DAILY MESSAGESSeries XV 601) The incapacity of the soul to find its oneness in the unity or multiplicity is cured by the soul in the Becoming growing into knowledge, into awareness of the Being which becomes their truth is already there in the timeless existence. £µ©õz©õÂ÷»õ, ãÁõz©õÂ÷»õ Bz©õÁõÀ J¸ø©ø¯U Põn •i¯ÂÀø». ø\zv¯ ¦¸åß ãÁÛÀ ußøÚ ¯Ô¢x öPõÒÍ •iQÓx. Põ»zøuU Ph¢u \zvÀ CÆÄsø©°¸¨£x öu›QÓx. 602) Unity is the dynamisation of the consciousness of our being. IUQ¯®
ãÁÛß ã¯® ö\¯»õP öÁΨ£kÁx. 603) The transcendent being is in our secret self. Our universal being is in our secret depths. Põ»zøuU
Ph¢u ãÁß |® CµP]¯ Bz©õ. ¤µ£g\ Bz©õ |® CµP]¯ BÇ®. 604) Otherwise there is a division of consciousness, an incompleteness in the manifestation of the being. 㯮 ¤ÍÄ£mhõÀ ãÁÛß öÁΨ£õmiÀ SøÓ °¸US®. 605) The force of being is perfect only when the will of being and becoming must be able to harmoniously fulfil the will of the Spirit. ãÁÛß \Uv, ãÁß&¤µQ¸v°ß EÖv _•P©õP Bß©õÂß EÖvø¯¨ §ºzv ö\´uõÀ ]Ó¨£øh²®. 606) Force of being in conscious action is will; will of Spirit is different from will of being and becoming. ãÁÛß \Uv ö\¯¼À öÁΨ£kÁx EÖv. Bß©õÂß EÖv ãÁß, ¤µQ¸v°ß EÖv°¼¸¢x ÷ÁÖ£mhx. 607) Action is different from energy of action. ö\¯À ÷ÁÖ, ö\¯¼ß \Uv ÷ÁÖ. 608) Power of self is a sign of divinity of Self. Bz© \Uv Bz©õÂß öu´ÃP \Uv¯õS®. 609) In spiritual evolution, the occult process becomes the entire process. Bß©õ Á͸® ö£õÊx, PsqUSz öu›¯õu Áͺa]÷¯ GÀ»õ Áͺa]²©õS®. 610) Soul, mind, life are powers of being. The being itself can be made to grow if the powers of soul, mind and life are offered to it. Bß©õ, ©Ú®, ÁõÌÄ ãÁÝøh¯ \UvPÒ. C¢u \UvPøÍ ãÁß ö£ØÓõÀ ãÁ÷Ú Á͸®. 611) Mind uses thought to arrive at knowledge or for action. Supermind uses thought not for that but to express the idea. ©Ú® bõÚ® ö£Ó GsnzøuU P¸Â¯õUSQÓx. \zv¯ 㯮 Aøua ö\´¯õ©À, Gsnzøu öÁΨ£kzx® P¸Â¯õP Aøu¨ £¯ß£kzx®. 612) Overmind self equates the individual self with the cosmic self. öu´Á
©Úzvß ¦¸åß, ãÁõz©õøÁ²®, ¤µ£g\ Bz©õøÁ²® \©©õUSÁõß. 613) In the full action of the Overmind, the overruling presence of the cosmic self or the Ishwara can come in. öu´Á©Ú®
§µn©õPa ö\¯À£mhõÀ, ¤µ£g\ ¤µ®©÷©õ, DìÁµ÷Úõ Á¸Áõß. 614) Thought originates in the body. Gsn® Eh¼À EØ£zv¯õQÓx. 615) Only by opening into cosmic consciousness the Overmind ascent and descent are possible. ¤µ£g\zvØS ãÁß ußøÚz vÓ¢u ¤ß, öu´ÃP ©Ú® CÓ[P÷Áõ, HÓ÷Áõ •i²®. 616) Reason relies on a camouflaged intuition for its conclusions. AÔÄ bõÚzuõÀ •iÄ ö\´QÓx. 617) Material light is a subsequent representation to spiritual manifestation. ÷áõv Bß«P öÁΨ£õhõÚ ¤ß, |õ® Põq® JÎ HØ£mhx. 618) Light is primarily a spiritual manifestation of Divine Reality. ÷áõv DìÁµÛß Bß«P öÁΨ£õk. 619) The resistance of Nature is created by Nature herself to prevent a too rapid transmutation. ¤µQ¸v°ß Gvº¨¦ £›nõ©® ^UQµ® §µzv¯õPU Thõx GßÖ ¤µQ¸v÷¯ HØ£kzv¯x. 620) Action through strife must be replaced by action through harmony. \a\µÄ ‰»©õÚ ö\¯ø» _•P® ‰»©õÚ ö\¯»õUP ÷Ásk®. 621) The special character of higher Mind is Thought, a luminous thought, Spirit-born conceptual knowledge. •ÛÁº ©Úzvß •UQ¯ A®\® Gsn®, ¤µPõ\©õÚ A®\®, Bß©õÂÀ ¤Ó¢u y¯ Gsn®. 622) Only when we have taken the universe into ourselves and transcended it, can our individuality be complete. ¤µ£g\zøu
ußÝmöPõsk Ph¢uõÀ |® ãÁß §µn©øh²®. 623) Diversity is secured in the lower nature by limitation. In supernature it will be a power and hue of itself. The need for limitation disappears. ©Ûu
_£õÁzvß PmkU÷Põ¨£õÚ £õxPõ¨¦ JßøÓ¨ £»ÁõUS®. öu´Á _£õÁzvß PmkU÷Põ¨¦ AÈQÓx. öu´Á
_£õÁ® uß \Uvø¯ Ásn©õP öÁΨ£kzx®. 624) The Gnostic individual’s individuality is universal because he individualises the universe and individualises divine Transcendence. \zv¯ ãÁÛß ãÁß ¤µ£g\zvØS›¯x. ¤µ£g\® AÁß ãÁß. DìÁµÝ® AÁß ãÁß. 625) Supermind can penetrate the Ignorance and reach the seed of Truth in the Ignorance to make it respond. AÔ¯õø©²Ò EÒÍ AÔøÁ \zv¯ã¯® Fk¸Â Aøh¢x ö\¯À£ha ö\´²®. 626) Overmind works in knowledge protecting itself from the Ignorance that surrounds. `Ì¢xÒÍ AgbõÚzuõÀ £õvUP¨£hõ©À öu´Á©Ú® bõÚzuõÀ ö\¯À£k®. 627) Overmind works through contradictions on a basis of unity. öu´ÃP©Ú® •µs£õmiß ‰»® IUQ¯® GßÓ Ai¨£øh°À ö\¯À£kQÓx. 628) A dominant principle of harmony will be imposed on the life of strife. \a\µÁõÚ ÁõÌÂß «x _•P® GßÓ \Uv £i¢x Bm] ö\´²®. 629) Before the supramental change begins the veil between the surface and subliminal must be broken. \zv¯ã¯ ©õÖuÀ Á¸•ß, ÷©À©ÚzvØS®, Ai©ÚzvØS® Cøh÷¯²ÒÍ vøµ »P ÷Ásk®. 630) Overmental descent abolishes ego finally. Ego cannot be abolished without expanding into cosmic consciousness. öu´Á÷»õP® CÓ[Q Á¢uõÀ AP¢øu •iÁõP AȲ®. ¤µ£g\zvÀ £µÁõ©À AP¢øu Aȯõx. 631) Greater results of spiritualisation – Silence of the mind, cosmic consciousness, Nirvana of the ego into universal self, contact with the Divine Reality. Beyond this is the domain of the infinite. AÚ¢uÛß Cµõä¯zøu Aøh²•ß, Bß«P® u¸® Aئu ö£õUQå[PÒ: ö©ÍÚ®, ¤µ£g\ 㯮, {ºÁõn® G´v¨ ¤µ£g\zvÀ £µÄÁx, ¤µ®©zxhß ÷|µi¯õÚ öuõhº¦. 632) Native spaces of consciousness are luminous and infinite. ã¯zvß
C¯ØøP¯õÚ ¦Ó® ÷áõv©¯©õP, AÚ¢u©õÚx. 633) Free will: Becoming the instrumentation of the higher power, the will becomes free of the determinism of Nature. Bß«P
\Uv°ß P¸Â¯õÚõÀ, ©Ú EÖv C¯ØøP°ß ¤i°¼¸¢x »SQÓx. 634) The normal character of human intelligence is an inquiring reason or reflective thought which observes, supposes, infers, concludes, arrives by labour at a constructed truth, a constructed scheme of knowledge, a deliberately arranged action of its own making. AÔÄ £Szx, ]¢uøÚ ö\´x, PÁÛzx, •iÄ ö\´x •¯Ø]¯õÀ \zv¯zøuU PõsQÓx. uõ÷Ú
øÁzxU öPõshøu ö£›¯ •¯Ø]¯õÀ Psk¤iUQÓx. 635) Consciousness-Force is the power of cosmic Spirit. ]z&\Uv ¤µ£g\ Bz©õÂß \Uv. 636) Invasion by the Infinite. AÚ¢uß BÚ¢u¨ ¤µÁõP©õP AqÄÒ ~øÇQÓõß. 637) When the outer nature becomes quiet, purified and undergoes a fine mutation of substance, one goes to the depths. ¦Óa_£õÁ® Aø©v¯õQ, y´ø© ö£ØÖ, ö£õ¸Ò Ai¨£øh°À ©õÔÚõÀ, BÇzvØS¨ ÷£õP»õ®. 638) The spiritual self or Ishwara. Bß«P ¤µ®©® AÀ»x DìÁµß. 639) To touch the deep foundations of our Nature, only the direct contact with the Reality is capable. |® _£õÁzvß BÇzøuz öuõh ÷Ásk©õÚõÀ ¤µ®©zøu ÷|µi¯õPz öuõh ÷Ásk®. 640) Gods, in the thought of the Upanishads are powers of consciousness and powers of Nature. God is Being moving to determinative knowledge of Supermind. \zv¯ ã¯zvß ]¸èizvÓøÚ Aøh¯ •¯¾® ãÁß PhÄÒ. 641) The Indian tradition has no suggestion of man’s evolving into a higher type. C¢v¯ ©µ¤À ©ÛuÝUS¨ £›nõ© Áͺa]²sk GßÓ P¸zvÀø». 642) Modern man is not psychologically superior to the ancient seers or craftsmen. ›æPÒ,
]ؤPøÍ Âh CßøÓ¯ ©Ûuß ©ÚÁÍ® ö£ÓÂÀø». 643) Modern man is the same as the primitive man. Bv©ÛuÝ®,
CßøÓ¯ ©ÛuÝ® Jß÷Ó. 644) Birth is the machinery of the outward physical process of evolution. ¤Ó¨¦ £›nõ©zvß ¦Óz÷uõØÓ©õÚ P¸Â. 645) Timeless converting into Time is constant birth in the body. Eh¼À ¤Ó¨£x Põ»zøuU Ph¢u {ø» Põ»zxÒ öÁΨ£kÁuõS®. 646) Happiness and success are a pale reflection of felicity. öÁØÔ²®, \¢÷uõå•®, BÚ¢uzvß AÁ»©õÚ ¤µv£¼¨¦PÒ. 647) In all Nature’s dealings with us there is relation of things and there is a corresponding lesson of experience. C¯ØøP÷¯õk |õ® ö\¯À£kÁvÀ, J¸ öuõhº¦®, öuõhº¦US›¯ £i¨¤øÚ²® Esk. 648) Taittiriya Upanishad says that man contains not only physical purusha but vital, mental, supramental, psychic, spiritual beings. øuzv›¯ E£{åu® ©ÛuÛh® ©÷Úõ©¯ ¦¸åß, ¤µõn©¯ ¦¸åß, AßÚ©¯ ¦¸åß, ãÁõz©õ, ø\zv¯ ¦¸åß EÒÍuõPU TÖQÓx. 649) All active powers of consciousness emerge only in the surface personality. ã¯\Uv°ß wµ® ÷©À©ÚzvÀ GÊQÓx. 650) Popular ideas do not reconcile their inherent inconsistencies. ö£õx©UPͤ¨¤µõ¯® •µs£õmøh¨ ö£õ¸m£kzuõx. |
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