DAILY MESSAGES

Series XV

 

801)  Self is the person. Purushothama is the impersonal personality.

             ¤µ®©® AÚ¢u Sn©õÚx. ¦¸÷åõzu©ß AÚ¢u Snzvß Sn®.

802)  Brahmic consciousness is impersonal life, the aim of the ancient sages.

             ¤µ®© 㯮 Gߣx ußÚ»©ØÓ ÁõÌÄ.
Ax÷Á ›æPÐøh¯ C»m]¯®.

803)  Akshara is spirit or self, the immutable Brahman, Atman. To know the Divine established in sacrifice is the true Vedic knowledge. The powers of divine soul in Nature.

             Añµ ¦¸åß Bz©õ, ¯õPzvÀ PhÄøÍU Põs£x ÷Áu®.

804)  Vedanta rejected Vedas.

          Gods are opposed to our salvation – Vedanta.

          Vedas sought the help of Gods for salvation.

          Vedanta saw the immutable Brahman as Divine.

          Vedas looked up to Gods.

          Sankhyas saw Purusha as Divine.

          Yoga raised it to Ishwara.

             ÷Áuõ¢u® ÷Áuzøu ©Özux.

             PhÄÒPÒ |õ® •Uv ö£ÖÁøu GvºzuÚº & ÷Áuõ¢u®.

             ÷©õm\® ö£Ó ÷Áu® PhÄÒPøÍ |õi¯x.

             Añµ ¦¸åøÚ ÷Áuõ¢u®   Divine GßÓx.

             ÷Áu® PhÄÒPøÍ |õi¯x.

             \õ[Q¯® ¦¸åøÚ  Divine GÚU P¸v¯x.

             ÷¯õP® Aøu DìÁµÚõUQ¯x.

805)  Vedism is a specialised narrow form of yoga.

             ÷¯õPzvß SÔ¨¤mh SÖQ¯ E¸Á® ÷Áu®.

806)  The print killeth, the spirit serves. The Gita pleads to overcome all Shastras.

             Røu   \õìvµ[PøÍU   øPÂh ÷Ásk® GßQÓx.

807)  The Gita has gone beyond Vedas and Vedanta in announcing Purushothama.

             Røu ¦¸÷åõzu©øÚU TÖÁvÀ ÷Áu, ÷Áuõ¢u[PøÍU Ph¢xÂmhx.

808)  Kshara, Akshara, Uttama.

         Uttama is the Lord, the Supreme Brahman, the Supreme Self. Purushothama is implied by the Upanishads, brought out by the Gita. Foundation of bhakti yoga is in the Puranas.

             Ezu©® Gߣx ¦¸÷åõzu©ß, DìÁµß. E£{åu® _miU Põmi¯øu Røu GkzxU TÖQÓx.

809)  Right explanation of the cosmic process needs one prakriti and one Purusha.

             ]¸èiø¯ ÂÍUP J¸ ¦¸åÝ®, J¸ ¤µQ¸v²® ÷uøÁ.

810)  It is Prakriti and her three modes that think.

          Purusha is deluded that it is he who thinks.

             ¤µQ¸v°ß ‰ßÖ Sn[PÒ ]¢vUQßÓÚ.

             ¦¸åß uõß ]¢v¨£uõP {øÚUQÓõß.

811)  Sankhya explains what science fails to.        

          How inconscient becomes conscious.

          How intelligence and will are created.

             áh® ÂȨ£öu¨£i, ¦zv²® EÖv²® G¨£i HØ£mhÚ   GߣÁØøÓ   ÂgbõÚ® TÓÂÀø».  \õ[Q¯®  TÖQÓx.

812)  Sankhya and Science say intelligence and will are jada, inert.

             \õ[Q¯•®   ÂgbõÚ•®   ¦zvø¯²®, EÖvø¯²®   áh®   GßQßÓÚ.

813)  Sankhya denies One as Self. Gita nowhere admits that. Gita’s yoga is wider than Raja yoga.

             |õ® Bz©õ Gߣx £µ©õz©õ°Àø» Gߣx \õ[Q¯®. Røu Aøu HØPÂÀø». Røu°ß ÷¯õP® µõá ÷¯õPzøu Âh¨ ö£›¯x.

814)  Purushothama, beyond the Self.

             |õ® ¤µ®©® & Bz©õ & GÚU TÖÁøu¨ ¦¸÷åõzu©ß Ph¢ux.

815)  Sri Aurobindo: a fresh widely embracing harmonisation of our gains is an intellectual and spiritual necessity of the future.

             CxÁøµ ©Ûuß \õvzuÁØøÓ ÷\ºzxz öuõSzx GvºPõ»zvØS  Bß«P bõÚ©õPz u¯õ›zxÒÍx.

816)  Tantra: Turns even obstacles to spiritual use through Lila, takes too the perfectibility of Man in the Vedas.

             u¢vµ® uøhø¯²® Bß«PzvØS Eu¯õP ½ø» ‰»® GkzxU öPõsk, ÷Áu® ©ÛuÛß §µnzøu ÂÍUSÁøu²® ÷\ºzxU öPõÒQÓx.

817)  Upanishads: Synthesis of spiritual knowledge.

         Gita: Starts with Vedantic synthesis, builds another harmony of Love, Knowledge, works for the soul of the man to directly cast into the Eternal.

             E£{åu® Bß«P bõÚzvß öuõS¨¦. Røu ÷Áuzv»õµ®¤zx Aߦ, bõÚ®, Pº©zøuz öuõSzx ãÁõz©õ £µ©õz©õøÁ Aøh²® ÁÈø¯ |õkQÓx.

818)  Vedic synthesis: Where the soul of man and the eternal divine fullness of the cosmic godheads meet.

             ¤µ£g\ PhÄÒPÎß •Êø© ©ÛuÛß Bz©õøÁ \¢vUS&-ªh® ÷Áu® Psh {øÓÄ.

819)  Gods are subject to gunas.

             PhÄÒPmS Sn® Esk & Røu.

820)  Purushothama is the foundation of the Silent Brahman and immortality.

             ö©ÍÚ¨   ¤µ®©zvØS®,   A©µzxÁzvØS® ¦¸÷åõzu©ß Ai¨£øh.

821)  Prahalada among the Titans.

             ¤µP»õuß A_µß & Røu.

822)  Those who worship the elements go to the elements.

             ]Ö öu´Á[PøÍ ÁÈ£k£Áß AÁºPøͯøhÁõß & Røu.

823)  Even the seeker after yoga goes beyond the ranges of the Vedas and Upanishads.        

             ÷¯õPzøu ÷©ØöPõÒ£Áß ÷Áu® E£{åuzøuU Ph¢uÁß & Røu.

824)  The rasa itself ceases when the Supreme is seen.

             DìÁµøÚU PshõÀ µé® EÒ£h ©øÓ²®.

825)  No human mind has ever known this Absolute.

             ¤µ®©zøu AÔ¢u ©Ûu›Àø» GÚ Røu TÖQÓx.

826)  The nature in Self in vidya is pure bliss. The nature of self in Avidya is not bliss but pleasure and pain.

             Âzøu°ß ãÁß BÚ¢u®. AÂzøu°ß ãÁß BÚ¢uªÀø», Á¼²®, \¢÷uõå•©õS®.

827)  Out of substance – plasm – one aspect or force is selected which is called Akasha and of which ether is a visible manifestation.

             BPõ¯® Gߣx ö£õ¸Îß Kº A®\®. Auß öÁΨ£õk ether.

828)  Jivanmukta is made one with Parabrahman Sachchidanandam.

             ãÁß •Uuß £µ®¤µ®©® GÝ® \a]uõÚ¢xhß JßÓõQÓõß.

829)  Swarga is much below mukti.

             _ÁºUP® ÷©õm\zvØSU RÇõÚx.

830)  Every individual must become a perfect kshatriya before he can become a Brahmin.

             ¤µõ®©nÚõÁuß •ß J¸Áß ñzv›¯ÚõP ÷Ásk®.

831)  Para Purusha or Purushothama is the Self containing and enjoying both the stillness and movement but conditioned by neither. It is the unknowable.

             £µ¦¸åõ AÀ»x ¦¸÷åõzu©ß Gߣx ¤µ®©® \»Úz&-øu²® Aø©vø¯²® ußÝm öPõshx.  BÚõÀ AÁØÓõÀ Pmk¨£kzu¨ £hõux.  

832)  Divine Love is the message India sent to Europe through Jesus.

             Aßø£   C¢v¯õ   I÷µõ¨£õÄUS   H_ÁÈ Aݨ¤¯x.

833)  Every object is a universe in itself. The microcosm is macrocosm.

             GxÄ® ußÝÒ E»øPU öPõskÒÍx.

             Aq÷Á APsh®.

834)  Rationale of science which the scientist sees not is the presence of that intelligent consciousness working in all things.

             ¦zv GÀ»õÁØÔ¾® C¸¨£øu²®, ö\¯À £kÁøu²® ÂgbõÛ Põn ©ÖUQÓõß.

835)  Intelligent consciousness can contain subtle and gross substance at the same time and can create form.

             ¦zvUS áh®, `m_©® Esk.
Cµsøh²® ¦zv¯õÀ EØ£zv ö\´¯ •i²®.

836)  Plato confuses the two levels of Supermind, one where there is manifestation and the other that is unmanifest.

             AƯUuõ, îµs¯Pº£õ Cµsøh²® JßÓõP¨ £õº¨£uõÀ ¤÷Ím÷hõÄUSU SǨ£® Á¸QÓx.           

837)  Analysis is confined to the discovery of difference. The organs and organisms are in the protoplasm in an undifferentiated condition and therefore defy analysis.

             ¤›zx EnºÁx Bµõ´a], ¤›US® P¸ÂPÒ ¤›US® vÓÚØÓuõÀ Bµõ´a] £»ß u¸ÁvÀø».

838)  Escape of pain and pleasure from their individuality does not lead them into nothingness, but into infinite existence.

             Á¼, \¢÷uõåzv¼¸¢x »QÚõÀ |õ® xߣzøu AøhÁ-vÀø», AÁØÔß AÚ¢u©õÚ ¹£zøu Aøh÷Áõ®.

839)  Avidya and Vidya the outcurve and incurve of Maya --- in the Absolute Bliss touches us in the material plane and cit and sat on the psychic and causal planes.

             AÂzøu²®, Âzøu²® ©õø¯°ß öÁÎÁmh•® EÒ Ámh•©õS®. BÚ¢uzvÀ AøÁ |®ø© áh E»QÀ öuõkQßÓÚ. ]zx®, \zx® |®ø© ø\zv¯ ¦¸åÛ¾® Põµn ÷»õPzv¾® öuõk®.

840)  Imagination is outside purpose.

             PõµnzøuU Ph¢u PØ£øÚ Aȯõx.

841)  Shakespeare created the causal world within him.

             ÷åU줯º Põµn ÷»õPzøu EÒ÷Í EØ£zv ö\´uõº.

842)  For science to be complete the hypothesis must be proved without ignoring the fact.

             \mhzøu {ø»{Özx® ö£õÊx Â寮 Âk£hU Thõx.

843)  Cosmic matter is causal ether.

             Põµn BPõ¯® ¤µ£g\zvß áh¨ö£õ¸Ò.

844)  Science proves Maya of the Vedantist that creation of unsubstantialities is Maya.

             Esø©°À»õuøu EØ£zv ö\´Áx ©õø¯ GßÓ ÷Áuõ¢uzøu ÂgbõÚ® {¹¤UQÓx.

845)  Maya is the dark shadow of the Absolute even as Parabrahman is the luminous shadow.

             ¤µ®©zvØS ÷áõv©¯©õÚ {Ǿ®, C¸sh {Ǿ® Esk. JßøÓ¨ £µ¨¤µ®©® GÚÄ®, Akzuøu ©õø¯ GÚÄ® TÖ÷Áõ®.

846)  Duality begins where the next step carries Parabrahman into Maya, Purusha differentiates into Prakriti.

             £µ¨¤µ®©® ©õø¯²Ò Á¢uÄhß ¦¸åß, ¤µQ¸v¯õQÓõß.

847)  Brahman externalised is parabrahman.

             £µ¨¤µ®©® ¤µ®©zvß ¦Ó®.

848)  Consciousness is in its essence subjective.

             㯮 Ai¨£øh°À AP®.

849)  ¤µ®©® Põµn ÷uPzvÀ ¤µgbõ GÚÄ® `m_© E»QÀ îµs¯Pº¨£©õPÄ©, áh ÷»õPzvÀ µõh ¦¸åÚõPÄ® öÁΨ £kQÓõß Gߣx E£{åu®.

          Brahman manifests in the gross, subtle and causal planes.

850)  The Purusha is the conscious Ego in man for the Upanishads.

             ¦¸åøÚ AP¢øu GÚ E£{åu® TÖQÓx.

 

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