DAILY MESSAGES

Series XII

401) A king who reminds another that he should remember he is the King is weak, with no majesty about him.

C¸¨-£x ö\õÀ-»õ-©À öu›-²®.

ö\õÀ¼z öu›-Áx CÀ»õ-ux.

ö\õÀÁ-uõÀ CÀø» GßÖ öu›-²®.

CÀø» Gß-£øu öu›-¯õ-u-ÁºUS öu›-¯¨-£-kz-x-Á-uõ-S®.

Strength acts, does not speak.

402) To readily concede the full weight of the law one should be a mentally developed social being.

E»øP AÔ-ÁõÀ HØ-Ó-Áß \m-hz-vØ-S¨ £o-Áõß.

The level of a society is seen by what the general population lives, i.e. what is paramount to them.

Law is so paramount in a democratic society.

Devotion is paramount in a religious society.

403) Integrality is millions of parts uniting as a whole where the movement of each part is communicated to the centre as well as all other parts.

JÆ-öÁõ¸ £S-v-°ß E°º¨-¦® Eh-ö»[-S® £µ-Ä® EnºÄ ø©¯z-vØS E°º GÚ¨ ö£¯º.

Gøuz öuõm-hõ-¾® GÀ-»õ® ÷£_®.

J¸-Á-øµU Psk öPõs-hõÀ E»-Pz-øu÷¯ Psk öPõs-h-uõP Aºz-u®.

Totality of movements is integrality in action.

404) There are rhythms in work as in weather. They are outside as well as inside. We forget people and events when the rhythm does not surface.

÷Áø»U-S®, Enº-ÄU-S® ÁÍ-¸®, •v-¸®, Põ´U-S® £¸-Á-•sk.

405) |®-©õÀ •-i¢u ö\Í-P-›-¯[-PøÍ •Ê-Á-x® AÝ-£-Â¨-£x |®

ÁÇU-P®. •i¢-uõ-¾®, •i-¯õ-Âm-hõ-¾®, |©U-S-›-¯x, |À-»x,

{¯õ-¯-©õ-Úx, CÛ-ø©-¯õ-Úx Gß-£-ÁØøÓ ©m-k® AÝ-£-ÂUP

•i-Ä ö\´-Áx ÁõÌ-ÄUS J¸ ÷¯õ-P®.

Qøh¨-£øu HØ-£-vÀø», E›-¯-øu, E¯º-Áõ-Úøu ©m-k® HØ-÷£ß.

I enjoy not what I can, but what is my due. Due alone delights.

406) To try to understand subliminal life by evaluating human life is like studying the atomic structure of elements viewing the objects on the table.

E»-øP-¯-Ô¯ E»-Pz-vß EÒÍ® ÷Ás-k®.

Spirituality is to intellectuality what Space science is to geography.

407) Man not being able to take the right decision is life struggling to let knowledge emerge from its ignorance.

•i-Ä öu›-²-©õ-ÚõÀ, ‰»® ¦›-²®.

408) To know the subliminal moves the surface is to be awake in the subliminal.

E»-P® EßøÚ |hz-va ö\À-Q-Óx. } E»-Pzøu Aø\¨-£-vÀ-ø».

The subliminal is moved by the Shakti.

409) The realisation that one is not a formed entity but a ripple on the surface of an infinite ocean will bring universal fame, not hankering for it.

]Ö-ø©-ø¯ Enº¢-u-Áº ö£Ö-Á-x ö£¸-ø©.

410) B°-µ-©õsøh Aøµ {ª-å-©õU-S® Aß-øÚø¯ AøÇUP ©Ú® Á¸-Á-vÀ-ø». {øÚ-Ä® Á¸-Á-vÀ-ø».

AøÇUP {øÚ¨-£÷u A¸Ò.

Man is reluctant to wipe off Time forever.

411) AÁ-©õ-Ú¨-£-kzu Â¸®-¦-£Á-¸-øh-¯x AÁ-|®-¤UøP.

AÁ-|®-¤U-øPø¯ |®-¤U-øP-¯õP ©õØÓ •¯À-£-Á-¸US {a-\-¯®

AÁ-©õ-Ú® Á¸®. AÁ-»-•® Á¸®.

AÁ-|®-¤UøP Av-P-£m\ ö£õ-Óõø©.

Disbelief is the desire to humiliate.

412) ö\õÀ Eh-¾US Gk-£-hõx.

PØ-£-øÚ-¯õÚ Põ-u-¾USU P¸-ÂÀ-ø».

The body does not respond to words.

Its response is Miraculous and Instantaneous.

Yoga tries to make the body respond.

Yogi's word achieves.

Áõºzøu £¼U-S®.

413) |ß-Ô-°Àø» GßÓ {øÚ÷Á |À-»-ÁºU-S® CÀø».

Ingratitude is instinct.

414) Living is on the surface.

Existence is in the depth.

ÁõÌÄ ÷©÷».

ÁÍºa] BÇz-vÀ.

415) Mating is the romance of Matter.

Human romance has not evolved to mind.

Enº-ÂÀ Põ-uÀ E°-øµU öPõ-kU-S®.

P¸z-vÀ Põ-uÀ Eu-¯-©õ-P-ÂÀø».

416) |õ® |®ø© ¸-]zx µ-]zx AÝ-£-ÂU-S® Áøµ \©º¨£-n®,

\µ-nõ-P-v-°À-ø».

Aß-øÚø¯ AÝ-£-ÂUP Bµ®-¤¨-£x \µ-nõ-Pv.

Aß-øÚø¯ Aq-S-Áx \©º¨-£-n®, AÝ-£-Â¨-£x \µ-nõ-Pv.

We have no idea how deeply we are engrossed in ourselves enjoying each movement.

417) Story is a plot of successive events in the imagination of the teller, which the listener enjoys in anticipating. Listening to a story is mind communicating with mind through events that are plots.

Pøu PØ-£øÚ ‰»® ©Û-uß ¤Óº ©Úz-øuz öuõ-k-Á-uõ-S®.

©Ú® ©Úz-÷uõk EÓ-Áõ-k-Áx Pøu, PØ-£øÚ, Áu¢v.

EÒÍ® E-nºa-]-¯õÀ EÓ-Ä öPõÒ-Áx Põ-uÀ.

418) Man who exists at all levels from body upwards seeks unity at each level. The higher the unity, the greater the enjoyment, the very highest being reaching Sat and descending to the body where the psychic becomes the supramental being.

BÚ¢-u® Eh-¼À ¤ÒøÍ¨ ÷£ÓõP Bµ®-¤zx, ÷©À ÷|õUQa

ö\ß-Ö \z ¦¸-åÛÀ ÷©õm-\-©õQ, Dì-Á-µ-ÛÀ ]¸è-i-¯õQ, «s-k® Eh-¼À Á¢x §›¨-£õP •i-Á-øh-Q-Ó-x.

419) Sat expresses as Truth and Unity objectively. It can without objectifying as seen as three parts of Atma, Purusha, Ishwara. Ishwara is creative Ananda, Purusha is conscious non-participation, Atma (Brahman) is the unconscious appearance.

Sat is Spirit as its own experience, is consciousness in extension, is Truth and Unity in objectifying, is Atma, Purusha, Ishwara.

Bz-©õ-Ä®, \z-v-¯-•® \z ¦¸-å-Úõ-S®.

420) Mind conceives of Thought, perceives the emotion of the sentiment and senses Ananda as Beauty.

Mind is consciousness expressed as light and knowledge.

Sensation of the mind is beauty.

421) An event in life cannot be said to be true in all similar situations, as things vary. In the subtle plane any event reveals its character whether it is general or particular.

J¸ AÝ-£-Áz-v-¼-¸¢x E»-Pzøu AÔ-Áx `m-_© ÷»õ-P®.

JßÖ ‰»-©õP AøÚz-øu-²® öu›-Â¨-£x `m-_-©®.

422) People who gossip about someone or something do not take them into consideration at all. They talk about them or these subjects what they like to talk. So, it is 'rational' to their imagination.

uß "ö|g-\®' {øÓ-Áx {¯õ-¯®, Es-ø©, uº-©® !

No one takes the least effort to be factual, fair, or rational. Everyone tries their best to be wishful, fanciful, and satisfy their wildest imaginations.

423) For the individual to uphold the expected social behaviour without its being enforced, the transition is from law to culture.

Fº Pm-k¨-£õmøh Eøh-¯-Áß uõ÷Ú HØ-£x ©u-Á-È-£õk uÁ-©õP ©õ-Ö-Á-uõ-S®.

Âµ-u® uÁ-©õ-ÚõÀ ©Û-uß ö\õ¢u-©õ-PU Pm-k¨-£-k-Áõß.

Man moves from punishment to incentive to values.

424) Liquidation of earlier centuries has become ostracism now.

öPõø» áõ-v¨-¤-µè-h-©õ-°ØÖ.

»g-\® Gß-£x AßÖ |h¢u öPõÒ-øÍ.

425) The lower classes will generate more geniuses than the upper classes. The upper classes will generate greater percentage of the above average in all fields, not the very best which is even now the case in all nations.

E¯º¢-u-Áº JxU-P¨-£m-h-Á-›À J-Î¢-v-¸U-Q-ßÓõº.

÷©øu-PÒ ÷©¼-¸¢x Á¸-Á-øu Âh RÈ-¸¢x uõß Av-P-©õP GÊ-Áº.

426)

· Replace gossip by fresh new information.

· Replace excitement by enlightenment.

· Let travel educate, entertain, enlighten.

· Violence will turn into intensity.

· Convert jails into learning centres.

· Let every home be a miniature university with Internet as the centre and computer as the instrument.

· Raise the minimum in all fields to the maximum.

uõÌ-¢uÁß E¯º¢-uõÀ uµ-o §÷»õP _ÁºU-P-©õ-S®.

427) Money, crime, violence will be abolished by education and enlightenment that is entertainment.

£n® ÷£õ-ÚõÀ £õ-Á® ÷£õ-S®.

Entertainment will be more engaging than crime or violence when money disappears.

428) Enjoyment must be the driving force for the future society.

BÚ¢-u® AÝ-£-ÂU-P ÷Ás-i-¯-x.

Continuously open up higher avenues for greater enjoyment till it begins to open by itself.

429)

· Render money superfluous.

· Raise education to Intuition.

· Centralise production for those who need to work.

· Enlighten through entertainment.

EøÇ¨ø£ JxUQ, £i¨ø£ E¯ºzv, £nzøu Â»UQ, BÚ¢u öÁÒÍz-vÀ Bz© u›-\-Ú® ö£Ó ÷Ás-k®.

430) Let the future aim at creating geniuses not graduates.

|õk ÷©øu-PøÍ EØ-£zv ö\´¯ ÷Ás-k®.

£m-h-uõ› ÷£õuõx.

Raise the illiterate to graduation.

Aim at creating not prosperity, but millionaires.

Future must produce not citizens but philosophers, sages, geniuses and great men.

431) Educate through intuition to create geniuses, not graduates through thinking.

÷©øu-PÒ, uø»-Áº-PÒ, ]¢-uøÚ ]Ø-¤-PÒ, ÷Põ-jì-Á-µº-PøÍ öPõÒøÍ öPõÒøÍ-¯õ´ EØ-£zv ö\´-²® ÷|µ® Á¢x Âm-h-x.

432) One district in each nation can take up the experimentation of the Theory.

Abundance of money will alert all.

£n¨-¦-ÇU-P® £n¨ ö£¸U-P-©õ-S®.

ÃU-P® Â»-S®.

433) Demobilise, compel each soldier to get a very high degree, put the jails in their charge, computerise the nation, make money redundant by its abundance, raise the level of education to graduation, educate, entertain, enlighten, discover the INDIVIDUAL, do it in one district, the whole world will overflow with joy of prosperity.

_¥m-\z-vØS §µ-n _u¢-v-µ® ÷Ás-k®.

434) A world union may find a version of the idea of an agricultural nation, industrial nation, a nation of universities as income will not be a bone of contention.

Experiments in exclusive production and a fully composite living can be done.

Even inside one nation it can be done. The relative advantages will emerge in one generation.

Nations can be production-based instead of culture-based.

435) It is worthwhile creating a nation of agriculturists, pooling them from all nations. They would excel not only in production but in cooperation with other cultures.

ÂÁ-\õ¯ |õmøh EØ-£zv ö\´-¯-»õ®.

This may make agriculture lands true laboratories of production, thus setting world records.

436) The army and the universities should together handle the prisons. It must be admitted that these are their greater talents inverted.

v¸-hß v¸-Ä-¸-©õ-Ö-Áõß.

437) A comprehensive jail reform programme is on the agenda in all rich nations. Well conceived, it may produce several leaders of the future. Its products are sure to excel those of the universities.

]øÓ ]øÓ¨-£mh vÓ-ø©, uø»ø©.

438) The Internet will render crime investigation comprehensive making it impossible to commit further crimes. The pity is Internet offers equal opportunities to the criminal.

©Ú® P¸-ÂUSU Pm-k¨-£-hõx. Aøu¨ £¯ß-£-kzu •øÚ-²®.

439) The self-awareness that knows mind divides, ego separates, Time is successive, infinite by division becomes finite, will restore unity.

¤›-Â-øÚø¯ Enº-Áx IU-Q-¯®.

{øÚ-Ä ¤›-Â-øÚø¯ {øÚ-Ä £kz-x-Áx.

{PÌ-Á-øu¨ ¤›¨-£x Põ-»®.

AP¢øu ¤›-Â-øÚUS Ai¨-£øh.

440) Sensation felt in movement is energy. Maya is the Energy of the Absolute. Thought is mental energy.

The Absolute is status, its movement is the Energy called Maya.

Outgoing people learn another's language readily. Selfish people do not learn out of self-importance.

441) Creation first creates results such as a theorem in thought, a symphony in the music of the vital or a statue in stone. Long after the physical achieves, the mind begins to understand and explain its theory.

ö\´-Áx •ß-ÚõÀ, ¦›-Áx ¤ß-ÚõÀ.

¦›¢x ö\´-£-Áß ¦Á-Úz-vÀ CøÓ-Áß.

Bì-£z-v› ÷\øÁø¯ B÷µõ-ÂÀ- {-Ö-ÁÚzøu Âh E¯º¢-u-uõ-PU P¸-x-Á-÷u CßÖ Av-P-£m\ E»-P AÔ-Ä, {¯õ-¯®.

Jealousy comes of age when it turns around and seeks the help of him of whom it was jealous.

443) The highest objective organisational efforts internationally are myopic and shot through and through with prejudice.

444) Lessons that are usefully learnt:

1. No help can ever be offered to another.

2. You, obviously, cannot give what you do not have.

3. Loyalty is to oneself, not to another.

4. Walk into no one's traps.

5. Distinguish between the ideal and the institution.

6. Pure affection can be selfish.

7. Only strength is in the substance.

8. YOU are NOT attractive, your accompaniments are.

9. Rationality is unborn.

10. Don't hesitate to enjoy your rights.

£õ-h®

· Bu-µ-Ä uµõ÷u.

· GÁ-øµ-²® |®-£õ÷u.

· CÀ-»õ-u-øuU öPõ-kUP •i-¯õx.

· Aß-¤-¸¢-uõÀ, Ax AÁ-ÐU-QÀø», AÁ-ÝUS.

445) Initiate what SHE initiates in you.

Bµ®-£® Aß-øÚUS, Bø\U-PÀ».

446) Brahmic consciousness is siddhi.

Ecstasy is the siddhi of the depths.

E»-P® •i-²-ª-hz-vÀ AßøÚ Bµ®-¤U-Q-Óõº.

Do not be frightened by Her Grace.

It is true it is very frightening.

447) If there is a sin in this world, it is the review by intellectuality of Intuition.

Sin is Intuition being evaluated by intellect.

448) Mind's withdrawal, if not dissolution, is announced by the absence of expectation.

Eu-Â, öuõ¢-v-µÄ.

E£-Põ-µ®, A£\õµ®.

öÁ-Î÷¯ ¤ÓS \¢-vU-P-»õ®. Ax ÷uøÁ-°À-ø».

All that is ugly to the eye is wonderful to the inner eye.

449) It is given to an uncultured people of no manners to save people of high culture.

÷uõØ-P-izx E»-øP BÒ-Q-Ó-x.

Japa in one millennium leads to software monotony in later millenniums.

450) ¤µ®-©z-øu÷¯ Gm-iz öuõm-h-õ-¾® ©Ú® £S-v-¯õ-Ú-uõÀ, öuõm-hx ö£õ´-¯õ-S®. A¢u Bß-«-P¨ ö£õ´ ÁõÌøÁ ö£õ´-¯õÀ {µ¨-¦®. A¨-ö£õ´ø¯ AÈUP ö£õ´-°ß Á¼-ø©-¯õÚ A_-µß GÊ-Áõß. Ax-÷Á Cß-øÓ¯ C¢-v¯ Aµ]¯À ,ö£õx ÁõÌÄ.

001-050	051-100	101-150	151-200	201-250	251-300	301-350
351-400	401-450	451-500	501-550	551-600	601-650	651-700
701-750	751-800	801-850	851-900	901-950	951-1000