|
DAILY MESSAGE Series V 51) Corruption is the expression of organised Ignorance
overmastering unorganised knowledge. Violence, dishonesty, prostitution,
mafia, tyranny, cruelty, dictatorship. war, crime, and empiricism belong to
that order. µ 52) To create a greater scope for activity is play. µ 53) Humour is an invitation to enjoy Ananda. The
capacity to enjoy humour is the capacity to respond to Ananda. p 54) The surface of the past is to be given up. The depth
of the past is to be lived fully until it becomes the present. p 55) The Eternal, Infinite Being finds itself at Play of
being finite. It enjoys its self-discovery. Further, it makes its infinity
complete by being aware of itself in Time and space as the Player and
Playground. The Player becomes the Play and the Playground. He is the Play, He is the Playground and He is the
Player. & 56) Body is the barrier to universal matter. Thought is
the barrier to universal mind. Ignorance is the barrier to Supermind. These
are the barriers in the gross, subtle, and causal planes. p 57) Mind's initiative is expressed as Thought. Desire is
vital initiative. Body expresses its initiative as restlessness and
impatience. µ 58) Satisfaction is of the vital surface. Contentment is
what is felt by the vital consciousness. Fullness that is self-forgetful
delight is of the vital substance. p 59) The love of the chaste wife is vital devotion. The
love of the harlot is physical passion. The former is superior in the ascent,
the latter is superior in the descent. The Love of the divine soul is higher than that of
the chaste wife in the ascent and higher than that of the harlot in the
descent. The chaste wife is the evolving godhead; the harlot is the involving
one. The harlot evolving to become a chaste wife
disciplines herself physically and dissipates mentally. Bhadragiri's queen is
in a prior state of physically enjoying betrayal and mentally espousing
chastity. Bhadragiri is her soul's counterpart. p 60) Surrender enables us to leave the present plane and
rise to the next plane. Thus it enables knowledge to emerge out of Ignorance.
Hence surrender gives the maximum possible joy and therefore strength. p 61) There is no surrender as long as one of the five
supporting factors is active. Mind, Time, Ego, Finiteness and Exclusive
concentration on the surface are the five ingredients of Ignorance that stand
in the way of surrender. 62) Life giving you the discipline which you refuse to
take, is grace acting through a secondary agency at a distance, when you --
the primary beneficiary -- actively refuse it. p 63) Refusal of Grace converts compassion into
punishment.& 64) Skill is of the part. Capacity is the essence of all
skills blending together and rising to the next plane. Expert knowledge
whether of astronomy or economics is a skill of the part. Knowledge is the
essence of all such parts mixing and maturing. µ The academic learner rises from below. The seer
comes down to knowledge of the particular subject. µ 65) A mental personality is one that accepts anything on
the basis of its own understanding from the first principles. A physical
personality accepts when it is physically overpowered. A vital personality
releases its energy neither by physical overpowering nor by mental
understanding. It does so by its own attraction to the object. A spiritual personality understands without
thinking, i.e. by silence. p A Supramental personality understands the object
within itself. 66) Memory is like a register. This is surface memory.
The subliminal memory is the knowledge of family members of the others and
family history, none of which is recorded. p 67) Man unconsciously achieves slowly and after a very
long time understands. Mother helps us achieve at once and reveals the
understanding soon after. p 68) Every opinion, every act of disappointment,
frustration, grudge, etc. is a renewed attempt to rivet ourselves in the
human consciousness. HE calls it refusal of grace. p 69) When ideals that are not endorsed by inner emotions
are espoused mentally, it prevents us from following them. µ 70) The mantra 'MOTHER' takes
one to supramental consciousness, while even OM, when rightly chanted, can take devotees only to cosmic consciousness.
& 71) One of the endowments such as knowledge, wealth,
power, etc. in abundance gives a satisfaction that is full which makes one
feel infallible. µ 72) Infallibility is the outcome of fullness of a part
mistaken for the whole. µ 73) Awareness of the whole administers to the sense of
humility. µ 74) He who understands another's work does not become
wiser for that. The most he can do is to repeat it with understanding, even
as the stupid man who has memorised repeats from memory without
understanding. For one to become a thinker, the ideas, by their fullness,
outgrow themselves, yielding further ideas. As he thinks, each thought by the
necessity and power of its logic should lead to the next idea. Then he
carries those ideas with benefit in his mind. µ 75) Tapas needs a concentration that weans you away from
the course of Nature. Purna Yoga needs a concentration that would arrest the
course of Nature in you and reverse it from involution to evolution. p 76) Thought is between act and ego. Soul is beyond ego.
The scale is act, thought, ego and the
soul. The primitive man acts without thought. We have moved from act to
thought. By moving to the ego one becomes a thinker. When man reaches the
soul, he sees the ego and then he can surrender it. Man, being in thought, tries to surrender his ego,
while he can do so only when he moves to the soul. Act -- Thought -- Ego -- Soul p 77) The practical and ideal are unrelated. There is a
point where they are related. Prayer from that point is most effective. p 78) Prayer from a very practical point of view carries
human force; from an idealistic point of view alone it carries no force at
all. Prayer is most powerful when it issues from a point
where one overlaps the other. µ 79) Self-discipline brings self-existent joy. µ 80) The finite can become infinite on all planes. On the
physical it releases energy and material plenty. On the vital plane it brings
popularity and luck; on the mental level it is the birth of genius. When the
finite soul becomes the infinite SOUL, it does so
through surrender, giving us the Supermind. p 81) Shopping, entertainment, or attending functions is
meant for the unformed, low consciousness. It is those people who while away
the time and whine when faced with hard realities. p 82) Man, without exception, enjoys attention, seeks it,
and copiously responds to it. It is strange that he is totally unaware of the
Divine's Attention to him all the time. p 83) ©Ú® Gøu²® uõ[QU öPõÒЮ. |èhzøu²®, AÁ©›¯õøuø¯²® ]» \©¯[PÎÀ ö£õÖzxU öPõÒЮ. H©õØÓ¨£m÷hß Gߣøu¨ ö£õÖUPõx. H©õ¢x Âm÷hß Gߣøu ©Ú® HØP÷Á HØPõx. GÀ»õ® EÒ÷Í°¸UQÓx GßÓ bõÚ•®, ]zv²® H©õÓõx,
H©õ¢x Âm÷hß Gߣx CÀø» GßÓÔ²®. |®ø© H©õØÔ¯Áß H©õ¢x Âmhõß Gߣøu²® AÔ²®, GÀ»õ
bõÛPÐUS® CÀ»õu bõÚ® Ax. µ 84) Á°ØøÓU QÈzxU öPõsk ÷»\õP öÁÎÁ¢u ShÀ, \©õv ¦è£zøu øÁzxU Pmi¯ Cµsk |õmPÐUS¨ ¤ß uõ÷Ú EÒ÷Í ÷£õ´, B£÷µåÝUS |õÒ SÔzv¸¢uøu ©õØÔ hõUhº B£÷µåß ÷uøÁ°Àø» GßÓõº. µ 85) K›hzvÀ öÁØÔ QøhzuõÀ ÁõÌÄ Akzu ChzvÀ ÷uõÀÂø¯ AΨ£x ©Ûu ÁõÌÂÀ Esø©. K›hzx öÁØÔ, Akzu Ch[PÎÀ öÁØÔø¯¨ ö£ØÖz uµ ©Ûuß ©ÚzøuU Ph¢uÁÚõP C¸UP ÷Ásk®. Ax÷Á AßøÚ AvºèhzvØS Aøh¯õÍ®. p 86) By giving up the possessiveness of the little you
have, you can enjoy the all. & 87) ÷PÒ GÊ® Áøµ ö\¯À£kÁx ©Ú®. ÷PÒ GÇõÂmhõÀ ö\¯À£kÁx \zv¯ 㯮. ÷|µi¯õP÷Áõ, ©øÓ¬P©õP÷Áõ \zv¯ 㯮 ö\¯À£mhõÀ ÷PÒ GÇõx. p 88) ©Ûuß Â»[Q¼¸¢x GÊ¢uÁß. AÁÝøh¯ _£õÁ® »[Qß _£õÁ÷©. |À» Bz©õÄsk; |À» ©ÛuÛ¸UP ¬•i¯õx. µ 89) öu›¢÷uõ, öu›¯õ©÷»õ |® Gv›PmS |õ® EuÁ ÷ÁsiÁ¸QÓx. ö\´Q÷Óõ®. Gv› ö\´u "÷\øÁ'ø¯ |õ® HØÓuØS Cx Aøh¯õÍ®. µ 90) ©Ûuß uõ÷Ú ÷Áø» ö\´¯ ©õmhõß GßÖ Enº¢uÁß RÌ GÀ÷»õ¸® JÊ[PõP ÷Áø» ö\´ÁõºPÒ. µ 91) QnØÔ¼¸¢x uspº CøÓ¨£øu ÷©õmhõº GßÓ P¸Â GÎuõUSQÓx. AßøÚ Gߣx Bß«PU P¸Â. ÁõÌøÁ GÎuõUS® P¸Â Ax. µ 92) ÁõÌ|õÒ ¬•ÊÁx® ußÚ»ªßÔ |h¢uÁº Ph¢u Põ»zøu ¤Óº Ps÷nõmhzvÀ P¸vÚõÀ AøÚÁ¸® AÁøµ ©øh¯ß GßÖ P¸v¯x ¦›²®. ÷©¾® ]¢uøÚ ö\´uõÀ Ax Esø© GÚÄ® ÂÍ[S®. µ 93) ¬•i¯õx Gߣx B£zuõÚ ÷|µ®. £UuºPmS Ax÷Á Avºèh©õÚ ÷|µ®. HöÚÛÀ Ax÷Á AßøÚø¯ AøÇUP EP¢u ÷|µ®. p 94) |èh•® ÷uõÀ²® |®©ÁºUQÀø». |èh•® ÷uõÀ²® EÒÍ ChzvÀ AßøÚ°Àø». µ 95) A{¯õ¯® BshÁÝøh¯ {¯õ¯®. µ 96) uÚUS AøÚÁ¸® Ah[Q°¸UP ÷Ásk® Gߣøu Sk®£® JØÖø©¯õP C¸UP ÷Ásk® Gߣx ÁÇUP®. Sk®£ JØÖø©US›¯øÁ Cµsk. J¸Áº _£õÁzøu ¤Óº AøÚÁ¸® HØÖ ©vUP ÷Ásk®. Aøu _¯|»zvØS¨ £¯ß£kzuU Thõx. ußÚ»©ØÓ _•P® Sk®£ JØÖø©ø¯ AÎUS®. µ 97) |õ® E»Pzøu÷¯õ, ¤Óøµ÷¯õ ©õØÓ ¬•i¯õx, ©õØÓ ¬•¯»U Thõx. |õ® ©mk® ©õÓ ÷Ásk®. AxÄ® _£õÁzøu Jmi÷¯ ¬•¯» ÷Ásk®. \µnõPv CøÁ¯øÚzøu²® ußÝmöPõshx. p 98) {ºÁõP® GßÓõÀ ]¨£¢vPmS _u¢vµ® CÀø». Sk®£® GßÓõÀ uø»Á¸US _u¢vµ® CÀø». ÷¯õP® GÛÀ S¸ÄUS®, ]诺PmS® _u¢vµ® Gߣx CÀ»÷Á CÀø». {ºÁõPzvÀ uø»Áº ¬•iÄ Gk¨£õº. ©ØÓÁº R̨£i¯ ÷Ásk®. Sk®£zvÀ uø»Áº ©ØÓÁº ©Ú{ø»ø¯ AÝ\›zx ¬•iÄ GkUP ÷Ásk®. ÷¯õPzøu HØÓõÀ •iÄ CøÓÁÝøh¯x. S¸Ä® ]è¯Ý® Aøu ©mk® HØP ÷Ásk®. µ 99) |©UQÀ»õux AkzuÁºUS Qøhzux Gʨ¦® ö£õÓõø©ø¯ ]µ©¨£mk Pøͯ ¬•i²®. AkzuÁº Aȯ ÷Ásk® GßÖ ö£õÓõø© {øÚ¨£øu PøÍÁx AuÛÝ® PiÚ®. A¨£i¨£mhÁº ¤›¯zuõÀ J¸Áº ÁõÇ ÷Ásk® GÚ {øÚzuõÀ AÁº AÈÁõº. öPmhÁÝøh¯ |Àö»sn•® öPkUS®. µ ©ÛuÝUSz xߣ® Gߣx AÁÝøh¯ Bß©õÄUS CÀø». xߣ¨£kÁx AÁß ©Ú®. Bß©õ Cߣ® ö£Ó uß ©Úzøu xߣzvØS EÒÍõUSQÓx. ©Ûuß _zu©õP C¸UP uß EøhPøÍz xøÁUQßÓõß. xߣ® EøhPÐU÷P uµ ©ÛuÝUQÀø». 100) ©ÚzvØS® xߣ® Thõx GÛÀ ©Úzvß Bß©õ öÁÎ Áµ ÷Ásk®. µ 1. AßøÚø¯ {øÚ¨£Áß £Uuß. AßøÚø¯ ©mk® {øÚ¨£Áß \õuPß. AßøÚø¯z uµ ÷ÁöÓøu²® {øÚUP ¬•i¯õuÁß \zv¯ ã¯zøu ÷|õUQ¨ ÷£õQßÓÁß. |
|||||||||||||||||||||
|
|
|||||||||||||||||||||
|