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DAILY MESSAGES Series XIV 301) What makes one shy in public, becomes
sweet in private. The same is true with varying distances of intimacy. ö|¸UP® £¯zøu¨
¤›¯©õUS®. Intimacy changes disgust into
discretion. There is no intimacy without
freedom. ö|¸UP® öÁmPzøu |m¤ß ]Ó¨£õUS®. öÁmP® ¤›¯©õÁx |m¤ß ö|¸UP®. 302) Jivatma is the individuality of the
spiritual part of man. The Individual Sri Aurobindo speaks of is that of the
embodied being of the man that fulfils the evolutionary aim of the Spirit
which is the Self-Conscious Being. ãÁõz©õ uÚUS ÷©õm\® ÷ukÁx. ø\zv¯ ¦¸åß ¤µ£g\zvØS Âkuø»¯Î¨£x. Man maturing into a citizen is
social evolution. Jivatma maturing into the
Individual is spiritual evolution. 303) Energy that is incapable of rising
further in action is capable of turning back on itself with vehemence for
destruction. Then it is called evil. •ß÷Ú ÷£õS® ö£›¯x |ßø©. ¤ß÷Ú ÷£õS® ]Ô¯x wø©. Frustration is incapacity.
Incapacity to understand dissents and frowns. Evil is the weakness of
goodness. 304) Sensation is of the body and nerves,
emotion is of the heart. Bliss is of the soul that is static, while Delight
is that of the whole being that evolves. ãÁÝøh¯ BÚ¢u® Bz©õÂß BÚ¢uzøuU Ph¢ux. 305) To realise the folly of the past is
wisdom. To realise the folly of the past as the necessary step for the
present joy is yogic wisdom. uÁØøÓz uÁÓõP EnºÁx
÷¯õP®.
uÁØøÓ CøÓÁÛß C¸sh ö\¯»õP AÔÁx ]zv. 306) {èøh°À BÚ¢u® Á¸Áx uÁ®. ö\¯¼À BÚ¢u® GÊÁx ÷¯õP®. Ananda in samadhi is tapas. Delight in work is yoga. 307) To be awake in the being is awakening
of the Soul. Aspiration is the awakening of the Being in the Becoming. ø\zv¯ ¦¸åß ÂȨ£x £Uv. The psychic can awake and give
you moksha. Unless you aspire for evolution he won’t evolve into the
supramental being. 308) Buõ¯® EÒÍ ChzvÀ AߦUS ÷Áø»°Àø». 309) Human opportunities are vast; even
the greediest calculations of man are small. ©Ú® ]Ô¯x, ÁõÌÄ ö£›¯x. 310) Love fails often, not because it is
bound to fail, but because it commits the error of seeking a social goal. £ì ushÁõÍzvß «x Jhõx. A psychological force cannot
reach a social goal. 311) Prices do not rise proportionally in
all products or commodities. Price is the social value of a product. Commodities
change in their social value. Inflation inflates the value of a cherished
product. ©õÖ® \•uõ¯® Âø»ø¯ ©õØÖ®. Inflation indicates the
direction of social progress. 312) Teacher is a bar for teaching. The
computer eliminates the temperament of the teacher, not the teacher himself. The child needs a centre of
learning to use the computer best. Till then the teacher will linger. B]›¯÷µõ AkzuÁ÷µõ £i¨¦USz uøh. 313) We act on impulses of the body or
mind. That is the only way we always act. All that can be suspended as we
have overcome the bodily impulses in favour of mental ones. Overcoming
that the Spirit will urge us. Hß ©Úzøu AÝ©vUP ÷Ásk®? Ehø»U Ph¢ux ÷£õÀ ©ÚzøuU PhUPU Thõuõ? Mother’s impulse shows only
when the Spirit also is overcome. 314) Gøu²® ö\´¯ÂÀø» GßÓ ö£õÊx® GÀ»õ® ö\´u {øÓÄsk. The fullness of inaction is the
fullness of the Whole in action. 315) Mother who asks you to work for luck,
first gives all the luck and asks you to preserve it. AßøÚ u¸® Avºèhzøu¨
¦so¯zuõÀ Põ¨£õØÓ ÷Ásk®. E»QÀ ¦so¯® ö\´x Avºèh® ö£Ó ÷Ásk®. Effect first, cause next. 316) ·
Education
is the yoga of the Society. ·
Management
is the education of productive forces. ·
Administration
is the management of the collective living. ·
Culture
is the education management of the entire life on earth. 317) Calling the Mother orally or mentally
helps one to get out of that plane. Calling Her from inside or Her calling
from inside is one getting into the inner mind. »PÄ®, ÷\µÄ® AøÇUP»õ®. 318) Teaching once meant beating. Now it
is scoring high. Computer has made teaching learning. The computer has
no temperament. ‰a_ ÂkÁøu¨ ÷£õÀ ©Ú® PØQßÓx. PØ£x BÚ¢u©õÚõÀ, AvP£m\® PØP»õ®. 319) Moksha is the desire to reach the
Superconscient of the spirit that was unconscious in the inconscient.
Evolution is to fulfil consciously the Lila of the Self-Conscious Being as an
act of self-giving. C»UøP AÔ¢uÁÝUS C»m]¯®. Moksha is the act of human
soul for its own sake. Evolution is a selfless act
for the sake of the Absolute. 320) Pronunciation and spelling are
accepted habits of social superstition. There is no virtue in itself. £ÇUP® £s£õPõx. 321) Disciplined learning will acquire
facts, not ideas. Original ideas are not learnt. Real-Idea too can be learnt
in freedom. Psi¨¦ ‰»® bõÚ® Psi¨£õP Áõµõx.
_u¢vµ® bõÚ®
u¸®. 322) The uncultured man is ashamed when he
recognises his uncultured behaviour. One who is unknown to culture offers
those offending behaviours as his pride of possession to others. |À» £ÇUPzøu AÔ¯õuÁÝUS öPmh £ÇUP® E¯ºÁõPz öu›²®. The loafer offers liquor to
his cultured guest at a substantial sacrifice to himself. 323) Man becomes a yogi replacing his
thinking by consecration. •uØ£i, •iÁõÚ ]zv. AvP
ö|¸UP®, AvP x÷µõP®. Thinking is mental;
consecration is spiritual. 324) _¯|»® ¦›Áx _¯®¤µPõ\®. 325) Man exclaims “Mother’s Grace” when
his selfishness succeeds. _¯|»® A¸ÍõÁx _¯|»zvß ]Pµ®. Given up goals in
selfishness are grace in yoga. 326) See God’s laughter in the vulgar
freedom of the filthy low when you desire His vision. Gmi ‰gø\ |US® |õ´ Gmhõu ¤µ®©zøu Gmiz öuõkQÓx. Vulgarity makes one vulnerable
to God’s Touch. Another’s vulgarity gives
the Touch. One’s vulgarity is the realisation of the Reality on the wrong
side. 327) Eternity of Time is the
everlasting exuberance in the existence of everything. AÚ¢u® AøÚzøu²® BshÁÛß BÚ¢u©õUS® Aئu®. 328) Incapacity to expect or wait for is
the capacity of eternity. GÀ»õ® C¸US® ö£õÊx Gøu Gvº£õº¨£x? The All-sufficiency is what we
exist in. 329) As Silence deepens the Timeless
reveals in Time. One can see in one second the potentials of several years. ö©ÍÚzxÒ E»P® J¸ ÂÚõi²Ò öu›²®. 330) Human unconsciousness is God’s
secrecy. AgbõÚ® CøÓÁÛß CµP쯮. 331) Availing of an opportunity is to
organise a discipline. Abandoning of a discipline is done in a trice. It is
like destroying a good work by one wrong move. J¸ ö\õÀ AÈUS®. BUPÀ ö£¸ •¯Ø]. The ultimate accomplishment
of a man is by a woman, as Ishwara does through Shakti. Evolution is by evolving, not
by rules. 332) Cx Buõ¯®, ö\´ Gߣx \›°Àø». Cx |À»x, ö\´ Gߣx \›. Cx AßøÚUS›¯x,
ö\´ Gߣx £Uv. To minister to one’s
selfishness is not right. One should do what is right or
right for the Mother. 333) Instead of surrending one’s capacity
for thinking and the mind that thinks, the ego usurps surreptitiously the
effort of surrender and tries for the right thought. \µnõPvø¯²® HØ£uõP AP¢øu |iUS®. Ego is deceptive to the
end. 334) The starting point for this yoga is
one should want it on its own terms. AßøÚ ÷Ásk® Gߣx Esø©¯õ? ÷Áshõ® Gߣx QøhUPÂÀø» GßÓõÀ GßÚ Ba\›¯®? Our prayers are prayers of
ego. 335) The individual ego expands to be the
ego of the family, community or nation. For him to serve God or mankind, he
must first shed the ego of any form and become an Individual free of ego. _¯|»® £µ|»©õP AP¢øuø¯ ÁͺUS®. ÷\øÁUS ©Ûuß ÷uøÁ. AP¢øu¯õÀ ÷\øÁ ö\´¯
•i¯õx. Ego
grows under any pretext. 336) Selflessness learns patience by
dealing with selfishness. AÁ\µ©õÚ AÁ]¯zøu {uõÚ©õPa ö\´Áx ö£õÖø©. Patience
creates and preserves values. £µ|»® _¯|»zvhª¸¢x ö£õÖø©ø¯U PØQÓx. 337) Patience is maximum demanded of one
who descends one plane and tries to live according to his own values in the
lower plane. Á͸® SÇ¢øu |® ö£õÖø©ø¯
ÁͺUS®. Lower work teaches higher
values patience. 338) Prayer is Hers, not man’s. 339) The world has recognised the value of
moving away from the ego to the individuality. Yoga needs it to be the
psychic being. AP¢øu ©ÛuÚõÚõÀ Avºèh® AøÚÁ¸US® ö£õx. Ego offers precarious success,
individuality luck and the psychic Love. 340) ¤µõºzuøÚ GßÖ ©Ûuß TÖÁx uß AvPõµ®,
ö\ÀÁõUS, _¯|»® Á͵
©Ûuß ÷ÁskÁuõS®. AßøÚ ÷Ásk®
Gߣx ¤µõºzuøÚ. Man
is egoistic, society is egoistic, his worship and religion are egoistic. His
science too is egoistic. Does
anyone desire the dissolution of his ego? AP¢øu Á͵
÷Ásk® Gߣx ¤µõºzuøÚ°Àø». 341) When the gross mental will is
surrendered, one will see life as he sees it in the dream, as the subtle mind
opens. \µnõPv £¼zuõÀ PÚÄ»P® ÂȨ¤À öu›²®. 342) Individuality has taken form in him
who desires not to be known for the ultimate sacrifices he has made. £s¦ v¯õPzøu AÔ¯õx. Culture is unconscious of
its sacrifice. 343) Things elude, people turn unreliable,
work fails so that you can think. BshÁøÚ {øÚÄ £kzu AøÚzx® ©ÛuøÚ ©ÓUQßÓÚ. Willingness to learn immunises
one against failure. 344) Inflation in the absence of deficit
financing is the real index of human development. ©ÛuÛß ©›¯õøuø¯ AÍ¢x {ºn°¨£x £n®. \®£õv¨£x EøǨ£À», ©›¯õøu. 345) Energy is the only reality in life as
it sustains life. Biological energy rests in the opposite sex, social energy
in money. The rest are for discussions and the future. ö£sq®, £n•® EÒÍÚ, E°øµz öuõkÁÚ. 346) The idealist quests for a goal in the
world which is not there in him. GÊuõu PiuzvØS £vÀ Gvº£õº¨£xsk. The intellect conquers vast
domains of territory which are to be fully abandoned when intuition rises to
rule. 347) A»m]¯zøu AÁ]¯©õP HØPõuÁµõÀ C»m]¯zøu Aøh¯ •i¯õx. 348) As consecration needs concentration,
any level of consecration needs prior penetration of personality to that
level. A»m]¯® yµzv¾ÒÍ x÷µõP®. x÷µõP® A»m]¯©õP Bµ®¤US®. 349) The ideal of one who is unaware of
the goal will help him serve himself in the name of the ideal. _¯|»zvß C»m]¯® _¯|»®.
_¯|»® ÷uk® £µ|»® uÚUPõP. 350) As the idealist is not permitted
anything more than patience of forbearance in a refugee camp, the yogi, in
our world, can acquire God-Vision to see the marvels of human intensities. E»P® BÚ¢u©õÚ APv&•Põ®. |
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