|
DAILY MESSAGE Series V 201) GzuøÚ ¬•øÓ uÁÔ¨ ÷£õÚõ¾®, |©US¨ ¤izu ¬•øÓø¯U øPÂh ¬•ß Á¸ÁvÀø». GzuøÚ ¬•øÓ öá°zv¸¢uõ¾®, |©US¨ ¤iUPõu ¬•øÓø¯ ÷©Ø öPõÒÍ ©Ú® Á¸ÁvÀø». µ 202) ¤Óº öÁØÔUPõP EøÇUP ©ÚªÀ»õÂmhõ¾®, ¤Óº öÁØÔ |® ©Úzøu §›UPa ö\´uõÀ, A[S AßøÚ Á¸Áõº. ¤Óº öÁØÔø¯ |® öÁØÔ¯õPU P¸x® ©Ú® AßøÚ÷¯¯õS®. µ 203) B¨£÷µåÛÀ Á¼ø¯ ö£õÖzxU öPõÒÍ ©¯UP ©¸¢x uµ»õ®. Á¼÷¯ CÀ»õ©À ö\´¯ ¬•i¯õx. ÁõÌÂÀ Á¼ø¯ CÀ»õ©À ö\´²® ©¯UP ©¸¢x AßøÚ. µ 204) Aßø£ Gvº£õº¨£ÁºPmS H©õØÓ¬ Esk. Aßø£ AΨ£ÁºUS H©õØÓ÷©°Àø». Aߦ ußÝÒ Avºèhzøu²® B÷µõUQ¯zøu²® EmöPõshx. Aßø£U öPõk¨£Áº AøÁ°µsøh²® öPõkUQÓõº. Aßø£U öPõk¨£Áº AÍÄ Ph¢u Aßø£¨ ö£ÖQÓõº. GÚ÷Á Aßø£ Gvº£õº¨¤À»õ©À AΨ£Áº Aßø£²®, Avºèhzøu²®, B÷µõUQ¯zøu²® AÍÄ Ph¢x ö£ÖQÓõº. µ 205) AßøÚø¯ AÔÁx AÁº Aßø£¨ ö£ÖÁuõS®. µ 206) £so¯ ¦so¯® £°›À öu›²®. ©Úzvß ÷|ºø© ö\¯¼À öu›²®. µ 207) CßøÓ¯ ©Ûu ÁõÌÂÀ £»¸US B÷µõUQ¯ªÀø». ö£¸®£õ÷»õºUS £nªÀø». Aߦ A›x, ©›¯õøuø¯U Põ¨£õØÖÁx Pèh®. Gx C¸¢uõ¾®, AÁµÁºPmS›¯ ¤µa]øÚPÒ {a\¯©õP Esk. wµõuøÁ HµõÍ®. µ 208) AßøÚ°h® Á¢u ¤ß ¯õv SøÓÄ, EhÀ AßøÚø¯ |®¤ÚõÀ ¯õv°Àø». AÔÄøh EøǨ¦ÒÍ AøÚÁ¸US® |®¤UøPU÷PØÓõ¨ ÷£õÀ £n® AvP›¨£øuU PõsQ÷Óõ®. £oÄ AÍÄ Ph¢u ©›¯õøuø¯z u¸ÁøuU PõsQ÷Óõ®. µ 209) AßøÚ £UuºPÒ u[PÒ ÁõÌÂÀ E»Pzx¨ ¤µa]øÚPøÍ AÈUP»õ®. p 210) ©Úzy´ø©²® £oÄ® EÒÍ £Uu¶ß AÔÄøh ¬•¯Ø]US® Eh¼ß |®¤UøPUS® AßøÚ Avºèhzøu²®, ¤µ£»zøu²®, B÷µõUQ¯zøu²®, AÎUQßÓõº. Ax AßøÚ |®«x Aߦ ö\¾zxÁuõS®. µ 211) Psnõi ÷£õh ©Ó¢x Âmk £õºøÁ°Àø» GßÓ öPõkø©ø¯ Aݣ¨£Áº E»QÀ wø©²sk GߣøuÂh, AÔ¯õø©²sk Gߣx \›¯õS®. ©Ûuß CßÖ AÝ£ÂUS® xߣ® AzuøÚ²®, Cx÷£õßÓ÷u. "Cߣ÷© G¢|õЮ, xߣªÀø»" Gߣx E»QÀ £¼zx Âmhx. µ 212) u® |õØPõ¼°ß PõÀ Eøh¢uö£õÊx £uÖ® ©Ú®, u®¤ PõÀ Eøh¢uõÀ £uÓÂÀø» Gߣx _¯|»®. µ 213) Ph¢u Põ»® ¦›Áx bõÚ®. Ph¢u Põ»® CÛ¨£x ]zv. Ph¢u Põ»® ¦›¢x CÛzuõÀ Põ»zøuU Ph¢uÁÚõÁõß.J 214) ÷|õߦ, µu®, uÁ® Ehø» Á¸zx®. \µnõPv Eh¾®, EnºÄ® ¸®¦® ÷\õ®÷£ÔzuÚzøu øPÂh ¬•ß Á¸ÁuõS®. ©ÛuÚõÀ Ehø» Á¸zu ¬•i²®, ¸®¦Áøu GÎvÀ Âh ¬•i¯õx. µ 215) ]Ô¯ ©ÛuÝUS ÷\øÁ ö\´²® Bø\ Á¢uõÀ, GÁµõÀ uÚUS AÁ©õÚ® HØ£k÷©õ AÁ¸US ÷\øÁ ö\´¯¨ ¤›¯¨£kÁõß. µ 216) v¯õÚzvÀ |õ® ¦»ßPøÍU Ph¢x ö\ÀÁøu¨ ÷£õÀ ÂȨ£õÚ ÷|µzvÀ J¸ |õÒ ©ÚzøuU Ph¢u {ø» G´vÚõÀ––ö©´ ]¼ºzx¨ £µÁ\® ö£Ö® {ø»––ÿ AµÂ¢u® I¯® v›¦ AÓ¨ ¦›²®. Auß ¤ß \¢÷uP® Gߣx GÇõx. µ 217)
Opening GßÓõÀ
GßÚ GßÖ öu›¯ÂÀø»
GߣÁºPÒ "I surrender my
evil, I surrender my hostility' GßÓ ¤µõºzuøÚø¯ ÷©ØöPõshõÀ opening QøhUS®. µ 218)
When a man
faces an ideal, he often pulls away from it in the name of his duties. In
fact, he does so for the sake of his desires. Bø\ø¯ §ºzv ö\´¯ ¬•øÚ¢x C»m]¯zøu¨ ¦ÓUPo¨£Áß, uõ® Phø©Pøͨ §ºzv ö\´¯ ÷Ásk® Gߣõß. µ 219)
My Herculean
efforts for years at constant remembrance resulted in my discovering
constantly that I am unable to remember Her. AßøÚø¯ GÀ»õ Põ›¯[Pξ® ©Ó¢x ÂkQ÷Óß Gߣøu |õß Psh÷u CzuøÚ BskPÒ CøhÂhõu {øÚøÁ Gmh ¬•¯ßÓ uß £»ÚõS®. µ 220)
Events in the
dream express deep-seated values. GßÚõÀ A¨£iö¯À»õ® PÚ¾® {øÚUP
¬•i¯õx Gߣx CUP¸zøu ÂÍUSQÓx. µ 221)
Vedas describe
women who make themselves unhappy living a false life and hurting their Lord
but helping to achieve that Vast Truth. ö£õ´¯õ¾® wø©¯õ¾® PnÁÝUS FÖ ö\´x AÁß \zv¯ ã¯zøu Aøh¯ EuÄ® ö£sPøÍ ÷Áu® ÂÍUSQÓx. & 222)
At some time or
other man comes to see he is not wanted by others, even those whom he loved.
Then he feels lonely. It is a cruel moment in his life. For some it comes
early. It
rarely occurs to us that God is always in that position. We are important for
Him. He is not important for us. When
we feel God is important for us, we become important to all around. AßøÚø¯ ©Ó¢uÁøÚ E»P® ©Ó¢x Âk®. AßøÚø¯ ©mk® ÷Ásk£ÁøÚ E»P® öPõshõk®. ußøÚ GÁ¸US® ÷uøÁ°Àø» GÚ AÔ¯ ©Ú® µUv¯øh²®. uß Eu²® £n•® ©mk® ÷uøÁ GÚ AÔ¢uõÀ ©Ú® ÷ÁuøÚ¯øh²®. ©Ú® E»PzøuU P›zxU öPõmk®. Cx |® ©Úvß ¤µv£¼¨¦ GÚ AÔÁx bõÚ®. AßøÚø¯ ©mk® |õk£ÁºUS EÒ÷Í Aߦ _µUS®. öÁÎ÷¯°¸¢x Aߦ ö£õȲ®. J 223) Cøh¯Óõu {øÚ÷Á CßÔ¯ø©¯õu {£¢uøÚ. & 224) AßøÚø¯ HØÖU öPõsh ¤ß, Á¢u ¤µa\øÚPøÍ Bµõ´¢uõÀ JßÖ Âhõ©À |õ÷© ¬•øÚ¢x ÷uiU öPõshøÁ¯õP C¸US®. p 225)
Surrender is an
exercise in Silence, not in thinking, or feeling or doing. Nor can it be done
in equality by the spirit. It is a movement of the awakened psychic first by
overcoming thinking, feeling, doing, etc. and then through all of them. At
that stage, it reaches completion. p 226)
AßøÚ°h® Á¢u ¤ß Á¸ÁöuÀ»õ®
Avºèh÷©. A¸Ò ©mk÷© Á¸®. Á¸®
A¸Ð® Avºèh•®, Avºèh©õPÄ® Á¸® AÀ»x ö£¸|èh©õPÄ® Á¸®. Á¸Áx
A¸Ò GߣvÀ I¯ªÀø». Auß ¦Ó E¸Á® |® ©Úzøu¨ ¤µv£¼UQÓx. & 227)
Cµõ©¼[P _Áõª \zv¯ 㯠JÎø¯¨
ö£ØÓÁº. AÁ¸® ÷PõmhõÛß Pk[Sµø»U ÷Pmk |k[QÚõº. ÷Põmhõß Sµ¼À CÛø©ø¯ Enº£Á÷Ú
AßøÚø¯ AÔ¯ ¬•i²®. p 228) |õPŸP® Á¸•ß T¼UPõµß Eh»õÀ EøÇzuõß. uõß GßÚ ö\´QÓõß GÚÄ® AÁß AÔ¯ ¬•iÁvÀø». CßøÓ¯ T¼UPõµß AßøÓ¯ CßãÛ¯º vÓø© ö£ØÔ¸UQÓõß. CßøÓ¯ ©Ûuß PhÄÎß \Uvø¯¨ ö£Ó ¬•i²® Gߣx ÿ AµÂ¢u®. Civilisation upgrades the capacity of the least of
men. Spirituality makes man into god. p 229) ¬•¯Ø]²®, ö£õÖ¨¦ªÀ»õ©À £»øÚ ÂøÇÁuØS Gvº£õº¨£x GÚ¨ö£¯º. Man's desire for results without effort or
responsibility expresses as expectation. Expectation is the distant negative symptom of
future possibility, though it prevents its realisation. All accomplishments are made first inside and later
expressed outside. Expectation tries to express it outside first without
creating it inside. He who expects should go inward and accomplish there
first. µ 230) ö£õ´÷¯ ö\õÀ»õuÁß ö£õ´ ö\õßÚõÀ ¬•uÀ ¬•øÓ÷¯ ©õmiU öPõÒÁõß. Life will not pardon him for having flouted it all
along. µ 231)
Man has not yet
acquired the very first discipline of self-restraint. ö£õß ¬•møh°k®
Áõzøu AÔ¯õ©¼¸UP ©Ûuß £°»ÂÀø». This is
where humanity is in psychological growth.
J 232) ©Ûuß ¦»ßPÍõÀ ö\¯À£kQÓõß. ÷¯õQ {èøh°ß ÷£õx ¦»ßPøÍ AÂzx ÷|µi¯õP ©ÚzuõÀ ö\¯À£kQÓõß. §µn ÷¯õQ ÁõÌÂÀ ©ÚzøuU Ph¢x ã¯zuõÀ ¦»ßPÒ ‰»® ÂȨ÷£õk ö\¯À£kQÓõß. p 233) ÷©øu°hª¸¢x AÔøÁ¨ ö£Ó»õ®. AÁº ÷©uõ »õ\zøu¨ ö£Ö® ¬•øÓ E»Q¼Àø». ÿ AµÂ¢uº \µnõPv ‰»® \zv¯ ã¯zøu Aøh¢uõº. \µnõPv uzxÁzøu E»SUS AÎzuõº. AÁøµ \µnõPv ‰»® HØ£Á¸US AÁº ö£ØÓ \zv¯ 㯮 QøhUS®. p 234)
34) The power of the hostile beings is
like the criminal's acute, unfailing great knowledge of law for purposes of
destroying law. \mhzv¼¸¢x
u¨¤UPÄ®, \mhzøu AÈUPÄ®
v¸hß \mh ~qUP[PøÍ
AÔ¢v¸¨£øu¨ ÷£õÀ w¯
\UvPÒ ]¸èi°ß `m_©[PøÍ AÔ²®.µ 235)
Where the skill
ends, force is of no use. µ 236) £UuºPmS Áõ´¨¦ Á¢uõÀ £¯ß£kzu©õmhõº. £°›hõu {»®, |èh©õÚ P®ö£Û ÷£õ¼¸US®, Áõ´¨ø£¨ £¯ß£kzvÚõÀ, Á¸® Á¸©õÚ® AÈa\õmhzvØS¨ ÷£õS®. As man is without a higher organisation matching the
higher opportunity, he behaves like that. µ 237)
CøhÂhõx u® Põ›¯®
§ºzv¯õP ÷Ási AßøÚø¯ {øÚ¨£Áº, Aøu CøhÂhõx AßøÚ {øÚÁõPÄ® P¸xÁõº. µ 238)
|õ® ö\´²® Põ›¯®
|èh¨£hÂÀø» GÛÀ Ax |©US \›. BshÁÝUS \›¯õPõx.
|èh¨£hõu AÍÄUS A¸Ò C¸¨£uõÀ, Ax A¸øÍ AÈUS® ÁÈ. A¸øͨ ö£Ö® ÁÈ°Àø». µ 239) Aµ\ß ußøÚ¨ £õxPõUP ÷\øÚø¯²®, ÷\Úõv£vø¯²® HØ£kzxQÓõß. G¢u {ªå•® Ax Aµ\ß E°¸US B£zx ÂøÍÂUPU Ti¯x. Evil, circling the good around its own perfection. & 240) uõ÷Ú |hUP ÷Ásk® GßÓõÀ AøÚÁ¸® ¸®¤ HØP ÷Ásk® GÚ¨ ö£õ¸Ò. |õ÷© ¬•øÚ¢x ö\´x J¸Á¸US¨ ¦›¢uõÀ ÷£õx® (Pioneer). Sk®£÷© ö\´¯ Sk®£® ¦›¢x öPõÒÍ ÷Ásk® (Collective will). F¸®, E»P•® AkzuõØ ÷£õßÓøÁ (social collective will). ]¢uøÚ²® áh E»Pzøu (gross) ÷\º¢uøÁ. `m_© E»P® CøuU Ph¢ux
(subtle
world). `m_© E»SUS® individual, family, society GßÓ levelPÒ Esk. G¢u {ø» saturate BQÓ÷uõ AuØS ¬•ß {ø»°À uõ÷Ú |hUS®. Sk®£ {ø»°À subtle plane saturate BÚõÀ uÛ©ÛuÝUS uõ÷Ú |hUS®. E»PzvØ÷P uõ÷Ú |hUP E»Pzvß `m_©® {øÓ¯ ÷Ásk®. ¬•øÚ¢x ö\´Áx ¬•uØ£i. uõ÷Ú |h¨£x Pøh] {ø»ø¯U Ph¢ux. ÿ AµÂ¢uº uõ÷Ú E»P® \zv¯ ã¯zøu¨ ö£Ö® \Uvø¯U öPõnº¢x Âmhõº. AßøÚ Aøu |©US ¸®¤ AÎUQÓõº. ö£Ö® uSv:--------& Esø©, ÷|ºø©, AhUP® AhUP® Gߣx Bß«P bõÚ®. ÷|ºø© GßÓõÀ Phø©ø¯ uõ÷Ú ö\´Áx. Esø© GÛÀ AÔÄ ¦›¢uøu EnºÄ HØ£x. µ 241) CÛø©¯õP¨ ÷£] Áõ[P ¬•i²® ÷Áø»÷¯ ÷Áø». µ 242) CøhÂhõu {øÚÄ £¼UP CøhÂhõu {øÚÄ Cu©õP, CÛø©¯õP C¸UP ÷Ásk®. ©Ú® Aøuz uõ÷Ú Â¸®¤ |õh ÷Ásk®. s 243) Gv›US® Esø©²sk GÚ ©Ú® HØ£x, Bz©õ ¤µ®£ ]zv ö£ÖÁuõS®. The reconcilation of Being
and Non Being --Spirit and Matter--at The Transcendent
consciousness is expressed in life by the mind recognising the truth in the
action of the enemy. p 244) Põ»® ÷\õ®÷£Ô Põ»zuõÀ AÈUP¨£kQÓõß. AÁ\µ¨£k£Áß Põ›¯® uÒΨ÷£õS®. C¸Á¸® Põ»zvØS GvöµvµõÚ ÁøP°À Pmk¨£mhÁºPÒ. Bß©õ ÂÈzx _Ö_Ö¨¦ HØ£mhõÀ, Põ›¯® A÷u ñn® |hUS®. AÁ\µªÀ»õuÁÝUS B°µ® Bsk Põ»ª¸¨£x ÷£õÀ {uõÚª¸US®. Bß© _Ö_Ö¨¦®, B°µ®
Põ» {uõÚ•® \õuPÝUS›¯ £s£õS®. Põ»zøu öÁÀ» AÁ\µªÀ»õu _Ö_Ö¨¦®, Bß«P {uõÚ•® ÷uøÁ. µ 245)
Surrender can
be described as the capacity for not desiring to know the future result or
the process by which that result will issue. GßÚ ¬•iÄ Á¸®. G¨£i Á¸® GßÖ AÔ²® BÁø»U øPÂku÷» \µnõPv¯õS®. p 246) ©Úv¼¸¨£Áº PsoÀ £kÁõºPÒ. PsoÀ £k£Áº ©ÚvÀ {a\¯ª¸¨£õºPÒ. µ 247)
Man is partly
live and partly dead. Methods are dead means for the physical. When the live
part uses the dead method, the excessive liveliness gives positive results.
At some point man moves to his dead part and continues to use the dead
methods. There it fails. ãÁÛÀ»õu ¬•øÓ²® ãÁÝÒÍ ©Ûu¨£Sv°À £¼US®. Aøu÷¯ ÁئÖzvÚõÀ £¼¨£x {ØS®. µ 248)
To be a good
Angel means you are a source of support to accomplish their work. µ 249)
Surrender
enables the negative to integrate with the positive. |À»x®, öPmhx® £SvPÒ. ¬•Êø© |õ® AÔ¯õux. öPmhx |À»øu HØ£x®, |À»x öPmhøu HØ£x ¬•Êø©ø¯z u¸®. |õ® CøÓÁøÚ \µnøh¯ |©US GvµõÚøu HØP ÷Ásk®. Gv›ø¯ HØ£x \µnõPv. p 250) CßÖ P®¨³mhº HØ£kzv¯ ¦µm]Pµ©õÚ ©õÖuÀPøÍ AßøÚ A¸Ò £Uuº ÁõÌÂÀ {PÌzvU öPõsi¸UQÓx. µ |
|||||||||||||||||||||
|