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DAILY MESSAGES Series I 951) For instance, if one who is organised at
the physical level of skills takes up the organisation of decisions, at the
point of its completion and saturation, he can effectively and permanently
move into the level of mental organisation, thus moving from the physical
work to mental thought. 952) This is the secret of the great leap
Mother's devotees often make. In fact, what is open to them is the
organisation of the Real-Idea. Rarely do people complete the organisation
required for it. The Master Idea, Master Act, the King Idea, the Prayer that
makes the miracle commonplace is the mechanism of the LINK. 953) Suppose you are in work for a couple of
decades, and start organising your thoughts or attitudes or decisions, you
will SEE the corresponding thought or attitude or decision from outside
moving towards you. It is a subtle
organisation but acts without fail. In practice, you evoke response from
national or international levels though you belong to your locality. Thought or decision can evoke such a
response. 954) Such organisations are made up of skills,
attitudes, thoughts, decisions, perceptions, values appropriate to each
plane. They complete themselves when all the needed ingredients are there,
not before. 955) The character of such organisations are
decided by the character of each plane. Moral values belong to ethics and
mind and do not apply to other planes. 956) Organisations of such type, like acts, are
neutral and have nothing to do with morality or values of other planes. 957) The sacred sentiments of one age are often
silly, laughable aspects in another age because the sentiments are
intensities of a localised circumscribed attitude, not anything eternal. 958) Compelling one's nature never works,
because nature is the Whole while the faculty that compels is a part that is
a point. The whole restores its equilibrium dissolving the distortion of the
part. 959) Fear refusing to go in spite of calling, an
idea refusing to surrender in spite of genuine serious effort, indicates that
our basic faith needs widening. If that is done, in a trice the fear
vanishes, the refractory idea surrenders. 960) When a work is ready for accomplishment, it
is fulfilled by its previous step of enjoyment. Enjoyment before one is ready
for accomplishment is dissipation. Refusal to enjoy when one is ready
prevents the accomplishment. 961) Humour is the savour of life because it is
an act of Ignorance recognising its folly pleasantly in a joyous
expansiveness. 962) The requirements of accomplishment in order
of importance are strength, organisation and skills. 963) Two items of work can be coordinated only
when each work is organised within its own realm. 964) The organisational skills or systems that
smoothly coordinate the individual works into a complete work, express the
blending of the individual and collective values. Often those values are
points of reversal of consciousness. 965) Writing down on paper an idea you know for
years takes the learning to the physical consciousness, thereby giving a
greater effectivity to the knowledge to the point of making things happen. 966) When a plane is saturated with
organisation, any addition to it either as a positive endowment or a negative
lapse raises a life response. 967) Saturation of a plane with
organisation enables it to evoke a
life response. 968) Loyalty, the highest human ideal, when
offered to the past, especially to its forms, becomes a fetter on the
progress to future and turns itself into betrayal. 969) One reason for Japa evoking the desired
response is it saturates the physical by the repetition. 970) It is not as if a perfect person is let
down by an imperfect person. In truth, one type of imperfection meets with
another type of imperfection. It is the blind ego that claims moral
superiority, not the reality of the situation. 971) Only imperfection can meet imperfection.
Perfection cannot meet with imperfection as there will be no scope for
meeting. 972) Maybe it is imperfection of intelligence
meeting with imperfection of
ignorance. 973) Hardness can be the result of disciplined
external forms unsupported by the inner contact. 974) Neglect or even opposition by rivals is a
sure symptom of success. 975) What comes to us is always Grace. It comes
as a tragedy only because of the conditions we are in. 976) The conditions we are in are determined by
the movement in Time. To change the conditions or quicken their pace, one
should rise above Time, preferably the plane of Mind. 977) So, it is our VIEW that determines what we
view. The VIEW of the Individual is the pointed evolving focus of the
universal spirit in man. 978) If work is done in the right spirit and in
a thoroughgoing fashion, the atmosphere starts raising itself from the
physical plane continuously till it reaches the supramental plane. 979) Work in the right spirit means admission of
no old attitudes. 980) Not taking initiative to the point of
appearing careless, one must be totally detached. 981) Generally, he who is unable to help himself
inwardly offers to help others externally. The great of soul feeling compassion for other souls is
an endeavour to extend their own inner achievement to others inwardly. 982) One word uttered as a three year child's
negativity can effectively block good luck and Mother's Luck coming to one,
in spite of active initiative on the part of the benefactor. 983) The power of the motive governs the entire
life while that of the attitude is alive as long as that attitude exists. 984) The external power of ACTS wears out with
Time, not its subtle consequences. Acts and their consequences cannot be
erased out or reversed as easily as a thought or even an attitude. 985) A thought reverses on a higher
understanding; an attitude reverses itself on a vital perception of a greater
emotion in the opposite direction. For an act to reverse like that without
waiting for Time to wipe it out, the physical consciousness must perceive a
wider, deeper, more intense existence that is a way of life for it. 986) Close living together produces responses of
flatness and frustration on one level and richness and intimacy on another
level. In a situation of only taking, the former takes place, while in a
situation of giving the latter is the result. 987) In relation to the Divine, it is true that
a greater capacity to receive results in greater closeness. But receptivity
to the Divine Influence is based on self-giving. 988) Desire to receive more and more from a
source you wish to destroy issues out of 1) shameless smallness 2) desire
to dominate without being strong 3) absence of character and finally, 4) an
unconscious urge to be an instrument of perfection to the other. 989) Listening to HIS life details is much more
powerful than listening to HIS ideas. 990) Most or all 'original' ideas can be traced
to the conscious store in the subconscious of which we are unaware now. 991) Desire for popularity or success in being
popular can also be traced to a low social origin which gave the full taste
of social neglect. 992) That which comes as a sacred consummation
at the end of a lifetime quest sometimes turns out to be something so
precious and rich that one cannot share it (even the information) with anyone
else. 993) Closely guarded secret is the Law of the
highest and the lowest, of course for different, or opposite reasons. 994) Mother's Force when released in one plane
moves to that plane which is receptive or to the highest plane open, and
works there. 995) It is a common experience of Avatars,
Gurus, national leaders, geniuses to find the closest disciple having the
very same doubt a newcomer raises. 996) Great men who have not crossed their own
plane of personality respond best to challenges while those who have crossed
their plane are unable to respond to challenges of any type. 997) Mother has to work at certain stages for
the benefit of the soul only through its digressions or deviations. 998) A pure MIRACLE requires the required
substance to be created by its power. 999) Mother honours the reluctance of one to
go the whole hog breaking his tradition or conscience to fulfil HER
expectation by bringing it to him without his breaking them. 1000) The Knowledge that our perfection is
Imperfect Perfection will enable us to comprehend the Perfect Perfection. |
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