DAILY MESSAGES

SERIES XIII

 

251)         Independence and self-respect are noble and magnificent. In small                 characters, they degenerate into fads of unseemly, self-asserting, dry                 offence.

 

            ö\õ¢uUPõÀ _¥m\® u¸® _u¢vµ®.

                Enºa]¯ØÓ  ö\õ¢uUPõÀ  ÁÓsk Áõi¨ ÷£õS®.

 

                Self-respecting independence mellows into culture when it sweetly                 receives what is lovingly offered.

 

                Human self-respect becomes Self-respect when it gives it up in favour of                 love and affection.

 

252)         The offensive evil accuses independence of impertinence. Had the                 defending man been humble, the evil will accuse him of being crafty and                 clever instead. The intention is evil.

 

            öPmhÁÛh® u¨£ •i¯õx.  u¨£ ÷Ásk©õàÀ, AÁøÚ                 AÈUP ÷Ásk®.

 

                Without destroying organised evil, there is no use in trying to discover                 various appropriate behaviours. It is weakness that looks for politeness.

 

253)         One can list the occasions where irrationality passes as rationality,                 superstition is honoured, blatant falsehood is acceptable, uncultured                 behaviour is permitted in national life. He can locate all such in his own                 life. He who comes forward to eliminate them is a devotee.

 

            _zu©õP C¸¨£x _»£®. Aøua ö\´¯õ©À AßøÚø¯                 Án[P  •i¯õx.

 

                ÷\õ®÷£Ô, ö£õÖ¨¤À»õuÁß, H©õØÖ£Áß,

                ö£õ´¯ß BQ¯ÁºUS AßøÚ°h® ÷Áø»°Àø».

 

254)         The birth of the Supramental being needs several things at several levels.

 

Being

--    

Truth      

Attitude

--

Goodness

Emotions

--

Love and Joy

Organisation

--

Democracy that will help mature individual freedom.

Values

--            

All higher human values as self-existing values.

Atmosphere

--

Harmony

 

\zv¯®,  _•P®,  _u¢vµªÀ»õ©À  AßøÚø¯  HØP •i¯õx.

               

255)         Sri Aurobindo told us what to do to be transformed. They are surrender on                 our part and transformation by Her. We don’t know how this is                 necessary.  The Life Divine tells us this. To know that helps overcome                 the physical mind’s Ignorance.

 

            GßÚ ö\´¯ ÷Ásk® Gߣx CµP쯮.

                Hß ö\´¯  ÷Ásk®  Gߣx uzxÁ®.

 

256)         Even to represent the collective and fulfill their aims, the Individual needs                 to be stronger than the collective.  Otherwise he would be crushed.

 

            uõß Áͺ¢uõÀ £»® Á¸®.

÷\øÁ ö\´¯¨ ÷£õàÀ £»ïÚ®.

 

                The Individual dominating the collective will be able to serve them.

 

257)         In the life of ego we now live, authority is demanded at all levels from                 above and readily conceded from below. Where ego does not rule,                 authority is replaced by rationality.

 

            AvPõµ® ÷©÷» uͺ¢uõÀ R÷Ç AP¢øu GÊ®.

 

                Before relaxing authority from above, authority should be replaced by                 strength of Truth or Spirit.

 

                AvPõµ® ö\¾zuõux Aßö£Ú EnºÁx £Uv.

 

258)         Doubt of the physical becomes suspicion in the vital as the vital expands the atmosphere for self-defence.

               

            áh® |®£õx.       

 

                        _Ö _Ö¨£õÚÁÝUS \¢÷uP® GÊ®. ©Ú® SǨ£©øh²®.

 

259)        

·             Yoga is changing from Natural evolution to spiritual evolution.

·             Nature leisurely enjoys developing forms.

·             Spirit evolves consciousness.

·             One is free to shift from Nature to Spirit.

·             It is a rare joy which the spirit seeks.

·             Shifting from Monarchy to Democracy, the individual evolves.

·             Shifting to new technology, speed of social evolution rises. It is                          organisation of knowledge.

·             Yoga is organisation of consciousness.

 

          ©Ú® Bz©õÁx ÷¯õP®.        

 

260)         Protestantism from the spiritual side and communism from the economic-                political side are the harbingers of democracy, stalling the movement of                 Catholicism and monarchy.

 

            ©ßÚµõm]²®, ©uzvß BvUP•® ©õÔ ©Ûuß Âkuø»         ö£ÖÁx ÿ AµÂ¢u®.

 

261)         Every time Mother relieves man, She does so by a power not available for                 the highest in the land.

 

            ]Ô¯øuz  u¸®  ö£›¯x®  ö£›¯uõP÷Á°¸US®.

 

                The legal advice not available to Chief Minister was available for MSS.                 Mother’s avatar is the highest making it available for the lowest.

 

262)         The great retains its greatness even in serving the small.

 

            µõáõ ¤aø\°mhõ¾® AxÄ® £ÄàS®.

 

263)         The man who feels that he does not like to be told what to do is one who                 has been vitally disciplined against his will. It is a declaration that he is                 unwilling to get out of his own folly.

 

            uß ©hø©°ß ö£¸ø©ø¯¨ ÷£õØÖ£Áß ¤Óº TÖÁøu                 HØP ©Ö¨£õß.

 

264)       GÀ÷»õº Bø\PøͲ®  §ºzv ö\´¯ J¸Áº ¸¨£¨&-£mhõÀ,  AÁºPÒ AøÚÁ¸® ÷\º¢x AÁ¸øh¯ GÀ»õ Bø\PøͲ®   AÈUP •¯ÀÁº.

AÁºPmSz  vÓø©°¸¢uõÀ, AÁøµ÷¯ AȨ£õº.

 

                        Ai÷¯õk Aȯ •¯À£Áß AøÚÁº Bø\PøͲ® §ºzv                 ö\´¯ •¯ÀÁõß.

 

                Bø\ø¯ |õiàÀ, AÈÄ {a\¯®. 

 

265)         Behaviour can be so thoroughly good and excellent that it can completely                 veil the very opposite of character. But acts will always reveal not only                 character but the deeper nature.

 

            £ÇUP® _£õÁzøu ©øÓUS®.

 

                ö\¯À _£õÁzøu öÁΨ£kzx®.

 

266)         Consecration that overcomes running thoughts solves problems. To avail                 of opportunities, one must be able to consecrate the mental occupation.                  Neither is enough for yoga which requires the surrender of nature that is                 occupied.

 

            GÎuõÚ \©º¨£n® GÀ»õ ¤µa]øÚPøͲ® wºUS®.

 

                ÷¯õPzvØS›¯x •iÁõÚ \©º¨£n® \µtPv¯õÁx.                 

267)         It is the force of social change that expresses as Darcy’s love for Elizabeth.                  Hence its irresistibility. Do we see that our acts are expressions of                 Shakti’s move?

 

            Bµ®£® öu›¢uõÀ BshÁß öu›²®.

 

268)         Status is far more powerful than dynamism as it infinitely sustains the                 dynamic activity just as skill is vastly more resourceful than a one time                 help.

 

            Aø©v  B°µ©õ°µ®  ©h[S \Uv  Áõ´¢ux.

 

                Aø©vø¯U Ph¢u vÓÝøh¯x Aø©vø¯U Ph¢u                 \»Ú®.

 

                The psychic is the centre of cosmic energy in calm.

 

269)         |õ÷Ú E»P® GÚ Enµ EuÄ® ¡À Life Divine.

|õß E»PzvØSU Pmk¨£h ÷Ásk©õ, E»P® GÚUS® Pmk¨£h ÷Ásk©õ Gߣøu {ºn°¨£x |õ÷Ú¯õS®.                       

                E»P® EÚx EÒÍ[øP°À.    

 

270)         One may have to know to whom his services are due.

 

                ÷\øÁUS›¯Áß CøÓÁß.

 

                Of the many things you need to know, one important thing is about your                 services, if you are an idealist.

 

271)       \›¯õÚøu ö\´Áx ÷Áø»°Àø»; ö\õÀÁøu ö\´Áx                 ÷Áø». 

 

                \› Gߣx ÷Áø»UPõµÝøh¯ AP¢øu.

 

                Obedience is the hallmark of service.

 

272)         The basis of harmony in collective work is the recognition of others’                 endowment and one’s own defects.

 

            ¤Óº vÓø©ø¯ HØ£x®, |® SøÓø¯ HØ£x® _•P©õS®.                       

                Harmony is recognition of others’ talents and our defects.

 

273)         The centre of man is emotions. They are powerful when the body                 expresses them.

 

            Enºa] ø©¯® Eh¼À Ea\ ø©¯®.

 

274)         The capacity at the end of a long life of scholarship to patiently teach the                 alphabet is the capacity to see the Infinite in the finite.

 

            ö£›¯x ]Ô¯øu ö£¸ø©²hß

            HØS® ö£¸ø© ¤µ®©zvØS›¯x.

 

275)         This world cannot change by the ACT of anyone however high he is; it is                 moonshine to think it will change by preaching. An act in the Centre of                 the universe by one who represents it can certainly change this world.

 

            EßÝÒ EÒÍ E»P® ©õÔàÀ, E»P®  ©õÖ®.

 

                ö\¯¾U÷P Aø\¯õx E»P®, ö\õÀ¾US Aø\²©õ?

 

276)       |õ÷© ©Ûuß ¤ßÚõÀ ÷£õàÀ Cà® ö£Ó T¼ 

                ÷Pm£õß. AÁÝUS ÷Ásk©õàÀ Âø»ø¯

                        \xµ AiUSz u¸Áõß.

 

                The secret of development lies in man wanting it.

 

            ¤µ®©zøu ÁõÌÂÀ AÝ£ÂUP •i²® GÚ ©Ûuß AÔ¯                        Theory EuÄ®.

 

                To present the highest achievable goal in terms of his present                 aspiration is possible for one who understands the Theory in practice.

 

277)         The Simputer technology, which by itself will be great, will reach its full                 use value if accompanied by educational technology and the most                 important technology of psychology or spirituality of right use of human                 power – the formula for decision-making.

 

            PÀ²®, •iÄ®, P®¨³mhøµ²®,

                ]®¨³mhøµ²® £¯ÝÒÍuõUS®.

 

278)         Man exerts himself at the plane he is centred in. The yogi’s only work is                 to turn all his urges to Him, making consecration his only work. God                 enjoys the revealing marvel of involution as well as evolution.

 

            BÚ¢u® AÁß ÷Áø».

 

                To be able to see at any given moment the distance from exertion and                 enjoyment is human aspiration.

 

279)         When consecration of occupation is successful, it will open one to his                 existence in substance.

 

            _£õÁ® _®©õ °¸UPõx.

 

                Occupation is in the depth of consciousness.

 

280)         The touch of supramental consciousness will ensure at least one                 thought not known to the world.

 

            CÀ»õux GÊÁx CøÓÁß ö\¯À£õk.

 

                One act unknown to the world is a sign of the power of Supermind.

 

281)       S÷£µøÚ²® ö£õÙø©UPõµÛß £›_ ¤aø\UPõµàUS®.

 

282)         When something happens, everyone related with the event will have a                 contribution to it. It is a rule without exception. To fully understand what happened and why it happened is possible if all pool their      information. If done properly, if there is a wrong it can be rectified.

 

            ©Ú® ©õÔàÀ ©ø»²® |P¸®.

 

            AøÚÁº ©Ú•® ©õÔÚõÀ, |hUPõux® |hUS®.

 

283)         In our own life, though it is a small circle, we know moments of joy and we know all its rules. We do often cross the limits a little, but quickly come back. The joy lies in crossing the limits, though we know it will hurt.  It is equally true that we are never hurt.

 

            AßøÚø¯ AÔ¢x ©QÌ¢uõÀ, uÁÖ® ]Ó¨£õS®.  AÍÄ                 öu›¢uõÀ B£zvÀø».

 

                There is no danger at all in a life dependent on Mother as long as we                 honour the limits. Still crossing the limits a little enriches the joy.

 

284)         The idea of mastering every field is not only not practical and foolish in its                 origin, that is the way the partial ideal tries to fulfil perfection. It is                 basically the goal of the part.

 

            •Êø©ø¯ •Êø©÷¯ Aøh¯ •i²®.

 

                £SvUS  •Êø©  £µÄu¼Àø».

 

285)         Not to usurp what can be usurped is a great virtue on the right side. Unless                 that culture emerges, revolution at each stage is inevitable.

 

            JÊ[S C¸¢uõÀ uÁÖ Áµõx.

            KÊ[S C¸¢uõÀ ö£õ´ ö\õÀ» •i¯õx.

 

            CÀ»õu E›ø©ø¯ Áõ›_ ö£ÖÁx ö£õ´ Bm] ö\´²®                 AìvÁõµ®.

 

                Rights emerge first, organisations later. To use rights rightly, culture is                 needed.

 

286)         Justification with another arises in a heart where there is no self-                justification. It can be selfish.

There is no selfishness in Self-justification.

 

            |õß AÁààÀ ]Ô¯x ©õÔ ]Ó¨£õÚ ö£›¯uõS®.

 

287)         Evolution is considered to be emerging knowledge from Ignorance, not joy from pain or Timelessness from Time, because here man is the instrument of evolution.

 

            bõÚ® ©ÛuÝUSz uõß ÷uøÁ.

 

                Had evolution been centred in life, perhaps evolution may be emerging joy                 from pain.

 

288)         When consecration crosses occupation into a semblance of substance, one                 tastes Timelessness in existence.            

 

                _£õÁzøuU Ph¨£x Põ»zøuU Ph¨£uõS®.

 

                To know concretely that we make our world is, in a sense, to cross Time.                  Crossing Time, one can enter Timelessness of simultaneous integrality.

 

289)         A determinant of a plane is the power of law of the next higher plane.  Law is the determinant of the rule, character the determinant of            behaviour.               

 

            •iÄ GߣvÀø» Gߣx •iÁõÚ •iÄ.

                \•P® ©ÛuøÚ {ºn°UQßÓx.

                \mhzøu {ºn°¨£x {¯õ¯®, uº©®.

           

290)         Vanity is the ideal aspiration of the unformed weakness of the emerging                 consciousness.       

 

            ö£›¯øu Aøh¯ •¯ÀÁx ö£¸ø©.

 

                •i¯õx GßÖ •iÁõPz öu›²® ö£›¯

                 {ø»ø¯ Gmh •¯ÀÁx  Ãs ö£¸ø©.

            Ãs ö£¸ø© Û¯©õÚ C»m]¯®.

 

291)         Man enjoys his capacities being rewarded. He really prides in the society                 recognising him for non-existing capacities. Pride of class and caste arise                 thus.

 

            CÀ»õu vÓø©ø¯ E»P® HØ£x ö£¸ø©.

 

292)         Joy in work is compelling.  Joy in not working does not even have that                 edge of compulsion.

 

            ö\¯À ö\ÔÁõÚx.

                ö\¯»ØÔ¸¨£x ö\Ȩ£õÚ ö\Ô²øh¯x.

                ö\¯»ØÓx ö\¯À£kÁx ]¸èi.

 

293)         When a rich man seeks our help, we see it is a lucky occasion. God seeks                 our help through a poor man but we do not know its significance.

 

            Eu ö\´¯¨ ÷£õàÀ E£zvµÁ® Á¸®.

            EuÂø¯ ÷Pm£Á¸US ö\´Áx CøÓÁÝUS ö\´²®             ÷\øÁ.

 

E£zvµÁ©õÚ EuÂø¯ EßÚu©õuÚ ÷\øÁ¯õUSÁx  ©Ú¨£õßø©.   

 

                Attitude determines, not the act.

            £õÁ ¦so¯® ö\¯¼¼Àø», ©ÚzvÀ Esk.

 

294)         The weightage for age is so great in India and even elsewhere that                 leaders who emerged famous collected followers around them only from                 their juniors.

 

            uø»ø© Á¯vØS, vÓø©UPÀ».

 

                This is a wide sweeping rule that covers Gandhiji, Sri Aurobindo, and a                 host of others, though Caesar and Napoleon are exceptions.

 

295)         Philosophic urges of the unlettered is the parallel for the scientists’                 quest for the formula of the universe.

 

AÔ¯õø©°À BshÁøÚz ÷uk£Áß AÁøÚ AÔÁõPU Põs£õß.          

 

                For one in the early stages of a quest on the right track, what remains is                 stupendous work. What about one who, like the scientist, is looking for                 consciousness in Matter?  His best bet is he will discover the nature                 of his quest. Seeking knowledge in Ignorance, one will discover the                 ultimate Brahman.

 

296)         Wisdom begins when complete folly becomes a concrete experience.

 

            ©hø©°ß §µn® Â÷ÁPzvß Bµ®£®.                   

 

                One can easily see the complete folly of others, not his own. As man is                 evolved as an instrument of perfect ignorance, theoretically, it is possible                 to conceive it.

 

297)

·         Enjoyment first, enjoyment last.

·         Enjoyment is accomplishment.

·         Accomplishment is enjoyment.

·         Existence is enjoyment.

·         Consciousness is enjoyment.

·         Creation is enjoyment.

·         Unity is enjoyment, division is enjoyment.  There is nothing                            except enjoyment.

 

            BÚ¢u® uµ ]¸èi°À ÷ÁöÓxĪÀø».

 

298)         The heart goes after one, at least the mind lingers on the one when he is away, forgetting that while he was with you, you never looked at him.

 

            »UQ¯Áº, »Q¯¤ß, ©Ú® AÁøµ÷¯ |õk®.                     

 

                Indifference is subconscious interest.

 

299)         When devotees and sadhaks examine their work and thought, they                will find new aspects in their fields. When this new aspect is followed,                 it will usher them into Her consciousness.

 

                Her consciousness opens infinities of infinites.

                Infinity is real when it is seen as infinite infinities.

 

300)         To be serious is to make life a silly expression seriously organised.

 

            P»P»¨¦ PhÄÐUS›¯x.

                C»m]¯® ÁõÌÂß ©hø©ø¯ C»m]¯©õUS®.

 

            Agenda Volume IV, pages 29 to 34, Sun of laughter.

 

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