DAILY MESSAGESSeries XV 401) Time and space are determined by body movements – metabolism. Põ»•®, Ch•®
EhÀ Aø\ÄPÍõÀ {ºn°UP¨£kQÓx
& ãµna \»Ú®. 402) “A withdrawal that can see either an illusory existent or illusory life.” ©hø©¯õÚ ãÁøÚ AÀ»x ©õ¯ ÁõÌøÁU Põq® Ah[Q¯ ©Ú{ø». 403) The surface being enjoys Lila. ÷©À
©Ú® ½ø»ø¯ AÝ£ÂUQÓx. 404) It is himself that is mentally experiencing in the succession of Time. Põ»zvß Pv°À CøÓÁß ußøÚ ©ÚzuõÀ AÝ£ÂUQÓõß. 405) The timeless self is parabrahman, parapurusha, paramatma, Supreme Soul, Self, Being of the Gita. £µ¨¤µ®©®, £µõ¦¸åõ, £µ©õz©õ GߣøÁ Põ»zøuU Ph¢u \z¦¸åß. 406) Ignorance is the consciousness of being in the succession of Time. JßÓß¤ß JßÓõ´ |P¸® Põ»zxÒ ãÁÛß ã¯® EøÓÁx AgbõÚ®. 407) Ignorance is a utilisation of Being’s Self-Knowledge in such a way as to make it valuable for time experience and valid for Time activity. Põ»zvÀ ußøÚ ö\¯À ‰»® AÝ£ÂUP ãÁß uß _¯ bõÚzøu¨ £¯ß£kzxÁx AgbõÚ®. 408) Knowledge and ignorance are powers of self-knowledge beyond mind and timeless which can look on Time. ©Úzøu²®, Põ»zøuU Ph¢u {ø»ø¯²® Ph¢x Põ»zøuU Põq® {ø»°À EÒÍ _¯bõÚ® & bõÚ®, AgbõÚ®. 409) Process is merely a utility. •øÓ £¯ß ©mk® u¸®. 410) We have to discover the origin of the three poises of consciousness as unity, opposites and ignorance. IUQ¯©õPÄ®, •µs£õhõPÄ®, AgbõÚ©õPÄ® 㯮 ö\¯À£kÁvß Bµ®£zøu AÔ¯÷Ásk®. 411) Three ways of Consciousness operating: 1. Consciousness absolutely aware of itself in unity or multiplicity or both – consciousness standing behind. 2. Consciousness dwelling at the extreme opposites as nescience. 3. The intermediate stage of ignorance where consciousness practises self-withholding. 㯮 ö\¯À£k® ‰ÁÈPÒ: 1. IUQ¯©õPÄ®, ¤›¢x® 㯮 ußøÚ¯ÔÁx. Cµsk® & 㯮 ¤ßÚõ¼¸¨£x. 2. •iÁõP GvöµvµõP 㯮 áh©õP C¸¨£x. 3. Cøh÷¯ 㯮 AgbõÚ©õP ußøÚzuõ÷Ú Pmk¨£kzv ö\¯À£kÁx. 412) Consciousness can react perversely to Ananda and that is pain. BÚ¢uzvh® ã¯zvß ÁUQµ® Á¼. 413) To discover the power and process by which consciousness passes into Superconscience is the Supreme discovery. 㯮
£µ©õz©õÁõS® £õøu²® \Uv²® •iÁõÚ uÁ¨£»ß. 414) There is no suffering, only adventure. The surface being too does not suffer. In reality it is the eternal Self who has all the knowledge behind. It enjoys the adventure and enjoys the failure too in the knowledge that, it being Self, ultimately it will win. ÷©À ©Ú•® Á¼ø¯ EnºÁvÀø». Bz©õÄUS GÀ»õ bõÚ•® Esk. Ax öÁØÔø¯²®, ÷uõÀÂø¯²® AÝ£ÂUQÓx. Ax Bz©õÁõu»õÀ •iÁõP Ax {øÚ¨£x |hUS®. xߣªÀø», BÚ¢u AÝ£Á® ©mk® Esk. 415) When the intellect is dissolved, consciousness reveals. AÔÄ AÈ¢uõÀ 㯮 Eu¯©õS®. 416) Three ways of consciousness acting are the 3 poises of Supermind. Supermind can take any number of poises and there are three now. \zv¯ã¯® 3 ÁøP¯õÚ {ø»PÎÀ EÒÍx. A®‰ßÖ ÁøPUS›¯ 㯮 Esk. 417) Supreme discovery: Moving to Being from consciousness, its power and processes. ã¯zvÛßÖ ãÁÝUS¨ ÷£õS® •øÓø¯²®, \Uvø¯²® AÔÁx •iÁõÚ bõÚ®. 418) Intellectual statement is an account to ourselves. AÔÄ Gߣx |©US |õ® EnºzxÁx. 419) Being is Superconscient. \z¦¸å÷Ú £µ©õz©õ. 420) Being is things in themselves and things in their nature. ö£õ¸Îß _£õÁ•® ö£õ¸Ð® Auß ãÁß GÚ¨£k®. 421) Veda: Ignorance is the non-perceiving principle in our consciousness as opposed to the truth perceiving conscious vision (citti). Ignorance is in its origin a dividing mental knowledge which does not grasp unity. Vedanta:
Avidya, vidya, no longer citti, actti, knowledge of the many and knowledge of
the \zv¯zøu |® 㯮 Põn •i¯õu uzxÁ® AgbõÚ®. IUQ¯zøu AÔ¯ •i¯õu ©Úzvß AÔÄ AÔ¯õø©. 422) Mind can only know things by signs, properties, etc., not in their occult self-being or essence. ö£õ¸ÒPøÍ ©Ú® AÁØÔß Sn[PøÍU öPõsk AÔ²®. AøÁ AÔSÔPÒ. AÁØÔß `m_© ãÁÚõÚ \õµzøu ©ÚuõÀ AÔ¯ •i¯õx. 423) Vedic hope, Alwar’s vision, etc., lacked the basis of assured knowledge. All our defects assume a dualism. We base ourselves, on the contrary, on Monism. ÷Áu•®,
BÌÁõºPЮ TÖ® §÷»õP _ÁºUP® GߣuØS Ai¨£øh¯õÚ bõÚªÀø». |® SøÓPÒ •µs£õmi »õÚøÁ.
ÿAµÂ¢u® Ehߣõmøh HØQÓx. 424) The mystic parables of the Veda speak of bridging the gulf between light and darkness. ÷áõvUS® C¸ÐUS® EÒÍ CøhöÁÎø¯ ÷ÁuUPøuPÒ TÖQßÓÚ. 425) The Vedic vision of immortality is imperishable existence. ¦¸åß ö£Ö® A©µzxÁ® ÷Áu® Psh Põ¯PÀ£®. 426) Consciousness-Force is the status of Supreme Ishwara and its force of being is the dynamics of the Absolute. £µ÷©ìÁµÝ® Auß \Uv²® ÷\¸ªh® ]z&\Uv. Ax ¤µ®©zvß ö\¯À. 427) In the status of Supreme no distinction can be made between Consciousness and Being. ¦¸åÝ®, 㯕® JßÓõÚx £µ®. 428) The Superconscient is consciousness taken up into the absolute of being. ¦¸åß ã¯zøu ußÝÒ GkzxUöPõÒÁx £µ©õz©õ. 429) Supreme Ishwara is a state where Being and Consciousness-Force and Power are one. ¦¸åÝ®, ]z&\Uv²®, Auß \Uv²® JßÓõS® Ch® £µ÷©ìÁµß. 430) The finite and infinite depend for their existence on the Absolute. Psh•®, APsh•® ¤µ®©zøu |®¤ ÁõÌQßÓÚ. 431) Superconscient is the gate of the Absolute. £µ©õz©õ ¤µ®©Áõ°À. 432) The steps of logic of infinite are steps of Existence, not steps of thought. uºUP® Gsnzvß
©»ºa]. 433) The finite is a power of the Infinite. Psh®
APshzvß \Uv. 434) Passing from Mind to Overmind the single regard of that which reconciles Nirvana and cosmic consciousness is seen. ©Úzv¼¸¢x öu´ÃP ©ÚzvØS¨ ÷£õS® ö£õÊx {ºÁõn•® ¤µ£g\•® ÷\ºÁøu ¤µ®© bõÚ® Enºzx®. 435) The uncreated being can then be taken as alone real. ]¸èiUS A¨£õØ£mhx ©mk÷© \zv¯©õ? 436) A distinction is sometimes made between being and existence. This conclusion does not follow if what exists is form of being and substance of Being. \z ÷ÁÖ ¦¸åß ÷ÁÖ GßQÓõºPÒ. \z Gߣx ¦¸åÝøh¯ ¹£®, ¦¸åÝøh¯ substsnce ö£õ¸Ò GßÓõÀ C¢u ÷£uª¸UPõx. 437) The action of ignorance is a proof of an omniscient knowledge and all-knowledge. AøÚzøu²® AÔÁx, JßÖÂhõ©À ¦›Áx Esø© Gߣøu AÔ¯õø© {¹¤US®. 438) It is through the sum of many limited workings that the indivisible Omnipotence executes infallibly and sovereignly its purpose. APsh® uß C»m]¯zøu ]Ó¨£õP µõáP®¥µ©õP¨ §ºzv ö\´¯ Psh® EuÄ®. 439) This power to limit is not a sign of weakness but proof of absolute omnipotence. ußøÚ bõÚ® AgbõÚ©õUSÁx £»ïÚ©À». •Ê £»zvß {¹£n®. 440) Even when the cruelty is removed, Lila remains a mystery. The consent of Jivatma and Paramatma explains the mystery. öPõkø©¯È¢uõ¾® ½ø» ¦›¯õx. ãÁõz©õÄ® £µ©õz©õÄ® \®©u® öu›Â¨£x ÂÍUS®. 441) Ignorance in its outlook on what is beyond its knowledge becomes contrary positive from contrary negative. AÔ¯õø© ußøÚU Ph¢x £õºzx ÷Áshõuøu ÷Ási¯uõP ©õØÔU öPõÒQÓx. 442) Cognition of many sided unity is seen when we pass from mind to Overmind. öu´ÃP ©ÚzvÀ IUQ¯zvß £» A®\[PÒ öu›²®. 443) Validity of a spiritual experience complete within itself of the eternal. Bz©õÝ£Á®
_¯ öuÎÄÒÍx. 444) Buddha refused to take the next step; Shankara took the next step. ¦zuº ©Özuøu \[Pµº ö\´uõº. 445) Status supporting action is a permanent principle in Time Eternity. ö\¯¾US BuµÄ Põ»zvß AìvÁõµ®. 446) Mind can be seized of unreality when it passes into Superconscience abruptly during trance. \©õv°À ©Ú® ÂøµÁõP £µ©õz©õøÁ Aøh²® ö£õÊx E»P® ©õø¯¯õPz ÷uõßÖ®. 447) The eternal relationless Absolute or the Self, the eternal pure existence. EÓÂÀ»õu ¤µ®©® y´ø©¯õÚ \z. 448) If the mind erects what is not potential it cannot become actual in Nature. CÀ»õuøu ©Ú® PØ£øÚ ö\´¯õx. 449) Mind is an instrument of cosmic ignorance not cosmic illusion. ©ÚzvØS›¯x AÔ¯õø©, ©õø¯°Àø». 450) Dream self – subliminal. Sleep self – Superconscient. - Upanishads. Ai ©Úzøu ö\õ¨£Ú ãÁÚõPÄ® £µ©õz©õøÁ yUP ¦¸åÚõPÄ® E£{åu® TÖQÓx. |
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