DAILY MESSAGES

SERIES XIII

551) The smallest of men effectively threatening the biggest man is a negative expression of the finite becoming infinite.

©Ûuz ußø©²ÒÍ ©Ûu S»® CßÝ® ¤ÓUPÂÀø».

552) The physical cannot resist acting, like the monkey with the split timber, even when it knows it will powerfully recoil on itself.

EhÀ ußøÚ¯Ô¯õux.

553) Social disciplines become social culture under the rigours of summary total punishment and material loss.

umk¨£õk Á¢uõÀ Pmk¨£õmøh HØP»õ®.

554) The population will respond to an idea or changed lifestyle not on its own basic merits, but to the extent the new will serve the purpose of the old.

Qµõ©® |PµzvØS E°º |õi.

|PºÁx EhÀ, ©ÚªÀø».

What moves is the old, not the new.

555) £nzvØS \‰P® ãÁÚÎzuuõÀ ÷|õmk Á¢ux. uõ÷Ú ö£¸S® ãÁß £nzvØS Á¢u ¤ß credit card Á¢ux.

556) To concede impersonality to personality is possible at a time ripe for universalisation.

Q¸èn £µ©õz©õøÁ AÁuõµ©õP AÁß Sk®£® AÔÁx E»P® AÁøÚ HØS® ÷|µ®.

Currency becomes legal tender when money comes of social age.

557) Responsibility not fixed to a person is not effective.

Organisations work by fixing responsibilities. When culture takes over the responsible institution is born.

÷PmP©õmhõºPÒ GÛÀ ö\´¯ ©õmhõºPÒ.

558) “One man’s perfection can still save the world”. It rains in answer to one man’s prayer which means weather has always been under the influence of the Supramental force.

GßÖ® C¯ØøP \zv¯ ãÂ¯zuõÀ C¯UP¨ £kQÓx.

559) The pride of patriotism of the country, the pride of one’s class, family, etc. no longer seem to be there. The individual is left to himself. He who has pride is no individual.

E»P® ö£¸ø©US›¯uõ´ Âmhx.

ö£¸¢ußø© Á¢x ö£¸ø©ø¯ AÈzux.

560) No act has any significance outside its own context, especially in the spiritual context. It has full significance in its own context.

G¢u ö\¯¾US® G¢u Aºzu•ªÀø».

Spiritually any act is pardonable, nay noble.

Aºzu® ö\¯¼À CÀø»; ö\´²® ChzvÀ EÒÍx.

561) Lack of organisation belongs to Time, while perfection belongs to simultaneity. Perfection organises, becomes quietly equal and becomes dynamic based on that equality.

Sk®£zøu E¯ºÁõP •øÓ¯õP |hzx® ©Ûuß BshÁß.

©Ûuß A»[÷Põ»©õÚÁß. Ax AÁ»m\n®. uÁ] •øÓ¯õP Â»Q¯Áº. BshÁß C»m\n©õPU Sk®£® |hzx£Áß.

562) Money rose from the physical labour and therefore includes all that forms the foundation. Knowledge emanates from above and cannot so include the items of foundation.

÷©¼¸¢x Á¸® bõÚzvØS Ai¨£øh°Àø».

£n® EøÇ¨¤ß £»ß Gß£uõÀ Eh¾US›¯x.

563) To be able to see the enormous effect of ONE single value like punctuality, though values do not exist singly, on the result – the phenomenal effect – is to understand the value of organisation.

J¸ •UQ¯ Âå¯® ©õÔàÀ Kµõ°µ® Ti Á¸®.

The difference between greatness and smallness lies in ONE item of life.

564) The supramental being is the psychic of the physical substance. The vital psychic will have a life full of heavenly joy on earth, and will suffer an abundance of heavenly luck. The mental psychic man will emerge as a being when his physical base is fully protected and his vital life is invulnerably lucky.

ÿ AµÂ¢uzøu ©Ú® HØÖ ãÁààÀ, Aø\¯õu Ai¨£øh Avºèh® ö£Ö®.

565) Esø©ø¯ Enº¢uõÀ EÒÍ® ©õÖ®.

566) ö£¸ø©¯õP CßÖ |õkÁøuU Psk öÁmP¨£kÁx sincerity Esø© EnºÄ.

ö£¸ø© öÁmP¨£kÁx E»P® E´Áx.

Sensation that over powers sensitivity is sincerity.

Sincerity overcomes sensitivity.

567) áõº ©ßÚÝUS µè¯¨ ¦µm] £UP Áõzv¯® GÚ ÂÍUS® uzxÁ® ÿ AµÂ¢u®.

C¯ØøP°ß CÛ¯ PõÚ® ¦¯¾®, §P®£•®.

CµõÁnß Cµõ© £Uuß. P®\ß Q¸èn ¤÷µª.

568) The opposite hides your force. You must not only discover it and its complementary nature, but also enjoy the way it works with your own force.

Gv› _¸v TmkQÙß. Ax A£ìÁµ©À».

Gv› Gv›°Àø», £UP Áõzv¯®.

569) As the world governments have been indifferent to acts of terrorism, educated men are indifferent to clear symptoms of serious diseases or defects of their own children.

EÒÍ ö£›¯ •UQ¯©õÚ SøÓ öu›¯õx, ö\õÀÁx EÖzx®.

Unless something precipitates, it is not a problem.

570) Man realising his greatest achievement is his greatest fetter, realises the significance of work. It is freedom.

ö£ØÓv¼¸¢x Âkuø» ö£ÖÁx ÷£Ö.

EÒÍøu ÂmkU öPõk¨£x E›ø©.

Freedom is freedom from one’s achievements.

571) AßøÚø¯ Âmk ©Ú® AÁ\µ©õP AÀ£zøu |õk®.

AÀ£® ÷£õàÀ AøÚzx® Á¸®.

To be silly is to full; meanness gives intensity.

Malicious meanness gives full delight of intensity.

572) The desire to have a purpose is not a very commendable view of life, but it is given to the pure Spirit to be purposeless.

PõµnzøuU Ph¢u Põ›¯÷© Põ›¯® GÚ¨£k®.

Man is caught between the high purposelessness and his narrow purpose.

573) \µtPv £¼zu ¤ß ©Ú® C¸UPõx.

Why do you want to look for omens, symptoms and symbols? Don’t you see you are creating them?

You are what you have made yourself.

Pºzuõ }, Hß Pº©zøu {øÚUQÙ´?

574) He who succeeds in accepting surrender changes into Sri Aurobindo.

\µtPv £¼¨£x ÿ AµÂ¢uµõÁuõS®.

Even consecration is too distant a goal to man.

575) Problems are presentation of Maya. Not to recognise them is faith. To benefit from them is superstition.

ö\õzx ‰h |®¤UøP°ß ö£õUQå®.

576) Purifying the senses means, the senses must have the universal vision.

BshÁß Põs£øu AÔÄ Põs£x Bz© ÂÈ¨¦.

Not to resist the descent is service to the Divine.

577) Shankara presented creation as Maya. All that mind presents to the soul, especially what the senses present are Maya.

¦»ßPøÍU Ph¢x £õºUP •iÁx ¦»ßPÒ y´ø©¨£kÁuõS®.

Let the soul see the earth going round the sun.

578) `›÷¯õu¯zøu ©øÓUP •i²©õ? Av¼¸¢x® ©Ûuß ußøÚ ‰i ©øÓzxU öPõÒÍ»õ®. Aøu²® ©øÓUP •¯ÀÁ÷u ©Ûu ÁõÌÄ.

©Úzvß ¤µø© ©õø¯.

Senses that see light as darkness, cease to feel the motions, do succeed in hiding God.

Man is mind. As long as he allows Mind can fool him.

579) Whether initiated by us or accepted from the promptings outside the ACT remains. The human act of the past must be transformed into the divine act of the present.

Surrender transforms the planes of the past actions.

÷¯õP® ©ÛuÝUS›¯uÀ». \µtPv ©ÚzvØS›¯uÀ». ÷¯õP® CøÓÁÝUS, \µtPv ø\zv¯ ¦¸åÝUS.

580) Consciousness is the awareness of the obvious.

¤ÓµÔÁx ÷£õÀ |®ø© AÔÁx ÂÈ¨¦.

vÓ¢u Ps £õº¨£x ÂÈ¨¦.

581) The man without rights hoping for something to turn up was then in the position of voiceless, rightless woman of today even after they are granted in law.

CßøÓ¯ ö£s AßøÓ¯ Aiø© Bs.

Man becomes woman deprived of rights.

582) Awakening of Man is evolution. God cannot awaken him. It is for man to awake. Still it is God who awakens man and we call it grace.

yUP® öuÎ¢x GÊÁx ÂÈ¨¦. ÂÈ¨¦ GÊÁvÀø». yUPzvÀ ÂÈzxÒÍÁß uõß yUP® ©õÔ GÊQÙß.

583) One may do anything difficult, but not with the right change of emotions.

E°øµ²® öPõk¨£Á¸sk. ©Ú® ©õÔ ö\´Áx PiÚ®.

Not the act, but the attitude is difficult.

584) One who is amazed at earth shaking problems dissolving at the touch of Her Force is equally or more amazed by finding tiny problems fully resisting.

©ø»²® ¦µÐ®, PkS® Aø\¯õx.

Absence of mental impact moves mountains. Its presence renders a pin difficult to move.

585) Tension is the lower plane handling the higher.

]Ô¯x ©»º¢x ö£›¯øu Aøh¢uõÀ ö£›¯uõS®. ©»µõ©À AqQàÀ, £h £h¨¦ Á¸®.

«Ô¯ Põ›¯® ªµm] u¸®.

586) As the chain sits on the toothed wheel, the hands move in locomotion, breathing adjusts to work, every movement complements every other movement. To know them is knowledge, to sense them in action is power which raises human enjoyment to spiritual ananda.

ö\¯¼ß ]Ö E¸ÁzvÀ Bsø© ö£sø©°À §ºzv¯õÁx BÚ¢u ]Pµ®.

The joy of Lila is the Ananda of Ishwara discovering Shakthi in the least of action.

587) The world can create a new high standard of scholarship and call it Acme of Understanding where accomplished thinkers can analyse life in their own fields from the fundamental spiritual determinates.

588) We know the phenomenon of a place where a saint live for a short while, but utterly neglected, revealing its full power to a receptive devoted heart while lack of faith, disregard, hostility driving his influence away from the place where he is buried. It is thus we are unaware of our own hidden soul.

öu›Áx C¸¨£uõ»À», EnºÁuõÀ.

Soul responds to the finest of touches at first. Life needs to be changed by the soul of life.

589) Finest of spiritual experiences are there in the depth in moments of receptivity. They enlighten the soul. Not even dozens of them can change life. Life is changed by a conscious change of temperament as temperament expresses life.

Years of life with Sri Aurobindo left the lives of many untouched. Moments of change of heart, changed life.

590) Interruption comes from the presence of ill-formed information and its energy.

£i¨¦ {øÚÂ¼¸¢uõÀ SÖU÷P ÷£_®.

591) Theoretical validity dispenses with every possible practical doubt.

bõÚz öuÎÄ |øh•øÓ uøhPøÍz uPºUS®.

Knowledge is successful practices well learnt and organised.

592) Theory dispenses with all trials and errors. It needs only confirming experimentation. Theory derived from past experiences dispenses with the experiments also.

bõÚ® •iÁõÚ |øh•øÓ \õuøÚ.

593) The first gain of an organised society, which is the least, is to prevent the meanness of the small.

FöµßÔ¸¢uõÀ EuÁõUPøµ Ah[SÁõß.

F›À»õ ÂmhõÀ E°º ÷£õS®.

Social organisation prevents the exploitation of the extravagant individual.

594) To be able to concentrate and not define it is an unconscious possession of it. To know it in the mind, we consciously possess mental concentration. For us to know it at Sat is to be conscious of Sat and its concentration.

Conscious concentration possesses the plane of concentration.

595) Ego equates primary membership with the presidency of an organisation.

For the ego, it is equal to the world and more.

596) Service is rendered by one who enjoys service. Others will be ill at ease in service. Such people will expect in return of a little service the benefit of a whole life.

597) The Cuban crisis and Chinese invasion never bothered us. If the present crisis bothers, it means we are awake at points we were not. To be awake positively makes for equality.

The world has existed always. It is MAN who changes or moves up or down.

598) The leader of the future is not a person, but a Thought.

599) A photo of a man, his biography or even a video especially of a writer are all true representations of him, but he is not confined to any of them. Our perception of God is like that.

We see God in his partial records and refuse to take a full look at Him.

600) Wider issues need wider faculties; they widen the faculties too.

Greater phenomena appear to upgrade the plane of action.

ö\¯¾US›¯ P¸Â ÷uøÁ.

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