DAILY MESSAGES

Series IX

 

1)      The grossest folly of the primitive man is there in us in traces, showing itself occasionally in the subtle plane as distant impulses .

             J¸Áh® EÒÍx AøÚÁh¬® C¸US®.

Bv©ÛuÝUS |® AÔÄsk.

|©US Bv©Ûuß Sn® Esk.

EÒ÷Í CÀ»õux CÀø».

C¸¨£uØS SøÓÂÀø». Gk¨£øu¨ ö£õ¸zux.

          Choice decides.

2)         Imagination thinks of a possibility that is preparing in the subtle plane of the world, while fantasy has no basis outside one’s wishful thinking.

          PØ£øÚ £¼US®, PØ£øÚU ÷Põmøh ]uÖ®.

3)         Events do not repeat, not even in memory, if the energy expressed there is balanced out. Residual energies arise out of non-event-oriented attitudes.

          C¯À£õÚ ö\¯¾USU Pº©ªÀø».

4)      National governments are preoccupied with their own concerns, not the ideal of polity world over. There are leaders of governments, not international statesmen pronouncing political philosophy.

        Aµ]¯ÀÁõv Aµ]¯¾US¯Áß, uº©® PõUS® uø»ÁÛÀø».

5)     AvPõµ® ÷uøÁ GÚ Á¸£ÁºPЮ, Aߦ ÷uiÁ¸£ÁºPЮ J÷µ ©õv C¸¨£õºPÒ. GÛÝ® AÁºPÒ £P¾® CµÄ® ÷£õÀ ©õÖ£mhÁºPÒ.

        Aߦ®, Buõ¯•¬® Eu¯ `¯Ý®, AìuªUS® `¯ÚõÁõºPÒ.

6)      The origin of dress is not to hide shame, but to be attractive. Constant use of dress later gave birth to shame.

        EhÀ öÁmP©Ô¯õx.

7)      A small change on the part of selfishness can sometimes give a Himalayan boon for another’s selflessness. Selfishness finds that small effort as a Himalayan endeavour and refuses to do it.

        £µ|»zvß E°øµ Põ¨£õØÓÄ® _¯|»® Aøµ A[S»® Aø\¯õx. £µ|»zvß E°øµ GkUP _¯|»® ©ø»ø¯²® ¤µmk®.

8)      Sorrow over a thing and enjoyment of another do not mutually conflict unless they both meet in the central personality. In undeveloped persons, it is all in one.

        ö£¯ ©ÛuÛß Pèh® Cèhzøu¨ £õvUPõx.

        Cèhzøu¨ £õvUS® Pèh® ]Ô¯ ©ÛuÝøh¯x.

         |èhzuõÀ £õvUPõu _£õÁzvß Cèh®.

9)      Military reverses may not upset national leaders. A non-working phone will upset a housewife.

        ©ø»¤µshõ¾® Aø\¯õu ö£¯Áß.

        uø» Á¼zuõ¾® uÂUS® ]Ô¯Áß.

10)    It is easier to part with material benefits; it is not so easy to appreciate another person.

        øP¯õÀ ö£õ¸øÍU öPõk¨£ÁÝ® ©ÚzuõÀ ¤Óøµ¨ £õµõmkÁx PiÚ®.

11)   öu¯õ©À u¨¦ ö\´£Áß uÁÓõÚ ©Ûuß. CÁß uÁØøÓ ©mk® ¸®¤a ö\´£Áß.

        öu¯õ©¾® ö\´¯U Thõu uÁÖPÒ Esk.

12)     E»Pzøu E´ÂUS® vÓß J¸ ÷\õ®÷£Ôø¯ AÁß Â¸¨£¨£hõu ö£õÊx _Ö_Ö¨£õUPz ÷uøÁ¨£k®.

          J¸Áº ÂÈzöuÊ¢uõÀ AÁµõÀ E»P® E´²®.

          ãÁõz©õ £µ©õz©õÄUSa \©®.

13)    That manners do not reveal the true person is a known fact. How much the world has realised that very good manners can fully screen the very opposite, especially when one can espouse those manners even in his looks?

        £ÇUPzøuU öPõsk ©ÛuøÚ AÔ¯÷Á ¬•i¯õx.

14)    We go to ten places to accomplish ten pieces of work. Our driver too can go to all these places, but cannot accomplish anything. It is not visiting places, but accomplishing that matters.

        GzuøÚ°h® ÷£õ÷Úõ® GߣuÀ», GßÚ \õvz÷uõ® Gߣ÷u PnUS.

15)    In an age that ushers in progress by destroying all good values, it is not necessary to swim with the stream. It can be done either way. The following period will be very high in values. Those who destroyed the values now will be transformed into upholders of  high values. Others who stuck to their values will move up to uphold higher values.

        E»P® AÈøÁ |õk® ö£õÊx® BUPø» |õkÁx E¯º¢ux.

        AÈzuÁß ©õÖÁõß.

        BUPø» |õi¯Áß E¯ºÁõß.

        BUP¼¾®, AȾ® BUPÀ EÖv²ÒÍx.

16)    To let the desire to show off peep out before him who has propped you up, is in bad taste, a vulgar ostentation.

        ö£¸ø© öPõshõhÄ® ö£¸¢ußø© ÷Ásk®.

17)   Aߦ AvPõµ® ö\´uõÀ A¸Ò ÁõÌÂÀ öÁΨ£k®. A¸ÍõP |® EÒ÷Í Á¸Áx AߣõP öÁΨ£kQÓx Gߣx uzxÁ®.

18)    To know something by its expressions is not to know itself. We do not see the Energy in itself, but only its results.

        ¬P®, »zøuU Põmhõx.

19)    ‘Nihil can be only the abyss of the Infinite.”

                                                 -Sri Aurobindo.

        AÚ¢uzvß £õuõÍ® `߯®.

20)       The great men of Europe, especially those of England, were those who saw the ascending ladder of personality in the formed mental capacity which education offered. Beyond that, they were ordinary men, not even ordinary souls. The entire Indian tradition offers spiritual knowledge as a ladder for the growth of spiritual personality. Sri Aurobindo added the mental dimension, too to it.

          AÔÄ E»øP BÒÁøuU Psk® Bß©õ E»øP BЮ GÚ AÔ¯ ¬•i¯ÂÀø»¯õ?

21)       Foolish greed taking to faith becomes pious wish of superstition.

          AÔÂÀ»õuÁß ÷£µõø\ Aºzu©ØÓ |®¤UøP¯õP ©õÖÁx h|®¤UøP.

22)    The free will of man is predetermined by the Supreme.

        £µ©Ûß wºUP©õÚ •¬iÄ, ©ÛuÝUS Áøµ¯øÓ¯ØÓ _u¢vµ®.

23)    What we see as Indeterminates are really cosmic Determinations which are the determinations of the Indeterminable.

        ¤µ®©® ]¸èi¨£÷u ¤µ£g\zvß ]¸èi Gߣøu AÔ¯õ©À ©Ûuß E»øPU Psk ¤µªUQßÓõß.

24)    When acting outside social inhibition, the RAW man is in full evidence.

        EÒѺ ö£¯ ©Ýåß, öÁγÀ öÁÖ® ©Ûuß.

25)   Aµ]¯¼À |õn¯©õÚÁß, |õn¯÷© E¸ÁõÚÁß.

26)       The imperceptible, intangible, invisible, inconceivable Infinite is the most concrete, palpable form and force on earth.

          AÚ¢u® AÔÂÀ Eu¯©õÚõÀ, áh® Añ¯ £õzvµ©õP¨ ö£¸S®.

27)    Man is so constituted -- of contradictions -- that he feels fulfilled in following an ideal or rule only when he breaks it in token.

        öu´Ázvß «x SøÓ £Uvø¯¨ §ºzv ö\´²®.

28)       The light that has once revealed to a sage cannot die later, just as the rain water that falls on the ground cannot disappear. Water is indestructible. One can suppress the light, mutilate it but can never get rid of it.

          ¤Ó¢u ÷áõv Aȯõx.

29)    One man’s perfection can save the world, as man is universal.

        ©Ûuß ÂìÁ©õÚÁß.

30)    The man who has ruined you would not like you to die because he knows he would die at your death. Enemies at one level are friends at another level.

        ¸¨¦® öÁÖ¨¦® Jß÷Ó, vø\ ÷ÁÖ, wµ® Jß÷Ó.

31)    Life does not reward goodness. Even when it is rewarded, it goes unaccepted. In Mother, it is invariably accepted as a reward of grace.

        |À»vØS Põ»® Esk.

32)    Man’s energy is an important thing. He is rarely aware of how much it is influenced by his own thoughts and other human contacts.

          \Uv°ß »® GÚ AÔÁx PiÚ®.

33)    Man’s emotions open only towards himself and to those who touch him. For the emotions to open to others only for their sake is sympathy bordering on compassion, which is a universal vibration.

        ußøÚ BÌ¢x ¸®¦Áøu ©Ûuß £õ\® GßQÓõß.

34)       The idealist leader is compelled by his immediate environment to live for his unidealistic friends. From that he learns the personal expression of the impersonal.

          C»m]¯ÁõvUS¯ A»m]¯ ÁõÌÄ.

35)    To those who know the subtle symptoms, even consummate skill of considerable politeness cannot hide the truth.

        EÒÍx `m_©zvØS uÁÓõx öu²®.

36)       He who does not have psychological ignorance will be able to deal with others successfully.

          ¤Óøµ AÔ²® vÓø©°Àø» GÚ |õ® AÔÁvÀø».

37)       The unegoistic help is the soul exchanging force with soul, true lila in life.

          AP¢øuUS ushøÚ. Bz©õÄUS A¸Ò.

38)     ©Ûuß |õk® ¦PÌ

          |À»Áß GÚ¨ ¦PÇøh¯ ©Ú® xiUQÓx.

          AuÚõÀ ¤Ó¸US Eu ö\´QÓõß.      

          E»Pzvß J÷µ C»m]¯® E¯º¢uÁøÚ AȨ£x.

          AȨ£ÁÝUS Eu ö\´uõÀ, AÈÄ {a\¯®.

          ¦PøÇ |õi AÈøÁ ©Ûuß ÷ukQÓõß.

          ¤Óº ]µ©® AÝuõ£® EØ£zv ö\´QÓx.

          AÝuõ£zvØPõP EuÂÚõ¾®, Buõ¯zvØ÷P EuÄQ÷Óõ®.

          £»ß AÝuõ£zvØPõP Áµõx, Buõ¯zvØ÷P Á¸®.

          ©Ú® ÷£¸US®, ¦PÊUS® H[S®Áøµ ÷uõÀÂ÷¯ Esk.

          ÷\øÁ CøÓÁÝU÷P²¯x, AP¢øu¯õÚ ©ÛuÝUQÀø».

          GßÚ ö\´¯»õ®?

          |® APu¢øuø¯ AÈUP»õ®.

          ¤Ó¸US Eu ö\´²® Phø© |©UQÀø», CÀ»÷Á°Àø».

          CxÁøµ } Eu ö\´uÁº EÚUS FÖ ö\´¯z uÁÔ¯vÀø».

          } Eu ö£ØÓÁ¸US w[S ö\´ux EÚUS {øÚÂÀø»¯õ?

          ¤Óøµ²®, EßøÚ²® ©Ó¢x, AßøÚø¯ |õk, AßøÚø¯ ©mk® |õk.

          ö\´Áøu AP¢øu°ßÔ, AßøÚUPõPa ö\´.

          AßøÚUS ¦PÌ ÷\¸®.

          AßøÚ°ß ¦PÌ, AQ»zvß ¦PÌ.

          ¦PÌ ö£ØÓÁöµÀ»õ®, u®ø©¯Ô¯õ©À ö\´u ÷\øÁ¯õÀ ö£ØÓÁ÷µ.

          Eøu ÷uøÁ°À»õÂmhõÀ, EuÁ {øÚUPõ÷u.

          EÒ÷Í ÷£õ, EßøÚ²® E»Pzøu²® ©Ó¢x E¯øua ö\´.

39)       A single man under an attack of a mob has no self-defence. Man is exactly like that in life. Surrender to Mother makes the mob melt away in seconds. One who has a little peep in the subtle atmosphere around him knows the truth of it. Still man wants to defend himself from the mob!

          ußøÚ AÈUP C¸US® Tmh® ußøÚ¨ ¦PÇ ÷Ásk® GÚ ©Ûuß Gvº£õºUQÓõß.

          AȨ£x E»P®, Aøn¨£x AßøÚ.

40)    Poverty is the assertion of the ego of its Ignorance in which it delights.

        ÁÖø© ©ÛuÛß AÔ¯õø©.

        AÔ¯õø©°ß ö£¸ø© ÁÖø©°ß öPõkø©.

41)     AßøÚ «xÒÍ £Uv AP[Põµzøu uøh ö\´¯ AÝ©v¨£vÀø».

          AßøÚ Aß£ß AߦUS AßøÚ÷¯ £õxPõ¨¦.

42)   ¸¨£õP ©õÖ® ¤¯®, ¤¯ªÀø». AP[Põµ® ¦s£mhõÀ ¸¨¦ öÁÖ¨£õQÓx. Buõ¯® Aøuz ukUS÷© uµ, Aߦ ukUPõx.

        AP[Põµ® EÒÍ Áøµ AߤÀø».

43)   öPmh GsnzuõÀ `߯® øÁ¨£xsk. öPmh Gsn÷© `߯zvØS \©®.

        Gsn÷© öPmhx.

        öPmh Gsn® `߯®.

44)     AÝuõ£•® AߣÝUS Gv.

45)    To accomplish a work by an instrument opposed to it is not a need of work, but is one of transformation.

        GvµõÚ P¸Â \õv¨£x v¸Ä¸©õØÓ®.

46)   ÷Pmk¨ ö£Ó ©Ö¨£ÁÝUS ÷PmPz ÷uõßÓU Thõx. ÷PmPõ©¼¸US® Gsn÷© ÷PmP ÷Ásk® GߣuõS®.

        £s¦ Gsn©ßÖ, EnºÄ.

47)    Strong insistence on gentleness will result in violence, not gentleness.

        _u¢vµzøu EÖv¯õP, |õh»õ®, ¤iÁõu©õP |õh ¬•i¯õx.

48)    Intelligence, status, power, and age are not barred from silly behaviour. The greater the good endowments, the greater is the propensity to be silly.

        AºzuªÀ»õ©À ö\¯À£h AøÚÁ¸US® BºÁ® Esk.

49)       Infinity unfolding in the vital is spiritual expansiveness.

          ¤µõnß ÂȨ£x ¤µÍ¯® ÷£õßÓ ¤µÁõP®.

50)     Avwµ©õP |õkÁx Ai÷¯õk BÁõux.

             The greatest aspiration is for that which is most inimical.

 

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