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DAILY MESSAGES Series XIV 401) Equality is the strength of
substance. Strength is the equality of
substance. Equality is the strength of
consciousness. 402) £i¨¦ ]¢uøÚ u¸®. ]¢uøÚ PØ£øÚø¯ ÁͺUS®. PØ£øÚ°¼¸¢x GÊÁx Põ¯®. P ÷¯õQUS •ß£i. 403) Knowledge offers itself to compress
itself into a mantra. ©¢vµ® bõÚ \õµ®. 404) Those who respond to a philosophy
should base themselves on a philosophy. At least they must offer to be
logical. uzxÁ ©º\Ú® uºUP Ÿv¯õP C¸UP ÷Ásk®.
uºUP® uzxÁ ÂÍUP®. 405) Perfection is the form of essence
expressing in the externals. \Uv°ß §µn® ¹£zvß AÇPõP öÁΨ£kÁx ]Ó¨¦. 406) Instructions to the immature who have
no potential of receptivity are to be implemented finally by the giver. ¦›¯õuÁÝUQmh ÷Áø»ø¯ |õ÷© ö\´¯ ÷Ási Á¸®. 407) A consecrated act reveals its whole
past. §º÷Áõzvµ® ö\õÀÁx \©º¨£n®. 408) Consecration is a complete act in the
sense where nothing can be done if all is not done. \©º¨£n® Bz©õÂß £s¦. Consecration is a spiritual
value. 409) Immortality was accorded to the soul
by the Vedas. Sri Aurobindo asks for immortality for life and acts. Bz©õ ÁõÌÄUS A©µzÁ® AΨ£x ÿ AµÂ¢u®. The
concept of immortality began with the soul. Now it must come to life. 410) The soul, losing the ego, preserving
its form in the higher planes is the immortality of the Vedas. Bz©õ Aȯõux A©µ ÁõÌÄ. Põ¯PÀ£® Bz©õÄUS, Eh¾UQÀø». 411) The impulse never dies. It changes
into an impulse towards the Divine. BshÁøÚU Põn Aø\Ä ÷uøÁ°Àø». Impulse towards the Divine is
equality. Equal fulfillment in the
opposite is equality. Impulse towards the Divine
is a non-movement. 412) The urges of Nature going out
changing their direction inward to pass through the soul before reaching
outside is consecration. ¤µQ¸v Bz©õ ‰»®
ö\¯À£kÁx \©º¨£n®. Nature finding her soul is
consecration. 413) The first touch of The Mother is the
best touch. ì£ºé® ]zv. AßøÚ°ß Á¸øP Aøn vÓ¢u öÁÒÍ®. 414) Man appreciates another man’s common
sense when the latter approves of his lapses. Then common sense will be
upgraded as wisdom. Bu›¨£Áº AÔøÁ ©Ú® HØS®. 415) Human prejudice is capable of
assuming any possibility of its imagination as real and building the future
attitudes on it. A¤¨¤µõ¯® PØ£øÚ «x GÊ¢u PØ£øÚU ÷Põmøh. 416) In the lower plane of mind the
selfish aim of moksha is held up as the ideal to be pursued. ]Ô¯ ©ÛuÝUS C»m]¯® _¯|»®. 417) In a static society aspiration is
branded as ambition and is condemned as the aim is to preserve what is. BºÁzøu Bø\ GÚU TÖ® \‰P® EÒÍøuU Põ¨£õØÖ® \‰P®. 418) Obedience is exacted by power
exercised. Culture is the emotional rising to the expectations of the higher
power of society present without pressure. E¯µ ¸®¦® EnºÄ uõ÷Ú E¯¸Áx £s¦. 419) Sri Aurobindo’s knowledge and power
are there on earth as Shaw without his books. ö\õÀ ©¢vµ®. ìuõ£Ú® £»ß. The word will survive but
only an organisation can effectuate it. 420) E»øP¯õЮ vÓÛÀ»õ©À AhUP® Áõµõx.
AhUP® AøÚzøu²® BЮ. Humility
is the power of harmony. 421) öu›Áøu ö\´Áx Eh¼ß Esø©. EhÀ ©Ú©õÁx Esø©. Body
is true when we do what we know. 422) AßøÚ°ß ÷£µõÀ AP¢øuø¯ Áͺ¨£x AÝvÚ•®, AøÚÁ¸® ö\´Áx.
GxÄ® AßøÚ°À
•iÁx £Uv. To develop the ego in Her name
is worse than unpardonable. 423) Power
organises in freedom. Human choice determines that organisation. öu®¦ AvPõµ©õP vÓø© ÷Ásk®. ©Ûuß vÓø©ø¯¨ £¯ß£kzu •iÄ ö\´Áx _u¢vµ®. 424) Choice
is made by character. Not
to choose is to surrender. AßøÚ°ß •iÄ Aß¤ß •iÄ. Choice
is Hers, not ours. 425) Interest in the small becomes intense
when there is no energy for interest in the great. Aø\ÁØÓ Bº¨£õmh®
AÁÝøh¯x. BshÁß ÷Áshõuö£õÊx Bº¨£õmh® GÊ®. 426) Karma is choiceless. We can choose to overcome
karma. Freedom works through
choice. •iÂß _u¢vµ® ‰»ÁÝøh¯x. 427) Human choice decides whether the high
serves the low or the low serves the high, as both are possible. ãÁõz©õ •iÄ ‰»® £µ©õz©õÁõS®. Man
becoming God is by choice. 428) Destruction is construction at a
wider level. AÈÄ® BUP¾® ©ÛuÝUS›¯x. Destruction leads to wider
destruction. 429) uͺa]¯ØÓ Áͺa] uø»ø©US›¯x. Growing by giving is His growth
in us. Giving and taking are
necessaries of balance. 430) •iÁõÚ Esø©²® |®•øh¯÷u, AßøÚ°ß •iÁÀ». 431) ÷£õºUPÍ® |®ø© |©USnºzx®. ö|¸UPi°À
©Ú® ÷£õºUPÍ©õS®. ö|¸[QÚõÀ ö|¸UPi°Àø». A crisis threatens survival. Crises are at all levels. 432) \ºÁ
÷»õP[PЮ DìÁµÝUS Ah[SÁx \©º¨£n®. 433) \©º¨£nzøu HØP \ºÁ ÷»õP[PЮ Ah[P ÷Ásk®. 434) Man thinks and gets an answer. To
surrender the capacity to think gives you Her answer. ÷¯õ\øÚ²®, ÷¯õ]US® vÓÝ® ÷uøÁ°Àø». ÷uøÁ AßøÚ. Surrender is in grades. 435) The Spiritual Individuality is the
future. ©Ûuß ÷£õ´ Bz©õ Á¸®. Money, technology, education,
media are organisations of economic, scientific, mental powers that help
organise the individual and society. 436) Education organises information and
knowledge. Money organises power. Democracy organises social power.
Technology helps now to organise economic power through money. ÂȨ¦ÒÍ {ºÁõP® ›Áøh²®. 437) Religion is the social organisation
of spirituality. Magic is the individual power of spirituality. ©¢vµ® ©Ú {®©v u¸®. ÁÈ£õk ÁÈ Põmk®. 438) Education organises knowledge, money
organises power. Technology organises power by knowledge. Sk®£® AÈ¢x ìuõ£Ú® GÊ® ö£õÊx \ºUPõº APßÖ |õhõS®. What prevails ultimately is
the individual’s organisation of the collective. 439) To be human is to be possessed, by
what it does not matter. Even if it is the spiritual consciousness, to be
possessed will not qualify for freedom. _u¢vµ® Bß«P ÁõÌÄUS AÁ]¯®. Freedom
qualifies for spiritual life. 440) Incapacity for superstition makes one
rational. Not to be possessed by any plane qualifies one for spiritual life. ‰h |®¤UøP°À»õÂmhõÀ
£SzuÔÄ Á¸®. BshÁß Em£h GuØS® Aiø©¯õPõÂmhõÀ, Bß«P® Esk. Utter freedom accepts Spirit. 441) Sri Aurobindo tries to get a clue for
the workings of Maya through the three powers of creation – Self-determination,
self-absorption. Here lies a clue to the scientist to move from the
processes to the mystery of creation. ©õø¯ AÔÁx ÂgbõÛUS ]¸èiø¯ AÔ¯ EuÄ®. 442) ©ÚvÀ |Àö»sn® Ev¨£x öu´Á® ]zv¨£uõS®. Good will is God on earth. ö£õÓõø© ©Ûuß, |Àö»sn® öu´Á®. 443) ö£õÓõø©°Àø» Gߣx® ‰a_ ÂkÁvÀø» Gߣx® Jß÷Ó. ö£õÓõø© ¤Óøµ¨ ö£õÖzxU öPõÒÁx. Strength of human life is
jealousy. One is jealous as he
tolerates others. 444) One who knows the full significance
of his family will know his society or country. He who understands the
evolutionary history of the Ashram knows the universe. |õk ÃmiÀ AhUP®. AßøÚ°ß ìuõ£ÚzvÀ AQ»® AhUP®. 445) The poor have the joy of earning
while the rich have the joy of giving. AvP¨£kÁx BÚ¢u®. Joy is the sensation of a
widening movement. 446) How can man be rational while he is
subjective? Even the ideals he espouses are subjective. ußøÚ÷¯¯Ô¯õuÁß E»øP AÔ¯ •i²©õ? For each man his profession
is important. 447) The more capable one becomes, the
less urge there is for action. vÓø© Áͺ¢uõÀ ö\¯»ØÖ Aø©v {»Ä®. Urge for action is capacity
in formation. 448) To create an organisation for the
support of an ideal is the crux of physical superstition as they are
antithetical. Ph¼À Pmk® PÀ Pmhh®. Phø»U
PhUS® P¨£À, Ph¼ß Pmhh©õPõx. 449) Nothing challenges as an absolute
contradiction. The greater the challenge, the greater is the result. The
woman does offer that to the man in marriage. BÇzøuU Ph¢x BshÁøÚ AÔ¢x
AÝ£ÂUP AÁÝUS E›¯ÁÒ AÁ÷Í. 450) öuÎÄÒÍ AÍÄUSz öu®¤¸¢uõÀ ö£›¯ ©ÛuÚõQ ÂkÁõß. öuÎÄU÷PØÓ öu®¦ ©Ûuß. Personality is strength of
clarity. Clarity is difficult; strength
needed by that clarity makes one a great personality. |
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