DAILY MESSAGES
Series XII 301) £g-\-©õ £õ-u-Pz-øu
£Âz-v-µ-©õÚ £µ®-ö£õ-¸-Îß £›-\õU-S-Áx AßøÚ ì£º\®. £õ-Á® ¦s-o-¯® J-΢-xÒÍ ÷áõv. 302) People develop
sentiments, values and even sensitivities about several things before they
have any experience really. Most of them are valid superstitions. AÝ-£-Áz-uõÀ Á¸®
£s÷£ £s¦. AÝ-£-Á-©ØÓ £s¦ ‰h
|®-¤UøP. 303) ÷©÷» ÷£õ-Ú-¤ß GuØ-S÷© Aºz-u-ªÀø». R÷Ç
Á¢u ¤ß GÀ-»õ÷© AØ-¦-u®. Aºz-u-©Ø-ÓøÁ
AØ-¦-u-©õ-Áx AßøÚ. 304) ¤Ó-›-h® ÷£_®-ö£õ-Êx ©Ú-vÀ Pk-ø©, G›a-\À,
ö£õ-Óõø© GÊ®. AÁØøÓ öÁ-Ψ£kz-uU Thõx. Ax÷Á |õ-P-Ÿ-P®. ©øÓzx
ö\¯À-£-k-Áx ©Û-uz uß-ø©. Concealing is culture. 305) Purity is pure, wants to be pure, does not try to convince another of its traits, cannot stand being suspected. _z-u® ÷uk-Áx _z-u®. {-¹-£-n-ªÀø». _z-u-ª-¸¨-£x,
{¹-¤¨-£-vÀø». Self-existence seeks no proof. 306) Argument offends emotion. It cannot even stand explanation. Enºa] EÒÍx, ÂÍU-P® ÂPÀ-£-©õ-S®. Emotions exist, don't explain. 307) The requirement of evidence by law eliminates tyranny of
the autocrat, though it does not ensure pure justice to the innocent. Fº öPõ-k-ø©ø¯ »U-S®, Aß-ø£z uµõx. 308) Mother dissolves dualities. AßøÚ Á¢u ¤ÓS ÷uõÀ-Â-°Àø», uÁ-ÔÀø», £õ-Á-ªÀø», |è-h-ªÀ-ø». AßøÚ Á¢u ¤ß
Az-u-øÚ-²® •ÊUP •ÊUP \›. 309) In an emerging society all habits that are extinct will come to life with a vengeance and rule the roost for a time. öu¸U-Tzx
öu¸-öÁÀ-»õ® {øÓ-²® ÷|µ® Á¸-Q-Óx. ¦v-¯x Á¢u ¤ß
£øÇ-¯x Av-P-©õ-P¨ £µ-Ä®. Spiritual awakening will give an enormous boost to astrology and clairvoyance. 310) To be able to see the whole as a never-ending marvel is the truth. At least we must always be able to see the right side only so that our joy will not abate. Aq-öÁÀ-»õ®
BÚ¢u FØ-Óõ-S® Gß-£x ÿ Aµ-¢-u®. 311) Sin in life becomes sinless when we reach Mother. When Mother expresses Herself through the act, what was sinless earlier becomes a source of ecstatic joy.
Mother converts sin into a
virtue of ecstasy. AßøÚ
u›-\-Ú® £õ-Áz-øu¨ ¦s-o-¯-©õP ©õØ-Ö®. 312) The very first thing Mother does to us is to pull us out of the world of dualities. The very first thing we do is to return to our world. ö\õºU-Pz-vØS
AøÇz-x¨ ÷£õ-Úõ-¾® Eh-÷Ú ö\õ¢u F¸US AÁ-\-µ-©õ-Pz v¸®-¦-÷Áõ®. 313) Man needs NO knowledge. He needs a product that can be used. ªß-\õ-µ®
÷uøÁ-°Àø». £À¨ ÷Ás-k®. 314) Bø\ø¯¨
§ºz-v- ö\´x öPõÒÍ •¯-¾® ö£õ-Êx GÊ® öÁm-P® §ºz-v-¯õÚ ö£õ-Ê-x® GÊ®. Qøhzu
ö£õ-Êx® QøhU-Põu ö£õ-Ê-x® öÁm-P® GÊ¢x ¤k[-Qz vß-Ý®. Any new idea is shy to express itself. Shyness is the self-awareness
of the body. Shame is vital self-awareness. 315) PØ-£øÚ
P¸-Å-»®. PØ-£-øÚU
÷Põmøh ÷Põmøh Âk®. 316) ÷£õP
÷Ás-i-¯x EÒ÷Í. C¸UP
÷Ás-i-¯x EÒ÷Í. \õ-vUP
÷Ás-i-¯x EÒ÷Í. Eß
E»-P® EÒ÷Í C¸U-Q-Óx. EÒ÷Í
\õ-vU-Põ-ux E»-Pz-vÀ \õ-vU-P¨ ÷£õ-Á-vÀø». EÚU-S-›-¯x
EÒ-÷Í-°-¸U-Q-Óx. 317) AÇS
÷Põ-µ-©õ-Úx ]¸èi. ÷Põ-µ®
AÇ-Põ-Áx £›-nõ-©®. £›-nõ-©®
ö\Í¢-uº-¯zøu »õ-Ás-¯-©õU-S®. •Pz-vß
AÇ-S Bz-©õ-Âß AÇ-PõP ]¸èi £›-nõ-©-©õP ÷Ás-k®. ö\Í¢-uº-¯® ¦Ó AÇ-S. »õ-Ás-¯® AP AÇ-S. 318) One movement of Reality splits into one million movements in phenomena. ¤µ®-©z-vß
Aø\-Ä ¤µ®-©õs-h-©õ-Úx. 319) Neither the heart nor the mind
cherishes disharmony or conflict. They long for unity, utter UNITY in the
substance. Cu-¯®
Cøn-¯ H[-S-Áx Põ-uÀ. ©Û-u
Cu-¯® öu´Á 죺-\zøu |õ-k-Áx Põ-uÀ. 320) öu¸U-Tzx
öu´-Áz-vß v¸-Â-øÍ-¯õ-hÀ. öu¸U-Tz-vÀ
Põ-n-õu öu´-Á® öu´-Á-ªÀø». £-\õ-›-°ß
Pئ Âs-q-»-Pz-vØ-S-›-¯x. v¸-h-Ûß
v¸-Á-i-ø¯¨ ÷£õØ-Ö-Áx v¸-Ä-¸-©õØ-Ó®. ÷uÁ-›ß
Pئ ÷uÁ-i-¯õ-Ð-øh--¯x. 321) |©U-Q-øÇzu
£õ-u-P[-PÒ AØ-¦-u-©õ-Pz öu›¢u ö£õ-Êx |õ® ö\´u £õ-Á[-PÒ ¦s-o-¯-©õ-S®. £õ-u-P[-PÒ
CøÓ-Áß £õu P©»[-PÒ. 322) E»-øP
ö|g\õÀ £õºUP ÷Ás-k®. Ps-nõÀ
£õºU-PU Thõx. 323) Aß-øÚ-°ß
죺-\® AÚ¢-u-Ûß ì£º-\®. 324) In periods of social transition, the losing class pleads not to preserve its rights but for saving face, asks of the enemy for a discreet consideration in delivering the humiliation. ©õ-Ú®
÷£õ-ÚõÀ ÷PÒ-Â-°Àø», ÷©Í® öPõm-iU öPõs-hõ-hõ÷u. ©õ-Ú®
÷£õ-P-»õ®, AÁ-©õ-Úz-øuU öPõs-hõh •i-¯õx. 325) EÒ÷Í
©õÓ J¸ ñn®. öÁ-Î÷¯
©õÓ J¸ ²P®. 326) GÀ-÷»õº
•P-•® öu´-Áz-vß v¸-•-P® Gß-ÓõÀ Gøu
»UP •i-²®? Hß Â»UP ÷Ás-k®? »UP ÷Ás-i-¯x •P-©À»; ©õÓ ÷Ás-i-¯x £õº-øÁ. 327) AÍ-ÄUS
÷©À ÷£õ-ÚõÀ Aß-¤Ø-S¨ £v-»õP AÁ-©õ-Ú® Á¸®. Aøu-²®
ö£õ-Öz-xU öPõs-hõÀ AÁ-v GÊ®. 328) AÍøÁ
«Ö-Áx A-Ô-øÁ «Ö-Áx. 329) Gx
B°-µ® •øÓ A÷|-P Á¸-å-©õP ©Ú-øu A›U-Q-Ó-÷uõ, Bs-h-Áß
Auß ¤ß EÒÍõß. A›¨-£øu APØ-Ô-ÚõÀ AßøÚ
u›-\-Ú® u¸-Áõº. AÁ-\-µz-vØ-S¨
¤ß-ÚõÀ Aß-øÚ°ß A›-¯õ-\-Ú®. 330) |®
öÁØ-Ôø¯ Aß-øÚ-°ß öÁØ-Ô-¯õP AÔ-¯ ÷Ás-i¯ |õ®, Aß-øÚ-°ß öÁØ-ÔUS E›-ø© öPõs-hõ-k-Q-÷Óõ®. AP¢øu APßÖ AßøÚ Áµ ÷Ás-k®. 331) J¸
Ai G¢u ÷|µ-•® Aß-øÚø¯ ÷|õUQ |Pµ •iÄ ö\´-¯U- T-hõ-uõ? Aß-øÚ-°-¸¨-£x
Aøµ Ai-°À. Jº Ai |Pº¢-uõÀ Aß-øÚø¯ Aøh-÷Áõ®. G¢u ÷|µ-•® J¸ Ai Aß-øÚø¯ Âmk |õ®
AP» •¯À-Q-÷Óõ®. |Pº-Áx
uÁ-ÔÀø». vø\ ©õÔ |Pº-Q-÷Óõ®. 332) ]¢-uøÚø¯
AÈzx ö|g-\zx {øÚ-øÁ¨ £õ-µõmh ÷Ás-k®. ©Ú®
ö|g-\-©õQ, ö|g_ ¤ß-ÚõÀ ÷£õP ÷Ás-k®. 333) Psøn
‰i v¯õ-Û¨-£-x®, ©Ú® EÒ÷Í ÷£õ´ {uõ-Ú-©-øhÁx® Jß-÷Ó. {uõ-Ú® v¯õ-Úzøu Âh E¯º¢-ux. {uõ-Ú® ö\¯-¾U-S-øh¯ v¯õ-Ú®. 334) Our mind and vital usurping Shakti is like the peon and clerk appropriating the order of the office. E›-ø©US
E›-¯-ÁÒ E©õ. ©Ú-•®, Enº-Ä® »-P ÷Ás-i¯ P¸-Â-PÒ. Eøh-¯-ÁÒ
E©õ. 335) ©Ú®
»Q \Uv ö\¯À-£-k-Áx \õ-u-øÚ. \U-v-²-øh-¯x
\Uv. 336) Aß-øÚø¯
{øÚzx Põ-›-¯® ö\´-Áx ö£õ-¸Ò-PmS u[P •»õ® §_-Á-uõ-S®. Aß-øÚø¯ HØÖ ö\´-Áx
u[-P-©õP ©õØ-Ö-Á-uõ-S®. ö\®¦
u[-P-©õ-Áx \©º¨£-n®. 337) ö|g_
vÓ¢-uõÀ ©Ú® J²®. 338) ©Ú®
J¯õ-©À ©uº u›-\-Ú-ªÀø». 339) For the media to become generous and non-sensationally factual, the society should espouse collective GOOD WILL. \‰-Pz-vß
|À-ö»s-n® £z-v-›øP uº-©®. £z-v-›øP
uº-©® {ø»¨-£x \‰-P® £z-v-Û-¯õ-Á-uõ-S®. 340) In every field, society loves to be promiscuous, as there is no organisation. Organisation is the chastity of society. ìuõ-£-Ú®
\-‰-Pz-vß Pئ. 341) The intelligence that can understand only from arguments or from statistical figures is no intelligence. Intelligence understands unaided. ÂÍU-Põ-©À ¦›¢x
öPõÒ-Áx Â÷Á-P®. 342) Individual work value or cultural value is impersonal value of the universe. £s¦ £µ-|-»®
÷uk-Á-x. 343) Aß-øÚø¯
AøÇUP ÷Ás-i¯ AÁ-]-¯-ªÀ-»õu ©Ú-{-ø» £Uv. 344) Calling from below, the response from above together changes the being inside out, thus reversing the consciousness, which initiates transformation. AøǨ-¦®
A¸-Ю APz-øu¨ ¦Ó-©õ-P-Ä®, ¦Ózøu AP-©õ-P-Ä® ©õØ-Ö®. 345) Aß-øÚø¯
AÔ¢-u-Ä-hß |õ® ö£Ö-Áx |®ø© ©Ó¢u {ø». |õÍõ-ÚõÀ
|õ® EÒÍ ©Ú-{ø» Aß-øÚø¯ ©Ó¢u ©Ú-{ø». Aß-øÚø¯
AÔ-Áx A›x. ©Ó¨-£x
G-Î-x. 346) \µ-nõ-P-v-ø¯z
wÂ-µ-©õ-PU Pøh¨-¤-iUP •i-Ä ö\´-uõÀ, Ax uÂ-µ ©Ø-Ó-öuÀ-»õ® {øÚÄ Á¸®. {øÚ-Â-¾®
\µ-nõ-P-vø¯ {Öz-x-Áx Pi-Ú®. 347) Strength naturally inclines towards evil and tyranny, without its being inherently so. Á¼-ø©-°ß
C¯À¦ Pkø©, öPõ-kø©. 348) Loyalty is not just divided but is really divided in a multiple way. This is so because loyalty is NOT to a person but to a principle. £»-¸US-›-¯øu
J¸-Á÷µ ö£Ó ¸®-¦-Áx _¯-|-»®. Possessiveness is not loyalty; it is to raise selfishness to a high principle. 349) What cannot be possessed as of value is not worth possessing. It is never possessed.
To make the form content is
not so much a sin as folly. ©Ú® ©n-©õP
CÀ-»õu v¸-©-n® v¸mk ©n®. ©Ú-÷©-°À-»õ-u-ÁºUS
v¸-©-n® Hx? 350) The romance, idealism, etc. that accompanied marriage are the subtle fringes to keep the social institutions alive and active. Põ-u-¼-»U-Q-¯® GÊ-v-¯-Á-›À ö£¸®-£õ-÷»-õº
Põ-u-¼-ÛßÖ Põu yµz-v-¾ÒÍ-Áº. En-µõu
Enºa-] EÒÍz-øuz öuõ-k® C»U-Q-¯-©õ-Põx. |
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