DAILY MESSAGESSeries XVII 851) Even to reach God, impatience has no sanction as it cannot thus reach God. AÁøÚ Aøh¯Ä® AÁ\µ® EuÁõx. 852) As long as suffering, betrayal and confusion are seen, it means we are the ego. xߣ® öu›¢uõÀ Ax AP¢øu°ß £õºøÁ. 853) The Spirit won the 2nd World War when
there was no opposition to GxĪÀ»õu ö£õÊx ö\¯À£hU Ti¯x Bz©õ. 854) That which does not fully exploit is not ego. AøÚzøu²® ÷PmPõux AP¢øu°Àø». 855) Crisis or opportunity brings out the impersonal human resourcefulness in an individual. ö|¸UPi Á¢uõÀ ©ÛuÝUS ©Ûu S»zvß \õxº¯® GÊ®. 856) To crush the enemy in life will make him take revenge upon you. In subtle life, not to do so will lead to ruin. Gv›US \¾øP u¸Áx |õPŸP®. `m_© ÁõÌÂÀ Gv›ø¯ AÈUPõÂmhõÀ AÁß |®ø© AÈzx ÂkÁõß. 857) People who work for work’s sake continue to rise. Those who work for a promotion do not do so well. £»ÝUPõP ÷Áø» ö\´uõ¾® £»ß Á¸®. ÷Áø»UPõP ö\´²® ÷Áø» Bz© £»øÚ²® ÁõÌUøP¨ £›ø\²® u¸®. 858) A stupid man when he listens to explanations of how wrong he has been all the time, sees the brilliancy of his own conceptions. uß AÔÂß E¯ºøÁ Enº¢x £õµõmkÁx ©øh¯Ûß uÛa ]Ó¨¦. 859) Brahman is the Being of the Cosmos, Purusha is the Being of our world, and Ishwara is the Being of the Supramental life. ¤µ®©® ÷©À E» 860) Maya is the cosmic world, Prakriti is the lower triplicity, Shakti is the Supramental world not yet born. ©õø¯ ÷©¾»P®, ¤µQ¸v |©x E»P®, \Uv CÛ ¤ÓUP C¸US® §÷»õPa _ÁºUP®. 861) Physical sex is like the animal eating grass that is raw. Man eating cooked food is like men enjoying women for the sake of affection. EhÀ »[S ÷£õßÓx. E¯º |õPŸP® ©ÛuÝUS›¯x 862) No leak however small is permissible in any storage of any size. ]Ô¯ uÁÖ ö£›¯ \õuøÚUS FÖ ö\´²®. 863) We seek what is not there, forgetting what is not there is in what is there. C¸¨£x £Sv, CÀ»õux® £Sv. C¸¨£uÝÒ CÀ»õuøuU Põs£x •Êø©. 864) The supreme importance of the values that are skills at the end point is brought out in Churchill's life. ©Ûuß ªP¨ ö£›¯ÁÚõÚõ¾®, ÷Áø»
uÚUS›¯øu ÁئÖzvU ÷PmS®. 865) The artistic embellishment of thought by extension is missed by the simple mind which sees only repetition. GίÁÝUS CµõP B»õ£øÚ¨ ¦›¯õx. 866) Results in ©Ú® ©õÔÚõÀ £»ß Á¸®. Sn® ©õÔÚõÀ, Eh¾® ©õÔÚõÀ ÷¯õP® £¼US®. 867) The saturated acts of the subconscious pass for Mother's Grace. BÌ¢x {øÓ¢u ©Ú® ö\¯À£kÁøu AßøÚ°ß A¸ÍõP |õ® PõsQ÷Óõ®. 868) Shakespeare had impersonal or universal emotional knowledge of life. A©µP ÁõÌøÁ EnºÁõÀ AÔÁõß. 869) A desire to give others what one does not yet possess is not only a folly and vanity but an indication of a higher mental development than physical. ö£Ö•ß öPõkUP •¯ÀÁx ©Ú® ÁõÌøÁÂh Áͺ¢uøuU Põmk®. 870) Aspiration is the being wanting what the mind understands to be good. |À»øu |®¤UøP²hß |õkÁøu £Uv GßQ÷Óõ®. 871) People who are beheaded or even assassinated are physical people whose work was over. uø»ø¯ CÇ¢u uø»ÁºPÒ áh©õÚÁº. áh®
Phø©ø¯ •izuÄhß CÓ¢xÂkQÓx. 872) Understanding is in terms of one's personality. The understanding of a surrendered personality is direct knowledge. |©US¨ ¦›Áx |®ø© |õ® ¦›¢x öPõÒÁx. |õ® Pøµ¢u¤ß ¦›Áx bõÚ®. 873) Initiative is the spearhead of the organised energy of the Being. ãÁß ö\¯À£h uß \Uvø¯
vµmiÚõÀ Auß •øÚ¨¦ "Bµ®£®". 874) What makes the pretty girl attractive is not so much her looks as her intense inner longing for that attraction. AÇøPÂh ©Ú® ©ØÓÁøµU PÁ¸®. 875) Delicacy over indelicate realities of life is the characteristic of psychological weakness expressed as social behaviour. •UQ¯©õÚ Âå¯zøu £s¤ß ö£¯µõÀ £USÁ©õP ö\¯À& £h •øÚÁx vÓÚØÓÁº u[PøÍ uõ[P÷Í ÷uØÔU öPõÒÁuõS®. 876) Expectatoin means Time insists in our personality. Põ»® |®•Ò ußøÚ Á¼²Özx® ÁøPPÎÀ Gvº& £õº¨£x® JßÖ. 877) In life, energies are dissipated or wrongly organised. To organise them rightly is higher consciousness ö£›¯ÁÝUS® ]Ô¯ÁÝUS® öu®¦ Jß÷Ó. J¸Áß AÈUQÓõß, AkzuÁß BUP¼À Dk£mi¸UQÓõß. 878) The thinker gets all the information the scholar collects from outside from his own observation, mostly inside. Bµõ´a]¯õͺ öÁΰÀ ÷\Pµ® ö\´Áøu ]¢v¨£Áß EÒ÷Í PõsQÓõß. 879) ©Ó¢uøu
{øÚÄ TºÁx ©PzxÁ®. 880) Pain is the joy of breaking out of ego. AP¢øu AÈÁx Á¼. 881) øu›¯®
GÇ B£zx Á¸®. Misfortune comes to raise inner courage. 882) Desertion by the husband comes when you are ready to give up lower support. ãÁÚØÓøuU øPÂk® ÷|µ® Á¢uõÀ ãÁß GÚ |õ® {øÚ¨£x »S®. 883) Expectation brings
the opposite results. Gvº£õº¨¦ Gvº©õÓõÚøuz u¸®. 884) AÔÂÀ»õu ö£õÊx AÁ\µ® GÊ®. Haste shows lack of comprehension. 885) No small act will fail to indicate the measure of one's readiness. G¢u AÍÄUS AßøÚø¯ |õ® HØQ÷Óõ® Gߣøu Ga]Ö Põ›¯•® PõmiÂk®. 886) Absence of external support shows unwillingness of the being to accept the mental ideal. E»P® BuµÄ uµ ©Ö¨£x EÒÐnºÄUS AßøÚ Hئøh¯uÀ» GÚ¨ ö£õ¸Ò. 887) A weak vital accepting a higher ideal is lucky when support is absent. Á¼ø©¯ØÓ C»m]¯ÁõvUS BuµÂÀ»õux Avºèh®. 888) C»m]¯®
C¸¨£uõÀ ö£õx©UPÒ BuµÄ C¸US® GÚ
Gvº£õºUP •i¯õx. Idealism cannot expect electoral support. 889) Thoughts comprehending more than what the vital can accept gives a feeling of hollowness in the feelings. AÔÄUS AßøÚø¯ AvP©õP¨ ¦›¢uõÀ & EnºÄ HØPz u¯õµõP CÀ»õu ö£õÊx AìvÁõµ® Bmh® öPõkUS®. 890) Time is abridged by the conscious part trying to advance. Ps ÂÈzuõÀ Põ»® _¸[S®. 891) Tension is the result of trying to bring the strong and the weak together. £»ïÚß C¸ Gv›PøÍ ÷\ºUP •¯ßÓõÀ £h£h¨¦ GÊ®. 892) Subtle knowledge is given by suggestion. `m_©® _miU Põmh¨£k®. 893) The man who takes a bath off and on cannot be physically sensitive. SÎUPõuÁÝUS Eh¼À _µøn°¸UPõx. 894) To know that you are enjoying taste of Ignorance is a negative awakening of the soul. AgbõÚzvß ¸]ø¯ AÝ£ÂUQ÷Óõ® Gߣ÷u Bß© ÂȨ¦US u¯õµõQ÷Óõ® GÚ¨ ö£õ¸Ò. 895) We have problems because we do not exhaust our possibilities. ¤µa]øÚ°¸UQÓx GÛÀ •i¢uøu •iUPÂÀø» GÚ¨ ö£õ¸Ò. 896) E›ø©°À»õu Buõ¯zøu Pøh] ÁøµUS® AÝ£ÂUS® ©Ú¨£õßø© P¯ø©.
Aøu÷¯ E›ø© GÚ AÔÁx P¯ø©ø¯ Âh ©mh©õÚx. Exploitation is extortion. To mistake it to be one's right is mean maliciousness. 897) The collective more readily adores organised darkness than light. E»P® JÎø¯Âh C¸øÍ Â¸®¤ HØS®. 898) The incapacity to appreciate the success of the dishonest is the sufficiency of the partial. A÷¯õUQ¯Ýøh¯ öÁØÔ ¦›¯ Bß©õ öÁÎÁµ ÷Ásk®. 899) Greater physical exertion is called for for the greater vital strength to emerge. EÒÍ® Eµ® ö£Ó EhÀ AvP©õP EøÇUP ÷Ásk®. 900) As work will not admit a flaw, the success of Truth will not permit the touch of Falsehood in any form. C»m]¯zøu ÷áõv°ß Á¼ø© GÚ»õ®. |
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