DAILY MESSAGESSERIES XIII 51) The rule is
never to help anyone if you do not want to be hit, hurt, opposed and betrayed. He who
wants to overrule the rule helps others voluntarily
in double measure and is not hurt but praised. ö£›¯ uÁØøÓ ö£›¯ ¦so¯©õPa ö\´Áx £µ¢u ©Ú®. What you
get depends on how you give. 52) When man resorts to consecration, God
acts through him. \©º¨£n® \º÷ÁìÁµß ö\¯À. 53) Each act has
both the dimensions of good as well as bad or the evolutionary right and its opposite. In human
action, the result is determined
by that which excels the other. In the right action they blend to produce a great result. ¤nUöPõÈ¢uõÀ ¤µ£g\÷© ¤µÐ®. 54) Divine Life requires one to value things while they are
available in plenty and value them not only in their absence. C¸¨£x CøÓÁß. \®£õvUPõuÁÝUSz u¸® ©›¯õøu £sø£U Põmk®. 55) Yoga is the spiritual exercise of what
magic vitally does. Rules are the same. B ö\´Áx ©¢vµ®, ©õ¯®. Bz©õ ö\´Áx ÷¯õP®. 56) He who laughs
at another’s folly is only laughing at his own folly. ÷P¼ ö\´£Áß ußøÚU Psk ÷P¼ ö\´QÓõß. What
appears as folly to us in another is the most right thing seen from his own perspective. Not being
able to see it is folly. 57) AÔÄ Á¢u ¤ß Cx |õÒ Áøµ¨ ¤ÓøµU ÷P¼ ö\´u ö£õÊx uß AÔ¯õø©ø¯÷¯ ÷P¼ ö\´ux öu›²®. ¤ÓøµU ÷P¼ ö\´¯ •i¯õx. ußøÚ ©mk÷© ÷P¼ ö\´¯ •i²®. All folly
is inside. 58) Mind extends itself by thinking. GsnzuõÀ ©Ú®
£» Ch[Pξ® £µÄQÓx. Gsn® ©Úzvß Ãa_. 59) Intellect
takes the mind to the level of its understanding and it can become intuition of that level, if it
can part with its sense impressions. AÔ¼¸¢x Enºa]US »QàÀ bõÚ® Á¸®. 60) AÔÄU Ps vÓ¢uõÀ Ax bõÚU Psønz
vÓUS®. 61) If diet or drug can control bodily
conditions, thoughts can better control
the same. ©¸¢x ö\´Áøu ©Ú® GÎvÀ ö\´²®. £zv¯® ö\´Áøu £USÁ® ö\´²®. 62) E»P® EßøÚ Gvº £õºUS® ö£õÊx }
G¨£i £øǯ Âå¯[PøÍ
|õh»õ®? ö\õºUP® ÷ui
Á¸®ö£õÊx ö\õ¢u Âå¯[PøÍU P¸u»õ©õ? The whole
world is after one who accepts Mother.
How can he hanker after
nostalgia? 63) The conscious
receiving a training that is in tune with the subconscious grows in it. It matures into
culture. When they are in conflict, the culture receives as before but the subconscious organises
in the reverse. £°Ø] £s£õQ £USÁ©õS®. £USÁ® J¸ £UP®, _£õÁ® GvµõÚ £°Ø]²® ö£Ö®. 64) In the higher
life, there is no success or failure but there is work. öÁØÔ ÷uõÀ°À»õu ÷Áø»²sk. 65) What Brahman
is to creation, ether is to the cosmic Becoming. BPõ¯® ¤µ£g\zvØS ¤µ®©®. 66) \a]uõÚ¢u® BshÁøÚ ö\¯À £h AøǨ£x EhÀ. EhÀ CøÓÁÝUS BÚ¢u® u¸® P¸Â. Matter is
Sachchidananda presenting itself to God’s mind for Delight of existence. 67) Courage is
natural and instinctive. One never feels it till it is called out to act. øu›¯\õ¼US uß øu›¯® {øÚ¸¨£vÀø». 68) The all-pervasive vision of the
Brahmic Consciousness is here as the public
eye which cannot be escaped by anyone, however skillful he is. Fµõº £õºøÁ E»P® •ÊÁx® AÔ²®. 69) Judgement
prevents comprehension and condemnation is to judge. öÁÖ¨¦ AÔøÁ ©ÖUS®. 70) Matter is
Sachchidananda represented to God’s own mental experience as delight of existence. áh® CøÓÁÛß ©Ú® x´US® Cߣ®. 71) To know life
intuitively and explain it intellectually is NOT possible for intuition but needs integral
experience. bõÛ¯õÀ ÂÍUP •i¯õuøu bõÚ® ÂÍUS®. 72) A government
officer carries the power of the government. A devotee does not see that he carries
the power of Mother. Aß£ß AßøÚ°ß AvPõ›. 73) Understanding
the actions of people instead of judging them is better. GßÚ ö\´uõº Gߣøu Âh Hß Aøu AÁº ö\´uõº Gߣx |À»x. 74) Savings come
from a saving temperament and are not determined by the income. ÷\ª¨¦ Snzøu¨ ö£õÖzux,
Á¸©õÚzøu¯À». 75) Great drama
is written when the impersonal vibration speaks with personal accent. ¤µ£g\® ¦»Áº Áõ¯õÀ A©µ Põ¯zøu¨ ÷£_®. 76) Come out of
one, if not all the five – ego, finite, Time, mind, surface – and the Response awaits you. Gmi¨ £õºzuõÀ GÀ»õ® Esk. 77) The
understanding of vested desire will be able to ‘see’ accordingly ‘concrete facts’, hear ‘true
voices’. Psøn ©øÓ¨£x Bø\. CÀ»õuøuU Põs£x
BºÁ©õÚ Bø\. 78) People give way not so much for
money, prestige, or charms as for those things
emanating from the higher seats of knowledge. A¢uìvß PÁºa] AvPU PÁºa]. 79) Computer used
comprehensively will move life from the surface down and Life Response will be the
order of the day. P®¨³mhº ÁõÌøÁ
Av\¯©õUS®. 80) While in the
subliminal, every next moment one faces a Life Response. It is not so on the surface,
unless the time for the subliminal arrives. ©Ú® vÓ¢uõÀ ©ø»
|Pº¢u£i°¸US®. 81) öPõk¨£x ö£ÖÁuõàÀ Bø\ AߣõP ©õÖ®. 82) An impression
becomes a fact in the imagination of the interested. CÀ»õux |h¢uuõP {uº\Ú©õPz öu›²®. Bø\ Psøn ©øÓUS®. Ps
C»õ»õuøuU Põq®. 83) If the
politicians have swindled thousands of crores, have not the public swindled equally that amount? ÷Áº ÁȯõP Áµõux QøÍUS Áµõx. 84) When nothing
is happening we feel it is loss of time. Instead the action moves from the surface to the
subliminal and is preparing there. |Pµõu ÷Áø» ©øÓÂÀ u¯õµõQÓx. Non
action is subliminal action in preparation. 85) When society
neglects a family, it does so with a vengeance. When he becomes a success again with
the same vengeance it compels them to let them
in. Society’s compulsion that is violent is real. \‰P® EßøÚ Â»UPÂÀø». Eß ÷uõÀÂø¯
»USQÓx. Pmhõ¯¨ £kzxÁx Pmhõ¯® Esk. 86) Computer has the
ability to bring Indian spirituality to the surface, as it prevents lying. ö£õ´ø¯ »USÁx
ö£õUQå® ö£ÖÁx. A society
develops in proportion to the organisation it creates to prevent lying. 87) When by years
of inner perfection one reaches the subtle beauties of spiritual brilliance, the
stark realities of practical necessities will appear before you. To see the one as the other is the path
of purna yoga. P Põ¯zøu
Gmi¯¤ß P¢uÀ xo PsqUS¨ £k®. P¢uÀ Põ¯zuõÀ ¥uõ®£µ©õS® vÓß AßøÚ Bß©õÄUS AΨ£x. 88) The finite
life of a small organisation or even one person can represent and fully reflect the Infinite by
Knowledge, Emotions, works and the appropriate
organisation of them. ]Ô¯x ö£›¯øu bõÚzuõ¾® ö\¯»õ¾®, {ºÁõPz vÓ--ø©---¯õ¾® BÍ •i²®. 89) Information
scotches rumour. Education dissolves superstition. Spiritual awakening is the death knell
for evil. CµP쯮 Áu¢vø¯
Gʨ¦®. 90) There is
absolute freedom, absolute goodness and absolute folly. There are
as many absolutes as there are aspects. Brahman is
absolute absoluteness. §µn AÔÄ, •Êø©¯õÚ AÇS, ]Ó¨£õÚ |À»x GÚ B°µ® Esk.
§µn•®, AÇS®, ]Ó¨¦® §µn® ö£ØÙÀ Ax ¤µ®©©--õS®. ¤µ®©® §µn©õÚ §µn®. 91) Free movement of information frees the society from fear. Free information
is the basis for free action. £µ® öu›¢uõÀ £Ÿu® uºUP¨£k®. Freedom in one area becomes alive by
freedom in all areas. True freedom
is complete freedom. 92) Social,
psychological necessities to achieve more than one’s endowment give rise to ambition. vÓø©US «Ô¯ ÷uøÁ ÷£µõø\ø¯ Gʨ¦®. 93) The physical
recognises the mental by offending talk, respects it by a total silence that is incapable of
speech. AÔÂÀ»õuÁß ¤µõskÁõß. ¦›¢x öPõshõÀ
÷£a_ GÇõx. Mrs. Bennet
offers uncalled for offence to Darcy but goes into a speechless silence after his engagement. 94) A judge must
be one of a higher impartial perception. To submit to the judgement of one who is at the
level of the parties is not to seek justice. E¯º¢uÁÝUS {¯õ¯® ¦›²®. 95) When
consecration defies, one may find surrender helpful. \µtPv Bß© ÂȨ¦. Surrender
is the move of the awakened psychic. 96) Mind
considers, the methods of Japa, dhyana, pranayama, etc. where it can use its faculties of words,
concentration, will, etc. Surrender is
of the soul and it seeks
its origin. Bz© ÂȨ¦
BÚ¢u®. 97) Man
subconsciously wishes to reward his rival, as he is part of himself. Gv›÷¯ |s£ß. 98) A¢uµ[P ÁõÌÂÀ ö|¸UP©õÚÁº ÁõÌÂÀ Gv›¯õPU PõsQÓõº. EÒÍzvß
EÒ÷ͲÒÍÁ÷µ Gv›. 99) GßÝøh¯ »m]¯® Gv› ÁõÌÂÀ §ºzv¯õS®. 100) ÁõÌÄ ußøÚ¨ §ºzv ö\´¯ |® »m]¯[PøÍ Gv› ‰»® §ºzv ö\´QÓx. |
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