÝUS uß AÔ-¯õø© AÔ-Âß
A›-¯-õ\Ú®. 58) Capacity
of Goodness is an asset, not mere capacity that can be used either way. vÓø© vQÀ u¸®. vÓø© vkU-Q-ha ö\´-²®. As goodness is
never met, one's efficiency is a threat. |À-»-øu-¯-Ô-¯õu E»-P® vÓ-ø©-²ÒÍ-Á-øÚ-z
v¸-h-Úõ-PU P¸-x®. 59) The
spiritual relationship of social factors is well defined to the spiritual
vision but to the ordinary person it is complex or complicated, as a five
year old listens to the genealogy of his family or the members introduced to
him in a function. Ps-qU-Sz öu›¢-uõ-¾® ©Ú-vÀ £-hõu ©Û-u
EÓ-Ä-PÒ. 60) ¦›-¯õx Gß-£-vÀø». GßÚ ¦›¢-ux GÚ¨ ¦›-¯õx. AÔ-ÄU-S¨ ¦›¢-uõ-¾®, Enº-ÄU-Sz ÷uøÁ¨-£-hõ-ux
EÒ÷Í {Ø-Põ-x. Sri Aurobindo's explanations are not beyond comprehension but are non-realities to human life. They won't be retained by the memory. 61) Mind can desist from an action. But the body on its own, without any volition of mind can act on what it likes. It is the involuntary action of the physical substance. ©Úz-øuU Ph¢u EhÀ,
Eh-ø»-²® Ph¢-ux. ©Û-uß uß
Pm-k¨-£õm-i¼Àø». AÁß ©Ú-•® AÁß Á¯-ªÀ-ø». EhÀ
CÀ-»-÷Á-°Àø». 62) There is no question for which answers are not found in The Life
Divine. Only that one must find it. CÀ-»õu £vÀ
CÀø». C¸¨-£-øuU Psk ¤iUP ÷Ás-k®. All questions of
life are answered in The Life Divine. 63) Services rendered by sulky behaviour are
disservice. _nU-P® _•-Pzøu
¤nU-PõU-S®. ]q[-Q-ÚõÀ Gx-Ä®
]øu-²®. ]q[-S-£-ÁºUS ]Ó¨-¤Àø». 64) Evil
choosing the life of the good, subconsciously craves for destruction
at everyone's hands. ©Û-u
ÁõÌøÁ HØÓ A_-µß CøÓ-Áß uß Eh-ø»U QÈzx |õ-\® ö\´¯ ÷Ás-k® GÚ ©ß-Óõ-iU ÷Pm-QÓõß. |À» ÁõÌøÁ
÷©Ø-öPõsh ©m-h-©õ-ÚÁß ußøÚ AøÚ-Á-¸® ÷©õ-\-©õP |hzu ÂøÇ-Q-Óõß. 65) People who do not have the basic capacities
should not attempt perfection. Aì-v-Áõ-µ-ªÀ-»õ-©À A»[-Põ-µ® ö\´¯ •i-¯õ-x. AÇ-QÀ-»õ-u-ÁºUS ö\´-²® A»[-Põ-µ®
Â-Põ-µ-©õU-S®. Perfection is for strength, not
for weakness. 66) E»-Pz-vØ-Sz uÁ-Óõ-Úx ÁõÌ-ÄUS \›-¯õ-S®. ÁõÌ-ÄUS
\›-¯õ-Úx Ph-Ä-ÐUS \›-°À-»õ-©-¼-¸U-S®.
ÁõÌ-ÄUS
uÁ-Óõ-Úx öu´-Áz-vØ-S \›-¯õ-S®. öu´-Á-÷©õ ÁõÌ-÷Áõ Ck® Ez-u-µøÁ
HØ-Põ-Âm-hõÀ, AuØ-S-›¯ us-høÚ QøhU-S®. ÁõÌÄ Á¼-²-Öz-x-Áøu ö\´¯ ÷Ás-k®. 67) £-vÀ
÷£]-¯ ¤ß £»-ÛÀø». One retort loses one hundred years of patient waiting. £vÀ ÷£\õuÁ-ÝUS E›-ø©-²s-k. Patience is patience when it is endless. That patience which has an end is not patience. He who was patient for a long time loses its value when he retorts even once. 68) Mean resourcefulness is matchless. ÷©õ-\-iU-Põ-µ-Ûß áõ-»® Cøn-¯Ø-Ó-x. Meanness has matchless resourcefulness. 69) Bµ®-£® •i-ÁõÁx
AÚ¢-u®. 70) \-©º¨-£-n® •i-¯-ÂÀø» GÚ ©Ú® H[-Q-ÚõÀ
\¢-uº¨-£® Eu-Ä®. AßøÚ "Eu-Áõu'
÷|µ® AøÚz-x® Eu-Ä®. Es-ø©-°À Eu-Áõ-ux AP¢-øu. Gx-Ä® Eu-Áõx Gß-£-vÀø».
|® ¤i-Áõ-u® ö£›-¯-x. 71) ]¢-uøگȢx
ö©Í-Ú® {ø»zu ¤ß GÊ® ]¢-uøÚ bõ-Ú-©õ-S®. Jnana is the Thought that descends on the mind in its Silence. bõ-Ú® CøÓ-Áß ]¢-u-øÚ. 72) öu´-Á[-PÒ §ª AÍ-ÄÒÍøÁ. ãÁõz-©õ, ø\z-v¯ ¦¸-å-Úõ-S®
ö£õ-Ê-x ¤µ-£g-\z-vß AÍ-Áõ-S®. ãÁõz-©õ-Ä®, £µ-©õz-©õÄ® AÍ-ÂÀ Jß-÷Ó-¯õ-S®. Gods are of the size of the earth; the psychic expands to the ends of the universe. 73) Mind understands mental thought. The brain understands the Supramental Thought. ©Ú® AÔ-Áx Gs-n®. EhÀ AÔ-Áx \z-v-¯-ã-¯
bõ-Ú®. E-hÀ AÔ-Á÷u AÔ-Ä,
Eh-¾US •ß ‰øÍ AÔ-²®. 74) G-Á-›-h-•® ö\õÀ-»-•-i-¯õ-ux
bõ-Ú®. PÚ-©õÚ bõ-Ú® Aø\-¯õx. Jnana is so profound and vast as the universe and defies
communication. bõ-Ú®
PÚ-©õ-Úx. Au-ÚõÀ Aø\¯ C¯-»õ-x. 75) Silent Will is a wider will and can grow widest. ö©Í-Ú® ©Põ-Ûß
Ez-u-µ-Ä. ö©Í-Ú® ¤µ®© Bøn. The Absolute's decision is Delight. 76) Realisation is relief. Realisation can be relaxation, but realisation should be enjoyment. ]zv {®-©v u¸®. 77) Understanding is ascent, teaching and writing is
descent. ö£Ø-Óx
§ºz-v-¯õ-PU öPõ-kUP ÷Ás-k®. ö£Ø-Ó-øuU öPõ-k¨-£x
§ºzv. 78) Energy, nutrients, micronutrients, etc. determine health. There is a
greater wider determinant of inner equilibrium. Any imbalance or lack of any
ingredient will be rectified by this equilibrium within its limits. ©Ú- |-»® ©U-PÒ EhÀ
|»®. Mind determines health. 79) \©º¨-£-n® •i-¯õu ÷|µ® AøǨ¦
Eu-Ä®. AøǨ-¦® •i-¯-ÂÀø»
GÛÀ v¯õ-Ú® Eu-Ä®. v¯õ-Ú® Áµ-ÂÀø» GÛÀ
Áõ-¯õÀ, ö|g-\õÀ "AßøÚ' GÚa ö\õÀ-»-»õ®. •i-²-ª-hz-vÀ Bµ®-¤UP
÷Ás-k®. Gx-Ä® •i-¯õ-x Gß-£-vÀ-ø». 80) \©º¨£-n® £¼¨-£x Gß-ÓõÀ ø©¯® ©Úz-v-¼-¸¢x ö|g-_U-S¨ ¤ß-ÚõÀ ÷£õ-Q-Óx GßÖ Aºz-u®. ©Ú® ÁõÌ-ÄU-S-›-¯x. ö|g-\® Aß-øÚU-S-›-¯x. ©Ú® ö|g-\-©õ-Áx ÁõÌÄ v¸-Ä-¸-©õ-Ö-Áx. \©º¨£-n® £¼UP ø©¯® ©õÓ ÷Ás-k®. 81) Pøu A©µ Põ-Â-¯®. ¦µm-]-¯õÀ E»-P® ©õÓ Eu-Ä® P¸- ÷£õº. AÔ-ÁõÀ E»-P® ©õÓ Eu-Ä® ìuõ-£-Ú® ©U-PÍõm]. Enº-ÁõÀ
E»-P¨ ¦µm] |hUP Eu-Ä® P¸- Pøu. 82) ¤i¨-£x ö©´; ¤iU-Põ-ux ö£õ´ && Man's formula for self-justification. 83) God brought Freedom to India on the most auspicious of
days. Astrologers manipulated the hour of commencement, which directly led to
bloodshed.
CøÓ-Áß u¸®
_£-•-Tºz-uzøu ©Û-uß A£-\-S-Ú-©õU-S-Q-Óõß.
Man's resourcefulness in cancelling grace is consummate. 84) Becoming is a passing phenomenon. Being is everlasting.
But the Being of the Becoming is the everlasting phenomenon that is evolving
which is eternal Delight. ø\z-v-¯®
{z-v¯©õÚ BÚ¢-u®. AÈ-¯õ
A©-µz-x-Áz-vß BÚ¢-u® ø\z-v¯ ¦¸-åß. ©Û-uß AÈ-£-Áß.
Ph-ÄÒ {z-v-¯®. ø\z-v-¯®
{z-v-¯-©õÚ ÁÍ-¸® BÚ¢-u®. 85) All men are equal before law is rewritten by the tyrant that all men
are equally ignoble before tyranny. \m-h® ©Û-uøÚ
©m-h-©õU-S®. {¯õ-¯-©õÚ \m-h®
A{-¯õ-¯-©õ-P-Ä-©õ-S®. {¯õ-¯z-øu¨
÷£õÀ A{-¯õ-¯-•® ö£õ-x. E¯º¢-u-Á-Ý®,
uõÌ¢-u-Á-Ý® \m-hz-vß •ß öÁÖ® ©Û-uß. 86) uº-©®
Auº-©-©õ-ÚõÀ, \m-h® öPõ-k[-÷Põ-»õ-S®. \m-h÷© Gv-›-¯õ-ÚõÀ ÁõÌ÷Á ÁõÍõ-Ú-uõ-S®. ÁõÌøÁ ÁõÍõP ©õØ-Ö-Áx ÁÖ-ø©-°ß ÃÓõ¨¦. Aµõ-á-Pzøu Âh \m-h® Gv-›-¯õ-Áx öPõ-kø©. 87) A-iø©
Aµ-\-Úõ-ÚõÀ A_-µß Bm] ö\´-Áõß. The slave who ascends the throne is the tyrant. «sh Aiø© BЮ A_-µß. A_-µß Gß-£-Áß Ai-ø©
«sk Aµ-\-Úõ-Ú-Áß. 88) The evolutionary Force acting, acts according to the circumstances rather than according to ethics. \Uv uº-©z-vØ-SU
Pm-k¨-£-hõx. 89) Life preserves itself when shaken in a crisis. Writers preserve the
society when they stir up its forces. Literature is generally preservative
of society. C¸¨-£-øuU Põ¨-£x
C»U-Q-¯®. 90) Partial
perception of the mind needs a direction, feels an excitement. The full
sensation of the Spirit is directionless and is in calm Ananda. ©Û-u-ÝUS C»m-]-¯®; Bz-©õ-ÄUS Aø©-v. The soul needs no ideal that mind seeks. Bz-©õ
Aø©-v-ø¯z ÷uk-Á-vÀø». Aø©-v Auß Bv {ø»ø©. 91) Any
present institution will have over 80% of outdated methods in-built into it.
Moreover, they would be indifferent to advantages up to 80%. To get rid of
the first and avail of the latter will raise any company fifty to a hundred
times. Áͺa]
Áõ-°-¼-¸U-Qß-Ó-x. Growth is by choice; non-growth too. Anyone who chooses can grow. 92) Subtlety is as important as Silence to begin yoga. ö©Í-Úz-øu¨ ÷£õÀ `m-_-©-•® ÷¯õ-Pz-vØS
AÁ-]-¯®. 93) Man's life is determined by his subconscient. EhÀ TÖ-Áx Esø©. 94) Study of a language introduces one to its history, culture and their
social values. £Çz-vÀ ©µ® ©øÓ¢-xÒÍx
÷£õÀ ö©õ-È-°À |õk J-΢-xÒÍ-x. Language is the cultural skin of the social
body. 95) ö©õÈ ÁÍ-µ¨ £õ-øuø¯ ÁSz-xU öPõÒ-Q-Óx. Ax Ai¨-£-øh-°À
Âg-bõ-Ú®, öÁ-Ψ-£õm-iÀ Pø». Âg-bõ-Ú® Pø»-¯õP
ÁÍ-¸-Áx Tm-h® \-‰-P-©õP Áͺ-Á-uõ-S®. Language is a science that develops as an
art. 96) One who
tries to codify the linguistic concepts sees all the time that his effort is
effectively defied. He must remember that the very development of language is
a codified one. •Ê ö©õ-È-²® J¸
ö\õÀ¼À öÁ-Î-Á-¸®. ö©õ-È-°ß £õøu
•Êø© £S-v-°À öÁÎÁ¸® £õ-øu.
97) Rational advice is only for men who will avoid past errors of themselves and others.
uÁØøÓ Â»U-Q-ÚõÀ
uõß AÔÄ £¯ß-£-k®. 98) Wise men in the traditional sense can have traditional wisdom that is
limited to their period. To speak of the future one needs to know the theory
of change or better still the theory of creation. &&
Â÷Á-Pz-vØS wºUP u-›-\-Ú-ªÀ-ø». && Bz©
u›-\-Úz-vØS wºUP u›-\-Ú-•s-k. 99) In the name of Mother one can justify one's weakness and that too may
succeed by the intensity of faith. It does not mean weakness is right.
|®-¤UøP ÷ÁÖ, AßøÚ
«x |®-¤UøP ÷ÁÖ.
To surrender that weakness to Mother is faith in Mother.
£¯zøu AßøÚ £õ-x-Põ¨-£õº. £¯zøu \©º¨-£-n®
ö\´-¯-»õ®. 100) Aß-£-ÝUS AßøÚ S-κ ÷\õø». ÷¯õ-P® ö\´-£-Á-¸U-S AßøÚ Aøn-¯õu uÇÀ. Aß-£-ÝUS ÷áõv ÷¯õ-QUS ö|¸¨¦. C¢u ÷¯õ-P® ©Û-u-ÝU-QÀø». öu´-Á[-PÒ HØPõu
÷¯õ-P® Cx. CøÓ-Á-ÝUS ©m-k÷© E-›¯ ÷¯õ-P® Cx. |
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