DAILY MESSAGES

Series XIV

 

801)         Life being a plane of forces in equilibrium, jealousy trying to restore it when one rises is natural.

 

                ö£õÓõø© ö£õx|»® PõUS® vÓø©.

 

                There will no progress without jealousy.

                Negative jealousy, positive competition.

 

802)         ¸®¤¯øu Aݣ¨£Áß ö\õºUPzv¼¸¨£uõP EnºÁõß. ÷\õ®÷£Ô ÷\õ®÷£ÔzuÚzøu Aݣ¨£x AÁÝUS ö\õºUP®.

 

                        Aݣ¨£x BÚ¢u®.

 

                        The lower the vibration, the greater the enjoyment.

 

803)         Universal consciousness shows the earth going round the sun. It can reveal our horizontality on the globe when we FEEL vertical. Man will be aware of his own selfishness objectively only when he is in universal consciousness.

 

            ¤Óøµ¯Ô¯ ¤µ£g\zøu AÔ¯ ÷Ásk®.

 

                        ußøÚ¯Ô¯ ¤µ£g\zøu AÔ¯ ÷Ásk®.

 

                        ¤µ£g\zøu¯Ô¯õ©À ¤Óøµ¯Ô¯ •i¯õx, ußøÚ²® AÔ¯ •i¯õx.

 

804)         Man can be classified and graded by what he enjoys. The lowest enjoyment is the value of the lowest vibration. A pioneer is one who enjoys discovering what his society is unaware of.

 

                uµ® ¤›UP AÝ£Á® Ai¨£øh.

 

                The highest enjoyment is knowledge emerging from Ignorance.

 

805)         Mean pleasure has no particular victim in mind. Any scope is good scope. It lands on any field – any person – vulnerable.

 

                P¯ÁÝUS Gv› GßöÓõ¸ÁÛÀø».

                        GvºUPõuÁöÚÀ»õ® Gv›÷¯.

 

                        Meanness is an impersonal force, not a personal energy capable of acting on a particular person.

 

806)         Nostalgia activates the pleasure of the past which is to be given up and overcome.

 

                PØ£øÚ¯õ¾® Ph¢uøu¨ ÷£õØÖÁx ¸®£zuUPuÀ».

 

                        Ph¢uøu PÁÚ©õP µ]¨£x Põ»zvß Bm]ø¯ Á¾¨£kzxÁuõS®.

 

807)         Aµ]¯À C»m]¯zøu A»m]¯©õUPÁÀ»x.

                Aµ]¯¼À C»m]¯Áõv Bß«P ÂȨ¦ÒÍÁº.

 

                        ö£õx ÁõÌÂÀ C»m]¯©õP C¸¨£x C¸miÀ Ps öu›Áx ÷£õ»õS®.

 

                Idealism in public life is spiritual life.

 

808)         Thoughts of another work interfering in a work does not so much show the importance of the interfering work as the desire not to do the work on hand.

 

                ö\´²® ÷Áø» ¤iUPÂÀø» GÛÀ ©ØÓ ÷Áø» {øÚÄ Á¸®.

 

                Interference is dislike.

 

809)         The most successful democratic leader is one who educates the followers to willingly submit on their own understanding.

               

                _u¢vµ©õÚ uø»Áº öuõshºPøÍ Â¸®¤¨ £o¯ øÁ¨£Áº.

 

                Education for submission is thought dominating the act.

 

810)         \zv¯ã¯zvØS \a]uõÚ¢u® AP®, ¤µ£g\® ¦Ó®.

 

                        Põ»zvØS¨ ¦Ó®, Põ»zøuU Ph¢uvØS AP®. Ph¢uøuU Ph¢u \zv¯ 㯮 APzøu²®, ¦Ózøu²® J÷µ \©¯zvÀ PõsQÓx.

 

                Integral vision sees Sachchidananda and the universe simultaneously from Supermind.

 

811)         Supermind is the mind of Sachchidananda. The subjective experience of Supermind is Sachchidananda. The objective experience is Mind, Life and Matter.

 

                Time sees objectively what Timelessness sees subjectively, while the simultaneous integrality sees both simultaneously.

 

                Moving to Supermind, the whole creation can be experienced as subjective and objective experiences, alternately from the apprehending Supermind and simultaneously from the comprehensive Supermind.

 

812)         The fourth dimension and three poises.

 

1.        God – Jivatma – Ego.

2.        Being – Becoming – Being of the Becoming.

3.        Soul – desire soul – the psychic being.

4.        Subtle – gross – causal planes.

5.        Time – Timelessness – simultaneous integrality of time and timelessness.

6.        Intellectuality – Intuition – Integral experience.

7.        Good – Bad – Transformation.

8.        Householder – Sannyasi – Devotee as sadhak.

9.        Apprehending Supermind – comprehending Supermind – Supermind.

10.     One – Many – Many in One.

11.     Force – Consciousness – Consciousness–Force.

12.     Mind – Supermind – Mind of Light.

13.     Positive – Negative – Whole.

 

813)         £u•® £USÁ•® £sø£ öÁΨ£kzx£øÁ.

 

Culture is expressed by the deft and dexterous forms of ripeness and maturity.

 

                Cu•® C[Qu•® CÛø©US›¯øÁ.

 

814)         The profundities of life find expression in Shakespeare. The profundities of Spiritual Thought find expression in Savitri.

 

                P¸zøuU Ph¢ux Põ¯®.

 

                        \õÂzv› Bß©õÂß Põ¯®.

 

                        Savitri is the poetry of the evolving soul.

                       

                        Põ»zøuU Ph¢u P¸zøu Põ¯® GßQ÷Óõ®.

 

815)         The executive in an organisation is the coordinating centre who brings together the experts there, much as the driver of a bus takes several passengers to their destination.

 

                £»º vÓø© £¼UPa ö\¯À£k£Áß {ºÁõQ.

 

816)         He who plays chess against himself – playing the parts of the opponents alternately – is in the simultaneous integrality of Time and Timelessness.

 

                ußøÚ÷¯ Gv›¯õPÄ® P¸x® uøPø© uø»ÁÝUSsk.

 

                The actor who plays several parts is talented.

 

817)         Grace is that which reminds the forgotten past.

 

                ©ÛuÝUS ußøÚ {øÚÄ£kzxÁx A¸Ò.

 

                Grace is the action of the whole on the part, the whole that can be simultaneously the part and the whole.

 

818)         Põ»zøuU Ph¢uÁ¸US›¯x PõuÀ.

 

819)         P¸ªzuÚ® Põ»zøu²® Ph¢ux.

 

                        Ego endeavours to go beyond Time and Mind.

 

                Stinginess tries to excel Time by its intensity.

 

820)         The very first discipline of this yoga is outside human reach, perhaps outside the universe. Aspiration which is prior to that itself is rare.

 

\µnõPvUS •ß \©º¨£n®. AuØS •¢øu¯x £Uv. ÷¯õP® \µnõPvUS ¤¢øu¯x. ©ÛuÝUS›¯x HuõÁx Eshõ?

 

                        •uÀ vÓø© •Êz vÓø©.

                               

821)         £Uv ÷¯õPzvÀ £Uv Gߣx ©Ûu Cu¯® BshÁøÚ |õkÁx. §µn ÷¯õPzvÀ £Uv Gߣx ¤µQ¸v°ß Bz©õ J¸ ©Ûuß ‰»® ¦¸åøÚ |õkÁx.

 

                ¤µ£g\® J¸Á›À ÂȨ£x A¼¨§º u›\Ú®.

                        J¸Áº ¤µ£g\zvÀ ÂȨ£x ÂìÁ¹£ u›\Ú®.

 

                        Everything in the tradition is personal. Anything in this yoga is universal.

 

822)         |õ® BshÁøÚ |õkÁx ÁÈ£õk.

                        BshÁß |®ø© |õkÁx ÷¯õP®.

 

                        uÁ® •¯Ø], §µn ÷¯õP® §ºzv.

 

                        A VIP receiving an ordinary man is privilege. The VIP coming to the common man at his house is fulfilment.

 

823)         Popularity, a vibration of social approval, brings the Idea to the level of social comprehension and, thus, effectively prevents the realisation of the Ideal.

 

                ¦PÌ ¦so¯zvØS ¦so¯¨£hõx.

 

                ¤µ£»® ¤ÓºUS¨ £¯ß£hõx. ¤µ£»® _¯|»® §ºzv¯õÁx.

 

824)         'Fame is the last infirmity of noble minds' is the comprehension of self-justification of the limited ego.

 

                J¸Áº ¦PÌ ¦ÁÚ® £»ß ö£Óz uøh.

 

                        Fame is a result that mind expects.

 

825)         The world, in its prejudice, is perverse in refusing recognition to the great. He who regrets, forgets that God in His mercy has prevented thus the misfortune of his failure.

 

                E»P® ©Ö¨£x, CøÓÁß EÁ¢uΨ£x.

 

                The world's refusal is God's grace.

 

826)         ö\õÀ¾US AP¨£hõuÁß E»QÀ ö\õÀ AÈ¢u¤ß Bm] ö\´£Áß.

 

                ö\õÀ¾US AP¨£k£Áß ©Ûu AÔÄUSm£mhÁß.

 

                HE cannot be caught in words, as HE wishes to survive the abolition of language.

 

827)         GvºPõ»zøu Ph¢u Põ» AÝ£ÁzuõÀ TÓ •iÁx, wºUP u›\Ú® bõÚ©õÁuõS®.

 

                v›Põ» v¸èi ÁõÌÁõÁx §µn ÷¯õP®.

 

                        GvºPõ»zøu {PÌPõ»zvÀ ¦›²©õÖ ö\õÀÁx wºUP u›\Ú®.

 

828)         One who speaks his own thoughts as facts of his perception lies to himself. His whole mind is a big lie. Still it is the basis of imagination.

 

                PØ£øÚ°ß Bµ®£® ö£õ´.

 

                Truth to oneself, the subjective truth, is an objective lie.

 

829)         Põ¯zvß P¸ÁõÚ PØ£øÚ CÀ»õuv¼¸¢x Bµ®¤UQßÓx.

 

                ö£õ´ Áͺ¢x ¦Ûu ö©´¯õS® ö£õÊx E¯º¢u Põ¯® EØ£zv¯õQÓx.

 

                Falsehood, in its evolution, has a great end.

                Truth in its involution has a miserable end of falsehood.

 

830)         Silence gives fullness, richness and when entering into Peace together they become joy.

 

                ö©ÍÚ•® Aø©v²® \¢÷uõåzvß A®\[PÒ.

 

                Joy begins with the higher vital and travels to great heights to become Bliss and Delight.

 

831)         \¢x ö£õ¢öuÀ»õ® \Uv £»ÚõP {øÓÁx \¢÷uõå®.

 

                ãÁÛß BÇzvÀ £»ß {øÓ¢x ÁÈ¢uõÀ EÁøP FØöÓÊ®.

 

            When all the hidden pockets of the being are filled with energy that is result, JOY rises.

 

832)         The joy in gambling is as great in loss as in victory. Perhaps that in loss excels.

 

                `x BÌ©ÚzvØS Bz© v¸¨v u¸®.

 

                The subconscious delight is greater than that of the surface.

 

833)         It is better to think of the past for its correction instead of the future for calculation.

 

Ph¢ux PøµÁx |À»x. GvºPõ»zøu Gvº£õº¨£x Pº©® ÷\ºÁuõS®.

 

                Ph¢ux®, Á¸Áx®, C¸¨£vÀ EÒÍÚ.

 

834)         ¤iUPõuøu ÷Áshõ® GßÖ TÓ |õ® •i¯ÂÀø» GßQ÷Óõ®.

                       

                        Man preferring the GOOD is the kingdom of God on earth.

 

                        •i¯ÂÀø» Gߣx ¤iUPÂÀø» GߣuõS®.

 

                Inability is unwillingness.

 

835)         The first conscious emergence of knowledge from Ignorance emerges as Power, a power that can rule the world as if the world were a petty potentate.

 

AÔ¯õø©ø¯ AÔ¯õø© GÚ AÔ¢x »SÁx E»øP ]Ö Ch©õP BЮ AvPõµ®.

 

                Power is conscious knowledge.

                Self-conscious knowledge is Power.

 

836)         All miseries issue out of initiatives. When one is overwhelmed by outside opportunities, life saves him from his own initiatives.

               

                |® ö\¯¼ßÔ Â»SÁx |õÛ»zvØS |õ® u¸® Avºèh®.

 

                All good things come on their own.

 

837)         The greatest success of one's intelligence is the direct success of his stupidity which is a general truth, because our intelligence is the intelligence of our folly.

               

AÔÄ GÚ |õ® AÔÁx AÔ¯õø©. AÔ¯õø© Gߣøu Âh ©hø© GÚ»õ®. \›¯õP ö\õÀÁuõÚõÀ |©US ©øhø© «xÒÍ BºÁ®.

 

838)         ¤Óº vÓø©ø¯ HØP ©Ú® Áõµõx.

                        ¤Óøµ |À»Áº GÚU TÖ® ©Ûuß ©õoUP®.

 

                        Avºèh® ö£Ó AkzuÁøµ |À»Áº GÚ HØP ÷Ásk®.

 

                        To appreciate another's capacity is not given to mind.

                To acknowledge goodness in another is super-human.

 

839)             BshÁÝUPõPU Põzv¸¨£ÁÝUS AÁ\µªÀø».

BshÁøÚ Âh AÁ\µ¨£k£Á›Àø».

                       

                        AÁ\µ® ÷£õÚ¤ß uõß  Põzv¸UP •i²®.

 

                He who awaits God will have God's patience.

 

840)         ö\´²® ÷Áø»US øP÷©À £»ß QøhUS®. ©Ú® ©õÔ ö\´²® ÷Áø»US {µ¢uµ©õÚ £»ß Esk.

 

                        J¸ |õÒ ÷Áø»US¨ £» |õÒ £»ß u¸Áx ©Ú®.

 

                Work is physical. Work with changed attitude is vital.

 

                £»øÚ {µ¢uµ©õUSÁx ©Ú©õØÓ®.

 

841)         Man's future is the continuation of the past. The yogi's future is the reversal of the past. As the past contains the entire history of creation, its reversal will be the entire glory of mankind.

 

                Ph¢ux uø»R÷Ç ©õÔÚõÀ PØ£øÚø¯U Ph¢u Aئu® GÊ®.

 

                        ö\õºUPzøuU Ph¢u Aئu® §÷»õPa ö\õºUP®.

 

842)         Intellectual statements exclude facts of insight as they belong to the subtle plane and intellectuality is material thought.

 

                AÔÂß ÂÍUP® Bz©õøÁ »US®.

 

843)         The incomplete engagement of the present makes one think of the future.

 

PsqUS •ßÚõ¼¸¨£øu Ps {øÓ¢x £õºUPõuÁß GvºPõ»zøu {øÚ¨£õß.

 

÷Áø»ø¯ ö\´uõÀ Ãs {øÚÄ GÇõx.

 

844)         For Mother, to be conscious is to be aware of the emerging Godhead in creation.

 

BshÁøÚ AÁß ö\¯¼À Põs£x bõÚU Ps Gߣx AßøÚ°ß ÂÍUP®.

 

                AئuzøuU PõnõuÁº PsoÀ»õuÁº.

 

845)         Sweetness is the understanding of the psychic.

 

                CøÓÁß |®ªÀ EnºÁx CÛø© GÚ¨£k®.

 

                Sweetness is the sensation of comprehension.

 

846)         An urge may be under control in fear; while the same will not be under restraint in freedom.

 

                AhUQ Ah[SÁx \›°Àø»; uõ÷Ú Ah[SÁx AhUP®.

 

                AߣõÀ Ah[SÁx £s¦.

 

                Discipline in freedom is value.

 

847)         The institution of the gentleman has installed fact as Truth and its motive too. For the emerging civilisation, it is of paramount importance. Hats off to the gentleman.

 

                Society now must move from True Facts to Rational Opinions.

 

                Ezu©ÚõÀ Esø© E»QÀ E»ÄQÓx.

 

848)         AÈÄ u¸® BÚ¢u® Aȯõ BÚ¢u®. Aøuz u¸Áx `x.

 

                        ©µn® ÁõÌøÁ {zv¯©õUS®.

 

                        For a new society to fashion itself, the old one must go. One of the avenues of its going is gambling. This is the creative aspect of gambling, as death makes life immortal.

 

849)         Gambling is the instinct of certainty of the uncertainty. It is an irresistible pleasure for the unknown.

 

                CÀ»õuøu {a\¯©õP C¸¨£uõP AÔ¢x BºÁ©õP |õkÁx `x.

 

                Gambling is the delight in expanding into eternity outside the form.

                The joy of the form for the formless is gambling.

 

850)         A work that makes the bodily sensations sweet is expressing the supramental consciousness in the body.

 

                CÛø© CøÓÁÛß PÛÄ Pkø©ø¯ «Ô P¸øn¯õP ©õÖÁx.

 

                Wherever sweetness emerges, there is the psychic.

 

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