DAILY MESSAGES

Series VIII

 

 

 

501)   CÍø© CÛ¯x.

          ¬•xø© £s¤ß CÛø©²hø¯x.

          CÍø©°À ¬•xø©°Àø».

          ¬•xø©°À EÒÍ® CÍø© ö£ÖuÀ,

          CÛø© ÁÍ® ö\Ô¢u £s£õS®.

502)   EÒÍzvß ö£õÖø© ö£õÓõø©ø¯U PøµUS®.

503)   £i¨¦ £s¦ u¸®.

          £s¦ £USÁ® ö£Ö®.

          £Âzvµ® £i¨ø£ £s£õUS®.

          £Âzvµ® £USÁ©õP {uõÚ® ÷uøÁ.

          {uõÚ® £Âzvµ©õP PÀ ö£ØÓõÀ £USÁ©õÚ £s¦ GÊ®.

504)     Atmosphere

             Life at any time is fully in tune with itself, especially where there is harmony in action. A student so in tune with the class found the marks in his exams fitted the equation that was then taught.

          Gsq® Gsn[PЮ GÊzx® ö\õÀ¾® ö\¯¾® CønÁx `Ç¼ß _P®.

505)     One major source of wisdom for sages is their own family, particularly the wife.

          bõÛ ö£ØÓ bõÚ® ©øÚ u¢u Áµ®.

506)     Not only does a man know only himself, it is equally true he does NOT know others at all. Human knowledge is not only partial, but it is an infinitesimal that knows only a tiny part of itself.

             Mind is only the sum total of the senses which are tiny concentrations of energy.

          uõß AÔ²® ]Ö xÎø¯ ¬•iÁõUQ, ö£uõUS® ©Ú® AÔ¯õø©ø¯ AÔÁõPU P¸x®.

507)   PiÚ©õÚx, P\¨£õÚx, ]Ô¯x, ©mh©õÚx, A¸öÁÖ¨£õÚx BQ¯ ÷\øÁPÒ Esk. uõÌ¢ux ö£¸® £»ß u¸®.

          E¯º¢u £»ß u¸Áx uõÌ¢u ÷\øÁ.

          uõÌ¢u ÷\øÁø¯ ¸®¤ ö\´¯ E¯º¢u ÷\øÁ ©Ú¨£õßø© ÷Ásk®. To reach heaven one passes through hell. ö£¸® £»ß |õk÷Áõº A¸öÁÖ¨£õÚ ÷\øÁø¯ Aß÷£õk ö\´²® ©Ú¨£õßø© ö£Ó ÷Ásk®.

508)   Aø©v ¦µm]ø¯ Âh¨ ö£¯x.

509) |hUS® GÚ ©Ûuß ¦¢x öPõshõÀ, AÁÚõÀ J¸ {ªå® uõ©vUP ¬•i¯õx.

          Sri Aurobindo

510) uõß AßÖ ö\´uøu, CßÖ® ö\´Áøu, u® ¤ÒøÍPÒ ö\´¯U Thõx Gߣx ö£Ø÷Óõº {¯õ¯®. ö£Ø÷Óõº {¯õ¯® u[PøÍz v¸zvU öPõÒÍ ÷Ásk®.

        uõß ö\´uõÀ, {¯õ¯®, ¤Óº ö\´Áx A{¯õ¯® Gߣx AP¢øu°ß BnÁ ©¢vµ®.

511) EÒÍzvÀ EÒÍx \zv¯®.

512) ¤ÒøÍPÒ Áõ̼¸¢x AÔÁx ¤Ó¨ £¯ß.

        Akzu uø»•øÓ²®, Akzu öáß•® ÷ÁÖ £õøuPÒ.

        Akzu uø»•¬øÓ ö£ÖÁx EhÀ ö£ØÓ AÔÄ.

        Akzu öáß©® ö£ÖÁx ãÁß ö£ØÓ bõÚ®.

        Akzu uø»•¬øÓ²®, Akzu öáß©•® AÔ¯õux Bß«P¨ £nõ©®.

513)  The physical, even after complete sophistication of education and wealth demands attention by physical touch – a strong offending touch.

        EhÀ Aßø£z ÷uk® ö£õÊx öuõ¢uµÄ ö\´x öuõmiÊUS®.

          Physical love prods.

514)  To the scientific mind, the resort to the telephone directory is superstition. Trying the permutations of numbers is genuine true scientific research.

        ©hø©ø¯¨ ÷£õØÔ ÁÈ£k® ©hø©ø¯ bõÚ® Gߣx ÂgbõÚ®.

515)     Secrecy is a powerful weapon. But it is neutral. It serves any master very well. Even when frankness is called for, secrecy has its own fundamental role to play.

          CµP쯮 \Uv Áõ´¢ux. £¯ß£kzxÁøµ¨ ö£õ¸zux. öÁÒøÍ ©ÚzvØS® Ai¨£øh°À CµP쯮 ÷uøÁ.

          ©øÓÄ ©ø» ÷£õßÓx.

516)     The continuity of people we were with will persist in character, circumstances or even in the very names. In later years, in the form of different personalities, they would express what they suppressed earlier.

          EuÂUS E°¸sk. G¢u ¹£zv¾® öuõh¸®. AßÖ TÓõuøu CßÖ £øÓ \õØÖ®.

517)     Romance of the past had social hurdles to raise it to intensity. In today’s freedom, romance can have no hurdles other than the deficiency in understanding each other. Cannot romance reach its intensities without hurdles of some sort?

             Instead of hurdles, the discovery of the hidden potentials in each other should provide that intensity.

          uøh°À»õ©À PõuÀ ]Ó¨£vÀø».

          Sna]Ó¨¦ Põuø» E¯ºzx® {ø» Á¸©õ?

518)     At each stage of major development of language, its grammar gives way essentially to accommodate the fresh growth.

          Pmk Eøh¯õ©À Áͺa]°Àø».

          C»UPn {¯v C»UQ¯ Áͺa]US Cø\¢x ©õÖ®.

          Áͺa] Áµ®ø£ «Ö®.

519)  As you read of character in fiction, the figure of that character may shape in your imagination. In the writer such a figure takes life. The writer becomes Shakespeare when that life is universal.

        PØ£øÚ FØÖ®, E¸Á•® `m_©©õP¨ §ºzv BÚõÀ C»UQ¯®, Aȯõ C»UQ¯©õS®. P ÁõÀ«Q¯õÁõß.

520)   ©ÚvÀ AÍÄ Ph¢u ö£õ´°¸¨£x öuÁvÀø». öu¢uõÀ Aøu u[PÎhª¸¢÷u ©øÓ¨£uØS ©ÚvÀ EÒÍ P¸zvØS ÷|º GvµõÚøu AÇPõP, ÂÍUP©õP, AiUPi ÷£_ÁõºPÒ.

             Conscious falsehood will espouse total truth.

          ©Ú® ö£õ´¯õÀ {øÓ¢v¸¢uõÀ Áõ´ ö©´¯õÀ {øÓ¢v¸¨£uõP AÔÂUS®.

          ö\õÀ¾US ö©´ C»m]¯©õÚõÀ, EÒ÷Í ö£õ´ {øÓ¢v¸US®.

521)   Aºzu ¦èi²ÒÍ Aߦ ¯õvø¯z uõ÷Ú Sn¨£kzx®. Pئ, |õn¯®, ÂìÁõ\®, ÷|ºø©, ¤¯®, Phø©, E¯ºÄ, Ezu©® BQ¯ GxÄ® §µn® ö£Ö® u¸n®, ¯õvPøÍU Sn¨£kzx®, ]UPø» AÂÌUS®, Gøu²® \õvUS®.

          £s¦ £ÂzvµzuõÀ Av\¯® {PÌzx®.

522) § ¬•UQ¯®.

        v¯õÚ® ¬•UQ¯®.

        £h® ¬•UQ¯®.

        \©õv ¬•UQ¯®.

        AßøÚ²® ÿ AµÂ¢u¸® ¬•UQ¯®.

        CöuÀ»õ® ¬•UQ¯ªÀø». ©Ú® ¬•UQ¯®.

        Â寮 §Â¼Àø», ©Úzv¾ÒÍx.

523)  Dishonest ability requires many times greater energy, organisation and efficiency than honest good work. When transformed they will truly be great.

Asat is greater than Sat and therefore dishonesty is more powerful than honesty.

        A_µºPÒ zu PhÄÒPÒ.

524)  Love and its opposite hate carry with them the vibration of ultimate unity of the Being. Hate never gives up the object of hatred nor Love its object of love. One is a negative expression of unity and the other a positive expression of unity.

        Aß¤ß Ai¨£øh IUQ¯®.

525)     Outside social bounds, feminine tenderness and shyness change into aggressive boldness almost equal to that of the man.

          Áµ®ø£U Ph¢u ö£sø©°À Bsø© öÁΨ£k®.

526)     As Nature has brought foreign invasion to build territorial unity, Life has raised corruption to revive purity in public life.

          FǾ® ÷|ºø©²® ÷\º¢u÷u ¬•ÊÁõÌÄ.

             A foreign power unites small kingdoms to build unity. Corruption raises disgust and brings purity into premium. Complete distaste for impure public life is the forerunner of incoming purity.

527)     Grammar, being the structure, is preservation.

             Literature is creative.

             Life becomes literature when it blends with thought.

             Preservative grammar parts company with language when the latter matures into literature.

             The grammarian who insists on his grammar all the way through is trying to carry death into new birth.

          ¦Úº öáß©ö©kUP ¦x EhÀ ÷Ásk®. C»UPn® C»UQ¯¨ ¦Úº öáß©zvØS CÓ¢x ÷£õÚ £øǯ EhÀ.

528)     Language is not a fit medium for perfection. Thought can serve the purpose better. The beauty of the language arises not so much from its perfection as from its perfect blending with thought.

          Cø\ Gsnzxhß Cøn¢u ö©õÈ.

          ö©õÈ°ß ]Ó¨¦ y´ø©¯õÀ Á¸ÁvÀø».

          Gsnzxhß P»¢x ªÎ¸® ö\õÀ CÛø©¯õÀ ö£ÖÁx ]Ó¨¦.

529) yUP®.

        {®©v¯õÚ ÁõÌÄ {®©v¯õÚ yUP® u¸®.

        A¯µõu EøǨ¦ A¯º¢u {zvøµ u¸®.

        ÂȨ£ØÓ ©Ú® ©µUPmøh ÷£õÀ y[S®.  

        ö£õÖ¨£ØÓ EnºÄ ö£¯ yUP® ö£Ö®.

        Bß© ÂȨ¦ Ps ÂȨ£õS®. 

        uͺ¢u Á÷¯õvP® y[PÄ® \Uv¯ØÓx. 

        v¯õÚ©õP y[Q GÊÁx B÷µõUQ¯©õÚ Bß©õ.

530) Bø\¯õÀ ö£õ[Q ©Ú® öÁx®¤¯¤ß Bø\ AߣõQ, ©Ú® |Pº¢x Bß©õøÁ Aøh¢u¤ß ©ÛuÝøh¯ ¤¯® öu´Ázvß Põu»õS® ö£õÊx Aß¤ß ÁiÁ® Bz©õÂß ¹£©õS®, £õu®, £õu©»µõS®.

531)     Rules are rules. When enforced with authority, all rules right or wrong are obeyed. Sooner or later people fall into the pattern. Tragedies occur, rules fail, the whole game is upset when there is a rebel or a pioneer.

          \mh® \Uv Áõ´¢ux. GÁ¸® £oÁº. ¦xø© EÒÍ® £o¯õx, £È Áõ[S®.

532)  Writers become popular in their lifetime. For original writing to become popular during the writer’s lifetime, the Times should discover their originality.

        A©µ Põ¯zøu B]¯º Põ»zvÀ E»P® A©µ Põ¯©õP HØP Põ»® ußøÚU PhUP ÷Ásk®.

        Põ»ß ußøÚU Psk öPõshõÀ, GÊzx Aß÷Ó A©µzxÁ® ö£Ö®.

533)     The ego, on an occasion fit for appreciation of another’s excellence, gets offended, which becomes the seed for jealousy.

          ¤Óº ö£¸ø©ø¯, vÓø©ø¯ HØP ¬•i¯õu ©Ú® ö£õÓõø©US¯x.

534)  Life does not stop for a moment. Even after death, it continues. Transformation too does not stop, once you launch on yoga irretrievably. Whether it goes slowly or quickly is another matter, but it does not stop.

        ÁõÌÄ® v¸Ä¸©õØÓ•® Áøµ¯øÓ¯ØÓøÁ.

535) áhzøu AìvÁõµ©õPU öPõsh |® ÁõÌÄ Azxhß Bß©õøÁ²® AìvÁõµ©õPU öPõÒÁx áh¬•®, Bß©õÄ® JßöÓߣuõS®.

536)  Pearls in the pigsty.

537)     It is the physical that hopes against hope, tries for results beyond limits while living within limits. This irrationality is characteristic of the physical.

          CÀ»õuøu C¸¨£uõP wºUP©õP |®¦® {ºn¯® áhzvØS¯x & áhzvß wºUP u\Ú®.

538)     Meanness too can assume excessive politeness to accomplish its goals of gossip and low enjoyment.

          uõÌ¢ux E¯º¢uvß ÷uõØÓzøu HØÖ ußøÚ¨ §ºzv ö\´²®.

539) ö£õÓõø© |Àö»sn©õÚõÀ ö£õ´ AȲ®.

        Pkø© CÛø©¯õÚõÀ ÁÖø© AȲ®.

540)     When an atmosphere is strongly formed, however clear and well defined instructions are, they will be disregarded and the atmosphere will fulfil itself.

          öuÎÄ `Çø»«Ô ö\¯À£k® vÓÚØÓx.

541)  Crises in human life are threats to the silliest needs or desires. Men do not feel greater disturbance when their greatest security is at stake.

        Gί ©Úzvß BÌ¢u ¦¯ÀPЮ ]Ö Aø»PЮ Jß÷Ó.

        ©Ú® £k® AÁv, AÁv¯À».

542)   EÓÄ Gx? µzu©õ? £õ\©õ? ÷|µ® Á¢x £õºUPõuÁº öPõshõkÁx EÓÄ.

          ÷|µ® Á¸®Áøµ E°÷µõkÒÍx EÓÄ.

543)  The integrity of a heart that refuses to disclose the true facts of one who sorely betrayed him, because thereby he would be gaining with his lady love, is the highest form of noble magnanimity.

        x÷µõPzvÛßÖ Âk£hÄ® Buõ¯ª¸¨£uõÀ ©Ö¨£Áß Ezu©ß.

544)     The low poor man seeking justice of physical violence is betrayed by life, by the very girl for whom he had risked his life and everyone around.

          ¬•µhÝøh¯ {¯õ¯zvØS |õPŸP® ÁÇ[S® £_ A{¯õ¯®.

545) Ah[P ÷Ási¯Áß ö\´²® AvPõµ® _u¢vµzvØS Aøh¯õÍ®.

An atmosphere of freedom encourages the subordinate to dominate the boss.

546) AhUP ÷Ási¯ÁºPøÍ AhUPõÂmhõÀ AÁºPÒ AhUP ÷Ási¯ÁºPøÍ AvPõµ® ö\´ÁõºPÒ.

547)     Insistent irrational demands are the stamp of intense love.

548)  Sadness is emotional ignorance even as pain is physical ignorance.

549) Gx ©Ó¢x ÷£õQÓx?

        Bø\ CÀ»õux®, ¤µa]øÚ CÀ»õux® ©Ó¢x Âk®.

        Gx {øÚ¸UQÓx.

        ¤µa]øÚ²®, Bø\²® ©Úzv¼¸US®.

        ©Ú® ¤µa]øÚUS® Bø\US® E¯x.

        \õuøÚ Bø\ø¯²®, ¤µa]øÚø¯²® Ph¢ux.

550) AßøÚ°ß \Uv ÷©÷» öPõsk ö\À¾® ÷©À E»PzvØ÷P AøÇzxa ö\À¾®.

        ÁÈ uÁÔÚõÀ AßøÚ JÎ PøµzxÂk®.

        ÷|ºÁÈUS ö\õºUP®.

        uÁÔ¯ ÁÈUS ©øÓÄ.

 

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