DAILY
MESSAGES Series III 501) Calling Mother completes the work for
which we call Her. The emerging psychic makes Mother’s action permanent. 502) Substance that is produced when being
becomes conscious is Spirit.
Mind giving birth to Life creates energy.
Consciousness turning into Ananda produces force.
Supermind creating mind produces thought.
]¸èi°ß
]Ó¨¦.
503) Each level of further manifestation
is accompanied by the creation of a field such as substance, spirit, force,
thought, energy, form. 504) Writing that contains facts is
understandable on reading. Writing that contains concepts is understandable
on thinking. 505) The Upanishads say things are made of
ether. Ether constitutes things but when things go into ether they disappear.
A parallel to that is the Board creates the company, the CEO, the Chairman
and is the company, but when the company goes into the Board, the Board can
dissolve the company. AøÚzøu²®
ußÝmöPõsh BPõ¯®. 506) Thoughts reflect the facts outside.
Scholars collect it and become experts. Idea is a state of being that arises
out of thinking. Scholars rarely grow into thinkers. 507) Theoretically there is no sin or
virtue, only neutral acts. Man coming through circumstances to do acts of sin
as if they were virtues of his life is indirectly qualified to recognise the
same in others. £õÁ¦so¯zøuU
Ph¢u ©Ûuß. £õÁ©õÚ ö\¯ø» ¦so¯©õPU P¸v
AÝ£Âzx ö\´uÁß, £õÁ¦so¯[PøÍU PhUS® \Pá ©Ú{ø»ø¯ ö£ÖQÓõß. 508) ¤Óº ö\´²® £õÁzøuU Psk ö|g_ xi¨£Áß AxÄ® A¨£õÁa ö\¯»õÀ
£õvUP¨£mhÁß uõß GßÓ {ø»°À H÷uõ PõµnzuõÀ uõ÷Ú Aøua ö\´²®ö£õÊx, AkzuÁß ö\´ux
£õÁªÀø» ÷£õ¾® GÚU P¸u •i²®. Aøu ©Ûuß ¦›¢x
öPõÒЮ {ø»PÒ £À÷ÁÖ. --
uõß
ö\´uõÀ ¦so¯®, ÷ÁÖ GÁº ö\´uõ¾® £õÁ® -- uõ÷Ú ö\´uõÀ ¤Óº ö\´ux® uÁÔÀø»; BÚõÀ uÚUS Aøu GÁ¸® ö\´¯U Thõx -- uõß ö\´²® ö£õÊxuõß, ¤Óº {ø»ø¯ AÔ¯
•iQÓx GßÓõ¾® HØP •i¯ÂÀø». -- uß ö\¯ø» BshÁß v¸ÄÒÍ©õP AÔ£Áß, C¨÷£õx ¤Óº ö\¯ø»²® v¸ÄÒÍ©õP \ØÖ ÷|µ® Enµ •iQÓx. -- CøÓÁÛß ½ø» Aئu® GÚ AÔ²®
Áõ°»õP uß ö\¯À Aø©QÓx. 509) The finite can enjoy playing the game
only from one side. The Infinite can play it from both sides equally,
enjoying it while it is on either side since it has the capacity of
self-absorption. 510) Betrayal is loyalty at a distance
trying to catch attention by the only faculty it has, even as a friend at a
great distance wanting your attention throws a stone at you that hits you
hard. 511) Urge is the initiative of substance. 512) It is man’s vital authority that
rules now which permits those in authority to enjoy what they deny to others.
Democracy, free market, social equality are changing the centre of that vital
authority to the common man, the poor man, the woman and the oppressed.
Oppression remains; its participants have exchanged roles. 513) As civilisation advances, vital
authority will be replaced by the authority of rationality. Then man will
agree to abolish marriage, inheritance, private property, offering full
freedom to women, opportunity to youth to fully grow and the government to
administer what the individual has earned. 514) Man can rise from the rational
authority to spiritual equality when he discovers the criminal and the harlot
as great souls. 515) Beyond spiritual equality lies the
pure Godhead as it evolves in humanity and earth. It is then man can enjoy
God as woman and will have the insight to convert himself into woman for God
to enjoy him, transcending the duality of the male and female principles. 516) There is a normal conflict between
understanding and enjoyment. To enjoy what the mind understands to be good,
is the first step towards transformation, the final step being the capacity
to accomplish what the mental understanding sanctions. 517) Shamelessness is physical since the
physical is only aware of itself. 518) Mind, when it touches the emotions,
ordinarily jars. Touching the emotions at an inappropriate moment, it hurts
because the only response emotion gives to mind is reaction. 519) The small man evaluates the ideal in
terms of his experience. The idealist tries to understand his experience in
terms of the ideal. 520) The surest indication of a selfish
man is his calling an utterly selfless person selfish. 521) As society has conscious and
unconscious people, the psychologically unconscious have psychological
problems. The socially conscious progress easily in society; the
psychologically conscious do not suffer from psychological problems. HE wants us to be evolutionarily
conscious, i.e. to become the evolving God. 522) Not being able to consecrate, or do a
thing which you understand, is not understanding it physically since the body
starts doing as soon as it understands. 523) Consecration makes the part into the
whole by taking the thought from the surface to the depth. There it takes the
act from nature to the soul by moving from the inner being to the subliminal. 524) Inner subtle vision: There are
grades. To begin with, one finds it difficult to conceive that there is
something other than the physical reality. Next, one feels inside everything
is dark. The dark inner atmosphere resolves into animal figures, insects,
etc. Darkness gives place to greyness and some light shows. In an atmosphere
of light, events related to us reveal themselves. Light increases and vision
increases with light. Vision next embraces wider and higher planes till it is
vision at will. 525) Knowledge emerging out of Ignorance:
In children the knowledge of the parents is hidden. They exert themselves
most to let that knowledge flower. Parents do not have a greater joy than
bringing out their own hidden knowledge in the children. The joy is greatest
because it has gone out of their hands. 526) Overcoming the grief within, unable
to respond to grief inside, Savitri says She has overcome Death. 527) The finest joys of the human heart
outlive themselves until a fresh accumulation of energy makes it possible
again. The Divine Joy is ever-living, non-stop, like life. ¦v¯x Á¸® Áøµ £øǯx ö£›¯x. 528) Raising any activity to a status of
permanency is to transform its human character into divine status. 529) The diabetic’s enjoyment of sweets
hurts his health. The soul’s enjoyment of discipline hurts the senses. These
are expressions of progress through contradictions. The senses and the soul
enjoying the same is progress through unity. 530) The pain of progress through
contradictions, the joy of progress through unity are two faces of the
Absolute in involution and evolution. 531) Pain is the intense joy of evolution
while man is identified with the process. 532) Pain is the sensation of the
objective experience. Shifting to subjective experience it is no longer pain.
Going beyond objectivity and subjectivity, it is neither pain nor pleasure
but original Ananda. Pain and pleasure are stages in Ananda’s march to delight. 533) The enemy’s infliction of injustice
extends one’s domain of existence negatively. 534) What the enemy does negatively can be
positively done by consecration at the
level of substance. 535) Sensational experience of both will
be the same for the evolving man, undiluted pain. It is only the evolving God
in man that can enjoy delight in Lila, not the man. ]Ô¯x ö£›¯uõÁx y´ø©. 536) Senses that give pain to man offer
pure delight to God. 537) Converting senses from a channel of
pain into a channel of delight is purification of senses. 538) Human senses are instruments of the
finite. Purified senses are channels of the Infinite. Purification is to
convert the finite into the Infinite. 539) Finite seeking purification
intensifies the existing pain since it tries to go from the finite to the
Infinite. y´ø©ø¯ |õiÚõÀ
Á¼ GÊ®. 540) The Infinite waking inside and
emerging is a process of the opposite. Being a process of Lila, it issues
delight. Gv› |s£ÚõÁx ½ø». 541) To die to the finite surface and
awake in the Infinite in the depths is consecration. \ºÁ Bµ®£ £›zv¯õQ initiates it in the greatest of human depths. EÒ÷Í ÷£õÁx \©º£n®. 542) Yoga is the process of human
initiative transforming itself into divine action. 543) It is a moment when the Divine in the
ego chooses to awake and dissolve itself. 544) A concentration that takes one to the
divine seed in the ego makes consecration possible. 545) To convert the existing
potentialities into results, methods are useful. To create fresh
potentialities, methods are useless. 546) Fresh potentialities are created by
understanding a fresh idea that is higher. It becomes results when acted
upon. 547) Social evolution is the majority of
the society mentally achieving what the pioneer achieved physically. Its
spread is possible as it is the subconscious knowledge of the society. 548) Purna Yoga is to raise the
evolutionary centre in Man from the physical to the Spirit, making a
beginning with the mind. 549) The energy needed in this yoga for
the concentration is one that is greater than needed by {ºÂPÀ£ \©õv where even branding will not restore sensation. 550) Awakening in Purna Yoga comes when
one is able to see ALL actions of his as perfect expressions of complete
folly and is no longer enamoured of them. |
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