DAILY MESSAGESSeries XV 801) Self is the person. Purushothama is the impersonal personality. ¤µ®©® AÚ¢u Sn©õÚx. ¦¸÷åõzu©ß AÚ¢u Snzvß Sn®. 802) Brahmic consciousness is impersonal life, the aim of the ancient sages. ¤µ®©
㯮 Gߣx ußÚ»©ØÓ ÁõÌÄ. 803) Akshara is spirit or self, the immutable Brahman, Atman. To know the Divine established in sacrifice is the true Vedic knowledge. The powers of divine soul in Nature. Añµ
¦¸åß Bz©õ, ¯õPzvÀ PhÄøÍU Põs£x ÷Áu®. 804) Vedanta rejected Vedas. Gods are opposed to our salvation – Vedanta. Vedas sought the help of Gods for salvation. Vedanta saw the immutable Brahman as Divine. Vedas looked up to Gods. Sankhyas saw Purusha as Divine. Yoga raised it to Ishwara. ÷Áuõ¢u® ÷Áuzøu ©Özux. PhÄÒPÒ |õ® •Uv ö£ÖÁøu GvºzuÚº & ÷Áuõ¢u®. ÷©õm\® ö£Ó ÷Áu® PhÄÒPøÍ |õi¯x. Añµ ¦¸åøÚ ÷Áuõ¢u® Divine GßÓx. ÷Áu® PhÄÒPøÍ |õi¯x. \õ[Q¯® ¦¸åøÚ Divine GÚU P¸v¯x. ÷¯õP® Aøu DìÁµÚõUQ¯x. 805) Vedism is a specialised narrow form of yoga. ÷¯õPzvß SÔ¨¤mh SÖQ¯ E¸Á® ÷Áu®. 806) The print killeth, the spirit serves. The Gita pleads to overcome all Shastras. Røu \õìvµ[PøÍU øPÂh ÷Ásk® GßQÓx. 807) The Gita has gone beyond Vedas and Vedanta in announcing Purushothama. Røu ¦¸÷åõzu©øÚU TÖÁvÀ ÷Áu, ÷Áuõ¢u[PøÍU Ph¢xÂmhx. 808) Kshara, Akshara, Uttama. Uttama is the Lord, the Supreme Brahman, the Supreme Self. Purushothama is implied by the Upanishads, brought out by the Gita. Foundation of bhakti yoga is in the Puranas. Ezu©® Gߣx ¦¸÷åõzu©ß, DìÁµß. E£{åu® _miU Põmi¯øu Røu GkzxU TÖQÓx. 809) Right explanation of the cosmic process needs one prakriti and one Purusha. ]¸èiø¯ ÂÍUP J¸ ¦¸åÝ®, J¸ ¤µQ¸v²® ÷uøÁ. 810) It is Prakriti and her three modes that think. Purusha is deluded that it is he who thinks. ¤µQ¸v°ß ‰ßÖ Sn[PÒ ]¢vUQßÓÚ. ¦¸åß uõß ]¢v¨£uõP {øÚUQÓõß. 811) Sankhya explains what science fails to. How inconscient becomes conscious. How intelligence and will are created. áh® ÂȨ£öu¨£i, ¦zv²® EÖv²® G¨£i HØ£mhÚ GߣÁØøÓ ÂgbõÚ® TÓÂÀø». \õ[Q¯® TÖQÓx. 812) Sankhya and Science say intelligence and will are jada, inert. \õ[Q¯•® ÂgbõÚ•®
¦zvø¯²®, EÖvø¯²® áh® GßQßÓÚ. 813) Sankhya denies One as Self. Gita nowhere admits that. Gita’s yoga is wider than Raja yoga. |õ®
Bz©õ Gߣx £µ©õz©õ°Àø» Gߣx \õ[Q¯®. Røu Aøu HØPÂÀø». Røu°ß ÷¯õP® µõá ÷¯õPzøu
Âh¨ ö£›¯x. 814) Purushothama, beyond the Self. |õ® ¤µ®©® & Bz©õ & GÚU TÖÁøu¨ ¦¸÷åõzu©ß Ph¢ux. 815) Sri Aurobindo: a fresh widely embracing harmonisation of our gains is an intellectual and spiritual necessity of the future. CxÁøµ ©Ûuß \õvzuÁØøÓ ÷\ºzxz öuõSzx GvºPõ»zvØS Bß«P bõÚ©õPz u¯õ›zxÒÍx. 816) Tantra: Turns even obstacles to spiritual use through Lila, takes too the perfectibility of Man in the Vedas. u¢vµ® uøhø¯²® Bß«PzvØS Eu¯õP ½ø» ‰»® GkzxU öPõsk, ÷Áu® ©ÛuÛß §µnzøu ÂÍUSÁøu²® ÷\ºzxU öPõÒQÓx. 817) Upanishads: Synthesis of spiritual knowledge. Gita: Starts with Vedantic synthesis, builds another harmony of Love, Knowledge, works for the soul of the man to directly cast into the Eternal. E£{åu® Bß«P bõÚzvß öuõS¨¦. Røu ÷Áuzv»õµ®¤zx Aߦ, bõÚ®, Pº©zøuz öuõSzx ãÁõz©õ £µ©õz©õøÁ Aøh²® ÁÈø¯ |õkQÓx. 818) Vedic synthesis: Where the soul of man and the eternal divine fullness of the cosmic godheads meet. ¤µ£g\ PhÄÒPÎß •Êø© ©ÛuÛß Bz©õøÁ \¢vUS&-ªh® ÷Áu® Psh {øÓÄ. 819) Gods are subject to gunas. PhÄÒPmS Sn® Esk & Røu. 820) Purushothama is the foundation of the Silent Brahman and immortality. ö©ÍÚ¨ ¤µ®©zvØS®, A©µzxÁzvØS® ¦¸÷åõzu©ß Ai¨£øh. 821) Prahalada among the Titans. ¤µP»õuß A_µß & Røu. 822) Those who worship the elements go to the elements. ]Ö öu´Á[PøÍ ÁÈ£k£Áß AÁºPøͯøhÁõß
& Røu. 823) Even the seeker after yoga goes beyond the ranges of the Vedas and Upanishads. ÷¯õPzøu ÷©ØöPõÒ£Áß ÷Áu® E£{åuzøuU
Ph¢uÁß & Røu. 824) The rasa itself ceases when the Supreme is seen. DìÁµøÚU PshõÀ µé® EÒ£h ©øÓ²®. 825) No human mind has ever known this Absolute. ¤µ®©zøu AÔ¢u ©Ûu›Àø» GÚ Røu TÖQÓx. 826) The nature in Self in vidya is pure bliss. The nature of self in Avidya is not bliss but pleasure and pain. Âzøu°ß ãÁß BÚ¢u®. AÂzøu°ß ãÁß BÚ¢uªÀø», Á¼²®, \¢÷uõå•©õS®. 827) Out of substance – plasm – one aspect or force is selected which is called Akasha and of which ether is a visible manifestation. BPõ¯® Gߣx ö£õ¸Îß Kº A®\®. Auß öÁΨ£õk ether. 828) Jivanmukta is made one with Parabrahman Sachchidanandam. ãÁß •Uuß £µ®¤µ®©® GÝ® \a]uõÚ¢xhß JßÓõQÓõß. 829) Swarga is much below mukti. _ÁºUP® ÷©õm\zvØSU RÇõÚx. 830) Every individual must become a perfect kshatriya before he can become a Brahmin. ¤µõ®©nÚõÁuß •ß J¸Áß ñzv›¯ÚõP ÷Ásk®. 831) £µ¦¸åõ AÀ»x ¦¸÷åõzu©ß Gߣx ¤µ®©® \»Úz&-øu²® Aø©vø¯²® ußÝm öPõshx. BÚõÀ AÁØÓõÀ Pmk¨£kzu¨ £hõux. 832) Divine Love is the message Aßø£ C¢v¯õ
I÷µõ¨£õÄUS H_ÁÈ Aݨ¤¯x. 833) Every object is a universe in itself. The microcosm is macrocosm. GxÄ® ußÝÒ E»øPU öPõskÒÍx. Aq÷Á APsh®. 834) Rationale of science which the scientist sees not is the presence of that intelligent consciousness working in all things. ¦zv GÀ»õÁØÔ¾® C¸¨£øu²®, ö\¯À £kÁøu²® ÂgbõÛ Põn ©ÖUQÓõß. 835) Intelligent consciousness can contain subtle and gross substance at the same time and can create form. ¦zvUS áh®, `m_©® Esk. 836) Plato confuses the two levels of Supermind, one where there is manifestation and the other that is unmanifest. AƯUuõ, îµs¯Pº£õ Cµsøh²® JßÓõP¨ £õº¨£uõÀ ¤÷Ím÷hõÄUSU SǨ£® Á¸QÓx. 837) Analysis is confined to the discovery of difference. The organs and organisms are in the protoplasm in an undifferentiated condition and therefore defy analysis. ¤›zx EnºÁx Bµõ´a], ¤›US® P¸ÂPÒ ¤›US® vÓÚØÓuõÀ Bµõ´a] £»ß u¸ÁvÀø». 838) Escape of pain and pleasure from their individuality does not lead them into nothingness, but into infinite existence. Á¼, \¢÷uõåzv¼¸¢x »QÚõÀ |õ® xߣzøu AøhÁ-vÀø», AÁØÔß AÚ¢u©õÚ ¹£zøu Aøh÷Áõ®. 839) Avidya and Vidya the outcurve and incurve of Maya --- in the Absolute Bliss touches us in the material plane and cit and sat on the psychic and causal planes. AÂzøu²®, Âzøu²® ©õø¯°ß öÁÎÁmh•® EÒ Ámh•©õS®. BÚ¢uzvÀ AøÁ |®ø© áh E»QÀ öuõkQßÓÚ. ]zx®, \zx® |®ø© ø\zv¯ ¦¸åÛ¾® Põµn ÷»õPzv¾® öuõk®. 840) Imagination is outside purpose. PõµnzøuU Ph¢u PØ£øÚ Aȯõx. 841) Shakespeare created the causal world within him. ÷åU줯º Põµn ÷»õPzøu EÒ÷Í EØ£zv ö\´uõº. 842) For science to be complete the hypothesis must be proved without ignoring the fact. \mhzøu
{ø»{Özx® ö£õÊx Â寮 Âk£hU Thõx. 843) Cosmic matter is causal ether. Põµn
BPõ¯® ¤µ£g\zvß áh¨ö£õ¸Ò. 844) Science proves Maya of the Vedantist that creation of unsubstantialities is Maya. Esø©°À»õuøu EØ£zv ö\´Áx ©õø¯ GßÓ ÷Áuõ¢uzøu ÂgbõÚ® {¹¤UQÓx. 845) Maya is the dark shadow of the Absolute even as Parabrahman is the luminous shadow. ¤µ®©zvØS ÷áõv©¯©õÚ {Ǿ®, C¸sh {Ǿ® Esk. JßøÓ¨ £µ¨¤µ®©® GÚÄ®, Akzuøu ©õø¯ GÚÄ® TÖ÷Áõ®. 846) Duality begins where the next step carries Parabrahman into Maya, Purusha differentiates into Prakriti. £µ¨¤µ®©® ©õø¯²Ò Á¢uÄhß ¦¸åß, ¤µQ¸v¯õQÓõß. 847) Brahman externalised is parabrahman. £µ¨¤µ®©® ¤µ®©zvß ¦Ó®. 848) Consciousness is in its essence subjective. 㯮 Ai¨£øh°À AP®. 849) ¤µ®©® Põµn ÷uPzvÀ ¤µgbõ GÚÄ® `m_© E»QÀ îµs¯Pº¨£©õPÄ©, áh ÷»õPzvÀ µõh ¦¸åÚõPÄ® öÁΨ £kQÓõß Gߣx E£{åu®. Brahman manifests in the gross, subtle and causal planes. 850) The Purusha is the conscious Ego in man for the Upanishads. ¦¸åøÚ AP¢øu GÚ E£{åu® TÖQÓx. |
|||||||||||||||||||||
|
|||||||||||||||||||||
|