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DAILY MESSAGES
Series II
1) The Infinite expresses itself at
several levels till it reaches uniqueness in the individual. At the point it
touches the uniqueness, its expression no longer belongs to a type, rather
reaches its infinite possibilities. p 2) We try to understand the Absolute by
thought. Thought can understand only a concept of the Absolute. A unique
thought may see the Infinite. The Absolute can be seen by the mind, when the
mind in its plane rises to the level of the Absolute, i.e. by restoring its
original connection with the Supermind and further proceeding to its origin
of consciousness. From there it must cease to be conscious and cease to exist
to bring the Absolute to the mind. p 3) Our parts of being function through
conditioning, through a faculty or a habit that is narrow. Shedding the
habit, overcoming the faculty, they can function from their entire capacity
of fullness. For man to express the Absolute, such an opening is necessary. µ 4) The Determinant of the Universe is the
Supermind. The determinant of our life is the ego. To see the Determinant at
work, one should remove the present determinant and let the Determinant
express through the psychic. & 5) In matters of life, often, Wisdom is to
discover the plainest truth. The common man who mouths this truth recognises
it as an old adage; the intellectual knows it as a concept; the yogi sees it
as a spiritual truth, but none of them sees the Infinite at work. The Wisdom
that discovers the simplest truth of life comes to know the occult imperative
between the possibility and the actual. µ 6) Skill raising itself to perfection,
Wisdom that discovers the occult imperative between the possibility and the
actual are moving towards the vision of yoga of creation. p 7) It is said that all are Brahman. It is
equally asserted that God spends as much energy in fashioning a pebble as a
man. Man can get a glimpse of this truth when he goes to the last detail of a
skill, the least important part of a work. At this level he too can see the
smallest works is equal to the greatest of works. This is a vision of
Brahman. & 8) Thought
__ understanding __
vision __ intuition __
direct knowledge __ consciousness
__ truth __ Absolute is the ascending version of
knowledge.
Mental understanding __ emotional
appreciation __ physical mastery __ material oneness
with knowledge __ Ignorance that understands itself as knowledge __
omniscient inconscience is the other version. At the point they meet
begins the evolution of the spirit. p 9) He
who betrays man is loyal to God. p 10) To feel betrayed is ignorant, to betray
is to be the instrument of God through ignorance. p 11) Seeing behind the betrayal the hand of
Mother, one discovers Mother in him. Thus
human betrayal has the possibility of changing into loyalty to Mother.
p 12) Depending upon the instrument’s stage of
evolution, it can either transform or dissolve or disappear from the scene. & 13) To see loyalty in betrayal and betrayal
in loyalty is total vision. p 14) Betrayal seeks you as you still cherish
loyalty. µ 15) To enjoy loyalty is to be psychological.
No yoga is possible for a psychological attitude, positive or negative. µ 16) Loyalty to a person must be transformed
into unceasing adoration of the Inner Divine, rising irresistibly from the
well of the psychic. p 17) The psychic collecting the essence of
life experience has a parallel to the illiterate city dweller extracting the
knowledge of civilisation. µ 18) Yoga is likened to the university, the
family shaping the awakened individual. µ 19) The criminal delivers the touch of The
Mother to his victims according to their consciousness status. p 20) The harlot fulfils God’s mission of
meeting the passionate man’s needs which are denied avenues of expression in
an orderly society. p 21) The harlot is the physical version of the
soul which, eschewing the loyalty of monogamy, communes with every other ripe
soul. £UvUS áõv°Àø». EhÀ
£Uvø¯ öÁΨ£kzvÚõÀ Ax E»Pzuõº
AøÚÁ¸US® Eøh¯uõS®. p 22) He who cannot break the social rigidities
or psychological sentiments or sensitivities cannot enjoy the Freedom of The
Mother. p 23) For those in discipline, a period of
spiritual gestation, breaking the rules is annihilation. p 24) May we say to every impertinent brute,
“Thank you for bringing the voice of the Almightly Mother”? p 25) How many of us can receive A®£õÒ öÁzvø»£õUS Ga]À with aspiration and gratitude? p 26) When thought is impermissible, we are
plagued with expectation, externalised thought expressing emotion. µ 27) When you offer the secret of success,
people frown on the secret and ask for the success. They are endowed with
permanent success of Failure in their lives. µ 28) To understand a problem we think. When a
problem defies solution, we think deeply. There are problems that mankind has
not solved yet which not only defy solutions but defy thinking. To solve them
we stop thinking and go into deep meditation which reveals the answer. Mankind abandons thinking to seek answers for
its deepest problems. µ 29) Life is a life of desires. The spirited
activities of man are in pursuit of petty desires. When we are not doing
anything the subconscious is silently enjoying or pursuing its round of petty
desires. p 30) Selflessness and selfishness express in
attitudes of giving and taking. Physically they express as comfort or trouble
for the other. A selfless man forging a contact with another makes that man’s
life flower while that of the selfish man results in catastrophes. p 31) Pushiness is the vital arrogance, while
condoning it in your people expresses blind passionate attachment. µ 32) To be able to take HIS
and HER words literally true is a yoga by itself. p 33) It is true HE explained his philosophy, practice
and delivered HIS message to be followed by his sadhaks. But to
accept them as literal truth, to be devoted to them fully and seek inner
identification with both of them is all that is understood as yoga. p 34) From the material to the spiritual plane
our life is determined by values. We are capable of acquiring values of any
level thus abridging the time needed to progress or evolve. µ 35) The greatest inner progress is made
possible by acquiring the highest
possible value and expressing it in the lowest possible activity. µ 36) The idealistic leader developing others
to work for the spread of the Ideal till this day remains an ideal. The
unidealistic coterie neither rises to the occasion of the Ideal, nor refrains
from shutting up the ideal and its leader in a forgotten cocoon. Often it
flowers in a succeeding generation. µ 37) Man compels the Infinite to his finite
size if the Infinite offers him to outgrow his finite smallness. The Law of
self-preservation prevails. p 38) The only way the Ideal can succeed is the
unidealistic way. The Ideal moving to the inner world and succeeding there
will prevail over the outer conditions by its innate strength, thus proving
the Law of the unideal of the strong ruling over the weak. µ 39) Hence the Law of the unideal is a more
basic law than the dream of the 'ideal'. µ 40) Idealism pursues the right goal through a
wrong strategy. µ 41) The Practical Idealist recognises the
right goal and the right strategy. µ 42) The rule of the strong prevailing over
the weak is the right strategy as the life of the unideal was made possible
by the strength. µ 43) In conditions of scarcity, needs remain
unmet. In conditions of surplus, things remain unused fully. What continues
to prevail is the unmet need. µ 44) To meet all the needs of all the things
given to us, life needs to be integral. p 45) One cannot become integral by converting
scarcity into surplus, but by making the partial life into a whole life. p 46) The discovery of an integral life is at
the same time the discovery of the Absolute in the physical or the discovery
that Ignorance is a greater power than knowledge. p 47) We may arrive at that point of discovery
when we realise the Absolute and the relative are the same; the only thing
that differs is our view. & 48) For us to arrive at that view, our mind
should restore its lost link with its origin. & 49) The process of restoring it is to begin
seeing the contraries as complementaries. This process redeems the mind from
its subjection to thought, as thought is stunned and stilled at this
view. &
(Higher mind) 50) Light replaces thought when the
contraries during their process of converting into complementaries lose their
darkness and gain light. p
(Illumined mind) |
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