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DAILY
MESSAGES Series III 151) Honest
men first coming to recognise in themselves traits like jealousy or betrayal
faint, since it requires a more than total effort of the being. The Godward
endeavour of man reaching its fullness gives him trance, since it is a
positive effort of that dimension. 152) §µn \µnõPv
©ÛuÝUS›¯x GÛÝ® Ax
Esø©°À §µnÝU÷P²›¯x. ¦¸åÛß
§µn \µnõPv \UvUS §µn _u¢vµ©õS®. \Uv, §µn _u¢vµ® ö£Óõ©À §µn ÷¯õP® §ºzv¯õPõx. Man's
part is surrender but only when he becomes God he can do it. Total surrender of Purusha is total
freedom for Shakti. Without
total freedom available to Shakti, Integral Yoga will remain incomplete.
153) Computer technology
endowed the pen with human skill. The
pen has the skill of writing as an inanimate instrument, the hand has the
animate skill. The computer has upgraded the inanimate instrument to be an
animate part. Mother's consciousness is trying to give the finger the ability
of the brain.
154) Life was born by the
inconscient becoming subconscious. Spiritual evolution is to raise the
subconscious to become conscious.
BÌ©Ú® ußøÚ
En¸Áx Bß«P¨ £›nõ©®.
155) The inconscient is
death; the subconscious is born, grows and dies; the conscious cannot die and
is ever-living. 156) To
make our mind fully conscious and raise the level of the vital and physical
to higher levels of consciousness is yoga. Hence the value of shedding
habits, likes and preferences. 157) Arrogance
offends, chases away grace, opportunity or prosperity. Arrogance of weakness
is subtle and it seeks subterfuges. It ensures safe survival in eternal
poverty.
158) Man above the line in an
atmosphere of Grace succeeds in the small ventures and builds on it to a high
possibility. When he who is below the line fails because of his inadequacy,
the Grace does not fully write him off; but makes his present failure a
possibility of a great future victory. Should the man insist on drawing upon
Grace to somehow rectify his present failure in a small endeavour, his
misfortune enables him to succeed, permanently cancelling the future Grace
held in store.
159) In the small man life
prepares a future capacity of great success through his failures even as it
does with the great man through his success. ]Öø©°À ÷uõÀ²®, ö£¸ø©°À öÁØÔ²® ö£¸®
•ß÷ÚØÓ®.
160) There are two
alternatives for the man who failed. To rectify the basis in his character
of failure or to repeat failure till it exhausts itself. Both lead to the
same goal of success. _£õÁ® ©õÔÚõÀ öÁØÔ _»£®.
161) Failure is the occasion
for man to see the needs of success and acquire them. öÁØÔø¯ |õha ö\õÀÁx ÷uõÀÂ.
162) Changing the person when
his work is imperfect will lead to another person of similar imperfection
when the situation reflects your own inner imperfection. öuõ¢uµøÁ Âmk AP»õ÷u, Ax AP¾® Áøµ Põzv¸.
163) Perfect execution of work
is possible only for those perfect in consciousness. AÔÄUS›¯x ö£¸ø©; ã¯zvØS›¯x ]Ó¨¦. 164) The Life Divine is difficult to comprehend, and the first
generation in education plods along because mind is not made to comprehend
what is not before it. It is there to understand what is there before it,
rather around it, in the atmosphere. The Life Divine presents concepts that
are not there in the universal atmosphere; the pupil from the first
generation of education is confronted with reading material not grown in this
milieu. ö£›¯øu |õk® ]Ô¯vß vøP¨¦. 165) Thought
is unidimensional, idea multidimensional, life and its reality are
dimensionless planes for thought or idea. To grasp life, one has to live it
in its own plane. Reality is not contained in any one plane or several
planes. We approach Reality by thought and find it difficult to grasp. 166) Work
is always a drudgery because the new work needs greater energy than is there
and the old work is repetitious. It ceases to be so only when the vital
enjoys doing it, releasing more energy. The ideal work that can never be a
drudgery releases fresh physical energy since it is consecrated to the spirit
in the physical. 167) An
un-ideal or even anti-ideal goal can serve the cause of idealism. This does
not apply to the elect Krishna speaks of, but to the efficient outside that
elect. Purna Yoga that stands for the abolition of ego, at a lesser height
works best by an egoistic incentive. He who wishes to transcend the money
value brings out his best in working successfully for great amounts for a
non-personal cause. Mercenary folks put up their very best non-mercenary
values for a high monetary goal. 168) Noble
ideals implemented in utter disregard to the anti-idealistic milieu will turn
into fields of vice. In the subtle plane, it is capable of letting loose the
pure evil, as in the case of the devadasi system and Gandhiji's ahimsa. 169) Behind
each activity such as success, failure, benevolence, etc. there is a dynamism
which is an organised ability. Knowing that helps raise it or dissolve it.
Nirvana is the ultimate of this process. 170) An
act expressed in the material field is complete and yields results or
punishment. No result accrues or no punishment is meted out to acts not
executed in the physical plane. 171) Values
belong to the subtle plane of mind and feelings. Values cherished there are
real. Thoughts contrary to values make us lose those values by the very act
of thinking. They exist at two levels, social values and psychological
values. 172) Perfection
belongs to the substance of consciousness which belongs to the physical plane. A value becomes perfect
only when it belongs to the substance. Such presence makes it impossible to
think of ideas opposite to a value. ö\´uõÀ uõß £»ß. ö\´¯õu SØÓzvØS
ushøn°Àø». {øÚzuõÀ £õÁ®, SØÓªÀø», ushøn QøhUPõx. {øÚzx ÂmhõÀ
£õÁ®, ©ßÛ¨¤Àø». {øÚUP÷Á
•i¯õöußÓõÀ uõß _zu®. {øÚÄUöPmhõu
BÇ® _zu©õÚõÀ uõß §µn®, öu´ÃP®, _zu® GÊ®. ö\¯¾US›¯x £»ß, {øÚÄUS›¯x £õÁ®, _zuzvØS›¯x BÌ¢u ãÁß. 173) What
makes Mother effective in one's life depends on the plane we are in and the
measure of endowment of that plane. The psychic is closest to Mother, next is
mind and the grade goes down to vital and physical. Mind
represents the highest part of being and the psychic total being. Mind's
highest endowment is organisation and gratitude is the highest psychic
faculty. The
vital opens to Mother by self-giving and the body by its obedience. If these
are the grades in the descent, different faculties arise in the ascent of
transformation. There body is the ultimate when its material mind begins to
learn. G[Q¸UQ÷Óõ® Gߣx GßÚ
ö£ÖQ÷Óõ® Gߣøu {ºn°US®. 174) AßøÚø¯ AÔ¢x
HØÖU öPõÒÁx ©Ú®. Auß ‰»® ußøÚ÷¯ Ax
HØÖU öPõÒQÓx. AßøÚø¯ Enº¢x HØ£x |ßÔ¯ÔuÀ.
Enº¢x HØ£Áº •Êø©¯õP HØÖU öPõÒQÓõº. AÔ¢x AÔ£Áº Aߣº, Enº¢x HØ£Áº Ezu©º. 175) Genuine
emotions of one for another bring tears to the eyes, until the emotion is
fulfilled. Fulfilled emotions mature into cheerful joy no longer capable of
tears of joy. Tears
of joy rise in fulfilment to secure rich joy entrenched. 176) Rationality
has such an ethical status in men's minds that almost all speak in its name.
Impermissible desire or irrational aggrandisement hoping to accomplish
without conflict resorts to 'rationality' of calm presentation of its urges.
Not being assertive or aggressive in peaceful pursuit of its original urges
is rationality for them. 177) Inexperience
can put forward its expectation persuading itself to be rational. 178) Being
is the highest, higher than the cosmic Self; Non-Being is higher still; the
Supreme transcends both Being and Non-Being; That is final; Absolute is the
name of That; These are human, finite conceptions of the
Infinite, our highest conceptions today. What prevents us from raising our
level of conception? Is there a limit to the Infinite that the finite can
set? It Being Infinite, the finite cannot
conceptually limit It. AÚ¢u©õÚ ¤µ®©®, AÔÂß
PØ£øÚU ÷PõmøhUSÒ Á]UP ©ÖUS®. 179) Capacity
for progress is determined by the capacity to submit. Social progress is
decided by the capacity to submit to society. 180) When
the mind turns to Mother and pleasantly and fully allows Her to possess it,
it stops chattering and moves into self-existent peace. At this point, the
distinction between the surface and the depth thins and disappears. Maybe
this is the discipline HE means by which one can go in or the positive
condition as against the less negative psychic opening. Corresponding positions in the vital and
physical will be self-existent joy and self-existent power. 181) Any
property at the point of saturation leads to its next grade. Any property at
its point of perfection leads to its consciousness, its absolute. Purna Yoga
is yoga of self-perfection. It leads to the absolute of Self in manifestation.
The other yogas lead by their fullness -- saturated tapas -- to the Self;
Purna yoga, being the yoga of self-perfection, leads to the Absolute of
Self's perfection, viz., its evolutionary goal. 182) The
goodness of selfishness will be more of selfishness than of goodness, since
goodness is passive and selfishness active. 183) Wide
information and small assimilation result in information expressing itself
with energy and joy, popularly known as an inveterate talker. 184) Manners
that are of the merest surface, when perfect, express the deepest grain of
nature that is beyond formed character and the unformed personality. 185) Happiness
is human experienced by the mind. Delight is spiritual enjoyed by the
evolving soul. 185) Gratitude
is the soul's recognition of the Divine in the world. Soul's moving to the
Self in adoration issues delight. Thus self-giving precedes delight. Gratitude
matures into self-giving by adoration resulting in delight. Inactive Bliss is
of the soul; Delight is active Bliss experienced by the evolving spirit in
the world. 187) Without
conceiving of the Infinite, the Absolute will remain incomprehensible. One
needs a practical perception of Infinity for his emotions to grasp it.
Infinite expansion must become a physical reality for realising the Absolute
in the physical. ·
AÚ¢uªßÔ ¤µ®©ªÀø». ·
Añ¯£õzvµ® áhzvÀ(¤µ®©®) AÚ¢u®. 188) Often
the problem of betrayal is not so much a conscious initiative on the part of
the culprit as the innocent or ignorant victim walking obliviously into the
life of the culprit expecting a different behaviour from him. 189) Overlooking
one essential procedure in any act is like removing one essential part from
the machine. 190) While
in sympathy with another character of his own type, man brings out the most
irrational beliefs or behaviour to the surface. 191) Again
and again we forget that Grace comes through the soul's opening as well as
the soul's darkness because it is Grace and only Grace that acts. How often
we are sorry for not acting rightly or forgetting to do so? Maybe there are
two types of graces attracted to us according to the condition we are in. 192) Pressing
our ability to pray into service will stir up deeper unstable conditions. 193) As
the punishment is more for the thought than for the act, punishment is meted
out sometimes even after the error is rectified. (Padmanabhan's motor bike
accident and my strictures after she had restored harmony the previous day). 194) This
century's highest rainfall was in the year of Mother's arrival. SHE wants to
reward us again with the same when a few come forward to transform
themselves. 195) When
unformed minds are elevated by meditation, they wander loosely to the point
of thinking that the mind is dizzy. 196) Prayer
for harmony with one has the capacity to bring harmony to him in another
occasion of relationship not prayed for. ©õÔ¯ ChzvÀ £¼US® ¤µõzuøÚ. 197) One
who removes a trouble-maker from a situation gets also removed from that
situation unless he is on guard. 198) As
prayer can bring good, there are situations when the absence of prayer can
also bring it. In such cases it will not be good, but Good. 199) Accepting
failure as Grace with frustration gives the consequence of frustration, not
the intention of Grace. 200) Methods
meticulously followed lead to a glorious failure to successive acts of
success. Its way of wreaking vengeance on the source of failure is to destroy
another citadel of methods the opponent may foolishly harbour. |
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