DAILY MESSAGES Series XIV 801) Life being a plane of forces in
equilibrium, jealousy trying to restore it when one rises is natural. ö£õÓõø© ö£õx|»® PõUS® vÓø©. There will no progress without
jealousy. Negative jealousy, positive
competition. 802) ¸®¤¯øu Aݣ¨£Áß ö\õºUPzv¼¸¨£uõP EnºÁõß. ÷\õ®÷£Ô ÷\õ®÷£ÔzuÚzøu Aݣ¨£x AÁÝUS ö\õºUP®. Aݣ¨£x BÚ¢u®. The lower the
vibration, the greater the enjoyment. 803) Universal
consciousness shows the earth going round the sun. It can reveal our
horizontality on the globe when we FEEL vertical. Man will be aware of his
own selfishness objectively only when he is in universal consciousness. ¤Óøµ¯Ô¯ ¤µ£g\zøu AÔ¯ ÷Ásk®. ußøÚ¯Ô¯ ¤µ£g\zøu AÔ¯
÷Ásk®. ¤µ£g\zøu¯Ô¯õ©À
¤Óøµ¯Ô¯ •i¯õx, ußøÚ²® AÔ¯ •i¯õx. 804) Man can be
classified and graded by what he enjoys. The lowest enjoyment is the value
of the lowest vibration. A pioneer is one who enjoys discovering what his
society is unaware of. uµ® ¤›UP AÝ£Á® Ai¨£øh. The highest enjoyment is
knowledge emerging from Ignorance. 805) Mean pleasure has no particular
victim in mind. Any scope is good scope. It lands on any field – any
person – vulnerable. P¯ÁÝUS Gv› GßöÓõ¸ÁÛÀø». GvºUPõuÁöÚÀ»õ® Gv›÷¯. Meanness is an
impersonal force, not a personal energy capable of acting on a particular
person. 806) Nostalgia
activates the pleasure of the past which is to be given up and overcome. PØ£øÚ¯õ¾® Ph¢uøu¨ ÷£õØÖÁx
¸®£zuUPuÀ». Ph¢uøu PÁÚ©õP µ]¨£x
Põ»zvß Bm]ø¯ Á¾¨£kzxÁuõS®. 807) Aµ]¯À C»m]¯zøu A»m]¯©õUPÁÀ»x. Aµ]¯¼À C»m]¯Áõv Bß«P ÂȨ¦ÒÍÁº. ö£õx
ÁõÌÂÀ C»m]¯©õP C¸¨£x C¸miÀ Ps öu›Áx ÷£õ»õS®. Idealism in public
life is spiritual life. 808) Thoughts of another work interfering
in a work does not so much show the importance of the interfering work as the
desire not to do the work on hand. ö\´²® ÷Áø» ¤iUPÂÀø» GÛÀ ©ØÓ ÷Áø» {øÚÄ Á¸®. Interference is dislike. 809) The most
successful democratic leader is one who educates the followers to willingly
submit on their own understanding. _u¢vµ©õÚ uø»Áº öuõshºPøÍ Â¸®¤¨ £o¯ øÁ¨£Áº. Education for submission is
thought dominating the act. 810) \zv¯ã¯zvØS \a]uõÚ¢u® AP®, ¤µ£g\® ¦Ó®. Põ»zvØS¨
¦Ó®, Põ»zøuU Ph¢uvØS AP®. Ph¢uøuU Ph¢u \zv¯ 㯮 APzøu²®, ¦Ózøu²® J÷µ
\©¯zvÀ PõsQÓx. Integral vision sees
Sachchidananda and the universe simultaneously from Supermind. 811) Supermind is the mind of
Sachchidananda. The subjective experience of Supermind is Sachchidananda. The
objective experience is Mind, Life and Matter. Time sees objectively what
Timelessness sees subjectively, while the simultaneous integrality sees both
simultaneously. Moving to Supermind, the whole
creation can be experienced as subjective and objective experiences,
alternately from the apprehending Supermind and simultaneously from the
comprehensive Supermind. 812) The fourth dimension and three
poises. 1.
God
– Jivatma – Ego. 2.
Being
– Becoming – Being of the Becoming. 3.
Soul
– desire soul – the psychic being. 4.
Subtle
– gross – causal planes. 5.
Time
– Timelessness – simultaneous integrality of time and timelessness. 6.
Intellectuality
– Intuition – Integral experience. 7.
Good
– Bad – Transformation. 8.
Householder
– Sannyasi – Devotee as sadhak. 9.
Apprehending
Supermind – comprehending Supermind – Supermind. 10. One – Many – Many in One. 11. Force – Consciousness –
Consciousness–Force. 12. Mind – Supermind – Mind of
Light. 13. Positive – Negative – Whole. 813) £u•®
£USÁ•® £sø£ öÁΨ£kzx£øÁ. Culture is expressed by the deft and
dexterous forms of ripeness and maturity. Cu•® C[Qu•® CÛø©US›¯øÁ. 814) The
profundities of life find expression in Shakespeare. The profundities of
Spiritual Thought find expression in Savitri. P¸zøuU Ph¢ux Põ¯®. \õÂzv› Bß©õÂß Põ¯®. Savitri is the poetry of
the evolving soul. Põ»zøuU Ph¢u P¸zøu
Põ¯® GßQ÷Óõ®. 815) The
executive in an organisation is the coordinating centre who brings together
the experts there, much as the driver of a bus takes several passengers to
their destination. £»º vÓø© £¼UPa ö\¯À£k£Áß {ºÁõQ. 816) He who plays
chess against himself – playing the parts of the opponents alternately – is
in the simultaneous integrality of Time and Timelessness. ußøÚ÷¯ Gv›¯õPÄ® P¸x® uøPø©
uø»ÁÝUSsk. The actor who plays
several parts is talented. 817) Grace is that
which reminds the forgotten past. ©ÛuÝUS ußøÚ {øÚÄ£kzxÁx A¸Ò. Grace is the action of the
whole on the part, the whole that can be simultaneously the part and the
whole. 818) Põ»zøuU Ph¢uÁ¸US›¯x PõuÀ. 819) P¸ªzuÚ® Põ»zøu²® Ph¢ux. Ego endeavours to
go beyond Time and Mind. Stinginess
tries to excel Time by its intensity. 820) The very first
discipline of this yoga is outside human reach, perhaps outside the universe.
Aspiration which is prior to that itself is rare. \µnõPvUS •ß \©º¨£n®. AuØS •¢øu¯x £Uv. ÷¯õP® \µnõPvUS
¤¢øu¯x. ©ÛuÝUS›¯x HuõÁx Eshõ? •uÀ vÓø© •Êz vÓø©. 821) £Uv ÷¯õPzvÀ £Uv Gߣx ©Ûu Cu¯® BshÁøÚ |õkÁx. §µn ÷¯õPzvÀ
£Uv Gߣx ¤µQ¸v°ß Bz©õ J¸ ©Ûuß ‰»® ¦¸åøÚ |õkÁx. ¤µ£g\® J¸Á›À ÂȨ£x A¼¨§º u›\Ú®. J¸Áº ¤µ£g\zvÀ ÂȨ£x ÂìÁ¹£ u›\Ú®. Everything in the
tradition is personal. Anything in this yoga is universal. 822) |õ® BshÁøÚ |õkÁx ÁÈ£õk. BshÁß |®ø© |õkÁx ÷¯õP®. uÁ® •¯Ø], §µn ÷¯õP® §ºzv. A VIP receiving an
ordinary man is privilege. The VIP coming to the common man at his house is
fulfilment. 823) Popularity, a
vibration of social approval, brings the Idea to the level of social
comprehension and, thus, effectively prevents the realisation of the Ideal. ¦PÌ ¦so¯zvØS ¦so¯¨£hõx. ¤µ£»® ¤ÓºUS¨ £¯ß£hõx. ¤µ£»®
_¯|»® §ºzv¯õÁx. 824) 'Fame is the
last infirmity of noble minds' is the comprehension of self-justification of
the limited ego. J¸Áº ¦PÌ ¦ÁÚ® £»ß ö£Óz uøh. Fame is a result
that mind expects. 825) The world, in
its prejudice, is perverse in refusing recognition to the great. He who
regrets, forgets that God in His mercy has prevented thus the misfortune of
his failure. E»P® ©Ö¨£x, CøÓÁß EÁ¢uΨ£x. The world's refusal is God's grace. 826) ö\õÀ¾US AP¨£hõuÁß E»QÀ ö\õÀ AÈ¢u¤ß Bm] ö\´£Áß. ö\õÀ¾US AP¨£k£Áß ©Ûu
AÔÄUSm£mhÁß. HE cannot be caught
in words, as HE wishes to survive the abolition of language. 827) GvºPõ»zøu Ph¢u Põ» AÝ£ÁzuõÀ TÓ
•iÁx, wºUP u›\Ú® bõÚ©õÁuõS®. v›Põ» v¸èi ÁõÌÁõÁx §µn ÷¯õP®. GvºPõ»zøu {PÌPõ»zvÀ ¦›²©õÖ ö\õÀÁx wºUP u›\Ú®. 828) One who speaks
his own thoughts as facts of his perception lies to himself. His whole
mind is a big lie. Still it is the basis of imagination. PØ£øÚ°ß Bµ®£® ö£õ´. Truth to oneself, the
subjective truth, is an objective lie. 829) Põ¯zvß P¸ÁõÚ PØ£øÚ CÀ»õuv¼¸¢x Bµ®¤UQßÓx. ö£õ´ Áͺ¢x ¦Ûu ö©´¯õS®
ö£õÊx E¯º¢u Põ¯® EØ£zv¯õQÓx. Falsehood, in its
evolution, has a great end. Truth in
its involution has a miserable end of falsehood. 830) Silence gives
fullness, richness and when entering into Peace together they become joy. ö©ÍÚ•® Aø©v²® \¢÷uõåzvß A®\[PÒ. Joy begins with the higher
vital and travels to great heights to become Bliss and Delight. 831) \¢x ö£õ¢öuÀ»õ® \Uv £»ÚõP {øÓÁx \¢÷uõå®. ãÁÛß BÇzvÀ £»ß {øÓ¢x ÁÈ¢uõÀ EÁøP FØöÓÊ®. When all the hidden
pockets of the being are filled with energy that is result, JOY rises. 832) The joy in gambling is as great in
loss as in victory. Perhaps that in loss excels. `x BÌ©ÚzvØS Bz© v¸¨v u¸®. The subconscious delight is
greater than that of the surface. 833) It is better to think of the past for
its correction instead of the future for calculation. Ph¢ux PøµÁx |À»x. GvºPõ»zøu Gvº£õº¨£x Pº©®
÷\ºÁuõS®. Ph¢ux®, Á¸Áx®, C¸¨£vÀ EÒÍÚ. 834) ¤iUPõuøu ÷Áshõ® GßÖ TÓ |õ® •i¯ÂÀø» GßQ÷Óõ®.
Man preferring the
GOOD is the kingdom of God on earth. •i¯ÂÀø» Gߣx ¤iUPÂÀø» GߣuõS®. Inability is unwillingness. 835) The first conscious emergence of
knowledge from Ignorance emerges as Power, a power that can rule the world as
if the world were a petty potentate. AÔ¯õø©ø¯
AÔ¯õø© GÚ AÔ¢x »SÁx E»øP ]Ö Ch©õP BЮ AvPõµ®. Power is conscious knowledge. Self-conscious knowledge is Power. 836) All miseries
issue out of initiatives. When one is overwhelmed by outside opportunities,
life saves him from his own initiatives. |® ö\¯¼ßÔ Â»SÁx |õÛ»zvØS |õ® u¸® Avºèh®. All good things come on their own. 837) The greatest success of one's
intelligence is the direct success of his stupidity which is a general truth,
because our intelligence is the intelligence of our folly. AÔÄ GÚ |õ® AÔÁx AÔ¯õø©. AÔ¯õø©
Gߣøu Âh ©hø© GÚ»õ®. \›¯õP ö\õÀÁuõÚõÀ |©US ©øhø© «xÒÍ BºÁ®. 838) ¤Óº vÓø©ø¯ HØP ©Ú® Áõµõx. ¤Óøµ |À»Áº GÚU TÖ® ©Ûuß ©õoUP®. Avºèh® ö£Ó AkzuÁøµ |À»Áº GÚ HØP ÷Ásk®. To appreciate
another's capacity is not given to mind. To
acknowledge goodness in another is super-human. 839) BshÁÝUPõPU Põzv¸¨£ÁÝUS AÁ\µªÀø». BshÁøÚ Âh AÁ\µ¨£k£Á›Àø». AÁ\µ®
÷£õÚ¤ß uõß Põzv¸UP •i²®. He who
awaits God will have God's patience. 840) ö\´²®
÷Áø»US øP÷©À £»ß QøhUS®. ©Ú® ©õÔ ö\´²® ÷Áø»US {µ¢uµ©õÚ £»ß Esk. J¸ |õÒ ÷Áø»US¨ £» |õÒ £»ß u¸Áx ©Ú®. Work is physical. Work with changed attitude is vital. £»øÚ {µ¢uµ©õUSÁx ©Ú©õØÓ®. 841) Man's future
is the continuation of the past. The yogi's future is the reversal of the
past. As the past contains the entire history of creation, its reversal
will be the entire glory of mankind. Ph¢ux uø»R÷Ç ©õÔÚõÀ PØ£øÚø¯U Ph¢u Aئu® GÊ®. ö\õºUPzøuU
Ph¢u Aئu® §÷»õPa ö\õºUP®. 842) Intellectual statements exclude facts
of insight as they belong to the subtle plane and intellectuality is material
thought. AÔÂß ÂÍUP® Bz©õøÁ »US®. 843) The incomplete engagement of the
present makes one think of the future. PsqUS •ßÚõ¼¸¨£øu Ps {øÓ¢x
£õºUPõuÁß GvºPõ»zøu {øÚ¨£õß. ÷Áø»ø¯ ö\´uõÀ Ãs {øÚÄ GÇõx. 844) For Mother, to be conscious is to be
aware of the emerging Godhead in creation. BshÁøÚ AÁß ö\¯¼À Põs£x bõÚU Ps
Gߣx AßøÚ°ß ÂÍUP®. AئuzøuU PõnõuÁº PsoÀ»õuÁº. 845) Sweetness is the understanding of the
psychic. CøÓÁß |®ªÀ EnºÁx CÛø© GÚ¨£k®. Sweetness
is the sensation of comprehension. 846) An urge may be under control in fear;
while the same will not be under restraint in freedom. AhUQ Ah[SÁx \›°Àø»; uõ÷Ú Ah[SÁx
AhUP®. AߣõÀ Ah[SÁx £s¦. Discipline
in freedom is value. 847) The
institution of the gentleman has installed fact as Truth and its motive too.
For the emerging civilisation, it is of paramount importance. Hats off to the
gentleman. Society now
must move from True Facts to Rational Opinions. Ezu©ÚõÀ Esø© E»QÀ E»ÄQÓx. 848) AÈÄ u¸® BÚ¢u® Aȯõ BÚ¢u®. Aøuz
u¸Áx `x. ©µn® ÁõÌøÁ {zv¯©õUS®. For a new society to fashion itself, the old one must go. One of
the avenues of its going is gambling. This is the creative aspect of
gambling, as death makes life immortal. 849) Gambling is the instinct of certainty
of the uncertainty. It is an irresistible pleasure for the unknown. CÀ»õuøu {a\¯©õP C¸¨£uõP AÔ¢x
BºÁ©õP |õkÁx `x. Gambling is
the delight in expanding into eternity outside the form. The joy
of the form for the formless is gambling. 850) A work that makes the bodily
sensations sweet is expressing the supramental consciousness in the body. CÛø© CøÓÁÛß PÛÄ Pkø©ø¯ «Ô
P¸øn¯õP ©õÖÁx. Wherever sweetness emerges,
there is the psychic. |
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