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DAILY MESSAGES Series XIX 301) Radha and Krishna; Arjunan and Bhishma
are the finest relationships. Radha completes in love; Arjunan completes in
pain. Man cannot complete man as woman does. ]è¯Ý® §ºzv
ö\´¯õuøu µõøu §ºzv ö\´ÁõÒ. ö£snõÀ
•iÁx, ö£›¯ Bz©õÁõ¾® •i¯õx. Women completes
as she alone can. \Uv ]ÁøÚz ußÝm öPõshx. Radha includes
Krishna in Sri Aurobindo. 302) A prayer is powerful enough to change
the atmosphere, to make the enemy change his mind in our favour or a refractory
friend change his attitude. `ÇÀ, Gv› ©Ú®,
AhÀPõ¨¤hõ› BQ¯ÁØøÓ¨ ¤µõºzuøÚ ©õØÓUTi¯x. Gv› ©Ú•® ¤µõºzuøÚ¯õÀ ©õÖ®. Prayer changes
the enemy into a friend. Transforming
Transcendent. £µ© Gv› ©õÖ®
£µ©õz©õ. 303) The rare private joys becoming a public way of life is
the way a society enters into culture. uÛø©°À Psh
BÚ¢u® ö£õxÁõÚ £ÇUP©õÁx \‰P® £s¦ ö£Ö® ©õºUP®. J¸Áß ö£ØÓ E¯ºøÁ E»P® ö£ÖÁx
£s¦. Culture is the
community rising to the heights of individual values. 304) The general correspondence between
two events is important. The exceptional relationship though capable of
dismissal is more significant than the general. {PÌa]PmSÒÍ
ö£õxz öuõhºø£ PÁÛ¨£x AÁ]¯®. »UPõÚ öuõhº¦, Â÷\å©õPU
PÁÛUP¨£h ÷Ásk®. \ø£°À SÔ¨£Ô¯õuÁß |ß ©µ®. ÁõÌÂÀ SÔ¨£ÔÁx Avºèh® ö£Ó
AÁ]¯®. 305) When
a work is impossible, we give up. It rarely strikes us to refer it to Mother. |®©õÀ •i¯õux,
AßøÚUS •i¯õux CÀø». 306) When a work remains undone after
consecration, you will see that consecration is only verbal or oral. \©º¨£n® ö\´u ÷Áø» •i¯õÂmhõÀ \©º¨£n® Áõ´aö\õÀ»õP
C¸¨£øuU Põn»õ®. 307) He who desires to give before he
himself acquires a thing is not so much vain as foolish. It comes out of
impulsiveness. AÁ\µ®, ö£¸ø©,
AÔ¯õø©ø¯ Âh AvPU öPkuÀ ö\´²®. 308) Touching the depths of our
temperament, we see our minds working exactly like the worst of men we know. AøÚÁº ©Ú•®
Jß÷Ó. Auß Ai©mh® |® ö\õ¢u _£õÁ®. 309) He who gives up has faith in his own
capacity. |®¤UøP •iÄøh¯uÀ». •iÄøh¯x |®¤UøP¯À». 310) Proximity is essential for physical
passion. Eh¼ß EnºÄ E°º ö£ØÓõÀ EhÝøÓÁx Azv¯õÁ]¯©õS®. 311) The capacity to perceive how a defect
transforms into its counterpart of perfection is supramental knowledge. SøÓ {øÓÁõS®
ÁøPø¯ AÔÁx \zv¯ 㯠bõÚ®. 312) Generosity can be seeking the psychological
approval of the society. ö£›¯øu¨ ¤Ó›À
|õkÁx ö£¸¢ußø©. 313) ¦»ßPøÍ AÔÁx
÷£õÀ Ehø»²® AÔ¯ ©Ûuß \zv¯ ã¯zøu Gmh ÷Ásk®. To be conscious
of his body, man needs to rise to the Supermind. 314) Passion of the body is devotion of
the substance of the Soul. Eh¼ß wµ®
E¯º¢x Bz©õÂß BºÁ©õQÓx. 315) Man endeavouring to become God is a
marvel of yoga. AßøÚ¯õP •¯ÀÁx
Aئu ÷¯õP®. 316) Mother Earth responds to the Force by
quaking. |õ® AÁøÚ
ÂmhPÀQ÷Óõ® GÚ §P®£©õP BshÁß AÔÂUQÓõº. 317) Poetry understood as Prose is
blasphemy. ©øÚÂø¯¨ ö£snõP
{øÚ¨£Áß ©»øµ ©P`»õPU P¸x£Áß. 318) From unorganised existence to
organised efficiency. £µ¢x ›²®
§©õ÷u塧 ©i°À §zxU S¾[S® §[Põ GÊ®. 319) Where friendliness is demanded,
formal behaviour will create innumerable problems. Harmony of friendliness
dissolves avoidable issues. |¯¢x ö\´Áx |»®
u¸®. •øÓ÷¯õk ÷£õÚõÀ PøÓ£k®. 320) In 1910 the world had given up the
need for wars. But Gandhiji’s satyagraha
made two world wars necessary. 1910&CÀ
C¢v¯õ E»Pzuø»Áµõ°ØÖ. GvºPõ»zvÀ áPzS¸ÁõS®. Satyagraha surcharged the world wars. î®ø\ø¯ ÁͺUS®
Aî®ø\. 321) The novice considers himself an
expert. It is the index of a novice. ußøÚ {¦nÚõP
AÔÁx PØÖUSmi°ß ©Ú®. 322) Secret achieves; secret destroys. CµP쯮 \õvUS®,
Ax÷Á AÈUS®. 323) Security includes faith,
organisation, abundance, right and aspiration. EøǨ¦, E›ø©,
A£›ªu®, ìuõ£Ú®, |®¤UøP ÷\º¢x ußøÚ ©Ó¢u {®©vø¯z u¸®. 324) An evolutionary action is one which
takes the entire society directly or indirectly ahead. E»Pzøu •ß÷ÚÓ
EuÄ® ö\¯À £›nõ©zvØS›¯ ö\¯À. ]Ô¯x ö£›¯øu Aø\¨£x ¤µ®© áÚÚ®. ö£›¯x ]Ô¯uõÀ
Aø\¯ ¸®¦Áx ¤µ®©õº¨£n®. The Infinite desiring the Touch of the Finite is
evolution. The Finite
moving the Infinite is Spiritual Evolution. 325) Security is the ultimate accomplishment
in any field. {ø»¯õÚx {®©v. 326) Leadership creates out of unorganised
energy a direction to achieve actual results. uÁÌ¢x ö\À¾®
SÇ¢øu {ªº¢x {ØS® ©ÛuÚõÁx Áͺ¨£õÀ. Leadership
makes a blissful child into a capable man of accomplishment. 327) Thinking can rely only on what one
already knows. In that sense it is opposite to one’s surrender. Gsn® C¸¨£øu {øÚ¨£x GߣuõÀ, \©º¨£n÷©õ, \µnõPv÷¯õ
BPõx. Gsn® \µnõPvUS GvµõÚx. 328) The whole civilisation is beside the
point except its evolved seed of consciousness. ÂÀ¾® A®¦®
»Q¯x ÷£õÀ |Á |õPŸP® AøÚzx® »P ÷Ásk®. Civilisation is
the OVER BURDEN for consciousness. 329) Each time medicine cures the body, it
means the consciousness is awake to the extent of allowing the medicine to do
its work. ©¸¢x Sn¨£kzuÄ®
©Ú® Ch® uµ ÷Ásk®. 330) The practical is the Spiritual of the
Material. áhzvß Bß©õ
¯uõºzu®. 331) Error is the result of creativity of
the negative sector. Therefore exploring its ways are entertaining. uÁÖ Gߣx uõÌ¢u
{ø»°ß ]¸èi. ]¸èiø¯ ö©´°À AÔÁx ÷£õÀ C¸Î¾®
AÔ¯»õ®. 332) Money being a product of trust, its inherent worth will rise
not in proportion but out of all proportion when the population it serves
increases. ¤µ®©zøu HØ£÷u
BÚ¢u®. E»øP ©ÚvÀ HØ£uõÀ ö\ÀÁ® uõ÷Ú
EØ£zv¯õS®. A world currency will abolish poverty. 333) Belief in consecration is Bliss in
the Soul. ©Úzvß \©º¨£n®
Bz©õÂß BÚ¢u®. 334) Consecration that does not begin in
the causal plane cannot be completed as it does not truly begin. Põµn÷¯õPzvÀ
GÇõu \©º¨£n®, \©º¨£nªÀø». 335) Nature gets the better of
consecration. At such times Mother works through our nature and the problem
on hand is solved. _£õÁ®
\©º¨£nzøu «Ö®ö£õÊx AßøÚ _£õÁzvß ‰»® ¤µa]øÚø¯z wºUQÓõº. 336) Consecration
begins in the subliminal and ends there. Ai©ÚzvÀ Bµ®¤zx, Ai ©ÚzvÀ •iÁx
\©º¨£n®. 337) Consecration of the physical plane
solves problems; subtle plane creates opportunities; causal plane transforms. ¤µa]øÚ wµ
Áõ´¨ø£ HØ£kzu; v¸Ä¸©õØÓ áh, `m_©, Põµn ÷uP \©º¨£n® EuÄ®. 338) Consecration is an end in itself, is
not done for a goal. £»ÝUPõP ö\´Áx
\©º¨£n©õPõx. \©º¨£nzøua \©º¨£nzvØPõP÷Á ö\´¯
÷Ásk®. 339) The Individual liberation of the
Silent Self is transformed into the collective Self of the evolving Soul. Añµ ¤µ®©®
ø\zv¯ ¦¸åÚõÁx Bß«P¨ £›nõ©®. Ax÷Á ©Ûuß ©Ûu S»©õS® ©õºUP®. 340) Comfort comes out of physical
organisation; culture issues out of subtle organisation. EøǨ¦ E£› u¸®; EnºÄ u¸Áx £s¦. 341) Unconsciousness is not to know what
we insistently are. ¸®¤a ö\´Áøu AÔ¯ •i¯õux
ußøÚ¯Ô¯õu {ø». 342) Initiative to accomplish is to live
in the external. It deprives one of acquiring inner knowledge. True knowledge
lies inside. bõÚzøu öÁΰÀ ÷uk£Áß ÂgbõÛ. bõÛ
Aøu EÒ÷Í |õkQÓõß. EÒ÷Í Pshøu
öÁÎ÷¯ AÝ©v¨£x ¤µ®©® Põ»zøuU Ph¢x áÛ¨£uõS®. ÂskøÓ¨£x ÂsnÁºUQÀø». Divine Life is to express the inner in the outer. AÝ£Á®
BÚ¢u©õÚõÀ, BÚ¢u® AÝ£Á©õS®. 343) Mother
says death is a habit. We know of no one who did not have that habit. We
cannot say it is not true because it is not within our experience. AÝ£Ázv¼À»õux AQ»zv¼Àø» GÚU TÓ
•i¯õx. AÝ£ÁzøuU Ph¢uøu¯ÔÁ÷u AÔÄ. To know what others know is not knowledge but
information. True knowledge is to know what no one else ever knows. 344) Man asks the same questions over and
over again but expects different answers every time. £øǯ ÷PÒÂUS ¦v¯ £vÀ ÷Pm£x _£õÁ®. ÷PÒ ©õÓõ©À
£vÀ ©õÓõx. A growing mind
is capable of newer answers to the same old question. 345) ö\õÀÁøuö¯À»õ®
ö\´£Áß ö\´ÁöuÀ»õ® £¼US®. The power of the word is in its practice. 346) Forcing
unwilling hands is cruelty to cultured sentiments. |À» Põ›¯zøu _¯|»ª øP¯õÀ ö\´¯ £s¦
£umh¨£k®. 347) The finest of responses to an impulse
of humility energises the being with excellent emotions. Still, in practice
it evokes a mild negative response. E¯º¢x £µ¢x ›²®
EnºÄ AhUP®. AxÄ® Gvº©øÓ¯õP C¸US® |øh•øÓ°À. 348) When Drona was beheaded in the
battlefield, Arjuna was furious and rushed to kill Drishtadyuma. That is the
response of the warrior. What should be the response of Mind or Spirit? ©Úzvß öuÎÄ
öPõø»ø¯ \søh¯õUS®. Bz© {uõÚ® uß Á¼ø©¯õÀ öPõø»¯ø¯z
uºUS®. 349) The movement of the Being inside is
rich, full, imperceptible though fast; that of the Nature is sensuous,
excited and perceptible to the sensation. Bz©õÂß Aø\Ä
AQ»® APzxÒ Aø\Áx. ¦»ßPÒ ¦µÒÁx Eh¼ß ¦µm]. 350) The essential formalities of an
important man exclude his duty. •UQ¯©õÚ •øÓ
•UQ¯zøu »US®. |
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