DAILY MESSAGESSERIES XIII 101) ©Ú® §µn©õP AÔÁx J¸ £Sv. ÂgbõÛ uß Bµõ´a]ø¯
CßÝ® §µn¨£kzuÂÀø» GßQÙº £PÁõß
ÿ AµÂ¢uº. He has discovered Energy but must go
beyond it. Man has not exhausted prayer. But he must go beyond it. 102) Society
can misuse everyone without a premium which is welfare. That
tiny token premium will reveal where each one is. GÆÁÍÄ ]Ô¯ ¤Ÿª¯® PmhÄ® ©Ûuß Â¸¨£¨£h ©õmhõß. Man is unwilling to pay a
finite commitment for getting Infinity. 103) Bz©õ £USÁ¨£kÁx Gߣx (attitudes, motives) ©Ú®
©õÔ ÷|õUP® E¯ºÁuõS®. E¯º¢x ©õÖÁøu EÒÍ® |õkÁx
÷¯õP®. Human attitudes changing into higher ones is the soul awakening in life. 104) The incapable branding
the capable as fraudulent has its subtle truth of his own subconscious
reality. ¤Óº öÁØÔø¯ HØPõu ©Ú® uß
ö£¯øµa ö\õÀ¼ AÁøÚz vmk®. 105) It is obvious that Mind cannot
accomplish this yoga. Not only ego, but mind
too must disappear. P¸Â ©Ú® AÀ». Bz©õ÷Á E›¯ P¸Â. 106) Sk®£zvÀ CµP쯮 Esk. öÁΰÀ öu›¯õx GÚ |õ® {øÚ¨£x uÁÖ. {a\¯©õPz öu›²®. AÁºPÒ {øÚ¨¦ ÷£õ» öu›²®. A¢u ChzvÀ AßøÚø¯ HØP ÷Ásk®. A¢u Ch® uµ ©ØÓ ChzvÀ HØ÷£õ®. •UQ¯©õÚ ChzvÀ AßøÚø¯ HØP
÷Ásk®. The closely guarded secret will be known widely as they wish, not necessarily true. Accept Mother there. 107) ö©´
ö\õÀÁx E¯º¢ux. ö£õ´
ö\õÀ»õ©¼¸¨£x E¯º¢uøu ÂhU PiÚ©õÚx. ö£õ´ ö\õÀ» •i¯õuÁÝøh¯ ö©´
¤µ®© \zv¯®. The Truth of one who is incapable of falsehood is the
Truth of Brahman. 108) The most developed subtle
organisation is prestige; its lower version is self-interest. ©›¯õøu ö£›¯ `m_© ìuõ£Ú®. Buõ¯® AuØPkzux. 109) The power of the initiative is
powerful. It survives even the first defeat even
in the second remove. ö\õÀ £¼US®, HØPõÂmhõÀ AkzuÁºUS¨ £¼US®. £¼UPõ
Âmhõ¾® «sk® Á¸®. Moopanar was suggested to the
Prime Ministership twice. 110) AÍ÷Áõk
PõØøÓ AÝ£ÂUP PõØÖ A£›ªu©õP C¸UP ÷Ásk®.
£n® A£›ªu©õP C¸¢uõÀ uõß AÍ÷Áõk Aøu¨
£¯ß £kzu •i²®. A£›ªu©õÚ
£n® AÁ]¯®. Abundance is essential for use
without greed or possessiveness. 111) A®©õ, Gß A¢uµ[P® } AÔÁõ´. } AÔÁõ´ GÚ |õß AÔ÷Áß. C¸¢x® A[S EßøÚ Cx Áøµ |õß AÝ©vUPÂÀø».
AÝ©vUP ©Ú® ÁµÂÀø». “Gß A¢uµ[Pzøu
AÈzx }÷¯ Gß A¢uµ[P©õP ÷Ásk®
GÚ¨ ¤µõºzvUQß÷Óß.” AP¢øu¯õÚ A¢uµ[P® AßøÚ¯õP
÷Ásk®. May my ego dethroned from the
inner sanctum and Mother occupy it. 112) Freedom enables or compels forces
that are free to act. Ch® &
uÁÙ©À GkzxU öPõÒͨ£k®. Chª¸¢x
GkzxU öPõÒÍÂÀø» Gߣ÷u°Àø». Chª¸¢uõÀ GkzxU öPõÒÍõ©¼¸UP
©õmhõºPÒ. 113) vÓø© E¯º¢uõÀ £n® ÷ui Á¸®. uSv vÓø©ø¯z
÷ukQÓx. Enhanced capacities attract
greater inflow of money. 114) ¤µ£»zøu
©Ú® {¯õ¯©õP |õiྮ, uÁÙx öPmh ö£¯º
Á¸®. öPmh ö£¯µõÀ Bz©õ •ß÷ÚÓ ÂøÇ£Áº ©Ú® ¤µ£»zøu |õk®. The surface and the depth are
in the reverse. 115) The right to fame is felt only by the
decadent ego. The capacity to shape the
universal forces is incapable of exercising this right. ¤µ£»® ¤Óº u¸® £»®. E›ø©ø¯ En¸® Áøµ QøhUPõux. 116) Humility or self-awareness is
described as the capacity not to interfere in another’s affairs. ¤Óº Âå¯zvÀ uø»°hõ©¼¸US® Pmk¨£õk AhUP® BS®. 117) The characteristic trait of ego is to
offend and destroy the benefactor after receiving
the benefit. Each man’s ego has its
own mission or destiny. He who helps that ego tries to
deflect that ego from its allotted path which
is resented. J¸Áº Pº©zvÀ uø»°h AkzuÁºUS AÝ©v°Àø». One can destroy one’s own ego,
not others’. 118) Skill is learning by the body, not
knowing the process. Yogic knowledge of say Time or Space is
learning by the body consciousness, not a mental
information. Põ›¯®
ö\´¯ EhÀ AÔÄ ö£Ó ÷Ásk®. EhÀ AÔÄ ö£ÖÁx ÷¯õP®. 119) The perfection of Egypt is occult and
that of India is spiritual. It has to emerge
in Truth and Organisation as values and skills. ÷©À |õmk ö\ÀÁ® ÷©ö»Ê¢ux. Bß«P® ÷©ö»Ê¢uõÀ Aئu® ÂøͲ®. 120) Eh¾US ÷uøÁ¯õÚ £°Ø]²®, EnÄ® u¸® |À» ©Ú•ÒÍ £UuÝUS B²Ò AÁß {ºn°¨£x. £Uv²® £°Ø]²® Eh¾US £µ©£u®. Body does not deteriorate if
food and exercise are there. Piety cleanses the soul of the body. 121) An unbearable headache arises and
remains when one tries to overcome the
intellect. It never leaves one till it is dissolved. AÔÄ AP¾® ö£õÊx wµõu uø»Á¼
Á¸®. 122) One who has not become cynical after
he is 40 or 50, does have the spark in
him. It can be the human spark or
divine one. Eh¾US •ß ‘E°º’
CÓ¢x ÂkQÓx. E°º
•ß÷Ú, EhÀ ¤ß÷Ú. 40 Á¯vØS ÷©À |À» Sn® A›x. 123) bõÚ®
£USÁ¨£mhuØS Aºzu® Aøuz
÷ui¨ £»º Á¸Áx. £Ç® £»ß. öÁÍÁõÀ ÁµõuÁÚx
bõÚ® £ÊzuuõPõx. 124)
HE asked for the
boon. The Highest has granted it. Man is free to avail of it. But he is not free. He avails of it
in the measure he is unconsciously free. Even that resulted in the abundance
he now enjoys. Becoming conscious, Evolution
will press forward. Becoming NOT UNCONSCIOUS, man will be chaotically
abundant. ÷Pmhx, Qøhzx Âmhx. AÝ£ÂUP BÒ ÷Ásk®. 125) Theoretically
man was free to do anything he chose.
It was true with the
pioneer. Only in the measure the society enabled the individual, did he avail of that freedom
so far. That freedom has NOW come to the individual. He can accomplish anything he chooses. Of
course, he will choose
as his personality permits, not as the field enables him. Cx Áøµ •i¯õux, CÛ •i²®. 126) ÷Põµ® AßøÚ°ß
öPõlµ©õÚ ¹£ªÀø». AßøÚ
öPõlµzvß ¤ßÝÒÍ öPõÒøÍ Cߣ®. öPõlµ® ÷Põmøh°ß ~øÇ Áõ°À. 127) öPõkø©ø¯z uõ[S£Áྮ, B£õ\zøu HØP •i&
¯õx. öPõkø© ©øÓ¨£x CÛø©. B£õ\® Aئuz--vß ©Ö E¸Á®. Gøu²® ©ÖUS® E›ø© G©UQÀø». 128) ©mh©õÚ Chzv¾®
©Qø©²sk. 129) PsqUSz öu›¯õuuõÀ
CÀø» GÚ¨ö£õ¸ÎÀø». 130) When a problem defies thought,
consecration solves it revealing the thought
that eluded you. Gmhõu Gsn® \©º¨£nzuõÀ Gmk®. 131) Aªºu® QøhUS®. AÝ£ÂUP»õ®. ö£ØÖU öPõÒÍ •ßÁ¸£Á¸shõ? Aªºu® ö£ÓÄ® BÒ QøhUPõx. 132) The least important man who actively
shun his responsibilities of all types, self-styles
himself most important and demands he be treated as such. Ch® öPõkzuõÀ Gøu ÷PmPUThõx Gߣ÷u C¸UPõx. AºzuªÀ»õ©À, AÍÄ Ph¢x E›ø© ÷Pm£x, AÍÄ Ph¢u _u¢vµ® Esk GߣøuU PõmkQÓx. 133) Consecration is an organisation of
energy to unleash the powers of the spirit,
suspending the urges of the mind. It responds upto a point and slows down before reaching the
substance. The mental urge becomes playfully violent to use the
gathering of forces preventing the further penetration
into the substance. \õzv¯©õS®
{ø»°À \©º¨£nzøu AÁ\µ® öPkUS®. 134) A broken leg, just because it does
not pain, cannot walk. The distance in time
from non-paining and walking is considerable. \›¯õPz öu›Áx ÷ÁÖ, \›¯õP C¸¨£x ÷ÁÖ. 135) ¯õº CÓ[Q Á¸Áx, ¯õº ÂmkU öPõk¨£x Gߣx ©ÛuÝUS¨ ¤µa]øÚ. G¨£i Põ›¯zøu
•i¨£x, |õß GÆÁÍÄ CÓ[Q Áµ
•i²®, GÆÁÍÄ ÂmkU öPõkUP Áõ´¨¦sk
Gߣx £UuÝøh¯ Gsn®. ©ÛuÝUSÒÍ ¤µa]øÚ £UuÝUS Áõ´¨¦. 136) Space is Being looking at itself in
status. Time is Being looking at itself in movement. CøÓÁß ußøÚ AÔÁx Ch® uß Aø\øÁ AÔÁx Põ»®. 137) Man rises from physical to vital or
mental when the society through its organisations
or products raise him. He must raise himself. uõ÷Ú •ß÷ÚÖÁx •ß÷ÚØÓ®.
\‰PzuõÀ E¯ºÁx \‰P •ß÷ÚØÓ®. 138) Torture hurts the body. Meanness
scorches the vital. Ridicule rankles the mind. öPõkø© ÁøuUS®, ö\õÀ _k®, ÷P¼ Põ»zvØS® ©Ú- øuU
öPkUS®. 139) Ai
©mhzu¾ÒÍ ö£õÊx Bº¨£õmh® B£õ\©õS®. Ax÷Á Aئu©õPz
öu›²®. B£õ\® Aئu©õàÀ, AßøÚ {uº\Ú©õÁõº. 140) ÷¯õP® \µtPv°À
Bµ®¤zx \µtPv°À •iQÓx. \ºÁ•®
\µtPv¯õS®. 141) Surrender completes the journey in
the consciousness. The rest of the journey
in the substance or in the depth is to be done on our behalf by the Divine. ©Ûu •¯Ø] ÷©À ÷Áø». EÒ÷Í ÷£õP Ax ÷£õuõx. 142) ·
It is a
revelation to the student he should read. ·
It is a revelation to man he should be
truthful. ·
It is equally a
revelation to the yogi that he should not be egoistic. ·
It takes a life
time to know that surrender is essential GÎø©¯õÚøu AÔ¯ HÊ uø» •øÓ¯õS®. 143) Capacity for reaction can be under
control. It never dies. Remembering past wrongs will quickly
revive that capacity, but will not so quickly go away. G›a\À GÎvÀ ÷£õPõx. |õÍõàÀ Á°ØöÓ›a\»õS®. 144) Insurance is the Veritable Mother of
the society. Man pays a trickle of a premium
for a flood of benefit. He chooses not to avail of it. Cßåýµßì ¤Ÿª¯® \‰PzvØSz u¸® PõoUøP. Offering is the premium for
immortality. 145) Values are built up by choosing the
hard part of work. Man is determined by
his own choice. ]Ó¨¦ Gߣx EøǨ¦. 146) The properties of the nation are not
fully converted into the currency value that
is in circulation. It cannot be done without raising prices. Consecration of thought is as difficult
for man as the conversion of the national
property into currency. ©ÛuÝÒ ¦øu¢xÒÍ \Uv HµõÍ®.
|õmiÀ £n©õPõu ö\õzx HµõÍ®. 147) £øǯ ö\õzøu ¦v¯ £n©õUSÁx Phß. Põ»zøuU Ph¨£x Phß. £n® Gߣx £µ¢u ÁõÌÄ. Phø© ›ÁøhÁx Phß. Money
expands the time span of human life. Credit
expands further. Money
and credit render human Time Timeless. Credit is to cash old savings
into future earnings. Credit is expanded, imaginative
living. 148) \›zvµzøu Âh
C»UQ¯® ÁõÌøÁ ~qUP©õP¨ ¤µv£¼US®. \›zvµ® TÓõu `m_©zøu C»UQ¯®
TÖ®. Life is better reflected by
literature than history. The author explains what we miss to see in history. 149) J¸Á¸US |hUS® |À» Põ›¯® AÁºPøÍa ÷\º¢uÁº AøÚÁ¸US® |À»uõP |hUS®. AÁºPÒ
Gv›PmS öPmhuõP |hUS®. G¢uU Põ›¯•® G[S® ¤µv£¼US®. ©Ú® ÷£õ» ¤µv£¼¨¦ C¸US®. Voice in the radio station
will be heard on all the receiving sets. An act repeats in the lives of
all connected with us as good or bad, according
to what we are towards them. 150) The lazy man is one who is ‘aware’ of
his being the Silent Brahman. ußøÚ ¤µ®©©õPU ‘öPõshÁß’ ÷\õ®÷£Ô. |
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