DAILY MESSAGES
Series XII 451) The word ‘scientific’ is used in the sense of being factual and systematically true facts. CÀ-»õ-uøu
|®-£õ-ux Âg-bõ-Ú®. Ax
C¸¨-£-øu÷¯ |®£ ©ÖU-Q-Óx. Vignana is Supermind. In its name, superstition is now organised. Superstition is undesirable, but it is a crime to organise superstition in the name of Supermind. 452) Matter is delight of being because it
is the sensation of mind that turns the Spiritual substance into material
substance. ©Úz-vß
Enº-ÁõÀ áh® EØ-£z-v-¯õ-Ú-uõÀ áh® BÚ¢u ¤µ®-©-©õ-S®. 453) Time heals because consciousness where Time is created as inner extension ends as outer extension of space which represents matter. EnºÄ
áh-©õ-Áøu |õ® Põ-»® Sn¨-£-kz-x-Á-uõ-PU TÖ-Q-÷Óõ®. Consciousness became matter through the inner
and outer extensions of Time and Space. 454) áh-©õ-P¨
¤›¢u {ø»-°À ÷uk® IU-Q-¯® §÷»õP _ÁºU-P®. Unity is richest in the divided world of matter. ¤›¢x
÷\º-Áx ]¸è-i-²®, £›-nõ©-•®. ¤›-Á-x
]¸èi, ÷\º-Áx £›-nõ-©®. 455) To say Sat has three aspects of Atma, Purusha, Ishwara is the same as saying that Sat can be seen from three levels of mind, Overmind and Supermind. ‰ßÖ A®-\®
Gß-£øÁ ‰ßÖ {ø»-Pm-S-›¯ £õºøÁ. 456) GÁøµ
öÁÖz-uõ-¾® öÁÖ¨-¦U-S-›¯ £»ß Esk. GÁøµ
¸®-¤-Úõ-¾® ¸¨-¦U-S-›¯ £»ß Esk. öÁÖ¨-ø£-²®
¸¨-ø£-²® Ph¢u {ø» Aß-¦-hß Bº-Á-©õP Aß-øÚ-ö¯Ú
EÚU-Põ-PU Põz-v-¸U-Q-Ó-x. 457) CøÓ-Áß
ö©´. C¯ØøP ö£õ´. CøÓ-Á-Ý®
C¯Ø-øP-²® ö©´. C¯ØøP
CøÓ-Á-Ûß ö©´-ø¯U Ph¢u ö©´. C¯Ø-øP-°À
ö©´-ø¯U Põn CøÓ-Áß ]¸è-iUS CÓ[Q Á¢-uõß. CÓ[Q Á¢u
CøÓ-Áß ¯õº GÚ {øÚÄ Á¸-Áx BÚ¢-u®. GÊ-Á-x
÷£-µõ-Ú¢-u®. 458) ÷Põ-£®
¤Óº ÷©À Á¸-Áx. |õ÷Ú
}¯õ-ÚõÀ GÚUS Eß «x G¨-£-iU ÷Põ-£® Áµ •i-²®. ÷Põ-£® Gß-£x
¤›¢x {Ø-£x. Unity banishes anger. One who has realised unity with the world, has nothing to be angry against. 459) Sat extends as Truth of Unity. Chit extends as Time and Space. Ananda extends Truth and Time infinitely as sensations of joy and love. ußøÚ
CÇUP ¤µ®-©® ¤›¢x, }sk, ›¢x, \U-v-¯õQ, ¹£® ö£Ö-Q-Ó-x. 460) Gradualness is Nature's determination to prolong the enjoyment offered to her. ö©x-ÁõP
|Pº-Áx C¯Ø-øP-°ß ¤Ó¨-¦-›ø©. ÷ÁP-©õ-P¨ ÷£õ-ÚõÀ ^U-Q-µ® ]¸èi •i-²®. Pøh-] ö\õmk
Áøµ AÝ-£-¨-£x Ph-ø© Gß-£x C¯ØøP. C¯Ø-øPUS
Gv-µõ-Úx £›-nõ-©®. B-Ú¢-u® ÷ÁP®. Av-÷Á-P®
£›-nõ-©®. 461) The impersonal man reaching the
impersonal woman is to love the whole sex. The impersonal becoming personal is to raise the intensity of seeking. BqUS
Bs-h-Áß ö£s. 462) To suppose the FOOL will one day understand by repetition is an exercise in folly. ©øh¯ÝU-S¨
¦›-¯ ÷Ás-k® Gß-£x ©h-ø©. If you want a fool to understand, talk to him in his language, through the incentives that he can understand and wait till he desires to know.
Choose the other man's language. 463) |®-¤U-øP-°À-»õ-u-Á-›-h®
÷£_-Á-x AÔ-Ã-Ú®, £õ-Á®. öu›-¯õ-u-Á-ÝUS ö\õÀÁx öu›-¯õz-u-Ú®. Is there any sense in addressing the furniture? Why talk to the doubting Thomas? Let him progress in doubt. 464) Method is to follow what another has done. Knowledge is to know why he has done and how. §µ-n ÷¯õ-Pz-vØS bõ-Ú® £¯ß-£-k®, •øÓ £¯ß-£-hõx. •øÓ-ø¯ »UQ bõ-Úz-øu¨ §ºzv ö\´-Áx \µ-nõ-Pv. 465) Capacity for self-destruction in man is extensive. It does not exhaust till he is destroyed. uß-øÚ-¯-Ȩ-£x
uø»-¯õ¯ uº-©®. Self-creation completes itself by Self-destruction. 466) ÂÍU-P®
£-µ-©õP ©ÖUP Eu-Ä®. ö\õÀ-»õ-Âm-hõÀ
¦›-¯ •øÚ-Áº. ¦›¢x ö\¯À-£h Eu-Ä®. ö\õÀ
ö\¯-¾US G¨-£-i-²® Eu-Áõx. Explanation helps extensive refusal. 467) ¯õº Gøu G¢u AÍ-ÄUS AÔ-Q-Óõº Gß-Ó-Ô-Áx
Â÷Á-P®. AÔ-¯ ÷Ás-i-¯øu AÔ¢-uõÀ Akzu Pm-h®
÷£õ-P-»õ®. To
know all that you need to know is to go to the next level. 468) Supermind determines. Overmind takes each to its final possibility. Man is a seeking Ignorance. Vital feels with five senses. Body knows by one sense. ©Ú®
BÓõ-Áx AÔ-ÁõÀ AÔ-Q-Óx. AÔ-²® ÷uøÁ Akz-u ÷»õ-Pz-vØ-QÀø». 469) •Ê-Á-x®
¦›¢-uõÀ §›U-S®. Consummate knowledge is constant ecstasy. Knowledge is joy when what is known is sensed. bõ-Ú®
EhÀ ö£Ö® bõ-Ú®. 470) Non-interference is non-existent. J¯õ-©À Aß-øÚ-ø¯z uøh ö\´-Áx Aß-£º ÁõÌ-Ä. Human life is one of non-stop interference with the action of Grace. 471) One has touched the substance if nothing in him moves. áh¨ ¤µ®-©®
áPz S¸.
To reach the substance one in his descent should not deviate at any point or stop. 472) To reach the substance and to act from the spirit of that substance is to evolve spiritually. Gs áõs
Eh-¾US Eh-÷» ¤µ-uõ-Ú® Gß-£x ÷¯õP `z-v-µ®.
473) Substance can be controlled only
by substance. The more the consciousness tries to control the substance, the
more it asserts. áh® ãÂ-¯z-vØ-SU Pm-k¨-£-hõx. ]Ô-¯-x
ö£›-¯-øu Pm-k¨-£-kz-v-ÚõÀ Gv-µõÚ £»Û¸U-S®. Substance
is deeper than consciousness. 474) P¸-øn
Gß-£x A¸-Îß CÛ-ø©. AÝ-uõ-£®
P¸-øn-¯õ-Áx Aß-£ß Ph-ÄÍõ-Áx. Compassion is the sweetness of grace, which is God in action. 475) God is not regulated by the
calendar. Põ-»s-høµ Gkzx GÔ¢-uõÀ Põ-»® {Ø-Põx. PØ-£-øÚø¯
{Öz-v-ÚõÀ Põ-»® {Ø-S®. Bs-h-ÁøÚ A-Ô¢-u-¤ß ©Û-uß PØ-£øÚ Põ-»®. PØ-£øÚ
Pm-k¨-£m-hõÀ, Põ-»-•® Pm-k¨-£-k®. 476) £øÇ-¯
Gs-n® uõ÷Ú GÇõ-Âm-hõÀ ©Ú® ›¢x Bz-©õøÁ AÝ-©-vUP •¯À-Á-uõP Aºz-u®. £µ¢u ©Ú® £µ-Á-\-©-øh-Áx. Expansiveness excludes occupation. 477) Gøu-²® J¸ Põ-µ-n-©õ-Pa ö\õÀQ÷Óõ®. GßÚ
ö\õÀ-Q-÷Óõ® Gß-£øu Âh Hß ö\õÀ-Q-÷Óõ® Gß-£x •U-Q-¯®. To know
the WHY of the arguments in The Life Divine is to understand it. Hß C¢-v-µß Pº-n-Ý-øh¯ PÁ\ Ss-h-»[-PøÍU ÷Pm-hõß? 478) The instrument is,
of course, Supermind, but She lends it to you without your asking. See
through Her eyes and The Life
Divine will be intelligible. AßøÚ Life Divine £iUP Eu-Ä® ‰U-SU Ps-nõ-i. The spectacles
restore lost sight. The Mother gives the sight we do not have to read The
Life Divine. 479) ©Úz-vØ-S¨ £õº-øÁ-°Àø».
«s-k® «s-k® ÷Pm-h-øu÷¯ ÷Pm-S®. AßøÚ £õº-øÁ-ø¯z u¸-Q-Óõº. AU Ps-÷nõm-h® Gøu-²®, G-Î-vÀ ¦›¢x öPõÒ-Ю. It is
easy to understand the whole of The Life Divine with the right
instrument. With mind that
is no instrument it is an endless fruitless labour. 480) Consciousness though indivisible is only a second stage like Truth, which is not Existence. Subconscious is a distant stage from the Superconscient.
¤µ®-©® •uÀ áh® Áøµ AÔ-Áx ¤µ®© Âz-¯õ. ¤µ®© bõ-Ú®. 481) Loss, anger, liking, thinking, etc. are responses of the divided being. IU-Q-¯-©õ-Ú-
\z-vÀ |è-h®, ÷Põ-£®, ¤›-¯®, ]¢-u-øÚUS Ch-ªÀ-ø». Union itself is not unity as it excludes
substance. 482) Try to understand everything in the light of your acts and words.
CÀ-»õ-ux
Áõ-µõx. ö\õÀ»õÀ ö\õÀ-»õ-ux |hU-Põ-x.
You have no right to wish ill even to those who have mortally offended you without it recoiling on yourself. 483) The human is in the Higher Mind, not in the lower vital. ©Ú® ¯õ-øµ²®
|õ-hõ-Âm-hõÀ ©Û-u-Úõ-P-»õ®. ©Ú®
÷©÷» E¯µ ©Û-uøÚ |õh •i-¯õx. The mind that seeks human companionship is of the lower vital. It cannot be human. 484) ¦z-u-Pzøu
øP°-÷»÷¯ øÁz-v-¸¢-uõÀ £i¨¦ Áõ-µõx. S¸-Âß
Põ-»-i-°-÷»÷¯ C¸¨-£-uõÀ £Uv Áµõx. £Uv
Á¢u ¤ÓS ö|¸U-P® ¦s-o-¯®. It is not nearness but openness that gives knowledge. Knowledge is of the mind, not of the body. 485) Joy is equal in both self-creation
and self-destruction. BÚ¢-u-ªßÔ Gx-Ä-ªÀø», AÈ-Ä-ªÀ-ø». Ananda only creates even when it destroys. 486) To be able to prevent repetition is spiritual progress. ¦v-¯x
ö\´-Áx ¦Úº öáß-©®. Bß-©õ-øÁU
Põn ¸®-¤-ÚõÀ AÇõ÷u, Ah® ¤iU-Põ÷u, ö\´-u-øu÷¯
ö\´-¯õ-÷u. 487) The best of instruments becomes
invalid if it cannot prevent its becoming the opposite. x÷µõ-P® ö\´¯ •i-¯õu vÓ-ø©÷¯ vÓ-ø©. It is values that render endowments valuable. 488) \U-v-°ß
ö\¯-ø» uß ö\¯-»õ-P¨ ¦›-¯õ-©À ö\´u ©Û-uß ¦›¢x uß ö\¯ø» \U-v-°ß ö\¯-»õP
ö\´-Áx \µ-nõ-Pv. ©Û-uß \U-v-°ß ‰»® Dì-Á-µ-Úõ-S® £õøu
\µ-nõ-Pv. Soul
awakening in the mind is surrender. ¦›-¯õ-ux ¦›-Áx \µ-nõ-P-v-°ß AhU-P®. £¯®
AÝ-£-ÂU-P¨ £¯¨-£-k®. AÝ-£-ÂU-S® øu›-¯® Bs-h-Áß. 489) Not to express a thought that arises is Silent will, to speak it to Mother is consecration, to give that thought to Mother and be happy to accept Her will is surrender. ÷uõß-Ô-¯-øu¨
÷£\õ-©-¼-¸¨-£x, Aß-øÚ-°-h® TÖ-Á-x, Aß-øÚ-°-h® Âk-Á-x BQ-¯-øÁ ‰ßÖ Pm-h[-PÒ. Silent will, consecration, surrender are graded. 490) Gv-›-ø¯
|õmøh Âmk µmi Âmk ©Ö-÷Áø» £õºU-Q-÷Óß Gß-Ó-Áß
E»-Pzøu Âm-k¨ ÷£õ´ Âm-hõß. Gvº-Põ-»®
Gv-›-°ß Áõ-°-»õ-P¨ ÷£_®. Your thoughts will be realised in your own life with double force. 491) \µ-nõ-P-v J¸ Ãk
Pm-i-ÚõÀ •i-Q-Óx. Ãk Pm-k® Gs-nzøu •Ê-ø©-¯õP \©º¨-£-n® ö\´-uõÀ, Ãk QøhU-S®
Gß-£x \-µ-nõ-P-v-°ß \z-v-¯®.
Aøu |®-¦-Áx \µ-nõ-Pv. A¢u |®-¤UøP ö\¯À-£-k-Áx AÝ-£-Á®. Gs-n®
\©º¨-£-n-©õ-ÚõÀ £»ß Esk GßÓ |®-¤UøP \µ-nõ-P-vU-S-›¯
©Ú-{-ø». Surrender at any level is accomplishment at earlier levels. Mental surrender is material accomplishment. 492) The charm is not in the woman, but in the feminine principle.
PÁºa]
ö£s-ø©US, ö£s-qU-PÀ». ö£s-ø©ø¯
öÁ-Ψ-£-kz-x® ö£s \Uv. The charm of the female is never ending and
ever-increasing in sweetness. 493) Just because man offers his surrender, it does not mean Mother will accept it. She does so only when the surrender is pure, living, sincere and true. \µ-nõ-P-vUS
ãÁß Áµ ãÁ-ÛÀ Es-ø©-°-¸UP ÷Ás-k®. 494) Mother takes you to the substance non-stop, if you do not choose to interfere. Aß-øÚUS
Bøn-°-hõ-Âm-hõÀ Gøu-²® AÁº \õ-v¨-£õº. Surrender is non-interference with Mother. 495) Non-thinking allows energy to collect while thinking expends it. ]¢-uøÚ
ö\»Ä ÷£a_
µ-¯® ö©Í-Ú®
÷\ª¨¦. 496) Aspiration is the unforgettable sensation of delight the body has once felt and is still living. £Uv
£P-Áõß öuõmh Enºa]. öuõm-hx öuõ-h-µõ-©-¼-¸U-Põx. 497) We think of certain people more often than others. What we think of is not persons but their qualities. It means those qualities grow in us. ©Ú® |õ-k-Áx
Sn®, |£-øµ-¯À-». Qualities present to us as persons. 498) He who is steadfast in his ideal will find his inner focus unfocussed. It is because of that he seeks steadiness outside. »m-]-¯®
{ø»-¯õ-ÚõÀ ©Ú® ]u-Ö®. Man seeks inner focus in outer steadiness. 499) Silence can descend and submerge the
ego giving the impression of egolessness. When the Silence withdraws, the ego
will be there intact. Silence has no power to dissolve the ego. ö©Í-Úz-vÀ
AP¢øu Pøµ-¯õx. AP¢øu
Pøµ¢-uõÀ APsh ö©Í-Ú® §n-»õ®. Silence is there in all planes starting from Matter. 500) Gvº-Põ-»z-vØ-S-›¯
Gs-n® GÚUS E›-ø©-°Àø». Gs-n÷©
|õ-ÛÀø». I belong to the ever-present, refuse to belong to the dead past or its counterpart the future that is a pale reflection of the living. |
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