DAILY MESSAGES

Series XV

 

301)  Mind can arrive at a cognition of catholicity but cannot organize it into action. Only Overmind can do it.

             ©Ú® £µ¢u ©Ú¨£õßø©ø¯ AÔ¯ÁÀ»x. ö\¯À£kzu AuÚõÀ •i¯õx. öu´ÃP ©Ú® Aøua ö\´²®.

302)  When the principles are subordinated to one principle there need be no evolution.

             uzxÁ® \Uv¯õP ©»ºÁx £›nõ©®.

303) Substance is a creation of the sense of Mind.

             ©Úzvß ¦»ß ö£õ¸øÍ EØ£zv ö\´QÓx.

304)  Intuition is only one special movement of self-existent knowledge.

             _¯©õÚ \z ö£ØÓ bõÚ® |õ® bõÚ® GÚ AÔÁx.

305)  Material existence has no self-being.

             áhzvØS ãÁÛÀø».

306)  Brahman dwells in Life, Mind etc though no one of them is HIS absolute being.

             ÁõÌÄ, ©Ú®, áhzvÀ ¤µ®©ª¸¢uõ¾® CøÁ GxÄ® ¤µ®©zvß ãÁÚõPõx.

307)  The gnostic life would be a constant miracle.

             Aئu® AßÓõh® |h¨£x öu´ÃP ÁõÌÄ.

308)  Spirit is the substance in which the Timeless and Spaceless is aware of itself in a pure spiritually self-conceptive self-extension and is the primal base of all existence.

             Põ»zøu²® Chzøu²® Ph¢uÁß Bß«P _¯ {ºn¯®, _¯&›ÂÀ ußøÚ¯ÔÁx \ºÁ ãÁµõ]PmS® ÁõÌÂß Ai¨£øh.

309)  There is an absoluteness of divine Existence from which proceeds a sort of golden corona of Light, Power, Bliss, Truth – a supermind.

             \zvß öu´ÃPzvØS ¤µ®©® Esk. Av¼¸¢x ö£õß©¯©õÚ ÷áõv, \Uv, BÚ¢u®, \zv¯® öÁÎÁ¸Áx \zv¯ã¯®.

310)  Overmind consciousness is beyond universal Mind in ignorance.

             öu´Á÷»õP® ¤µ£g\zvß AÔ¯õø©ø¯U Ph¢ux.

311)  In order to know the secret of consciousness mind has to know itself, determine its reality of being and process.

             ã¯zvß CµPì¯zøu¯Ô¯ ©Ú® ußøÚ²® uß \zv¯zøu²® Auß ¦¸åøÚ²® Auß ö\¯ø»²® AÔ¯ ÷Ásk®.

312)  Universality, non-limitation by the single or limiting point of view is the character of cosmic perception and knowledge. Personality and impersonality are of the self. Individuality and universality are of perception and knowledge.

             Sn•®, AÚ¢uSn•® ¦¸åÝUS›¯x. uÛ©Ûuz ußø©²®, ¤µ£g\ Sn•® EnºÄUS® bõÚzvØS® E›¯Ú.

313)  Impersonality is the first character of cosmic self. Universality is the character of cosmic perception and knowledge.

             AÚ¢u Sn® ¤µ£g\zvØS›¯x.

             ¤µ£g\zøu AÔÁx ]¸èi°ß v¸èi.

             ]¸èi°ß v¸èi ¤µ£g\®.

314)  The more subtle, the more powerful.

             `m_©® AvP©õÚõÀ, \Uv AvP©õS®.

315)  Mind’s ignorance can develop in the spiritual mind integral oneness.

             AgbõÚ®, Bß«P ©ÚzvÀ ãÁÝÒÍ J¸ø©ø¯ Gmh EuÄ®.

316)  An independent completeness of identity with each of the primal aspects – Sat, Chit, Ananda – is a capacity inherent in the consciousness of the Infinite.

             AÚ¢uÛß ã¯® uß A®\[PÐhß §µn©õP IUQ¯©øh¯ÁÀ»x.

317)  The real diversity brings out the real oneness.

             J¸ø©ø¯ AÔ¯ JßÖ £»ÁõP ÷Ásk®.

318)  Nirvana lies between mind and supermind.

             ©Ú® \zv¯ã¯® BQ¯ Cµsk® {ºÁõnzvß RÊ® ÷©¾® EÒÍÚ.

319)  Freedom enables us to withdraw what has been created and recreate at a higher level.

             _u¢vµ® ¹£zvß {º¨£¢uzøu «Ó EuÄ®.

320)  Dissolution of ego or Nirvana is helpful but not indispensable to move to the supramental status.

             {ºÁõn® ö£¸® uSv u¸®.

             \zv¯ã¯©øh¯ Ax AÁ]¯ªÀø».

321)  A fundamental reality of the Existent appears as fundamental spiritual aspect of the Divine Absolute.

             \z, \z¦¸åÚõÚõÀ Auß A®\® Bß«P A®\©õP öÁΨ£k®.

322)  Supreme Absolute is Supreme Existence in the Absolute.

             \zvß Ea\® ¤µ®©zvß Ea\®.

323)  Saguna ends in Omnipresent Godhead, transcendent and universal.

             G[S® {øÓ CøÓÁÝhß \Sn® •iQÓx.

324)  The part is greater than the whole.

             £Sv •Êø©ø¯Âh¨ ö£›¯x.

325)  The indeterminate determines itself as Infinite and finite.

             ¤µ®©® uß _u¢vµzuõÀ AÚ¢u©õPÄ® Psh©õPÄ©õQÓx.

326)  The three powers reconcile Transcendence, Universality and Individuality.

         The Absolute, Cosmic Nature and ourselves are linked by this one aspect (Sat).

             ¤µ®©•®, ¤µ£g\•®, ãÁõz©õÄ® JßÖ ÷\µ ©õø¯, ¤µQ¸v, \Uv EuÄQßÓÚ.

327)  Maya – Conceptively creative self-force.

         Prakriti – Force that is dynamically executive.

         Shakti – Consciously creative force.

         Shakti is conceptively creative and dynamically executive.

             ©õø¯²®, ¤µQ¸v²® ÷\º¢ux \Uv.

328)  Secret Bliss of our existence, the ether of our being.

             BPõ¯® |® ãÁÝøh¯ BÚ¢u CµP쯮.

329)  Brahman is the consciousness which knows itself in all that exists.

             \P» ö£õ¸ÒPÎÀ ußøÚ ã¯©õP EnºÁx ¤µ®©®.

330)  The psychic is an eternal portion of Ishwara.

             ø\zv¯ ¦¸åß DìÁµÝøh¯ £Sv, Ax Põ»zøu²® Ph¢ux.

331)  Iti, Iti, Neti, Neti are mental perceptions.

             CvÀø», Cx CÀø» Gߣx® Cx÷Á Ax Gߣx® ©Ú® TÖ® ö\õØPÒ.

332)  Sri Aurobindo does not bind Himself by the truth of Purusha and Prakriti of the Sankhyas.

             \õ[Q¯® TÖÁøu ÿAµÂ¢uº HØPÂÀø».

333)  Atman is more transcendental while Purusha is more of the universal and individual.

             ¦¸åß ¤µ£g\zv¾®, ©ÛuÛ¾® ö\¯À£k®. Bz©õ Ph¢u {ø»US›¯x.

334)  There is no appearance of subjection to the working of its own Power as we see in Purusha’s subjection to Prakriti.

             ¦¸åß ¤µQ¸vUS Em£mi¸¨£øu¨ ÷£õÀ ¤µ®©® ©õø¯US Em£kÁvÀø».

335)  Realisation of the Self is the swiftest way to individual liberation.

             ¤µ®©õÝ£Á® GÎvÀ ÷©õm\® u¸®.

336)  Purusha puts away all activities to realize the freedom of Brahman, an essential realisation, not a total realisation.

             ö\¯ø»¨ ¦ÓUPozx ¦¸åß ¤µ®©zøu Aøh¯ •¯ÀQÓõß. Ax •Ê AÝ£Á©õPõx.

337)  Atman, the cosmic self,

         Brahman the Reality is the self-existent Absolute and Brahman with respect to the universe is the self of all existence,

         Atman, the cosmic self.

             ¤µ£g\zvÀ ¤µ®©® Gߣx \P» ö£õ¸mPÎß Bz©õÁõS®.

338)  Maya is at once transcendental, universal and individual.

             ©õø¯ ãÁÝUS®, ¤µ£g\zvØS®, ¤µ®©zvØS® E›¯x.

339)  To discover the One in the Many is self-discovery, Lila. To discover the Many in the One is the intellect touching the Absolute.

             AøÚzx® JßÖ GÚ AÔÁx ½ø».

             Jß÷Ó £» GßÖ Põs£x AÔÄ ¤µ®©zøu AÔÁx.

340)  Logic and reason are there because the One becomes the Many.

             JßÖ £»ÁõÚuõÀ EÓøÁ {ºn°UP uºUP•®, £SzuÔÄ® HØ£mhÚ.

341)  Logic consists of right perceptions or relations.

             \› Gߣx Gx, \›¯õÚ EÓÄ Gx GßÖ Põs£x uºUP®.

342)  The universal being by its very nature permits the co-existence of the infinite and the finite.

             ¤µ£g\ ãÁÛß _£õÁ® APshzøu²® Pshzøu²® AÝ©v¨£x.

343)  The Formless is the condition for the infinite’s free formation, not the negation of the power of formation.

             A¹£® ¹£® EØ£zv¯õS® AÚ¢u®, ¹£zøuz ukUS® \Uv¯À».

344)  A quality is the character of a power of conscious being.

             ãÁÛß \Uv _£õÁ® ö£ØÖ öÁΨ£kÁx Sn®.

345)  Satisfaction of conscious force is common to infra-ethical, ethical and supra ethical.

             »[S, ©Ûuß, öu´Á® ‰ßÔØS® ö£õxÁõÚx uº©ªÀø». \Uv ö\¯»õP öÁΨ£kÁx.

346)  Ether is material space.

             BPõ¯® Gߣx áh E»QÀ Ch®.

347)  We seek Time eternity since we are unable to conceive of Timeless eternity.

             Põ»zøu {øÚÄ Tµ»õ®, Ph¢uøu {øÚUP •i¯õx.

348)  Sat Brahman is the last concept of Vedanta.

             \z ¤µ®©® ÷Áuõ¢u® Psh •iÄ.

349)  In hypnosis the subliminal mind awakes, the surface mind goes to sleep.

             ©¢vµÁõv°ß ©¯UPzvÀ ÷©À ©Ú® y[S®. Ai ©Ú® ÂÈUS®.

350)  Senses are the creation of ego.

             ¦»ßPÒ AP¢øu EØ£zv ö\´uøÁ.

 

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