DAILY MESSAGES

Series XV

 

951)  He is Purushothama, Parameshwara, Paramatma.

             AÁ÷Ú ¦¸÷åõzu©ß, £µ÷©ìÁµß, £µ©õz©õ.

952)  Viswarupa is transcendent, universal and individual in an ineffable oneness.

             ãÁõz©õÄ®, ¤µ£g\•®, Ph¢ux® ÷\º¢ux ÂìÁ¹£ u›\Ú®.

953)  The vision of the ineffable oneness cannot be won by Veda or austerities.

             ö\õÀø»U Ph¢u J¸ø©°ß u›\Ú® ÷Áuzuõ÷»õ, µuzuõ÷»õ QøhUPõx.

954)  The vision of the One in the Many and Many in the One.

             £µ©õz©õÂÀ ãÁõz©õÄ®, ãÁõz©õÂÀ £µ©õz©õÄ®.

955)  The vision of Gita is the universal Purusha.

             ÂìÁ¹£® ¤µ£g\ Bz©õ. £PÁõß Pshx Cosmic Purusha.  ¤µ£g\zøuU Ph¢u Bz©õ.

956)  Parabrahman origin of silence and action, mutable and immutable self.

             ö\¯¾® ö©ÍÚ•® £µ¨¤µ®©zvÀ Bµ®¤US®. Aø\Ä®, Aø\ÁØÓx® AuØS›¯x.

957)  The Godhead has been revealed in thought to Arjuna, he has been made visible to the mind’s reason and the heart’s seeing as the supreme and universal Being, the supernal and universal person, the inward dwelling Master of our existence for whom man’s knowledge, will and adoration were seeking through the mists of Ignorance. There remains only the vision of the multiple Virat Purusha to complete the revelation on one more of its many sides.

             ÂìÁ¹£ u›\Ú® ¤µ£g\zvß Bz©õ.

             A¼¨§›À £PÁõß Pshx
\zv¯ã¯U Põm].

958)  Absolute is not a negation but reconciliation.

             ¤µ®©® CÀø» GßÓ `߯ªÀø». C¸¨£öuÀ»õ® JßÖ ÷\¸® \UPµzvß ø©¯®.

959)  AUM –

          A the spirit of the gross and external, Virat,

          U the spirit of the subtle and internal, Taijasa,

          M the spirit of the secret superconscient omnipotence, Prajna.

          OM, the Absolute, Turiya.

             A, áh©õÚ ¦Ózvß Bß©õ, µõhß.

             U, `m_©©õÚ APzvß Bß©õ, øuáéõ.

             M, CµP쯩õÚ £µ©õz©õÂß Bß©õ, ¤µgbõ.

             OM, ¤µ®©®, x›¯{ø».

960)  Brahman for the Upanishads is the self-existent as opposed to phenomenal, for the Gita immutable self-existence.

             AÈÁuØöPvµõÚ _¯©õÚx E£{åuzvß ¤µ®©®. Aø\ÁØÓ _¯©õÚx Røu°ß ¤µ®©®.

          The imperishable self-existence can have inner movements.

 961)    Uttamam rahasyam – 3 stages

1)      Impersonal immutable self

2)      Living infinite, divine immeasurable Being.

·         Self-finding through works

·         Self-becoming through knowledge

·         Self-giving through love.

             Ezu©® CµP쯮.

                         1)       AÚ¢u Sn Añµ ¤µ®©®.

2) AÚ¢u©õÚ ÁõÌÄ, AÍÄ Ph¢u öu´ÃP ãÁß.

             3  {ø»PÒ

·        Pº©zuõÀ ußøÚ¯ÔÁx

·        bõÚzuõÀ uõ÷Ú¯õÁx

·        AߣõÀ ußøÚ Aº¨£n® ö\´Áx.

962)  Vasudeva the Omnipresent Being.

             Áõ_÷uÁß G[S® {øÓ ¦¸åß.

963)  Body in the soul, not soul in the body.

             EhÀ Bz©õÂÝÒ EÒÍx, Eh¼À Bz©õ°Àø».

964)  Ishwara exceeds the immutable Self.

             DìÁµß Añµ ¤µ®©zøuU Ph¢uÁß.

965)  The extreme Vedantists took the severer view that it (soul or nature?) is only an appearance.

             Bz©õ   ÷uõØÓ®    ÷Áuõ¢vPÎÀ  ]»º P¸vÚº.

966)  … in the Self, seen by the mind, self-perceived by the Self, Svaprakasa.

             Bz©õ ußøÚU Põs£÷u, ÷áõv¯õPU Põs£÷u _¯®¤µPõ\®.

967)  Brahma Nirvanam is to lose the ego. It is to know and be in possession of the self.

             AP¢øu¯È¢x Bz©õÁõÁx ¤µ®© {ºÁõn®.

968)  Madbhawa is rahasyam uttaman. It is to rise above gunas, unifying one’s whole being Purushothama and assuring higher divine nature of becoming.

             ¦¸÷åõzu©Ýhß |® _£õÁ® CønÁx Sn[PøÍU Ph¢x Ezu© CµPì¯zøu GmkÁuõS®.

969)  Buddhi is the governing power. Reason and intellect are aspects of Buddhi. Body, vitality, mind, Buddhi are all images of Ananada – the will to live. As Cosmic (ether) matter, causal ether divides into innumerable individual selves, cosmic Will becomes all this. This will is Purusha. This universality is Prakriti. Both are images of Parabrahman.

             £µ¨¤µ®©® ¦¸å¨ ¤µQ¸v¯õQÓx.
BÚ¢u® AøÚzøu²® ußÝm öPõshx.
BPõ\® ö£õ¸ÒPÍõPÄ® ¦zv ©ÛuºPÍõPÄ® ©õÖQÓx.

970)  The completion of science means the final conquest over Nescience and the unveiling of Maya.

             AÔ¯õø©ø¯ öÁßÖ ©õø¯ø¯ vøµUS¨ ¤ßÚõ¼¸¢x öÁÎU öPõnºÁx ÂgbõÚ® §ºzv¯õÁx.

971)  The Absolute projected the luminous shadow of Parabrahman and the dark shadow of Maya. Maya has two sides -- Avidya and Vidya.

             ¤µ®©zvß ÷áõv©¯©õÚ {ÇÀ £µ¨¤µ®©®, C¸sh {ÇÀ ©õø¯. ©õø¯US Âz¯õ, AÂz¯õ GßÓ C¸ ¦Ó[PÒ EÒÍÚ.

972)  The Energy of the Divine Self, Parabrahman, is Maya.

             ©õø¯ £µ¨¤µ®©zvß \Uv.

973)  Parabrahman is the Divine Self.

             £µ¨¤µ®©® DìÁµÛß ãÁß.

974)  There is no free will for men, only for the Self.

             _u¢vµ® Gߣx Bz©õÄUS, ©ÛuÝUQÀø».

975)  Gita’s equality will have whole-souled sympathy -- self-giving – divine soul within him.

             Røu \©zxÁ® Gߣx öu´ÃP Bß©õÂß Aº¨£n®.      

976)  Avatar gives birth to ethical ideas.

             AÁuõµ ¦¸åß ÷£_Áx uº© {¯õ¯®.

977)  The divine soul in human nature (Christ and Buddha?)

             H_Ä®, ¦zu¸® ©Ûu _£õÁzvÀ öu´ÃP Bß©õÁõ?

978)    The Christian Trinity.

           Father – above in this inner heaven.

           Son – Supreme Prakriti, Jiva of Gita.

          Holy Spirit – Pure Self, Brahmic consciousness.

         Chaitanya – Purushothama descending into humanity and Jiva disappearing.

             Q¸zxÁ v¸‰ºzvPÒ.

             uP¨£ß & ÷©÷» EÒÐøÓ øÁ¯PzvÀ

             ©Pß & £µõ¤µQ¸v, ãÁõ & Røu.

              Holy Spirit  & Bz©õ, ¤µ®© 㯮

             ø\zu߯õ & ¦¸÷åõzu©ß |® E»QÀ Á¢x ãÁß ©øÓÁx.

979)   Krishna, the divine Soul

          The Avatar is the divine Soul.

          The Avatar is Ishwara behind the veil.

             Divine Soul  Gߣx Q¸ènß.

             AÁuõµ® öu´ÃP Bß©õ.

             vøµUS¨ ¤ßÚõÀ DìÁµß AÁuõµ©õS®.

980)  Yogamaya: Conscious action of Self-existent Godhead – Avatar.      

             ÷¯õP©õø¯ Gߣx AÁuõµ® AÔ¢x ö\¯À£kÁx.

981)  Being and Becoming of European philosophy is in Indian Vedanta atma and bhutani.

              Being Gߣøu Bz©õ GÚÄ®

              Becoming  Gߣøu §uõÛ GÚÄ® ÷Áuõ¢u® TÖ®.

982)  Krishna is the divine Soul.

             öu´ÃP Bß©õ Q¸ènß.

983)  Spirit is a self-existing being with an infinite power of consciousness and an unconditional delight.

             Bß©õ _¯©õÚx. AuØS AÍÂÀ»õu 㯮 Esk. BÚ¢u•® Esk.

984)  Krishna the Avatar, and the supreme Lord who gave birth to Krishna are two revelations of Purushothama.

             Q¸èn £µ©õz©õÄ®, AÁøµ áÛzu DìÁµÝ® ¦¸÷åõzu©Ûß C¸ A®\[PÒ.

985)  Prior, if not in Time, in their consequential sequence.

             •¢øu¯x Gߣx Põ»zuõÀ Gߣx Gߣøu Âh öuõh›À •¢øu¯x GÚ»õ®.

986)  We must suppose an original immanence of the Many in the One.

             ãÁõz©õUPÒ •u¼À £µ©õz©õ¼¸¢ux GÚU öPõÒ÷Áõ®.

987)  It is an existence, a force hidden in the opposite.

             áh E»P® Gߣx J¸ \Uv Auß GvµõÚxÒ ©øÓ¢xÒÍx.

988)  In all these theories soul is not immortal, but is a creation of Maya.

             GÀ»õ uzxÁ[Pξ® Bz©õ AȯU Ti¯x. Aøu ©õø¯ EØ£zv ö\´ux.

989)  Impersonality is the pure substance of the nature of the Being.

             AÚ¢u Sn® ¦¸å _£õÁzvß ö£õ¸Ò.

990)  Overmind being is a power of cosmic consciousness.

             öu´Á ©Ú® ¤µ£g\ 㯠\Uv.

991)  Higher mind is the last rung of the conceptual mind born of spiritual identity.

             Bß©õÄhß Cøn¢öuÊ® ]¢uøÚUS
•ÛÁº ©Ú® •iÄ.

992)  For the transformation of ignorance into knowledge, spiritual intelligence is important.

             AÔ¯õø© AÔÁõPz v¸Ä¸©õÓ Bß«P AÔÄ ÷uøÁ.

993)  When there is complete silence in the being or a stillness, the soul is seen.

             ö©ÍÚzvÀ Bz© u›\Ú® Esk.

994)  The effect is in the essence pre-existent to the apparent cause.

             PõµnzxÒ Põ›¯® EÒÍx.

995)  The spiritual awakening is innate in man because he is aware of imperfection.

             SøÓø¯ En¸£Áß Bz©õ ÂÈUS®.

996)  Constant survival is a rendering of the eternity of our timeless spirit in terms of Time.

             |õ® öuõhº¢x ÁõÌÁx Põ»zøu Ph¢u {ø» Põ»zvÀ öÁΨ£kÁuõS®.

997)  Happiness and good fortune are what our lower vital seeks.

             Avºèh®, \¢÷uõå® uõÌ¢u EnºÄ ÂøÇÁx.

998)  Self-expression and experience are what the soul seeks by birth in the body.

             Bß©õ Eh¼À ¤Ó¢x ußøÚ öÁΨ£kzv¯ AÝ£Á® ö£Ó ÂøÇQÓx.

999)  The notions of karma cannot be acceptable to the thinking mind.

             Pº©zøu¨ £ØÔ¯ P¸zxPÒ AÔÄ HØPU Ti¯ußÖ.

1000)         Any discipline is of the ego. Surrender is of the Soul.

             •¯¾Áx  ‰»ÁøÚ¯øh¯õx.
•¯Ø]ø¯U  øPÂkÁx  ‰»ÁÚõÁx.

 

001-050 051-100 101-150 151-200 201-250 251-300 301-350
351-400 401-450 451-500 501-550 551-600 601-650 651-700
701-750 751-800 801-850 851-900 901-950 951-1000