DAILY MESSAGES
Series XII 201) ö|QÌ¢u
©Ú® ÷|µ-i-¯õ-P¨ ÷£_®. EÒÍ® {øÓ¢-uõÀ E-um-iØS
÷Áø»-°Àø». {øÓ¢x ö|QÌ¢u EÒÍ®
E°-øµz öuõ-k®. E°-øµU öPõ-kU-S®. The eyes that powerfully communicate become powerless when the heart overflows. 202) Brahman ¤µ®-©® \a-]-uõ-Ú¢-u® Sachchidananda – Divine Soul CøÓ-Áß && Supermind -- God \z-v-¯-ã-Â-¯® &&&&&&&&&&&&&&&&&& öu´-Á®
&& Overmind -- gods ↓ Mind ↓ Higher vital Vital Lower vital ]Ö öu´-Á[-PÒ B && spirits 203) True love grows into blemish–free love of the divine touch when the mind of emotions is pure as well as free. ¦Û-u® §µ-n-©õP Enº-ÄU-Sz öu-ÎÄ ÷Ás-k®. 204) To transform weakness into strength is welcome. But neither of them is required for one to function creatively. The man of inferiority complex can become dynamic, but it is better for him to be an ordinary citizen. v¸-Ä-¸-©õØ-Óz-øuU Ph¢u E¯º¢u {ø»-²®
\‰-Pz-vÀ Esk. 205) A laudable ideal successfully followed may after all be an opinion of one followed effectively because of strength of personality. E»-Pzx C»m-]-¯® J¸-Áº A¤¨-¤-µõ-¯-©õP
C¸U-P-»õ®. The power of individuality is often great. 206) Aߦ ÷Ás-k® GÚ Av-Põ-µ® ö\´-Áx _£õ-Á®. Av-Põ-µz-vØ-S¨
£o-Á-x Aß-£À». Av-Põ-µz-vØ-S¨
£o-Á-x Gß-£-xs-hõ? Av-Põ-µ® AP-µõ-v-°¼À-ø». Love is not made to
order, nor is anything else. Man is not so constituted that he can be ordered
to do anything. Nor is he in a position to order himself. 207) ©»º¢u •P® ©u-¸-øh¯ •P®. 208) ©Úa-\õm-]-ø¯U Ph¢u {ø»-²sk. Ax ©uº \õm]. ©Ú® ©»º¢x ö£Ö® u›-\-Ú®
©u-¸-øh¯ Áu-Ú®. 209) ÷£_-Áx, {øÚ¨-£x,
ö\´-Áx, v¯õ-Ú® ö\´-Áx AøÚz-x® ©Ûuß ö\¯À, P-nU-QÀ ÷\µõ-ux. Esø©-¯õ´, ©Ú® ö|QÌ¢-x Aß-øÚø¯ {øÚ¨£x A›¯ ñ-n®. Ax-÷Á ¤µ®© Âz-¯õ. A›-¯ ñn® Aß-øÚU-S-›¯ ©n®. ñn® E»Pz-x¨ £n®. 210) Love that needs explanation is no love. It needs no expression. It is, it exists, it is seen when it is most unseen. ö\õÀ-¾U-S-›¯ Aߦ
ö\õzøu. Ps-qU-Sz öu›-Á-x Põ-u-¼Àø». ö\õÀ-»õ-©À öu-›-Áx ö\õºU-P®. Ph-Ä-Ю, Põ-u-¾®
Ps-qU-Sz öu›¢-u-vÀ-ø». 211) AÔ-ÄU-S¨ ¦›¢-ux AÍ-ÄÒÍx. AÔ-ÁõÀ E»-øP AÔ-¯
•¯À-Áx AÔ-¯õø©. Aß-¦®, Bs-h-Á-Ý®
AÔ-ÄUS Gm-i-¯-vÀø». 212) Great
moments are great. Great emotional moments border on the divine territory.
Still they can be accompanied by symptoms of drain. Drain is the symptom
of the moment being human. Áõ-k® _Á-k
ÁõÌ-ÄU-S-›-¯x. ÁÍ-¸® öu®¦ ÁõÌ-øÁU
Ph¢-ux. What is divine is in abundant excess. 213) J¸Á-¸-øh¯ ]zv E»-Pz-vØS ¦zv. 214) AøÚ-Á-¸® AÔ¢-uøu Bz-©õ-øÁz öuõ-k®-£i
ö\õÀ-Áx C»U-Q-¯®. Fº AÔ¢-uøu EÒÍ® AÔ-Áx EnºÄ. E¯º¢uøu \õ-v¨-£x
Enº-Ä. C»U-Q-¯® CPz-vØS Cß-£®. 215) Gx-Ä® ö\´-¯õu
ö£õ-Êx GÀ-»õ® ö\´-Á-øu¨ ÷£õßÓ v¸¨-v-°-¸¨-£x
ö£õ-Ö-ø©. ö£õ-Ö-ø©-°ß BÚ¢-u®
§›¨¦. Equality and Patience are status and expression of the same consciousness of infinity. Bliss of Patience is ecstasy. 216) Public opinion gains weight and significance when the government or parts of the government endorse it. Till then it is amorphous. A¤¨-¤-µõ-¯®
ö\¯-»õP ©õÓ Av-Põ-µ® Aø\-¯ ÷Ás-k®. Strong
public opinion unendorsed by government is resolution. 217) All the deceits under law that now go scot-free do have legal remedies, if only there is sufficient courage on the part of the victims. •øÚ¢x {Ø-£-Á-ÝUS
•i-¯õx Gß-£-vÀø». ö£õ´ø¯ H©õØ-Ó-»õ®.
Á¾-ÁõÚ ö©´ø¯ H©õØÓ •-i-¯õx. All the monies in Swiss banks can be unearthed by our Parliament through their Parliament. 218) Passionate devotion is perfect perfection.
£U-v-°ß wÂ-µ®
£Âz-v-µ-©õÚ §µ-n®. Saturation
is perfection of quality. 219) The infinitesimal of the highest plane is infinite in the lowest plane. |õm-iÀ »m-\z-vÀ
JßÖ |©US »m-\® ÷Põi ©h[-S. Man's ocean is God's droplet. 220) The present is not in life, but in the psychic. Life has the present misery; the ever-present is in the psychic. uÁ® Põ-»z-øuU
Ph¢-ux. ÿ Aµ-¢-u® Põ-»z-øuU
Ph-ÄÍõU-S®. Põ-»® Pº-©-ªÀø»,
Ph-Ä-Îß P¸-øn FØÖ. 221) During transitions, the society prepares itself under the surface in the reverse to accept the changes, as Tamilnadu has accepted English or revered atheism. ©Û-u-Ý® \‰-P-•®
G¨-ö£õ-Ê-x® Gv-µõ-ÚøÁ. F¸U-Sa ö\õÀ-Áøu
EÒÍ® öÁÖU-S®. 222)
Perfection is not perfection of values but perfection of public
endorsement.
§µ-n Av-Põ-µ® ¦P-ÊU-S-›¯ ]Ó¨-¦.
Perfect authority is perfection for the public. 223) To reach spiritual fullness, one has to exhaust the potentials of the negative as well as the positive.
C¸-©-¸[-S® {øÓ-Á-x {øÓ-Ä.
224) Shedding the seven ignorances, acquiring the four levels of knowledge, traversing from the subliminal to surface, psychic moving from the mind to the physical are all simultaneous movements. They are several facets of ONE movement. Bs-h-Á-Ûß _Á-÷h
Aia-_-Ák. 225) Emotions endeavour to accept the knowledge of the mind by forgetting the stinging suspicion of the mind that has destroyed it.
AÔÄ EnºøÁ AÈzx E¯ºz-x®. 226) What intelligent perception directly sees, the ignorant emotion debates over a lifetime.
AÔ-ÄUS Gm-k-Áx
Enº-ÄUS Gm-hõx. Gm-k® vÓ-ÚØ-Ó÷u
Enº-ÂÀ-ø»-¯õ? Gm-hõx,
Gm-hU-T-hõx Gß-£÷u Enº-Âß C»U-P-n®. 227) |h¢-uõÀ Eh-÷Ú
|hU-S®.
ñnz-vÀ |hU-Põ-ux
|hU-P¨ ÷£õ-Á-vÀø». 228) To do a thing is to be physical. To know is to be mental. To know the process of creation is to be mental about creation. It is given only to Supermind. ö\´-Áøu AÔ-Áx
]Ó¨¦. AÔ-¯õ-©À
ö\´-Áx ‰h |®-¤UøP. Man
is not yet mental about most of his achievements, maybe any of them. Man
is not yet mental in that sense. 229) ©Û-uß uõß Gʨ£ ÷Ás-i¯ ÷PÒ-Âø¯ Cß-Ý® AÔ-¯-ÂÀ-ø».÷PÒÂ
GÊ¢x, £vÀ Psk ¤izu ¤ß, AÁß ©Û-uß, a mental being, BÁõß. ÷PÒ Gʨ-¦-•ß öPõ-kzu £vÀ
ÿ Aµ-¢-u®. 230) Fashion is at the
level of social energy not yet organised for action or restraint. Energy acts
without restraint. Therefore fashion spreads at once whereas ideas do not.
The lower the energy, the quicker it acts. Pm-k¨-£õm-kUS ¹£®
÷uøÁ. Energy is liquid
without a container. 231) An erroneous
behaviour's necessity can be understood and the behaviour pardoned, but it
cannot be adored except by HIM who contrived it. It is He in Nature hidden. SØ-Ózøu
©ß-ÛU-P-»õ®, ÷£õØÓ •i-¯õx. ö\´-u-Á-Úõ-÷»÷¯
SØ-Óz-øuU Sn-ö©-ÚU öPõÒÍ •i-²®. 232) When the criminal's need for crime is recognised or the harlot's urge is understood, neither of them will be pleased, as they are social beings in some slight measure. Gv-›-°ß uÁØøÓ |õ®
HØ-£øu Gv› HØP ©õm-hõß. 233) ÷Ás-i-¯-Áß
÷Ás-i-¯øu ÷Ás-k® AÍ-ÂÀ ö£Ö-Áx _u¢-v-µ®. _u¢-v-µ® _P® {øÓ-²® _¥m-\®. _¥m-\-©ØÓ
_u¢-v-µ® _u¢-v-µ-ªÀø». 234) Cu-©õ-P¨ £Ç-S®
{º-¨£¢-u® Cè-h¨-£-hõ-u-Á-ÝUS G›a-\ø» Gʨ-¦®. 235) G›a-\À Gß-£x
«s-k® |® £øǯ öPmh Snz-vØ-S¨ ÷£õ-S® Bº-Á®. |À»
Sn® {ø»-¯õP Á¸-Á-x ¤iU-Põx. Ax G›a-\À u¸®. ©mh
£ÇU-Pz-vØS v¸®-¦® Bº-Á® G›a-\À. Aspiration flags and wants to return to the old undesirable temperament. Irritation is the resistance of personality to such return. 236) Our urge expresses where our morals permit. But urge itself is not spiritually desirable. The urge should resolve into calm that is potentially urgent. E›-ø©US ÷ÁP® Esk. ÷ÁP® {uõ-Ú-©õ-Áx ÷¯õ-P®. ÷ÁP®
{uõ-Ú-©õ-ÚõÀ E›-ø© E»-P® •Ê-Á-x® £µ-Ä®. 237) ußøÚ «Ô¯ ÷ÁP® EÒÍ
Áøµ ÷¯õ-P-ªÀø», \µ-nõ-P-v-²®, \©º¨-£-n-•-ªÀ-ø». Ah[-Q-¯-¤ß AßøÚ. 238) Leadership was with the military. Now it is with popularity or money. Leadership is accorded to accomplishment. Next to the military, accomplishment was with money. Now in a democracy, it goes with popularity. uø»ø©
\õ-u-øÚU-S-›-¯-x. AÔ-øÁ \õ-u-øÚ-¯õP AÔ-²® Põ-»® Áµ-ÂÀø». \õ-u-øÚ
Bz-©õ-ÄU-S®, AøuU Ph¢-x Áõ-Ì-Âß Bz-©õ-ÄU-S® E›-¯-x. 239) While the
uneducated fool is an ordinary occurrence, the educated fool is rare. Folly
remains in spite of education. £izu AÔ-¼
£›-uõ-£z-vØ-S-›-¯-Áß. 240) Predictability is the superstition of the previous century. It belongs to the gross plane, not the subtle plane. Gvº Põ-»zøu AÔ-¯
•¯À-Áx Gvº-Põ-»z-vØS ©õ-Ö® E›-ø©ø¯ ©Ö¨-£x. Pº-©zøu
|®-¦-£-Áß Gvº-Põ-»zøu AÔ-¯ ¸®-¦-Q-Óõß. 241) Kashmir has been defying a solution these fifty years because it is Nehru's native country. E›-ø© ¦s-£m-hõÀ
Eh-ø© ¦s £k®. It is noteworthy that only the Kashmir
problem has remained unsolved while 360 princely states have joined India. 242) Transformation
issues the highest results because the power that was so far misapplied gets
the right application. The
stupid boy's labour, after he learns, yields ultimate results. ©s-k-Âß •¯Ø]
ö£›-¯x. 243) Potential intelligence is equal in all, as pulse, temperature, B.P., height, weight, etc. Cu-¯® Jß-ÓõP C¸U-S® ö£õ-Êx ‰øÍ ©m-k® ÷ÁÓõP C¸UP •i-²-©õ? As the primitive himself equalled us in his intelligence, it is right all of us are equal in native intelligence. 244) £›-_z-u® £-›-§º-n® GßÓ {ø»°À £õºU-S® Ch® GÀ-»õ® A_z-u® öu›-Á÷u |øh •øÓ. öu´-Áz-vØ-S®
©Û-u Sn® Es-k. 245) E¯º-ÁõÀ
§›U-Põ-Âm-hõÀ uõÌ-ÁõÀ Sß-Ô¨ ÷£õ-Põ-Âm-hõÀ Bz-©õ ÁõÌ-ÂÀ £U-S-Á® Aøh¢x Âm-hx
GÚ-»õ®. Bz-©õ-ÄUS
BÚ¢-u® Aø\-¯õu Aø©-v. 246) Gs-n® GÊ¢x öÁ-Î-Á-¸® ö£õ-Êx «s-k® EÒ÷Í Aݨ£
•iÁx ö©Í-Ú®. Gs-n®
GÇõu ö©Í-Ú® ©Úz-øuU Ph¢u ö©Í-Ú®. ö\¯-ø»U Ph¢u ö©Í-Ú® ¤µ®© ö©ÍÚ®. ]¸è-i-ø¯U
Ph¢u ö©Í-Úzøu ö©Í-Ú® GÚ-Ä® TÓ •i-¯õx. Ax ¤µ®-©÷©. 247) ·
¤µ®-©®
Gx-Áõ-P-Ä-©õ-S® Gß-£-uõÀ Aøu¨ ¤µ®-©® Gß-Q-÷Óõ®. ·
Gx-Ä-©õ-Põ-©À
Ax ¤µ®-©-©õ-ÚõÀ Ax ]¸è-i-ø¯U Ph¢u ¤µ®-©®. ·
]¸è-i-°À
Gx-Áõ-Úõ-¾® ¤µ®-©® Ax-Áõ-Q-Óx.
©Ú-©õ-ÚõÀ ¤µ®-©® ©Ú-©õ-Q-Ó-x. ·
]¸è-i-°À
Gx-ÁõÚ ¤ß-Ý® ¤µ®-©® ¤µ®-©-©õP C¸¢-uõÀ Ax ½ø»-ø¯ |õ-k® ¤µ®-©®. ·
©Û-uß
A¢u ¤µ®-©-©õP ÷Ás-k® Gß-£x ÿ Aµ-¢-u®. 248) · Man can understand the process of creation. · He can identify himself with any stage of Ignorance or any stage of knowledge or any stage of any other fundamental spiritual determinant. · He can identify with Silence or Spirit or Brahman. · He can move along with them as they move. · He can involve or evolve as he chooses. · Then he will be conscious, not a mere conscious soul but conscious as Brahman is conscious. · Now he is identified with his body unconsciously. · To be his body consciously is the ultimate stage. Gx-Áõ-P-Ä® BPU Ti¯ ¤µ®-©® ©Û-uß. 249) Sirapunji has NO right to complain of water scarcity in summer which it does now. In the 21st century, no country has the right to complain of any problem because there is NO scarcity or no problem. P[-øPU Pøµ-°À us-pº £g-\® Gß-£x ©Û-uß Sn®, £g-\-ªÀ-ø». 250) Queen Victoria's devoted servant Brown called her 'woman', a necessity of proximity devoid of desert. A¸-÷P Á¢-u-¤ß
Aºz-uª¸UP •i-¯õx. Proximity is profanity. |
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