DAILY MESSAGES                                                                                                           

Series III

 

501)  Calling Mother completes the work for which we call Her. The emerging psychic makes Mother’s action permanent.

 

502)  Substance that is produced when being becomes conscious is Spirit.

       Mind giving birth to Life creates energy.

       Consciousness turning into Ananda produces force.

       Supermind creating mind produces thought.

       ]¸èi°ß ]Ó¨¦.   

503)  Each level of further manifestation is accompanied by the creation of a field such as substance, spirit, force, thought, energy, form.

504)  Writing that contains facts is understandable on reading. Writing that contains concepts is understandable on thinking.

505)  The Upanishads say things are made of ether. Ether constitutes things but when things go into ether they disappear. A parallel to that is the Board creates the company, the CEO, the Chairman and is the company, but when the company goes into the Board, the Board can dissolve the company.

AøÚzøu²® ußÝmöPõsh BPõ¯®.

506)    Thoughts reflect the facts outside. Scholars collect it and become experts. Idea is a state of being that arises out of thinking. Scholars rarely grow into thinkers.

507)    Theoretically there is no sin or virtue, only neutral acts. Man coming through circumstances to do acts of sin as if they were virtues of his life is indirectly qualified to recognise the same in others.

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508)    ¤Óº ö\´²® £õÁzøuU Psk ö|g_ xi¨£Áß AxÄ® A¨£õÁa ö\¯»õÀ £õvUP¨£mhÁß uõß GßÓ {ø»°À H÷uõ PõµnzuõÀ uõ÷Ú Aøua ö\´²®ö£õÊx, AkzuÁß ö\´ux £õÁªÀø» ÷£õ¾® GÚU P¸u •i²®.  Aøu ©Ûuß ¦›¢x öPõÒЮ {ø»PÒ £À÷ÁÖ.

        --  uõß ö\´uõÀ ¦so¯®, ÷ÁÖ GÁº ö\´uõ¾® £õÁ®

        -- uõ÷Ú ö\´uõÀ ¤Óº ö\´ux® uÁÔÀø»; BÚõÀ uÚUS Aøu GÁ¸® ö\´¯U   Thõx

        --  uõß ö\´²® ö£õÊxuõß, ¤Óº  {ø»ø¯ AÔ¯ •iQÓx GßÓõ¾® HØP •i¯ÂÀø».       

        -- ö\¯ø» BshÁß v¸ÄÒÍ©õP AÔ£Áß, C¨÷£õx ¤Óº ö\¯ø»²® v¸ÄÒÍ©õP \ØÖ ÷|µ® Enµ •iQÓx.       

        -- CøÓÁÛß ½ø» Aئu® GÚ AÔ²® Áõ°»õP uß ö\¯À Aø©QÓx.

509)    The finite can enjoy playing the game only from one side. The Infinite can play it from both sides equally, enjoying it while it is on either side since it has the capacity of self-absorption.

510)    Betrayal is loyalty at a distance trying to catch attention by the only faculty it has, even as a friend at a great distance wanting your attention throws a stone at you that hits you hard.

511)    Urge is the initiative of substance.

512)    It is man’s vital authority that rules now which permits those in authority to enjoy what they deny to others. Democracy, free market, social equality are changing the centre of that vital authority to the common man, the poor man, the woman and the oppressed. Oppression remains; its participants have exchanged roles.

513)    As civilisation advances, vital authority will be replaced by the authority of rationality. Then man will agree to abolish marriage, inheritance, private property, offering full freedom to women, opportunity to youth to fully grow and the government to administer what the individual has earned.

514)    Man can rise from the rational authority to spiritual equality when he discovers the criminal and the harlot as great souls.

515)    Beyond spiritual equality lies the pure Godhead as it evolves in humanity and earth. It is then man can enjoy God as woman and will have the insight to convert himself into woman for God to enjoy him, transcending the duality of the male and female principles.

516)    There is a normal conflict between understanding and enjoyment. To enjoy what the mind understands to be good, is the first step towards transformation, the final step being the capacity to accomplish what the mental understanding sanctions.

517)    Shamelessness is physical since the physical is only aware of itself.

518)    Mind, when it touches the emotions, ordinarily jars. Touching the emotions at an inappropriate moment, it hurts because the only response emotion gives to mind is reaction.

519)    The small man evaluates the ideal in terms of his experience. The idealist tries to understand his experience in terms of the ideal.

520)    The surest indication of a selfish man is his calling an utterly selfless person selfish.

521)    As society has conscious and unconscious people, the psychologically unconscious have psychological problems. The socially conscious progress easily in society; the psychologically conscious do not suffer from psychological problems. HE wants us to be evolutionarily conscious, i.e. to become the evolving God.

522)    Not being able to consecrate, or do a thing which you understand, is not understanding it physically since the body starts doing as soon as it understands.

523)    Consecration makes the part into the whole by taking the thought from the surface to the depth. There it takes the act from nature to the soul by moving from the inner being to the subliminal.

524)    Inner subtle vision: There are grades. To begin with, one finds it difficult to conceive that there is something other than the physical reality. Next, one feels inside everything is dark. The dark inner atmosphere resolves into animal figures, insects, etc. Darkness gives place to greyness and some light shows. In an atmosphere of light, events related to us reveal themselves. Light increases and vision increases with light. Vision next embraces wider and higher planes till it is vision at will.

525)    Knowledge emerging out of Ignorance: In children the knowledge of the parents is hidden. They exert themselves most to let that knowledge flower. Parents do not have a greater joy than bringing out their own hidden knowledge in the children. The joy is greatest because it has gone out of their hands.

526)    Overcoming the grief within, unable to respond to grief inside, Savitri says She has overcome Death.

527)    The finest joys of the human heart outlive themselves until a fresh accumulation of energy makes it possible again. The Divine Joy is ever-living, non-stop, like life.

       ¦v¯x Á¸® Áøµ £øǯx ö£›¯x.

528)    Raising any activity to a status of permanency is to transform its human character into divine status.

529)    The diabetic’s enjoyment of sweets hurts his health. The soul’s enjoyment of discipline hurts the senses. These are expressions of progress through contradictions. The senses and the soul enjoying the same is progress through unity.

530)    The pain of progress through contradictions, the joy of progress through unity are two faces of the Absolute in involution and evolution.

531)    Pain is the intense joy of evolution while man is identified with the process.

532)    Pain is the sensation of the objective experience. Shifting to subjective experience it is no longer pain. Going beyond objectivity and subjectivity, it is neither pain nor pleasure but original Ananda. Pain and pleasure are stages in Ananda’s march to delight.

533)    The enemy’s infliction of injustice extends one’s domain of existence negatively.

534)    What the enemy does negatively can be positively done by  consecration at the level of substance.

535)    Sensational experience of both will be the same for the evolving man, undiluted pain. It is only the evolving God in man that can enjoy delight in Lila, not the man.

       ]Ô¯x ö£›¯uõÁx y´ø©.

536)    Senses that give pain to man offer pure delight to God.

537)    Converting senses from a channel of pain into a channel of delight is purification of senses.

538)    Human senses are instruments of the finite. Purified senses are channels of the Infinite. Purification is to convert the finite into the Infinite.

539)    Finite seeking purification intensifies the existing pain since it tries to go from the finite to the Infinite.

y´ø©ø¯ |õiÚõÀ Á¼ GÊ®.

540)    The Infinite waking inside and emerging is a process of the opposite. Being a process of Lila, it issues delight.

Gv› |s£ÚõÁx ½ø».

541)    To die to the finite surface and awake in the Infinite in the depths is consecration.    \ºÁ Bµ®£ £›zv¯õQ initiates it in the greatest of human depths.

 EÒ÷Í ÷£õÁx \©º£n®.

542)    Yoga is the process of human initiative transforming itself into divine action.

543)    It is a moment when the Divine in the ego chooses to awake and dissolve itself.

544)    A concentration that takes one to the divine seed in the ego makes consecration possible.

545)    To convert the existing potentialities into results, methods are useful. To create fresh potentialities, methods are useless.

546)    Fresh potentialities are created by understanding a fresh idea that is higher. It becomes results when acted upon.

547)    Social evolution is the majority of the society mentally achieving what the pioneer achieved physically. Its spread is possible as it is the subconscious knowledge of the society.

548)    Purna Yoga is to raise the evolutionary centre in Man from the physical to the Spirit, making a beginning with the mind.

549)    The energy needed in this yoga for the concentration is one that is greater than needed by {ºÂPÀ£ \©õv  where even branding will not restore sensation.

550)    Awakening in Purna Yoga comes when one is able to see ALL actions of his as perfect expressions of complete folly and is no longer enamoured of them.

 

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