DAILY MESSAGES

Series XIV

 

151)         The very first expression of grace is the subtle symptoms. Grace persists till you respond. It moves from the subtle ranges to the gross range of physical, vital and mental.

 

                ÷£õÚõÀ Áõµõx Gߣx J¸ {ø».

                        |õ® Âmhõ¾® Ax  Âhõx Gߣx Akzu {ø».

 

                        At any point if we fully use all available knowledge to respond to Grace, Grace will act.

 

                        ¤Óøµ¨ £õºzuõÀ |® uÁÖ öu›²®.

 

152)         CßÖ |©US¨ ¤Óº ö\´²® uÁØøÓ |õ® A¸ÐUSa ö\´¯ÂÀø» GÛÀ  A¸Ò ö\¯À £k®, •iÁõPa ö\¯À £k®.

 

                Imagine what others should do to you and do it to Grace, it will begin to act.

 

                Is it true you have exhausted all your energies in pursuit of Grace?

 

153)         Unconsciousness, lack of understanding, doubt, difference of opinion,etc. of the Divine is at  bottom hostility.

               

                ©õÖ£õk Gߣx ÷ÁÖ£õiÀø», A_µ Sn®.

 

                Man is hostile to the Divine.

 

154)         Unconsciousness expressing through the memory is forgetfulness.

 

ãÁß Ps‰i°¸¢uõÀ {øÚÄ ©Ó¢x Âk®.

               

                AßøÚ {øÚÄ A¸Ò.

               

                Memory is Grace.

 

155)         uÁØøÓz uÁÖ GÚ Enº¢u ¤ß \©º¨£n® ö\´²® {øÚ¸¢x, \©º¨£n® ö\´¯ •i²©õÚõÀ uÁÖ, \›¯õS®.

 

                        Initiative is initiative to keep grace out.

 

                Failing memory may issue out of conscious, wrong initiative.

               

                •øÚ¢x »UPõ©À A¸Ò »Põx.

 

156)         Recall all that you know as wrong in others, and act rightly according to that standard. You will see the Force acting in full.

 

                G¢u ÷|µ•® AßøÚ ÷|µ©õS®.

 

                Grace does not stop acting, if we do not consciously stop it.

 

157)         You become what you call in.

 

                Gøu AøÇUQß÷Óõ÷©õ, |õ® AxÁõP ©õÖQ÷Óõ®.

 

                Call is conversion of consciousness.

 

158)         Man avoids the best possible course in favour of the second best. It leads him to the worst possible.

 

                E¯º¢uøu ©ÖzuõÀ uõÌ¢ux Á¸®.

 

                The worst came to us as we refused the best.

 

159)         GßÚ ö\´Q÷Óõ® Gߣøu Âh G[Q¸UQ÷Óõ® Gߣx •UQ¯®.

 

                        Knowing where you are, you can move to any plane.          

 

                        G[Q¸UQ÷Óõ® GÚ |õ® •iÄ ö\´¯ •i²®.

 

160)         Consolidation is conservation. It is more important than progress.

 

                •ß÷ÚØÓzøu Âh ¤ß÷ÚØÓzøuz uk¨£x AÁ]¯®.

 

                Progress is energy, preservation is organisation.

 

                Preservation, not progress.

 

161)         Ironic modesty is a devastating irony of life.

 

                AhUP®, AhUP©õP C¸UP ÷Ásk® Gߣv¼¸¢x ÷ÁÖ £mhx.

 

                Any good thing is good in itself, not when it is assumed.

 

162)         öu›¢uøu •i¢u AÍÄ •Êø©¯õPa ö\´Áx |õPŸP®, |À» Sn®, £s¦, Bß«PzvÀ Ax §µn ÷¯õP®.

 

                        Replace conscience by consciousness and live up to it.

 

                Yoga is to exhaust ourselves into The Mother.

 

163)         Not knowing what is there around is not inability to know or lack of interest, but a determination not to know.

 

                öu›¯õux öu›¯ ÷Áshõ® GÚ •iÄ ö\´ux.

 

164)         Mantra is spiritual power expressed in words to accomplish in the plane of matter. Change of attitude is mantra of life that accomplishes vastly in the planes of life and matter.

 

                ©Ú ©õØÓ® ¤µa]øÚ wºUS® ©¢vµ®.

 

165)         PsqUSz öu›¯õux P¸zvØSz öuߣk®.

 

                        Ps P¸zvß £Sv.

                Ps ]Ô¯x.

                P¸zx ö£›¯x.

 

                Mind knows what eyes do not see, ears do not hear.

 

166)         Ph¢u Põ»® •ÊÁx® ñnzvÀ ©ÚUPs •ß ÷uõßÔÚõÀ, ø\zv¯ ¦¸åß  öÁÎ Á¸QÓõß.

 

                        Should your entire past flash before your mind’s eye, know the psychic has surfaced.

 

                        \P»zøu²® £õº¨£x ø\zv¯ ¦¸åß.

 

167)         SuºUP® HØS® uºUP® Sna]Pµ®.

 

AhUP® Bz©õÂß AhUP©õÚõÀ, AhõÁiUPõµÝ® Ah[Q Aߦ ö\¾zxÁõß.

 

                        Perfect humility puts perversity to shame.

 

168)         \¢÷uPzvß AìvÁõµ® ÷£õÚ ¤ß \¢÷uõå® {ø»¯õS®.

 

                        \¢÷uõåzvß Ea\® \¢÷uP©ØÓ {ø».

 

                Joy issuing out of confidence is unsullied.

 

169)         Violence heckles ahimsa rising in uncontrollable waves.

 

                Violence obeys the strength of the soul, not the fad of the mind.

                It is not given to ahimsa to dominate violence.

 

öPõkø© AÔÄUS¨ Pmk¨£hõx, Bz©õÂß AߦUSU Pmk¨£k®.

 

170)         ÷£\õ©¼¸¨£x ö©ÍÚªÀø». ÷£\ •i¯õ©¼¸¨£x ö©ÍÚ®.

 

                        Incapacity to speak is Silence.

 

                There is a Silence appropriate to each plane.

 

                ¤µ®©® •uÀ áh® Áøµ ö©ÍÚ® Esk.

 

171)         Põnõ©À ÷£_£Áß £izuÁß.

                        Pshøu Âskøµ¨£Áß ]zv ö£ØÓÁß.

 

                        Pshx £¼US®, Põnõux ÂÍ[S®.

 

                Experience explains; realisation raises.

 

172)         The Many will be elusive at their level of form. They unite at their essence in One.

 

                öuõshºPøͨ ¤µv£¼¨£Áß uø»Áß

                    ¤ß£ØÖ£Áß  uø»ÁÚõP •i¯õx.

 

                The strength of the ideal dominates the following, not the lustre of it.

 

173)         The psychic coming out is seen in our initiative that is the result of consecration.

 

                \©º¨£nzvß •iÄ uõ÷Ú GÊÁx ø\zv¯ ¦¸åß ö\¯À£kÁx.

 

                Consecration ends when the psychic emerges.

 

174)         At the first symptom of real opening the Force flows down when the body clamours for it to stop.

 

                A¸Îß \Uvø¯ EhÀ Eh÷Ú {Özx®.

 

                Body stops the descent at its first touch.

 

175)         Condescension compels the secrets out of the beneficiary.

 

                ö£›¯ Ch® |® ]Öø©ø¯ öÁΨ£kzx®.

 

                ]Öø©ø¯ öÁΨ£kzx® ö£¸ø©.

 

176)         The distance between the potentialities and actualities is a measure of frustration. The more imaginary it is, the more the frustration.

 

                C¯»õø© C¸¨£øu AÔ¨£x G›a\À.     

 

                Frustration is the intensity of awareness of inability.

 

177)         Descent is important for evolution as it is all His play that must continue by His initiative.

 

                £Uv¯õÀ £›nõ©® §ºzv¯õPõx.

                        A¸ÍõÀ §ºzv¯õS®.

 

                To know the importance of the descent is to know the whole of  Reality.

 

178)         •µs£õmøh EhߣõhõPU Psk, öÁÖ¨ø£ AߣõP HØÖ, öPõkø©ø¯ CÛø©¯õUP Á¢ux ©Ûu ÁõÌÄ.

 

                        Human life is a field that discloses hell as a paradise to one who sees hatred as long lasting love and contradictions as complements.

 

                The subliminal whole rises to the surface part in human life.

 

                ÁõÌÄ £Sv¯õÚ |µPzøu •Êø©¯õÚ ö\õºUP©õUP Á¢ux.

 

179)         What accomplishment and wealth accumulated over tens of generations education offers in a few generations. Mother’s consciousness offers it in a trice through total surrender.

 

                Põ»® ÷uøÁ¨£kÁx Pº©zvØS, AßøÚUPÀ».

 

                Mother needs no Time, karma needs it.

 

180)         AÚºzuzvß Aºzu® Aºzu ¦èi²ÒÍx.

 

                        Aºzu® ¦›¯ÂÀø» GߣuõÀ AºzuªÀø» GßÖ ö£õ¸ÍõPõx.

 

                        Everything has a meaning, a use and a right place.

 

                        GuØS® Aºzu® Esk. ¦›¯ •¯ÀÁx \›.

 

181)         An article written about the best child is appreciated universally. The truth is every child is the very best to itself and the teacher who discovers it, discovers a universal system of education.

 

                E»øP |®•Ò Põs£x JÆöÁõ¸Áøµ²® CøÓÁÚõP AÔÁx.

 

                For the worst teacher there is no best pupil. For the best teacher all are best children.

 

182)         Universal love cannot be shut up in social marriage. Can we raise marriage to universality?

 

E»PzvØS›¯ £nzøu J¸ F›À ©mk® øÁzv¸UP •i²©õ? |õ®  J¸Á÷µ ö£Ó •¯ÀQ÷Óõ®.      

 

183)         Body accepting the supramental consciousness begins in our accepting the opposite nature.

 

                        ]zv ö£ØÓ v¸hÝUS öá°¼¼¸¢x Âkuø» ÷Ásk©õ?

 

184)         The lower the consciousness of the woman the more attractive she is to men.

 

                ©mh©õÚ ö£sPÎÀ ©mhØÓ ©QÌa] ö£ÖÁx ©Ûuß.

 

185)         Life needs love on the surface and tyranny in the depth.

 

                Aßø£ öÁΨ£kzx® Pkø©ø¯ ©Ú® ¸®¤ |õk®.

 

186)         A writer becomes great when he reaches the depth of human existence in his personal emotional experience.

 

                E»øPz ußÛÀ Enº¢uÁß GÊzuõÍß.

 

187)         Pride is in status, not what status does to you. There is pride even in status humiliating you.

 

                øP ÷©õvµU øP¯õÚõÀ öPõmkUS® ©›¯õøu²sk.

 

188)         Selfish interest, selfish affection are further organisations of selfishness.

 

                _¯|»©õÚ Aߦ _¯|»zøu Âh E¯º¢uuõ?

 

                Selfish affection overcomes selfishness as affection. As it is selfish in the domain of affection, it is more unpardonable.

 

189)         When the infinitesimal is interested, it defies the Infinity.

 

                Bø\¨£mh ©ÛuÛß PõvÀ BshÁß SµÀ ÂÇõx, AßøÚ°ß AøǨ¦® ÷PmPõx.

 

                Bø\ ÁõÌÂß BshÁß.

 

190)         The yogi gives up thinking as a luxury. It is the domain of the thinker.

 

                ]¢vUS® BÚ¢u® ]zvø¯ |õk£ÁºUQÀø».

 

191)         Cx» GÀ»õ® GßÚ°¸UQÓx?

                GÀ»õÁØÔ¾® GÀ»õ® C¸UQÓx.

                Âå¯z÷uõh |hUPq®. Â寪À»õÂmhõÀ GxĪÀø».”

                GÀ»õÁØÔ¾® CÀø»ö¯ßÓõ¾® •UQ¯©õÚÁØÔ»õÁx,      Â寮 GßÔ¸UP ÷Ásk®.

                       

                        Â寪¸¢uõÀ uõß ©Ûuß. CÀ»õÂmhõÀ GxĪÀø».

                        Â寮 Gߣx |®ø©¨ ö£õ¸zu Áøµ JßÖ uõß.

 

                Man without that spark is no man.

 

192)         Aspiration is Grace.

 

                AßøÚ |®ø© {øÚzuuõÀ |õ® AÁøµ {øÚUQ÷Óõ®.

 

                AßøÚ {øÚÄ A¸Ò.

 

                        We cast our vote, as our name is in the electoral roll.

 

193)         Disappointment gives depth denied by shallow fulfillment.

 

                ]Ô¯ öÁØÔø¯ Âh ö£›¯ H©õØÓ® ¸®£zuUPx.

 

194)         Man prefers intensity in cruelty to absence of it in love.

 

                ©Ûuß |õkÁx AߤÀø», BÌ¢u Enºa].

 

195)         Women love animal nature on the surface often expressed.

 

                ©Ú® ª¸Pzøu ¸®¦Áx ©øÚ塧 ußø©.

 

196)         Symptoms of siddhi

·         Memory of whole life.

·         Past passing away as a weight on the memory.

·         Body finding itself enveloped by the soul.

·         Memory of the past lives.

·         Absence of edge in emotions.

·         Love for the object of hatred.

 

]zv  ö£Ö® ÷|µ® Ph¢u áß© {øÚÄ P\¨ø£ CÛø©¯õUQ Bß©õ ©»º¢x Ehø»a `Ì¢x, ©Ú® ÷»\õS®.

 

197)         The limitless freedom gives the limited institutions the opportunity of creating unending higher standards of culture and wholesome human relations.

 

                £µ¢u _u¢vµ® SÖQ¯ ÁõÌÂÀ £USÁ©õÚ £sø£ EØ£zv ö\´¯ Á¸QÓx.

 

                HØ£x HØÓ®. HØP ©Ö¨£x £õµ®.

198)         öu´Á©õUP Á¢u ©øÚÂø¯ PnÁß HØÓõÀ CøÓÁÚõP»õ®. ©ÖzuõÀ ©øÚ ÷£¯õÁõÒ.

 

                Atom bomb emerged to abolish war. When wrongly used it can annihilate mankind.

 

199)         Children are the physical extensions for the psychological growth of the soul’s experience of the previous birth.

 

©øÚ ©ÛuøÚ öu´Á©õUP Á¢uÁÒ.

 

                        Eh¼À EÒÍ® ¦Úº öáß©ö©k¨£x SÇ¢øuPÒ.

 

200)         A broad-minded woman marries a rigid-minded husband to discover their point of harmonious meeting. In the freedom of her broad-mindedness, his rigidity can find the self–disciplined culture that values warmth of human relationship. Refusing to do so, he goes mad and she flies.

 

                £µ¢u ©Ú•® SÖQ¯ EÒÍ•® \¢vzx¨ ö£Ó ÷Ási¯x £s¦, £USÁ®. ©Ö¨¦ ©Úzøu Eøhzx¨ £°zv¯©õUS®.

 

 

001-050 051-100 101-150 151-200 201-250 251-300 301-350
351-400 401-450 451-500 501-550 551-600 601-650 651-700
701-750 751-800 801-850 851-900 901-950 951-1000