DAILY MESSAGES

Series XVII

 

 

851)     Even to reach God, impatience has no sanction as it cannot thus reach God.

             AÁøÚ Aøh¯Ä® AÁ\µ® EuÁõx.

852)     As long as suffering, betrayal and confusion are seen, it means we are the ego.

             xߣ® öu›¢uõÀ Ax AP¢øu°ß £õºøÁ.

853)     The Spirit won the 2nd World War when there was no opposition to Germany anywhere.

             GxĪÀ»õu ö£õÊx ö\¯À£hU Ti¯x Bz©õ.

854)     That which does not fully exploit is not ego.

             AøÚzøu²® ÷PmPõux AP¢øu°Àø».

855)     Crisis or opportunity brings out the impersonal human resourcefulness in an individual.  

             ö|¸UPi Á¢uõÀ ©ÛuÝUS ©Ûu S»zvß \õxº¯® GÊ®.

856)     To crush the enemy in life will make him take revenge upon you. In subtle life, not to do so will lead to ruin.

             Gv›US \¾øP u¸Áx |õPŸP®. `m_© ÁõÌÂÀ Gv›ø¯ AÈUPõÂmhõÀ AÁß |®ø© AÈzx ÂkÁõß.

857)     People who work for work’s sake continue to rise. Those who work for a promotion do not do so well.

             £»ÝUPõP ÷Áø» ö\´uõ¾® £»ß Á¸®. ÷Áø»UPõP ö\´²® ÷Áø»  Bz© £»øÚ²® ÁõÌUøP¨ £›ø\²® u¸®.

858)     A stupid man when he listens to explanations of how wrong he has been all the time, sees the brilliancy of his own conceptions.

             uß AÔÂß E¯ºøÁ Enº¢x £õµõmkÁx ©øh¯Ûß uÛa ]Ó¨¦.

859)     Brahman is the Being of the Cosmos, Purusha is the Being of our world, and Ishwara is the Being of the Supramental life.

             ¤µ®©® ÷©À E»SUS®, ¦¸åß |©x E»SUS®, DìÁµß \zv¯ 㯠E»SUS›¯ Bz©õUPÒ.

860)     Maya is the cosmic world, Prakriti is the lower triplicity, Shakti is the Supramental world not yet born.

             ©õø¯ ÷©¾»P®, ¤µQ¸v |©x E»P®, \Uv  CÛ ¤ÓUP C¸US® §÷»õPa _ÁºUP®.

861)     Physical sex is like the animal eating grass that is raw. Man eating cooked food is like men enjoying women for the sake of affection.

             EhÀ »[S ÷£õßÓx. E¯º |õPŸP® ©ÛuÝUS›¯x

862)     No leak however small is permissible in any storage of any size.

             ]Ô¯ uÁÖ ö£›¯ \õuøÚUS FÖ ö\´²®.

863)     We seek what is not there, forgetting what is not there is in what is there.

             C¸¨£x £Sv, CÀ»õux® £Sv.  C¸¨£uÝÒ CÀ»õuøuU Põs£x •Êø©.

864)     The supreme importance of the values that are skills at the end point is brought out in Churchill's life.

©Ûuß ªP¨ ö£›¯ÁÚõÚõ¾®, ÷Áø» uÚUS›¯øu ÁئÖzvU ÷PmS®.

865)     The artistic embellishment of thought by extension is missed by the simple mind which sees only repetition.

             GίÁÝUS  CµõP B»õ£øÚ¨ ¦›¯õx.

866)     Results in WORK demand a change in attitudes; yoga requires a change in our inner consciousness and substance.

             ©Ú® ©õÔÚõÀ £»ß Á¸®.  Sn® ©õÔÚõÀ, Eh¾® ©õÔÚõÀ ÷¯õP® £¼US®.

867)     The saturated acts of the subconscious pass for Mother's Grace.

             BÌ¢x {øÓ¢u ©Ú® ö\¯À£kÁøu AßøÚ°ß A¸ÍõP |õ® PõsQ÷Óõ®.

868)     Shakespeare had impersonal or universal emotional knowledge of life.

             A©µP ÁõÌøÁ EnºÁõÀ AÔÁõß.

869)     A desire to give others what one does not yet possess is not only a folly and vanity but an indication of a higher mental development than physical.

             ö£Ö•ß öPõkUP •¯ÀÁx ©Ú® ÁõÌøÁÂh Áͺ¢uøuU Põmk®.

870)     Aspiration is the being wanting what the mind understands to be good.

             |À»øu |®¤UøP²hß |õkÁøu £Uv GßQ÷Óõ®.

871)     People who are beheaded or even assassinated are physical people whose work was over.

             uø»ø¯ CÇ¢u uø»ÁºPÒ áh©õÚÁº. áh® Phø©ø¯ •izuÄhß CÓ¢xÂkQÓx.

872)     Understanding is in terms of one's personality. The understanding of a surrendered personality is direct knowledge.

             |©US¨ ¦›Áx |®ø© |õ® ¦›¢x öPõÒÁx. |õ® Pøµ¢u¤ß ¦›Áx bõÚ®.

873)     Initiative is the spearhead of the organised energy of the Being.

             ãÁß ö\¯À£h uß \Uvø¯ vµmiÚõÀ Auß •øÚ¨¦ "Bµ®£®".

874)     What makes the pretty girl attractive is not so much her looks as her intense inner longing for that attraction.

             AÇøPÂh ©Ú® ©ØÓÁøµU PÁ¸®.

875)     Delicacy over indelicate realities of life is the characteristic of psychological weakness expressed as social behaviour.

             •UQ¯©õÚ Âå¯zøu £s¤ß ö£¯µõÀ £USÁ©õP ö\¯À& £h •øÚÁx vÓÚØÓÁº u[PøÍ uõ[P÷Í ÷uØÔU öPõÒÁuõS®.

876)     Expectatoin means Time insists in our personality.

             Põ»® |®•Ò ußøÚ Á¼²Özx® ÁøPPÎÀ Gvº& £õº¨£x® JßÖ.

877)     In life, energies are dissipated or wrongly organised. To organise them rightly is higher consciousness

             ö£›¯ÁÝUS® ]Ô¯ÁÝUS® öu®¦ Jß÷Ó. J¸Áß AÈUQÓõß, AkzuÁß BUP¼À Dk£mi¸UQÓõß.

878)     The thinker gets all the information the scholar collects from outside from his own observation, mostly inside.

             Bµõ´a]¯õͺ öÁΰÀ ÷\Pµ® ö\´Áøu ]¢v¨£Áß EÒ÷Í PõsQÓõß.

879)     ©Ó¢uøu {øÚÄ TºÁx ©PzxÁ®.

880)     Pain is the joy of breaking out of ego.

             AP¢øu AÈÁx Á¼.

881)     øu›¯® GÇ B£zx Á¸®.

             Misfortune comes to raise inner courage.

882)     Desertion by the husband comes when you are ready to give up lower support.

             ãÁÚØÓøuU øPÂk® ÷|µ® Á¢uõÀ ãÁß GÚ |õ® {øÚ¨£x »S®.

883)     Expectation brings the opposite results.

             Gvº£õº¨¦ Gvº©õÓõÚøuz u¸®.

884)     AÔÂÀ»õu ö£õÊx AÁ\µ® GÊ®.

             Haste shows lack of comprehension.

885)     No small act will fail to indicate the measure of one's readiness.

             G¢u AÍÄUS AßøÚø¯ |õ® HØQ÷Óõ® Gߣøu Ga]Ö Põ›¯•® PõmiÂk®.

886)     Absence of external support shows unwillingness of the being to accept the mental ideal.

             E»P® BuµÄ uµ ©Ö¨£x EÒÐnºÄUS AßøÚ Hئøh¯uÀ» GÚ¨ ö£õ¸Ò.

887)     A weak vital accepting a higher ideal is lucky when support is absent.

             Á¼ø©¯ØÓ C»m]¯ÁõvUS BuµÂÀ»õux Avºèh®.

888)     C»m]¯® C¸¨£uõÀ ö£õx©UPÒ BuµÄ  C¸US® GÚ Gvº£õºUP •i¯õx.

             Idealism cannot expect electoral support.

889)     Thoughts comprehending more than what the vital can accept gives a feeling of hollowness in the feelings.

             AÔÄUS AßøÚø¯ AvP©õP¨ ¦›¢uõÀ & EnºÄ HØPz u¯õµõP CÀ»õu ö£õÊx AìvÁõµ® Bmh® öPõkUS®.

890)     Time is abridged by the conscious part trying to advance.

             Ps ÂÈzuõÀ Põ»® _¸[S®.

891)     Tension is the result of trying to bring the strong and the weak together.

             £»ïÚß C¸ Gv›PøÍ ÷\ºUP •¯ßÓõÀ £h£h¨¦ GÊ®.

892)     Subtle knowledge is given by suggestion.

             `m_©® _miU Põmh¨£k®.

893)     The man who takes a bath off and on cannot be physically sensitive.

             SÎUPõuÁÝUS Eh¼À _µøn°¸UPõx.

894)     To know that you are enjoying taste of Ignorance is a negative awakening of the soul.

             AgbõÚzvß ¸]ø¯ AÝ£ÂUQ÷Óõ® Gߣ÷u Bß© ÂȨ¦US u¯õµõQ÷Óõ® GÚ¨ ö£õ¸Ò.

895)     We have problems because we do not exhaust our possibilities.

             ¤µa]øÚ°¸UQÓx GÛÀ •i¢uøu •iUPÂÀø» GÚ¨ ö£õ¸Ò.

896)     E›ø©°À»õu Buõ¯zøu Pøh] ÁøµUS® AÝ£ÂUS® ©Ú¨£õßø© P¯ø©. Aøu÷¯ E›ø© GÚ AÔÁx P¯ø©ø¯ Âh ©mh©õÚx.

Exploitation is extortion. To mistake it to be one's right is mean maliciousness.

897)     The collective more readily adores organised darkness than light.

             E»P® JÎø¯Âh C¸øÍ Â¸®¤ HØS®.

898)     The incapacity to appreciate the success of the dishonest is the sufficiency of the partial.

             A÷¯õUQ¯Ýøh¯ öÁØÔ ¦›¯ Bß©õ öÁÎÁµ ÷Ásk®.

899)     Greater physical exertion is called for for the greater vital strength to emerge.

             EÒÍ® Eµ® ö£Ó EhÀ AvP©õP EøÇUP ÷Ásk®.

900)     As work will not admit a flaw, the success of Truth will not permit the touch of Falsehood in any form.

             C»m]¯zøu ÷áõv°ß Á¼ø© GÚ»õ®.

 

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