DAILY MESSAGES

Series XIX                              

 

451)         In romance Man seeks God in life.

                Põuø» |õk£Áß PhÄøÍ E»QÀ ÷uk£Áß.

                        The Psychic is God’s romantic figure.

452)         Accumulated knowledge before the other side is known, is after all a bundle of opinions.

                ¤Óøµ¯ÔÁx Â÷ÁP®, |®ø©¯ÔÁx A¤¨¤µõ¯®.

                        Mistake not opinions for knowledge.

453)         Bargain in the spirit of giving ends in taking.

                öPõkUP •¯¾® ÷£µ® ö£ÖÁuõP •i²®.

                        Giving is taking.

                öPõk¨£øuÂh E¯º¢u ö£ÖÁvÀø».

454)         No one can convince Ego to sue for its own dissolution.

                uõÚȯ ÷Ásk® GÚ AP¢øu •¯ÀÁx ÷¯õP®.

                        Yoga is self-sacrifice.

455)        E»P® •ß÷ÚÖÁx GÛÀ EuÁõUPøµ •ß÷ÚÖÁx.

                        The socially invalid raising his head as a VIP is progress of the society.

                EÒÍx •ß÷ÚÖÁx E»P® •ß÷ÚÖÁx.

                        The castaway’s shining is Progress.

                Patience in praising the pointless man is perfect service.

                E¸¨£hõux EßÚu©õÁx E¯º¢u ÷\øÁ.

456)         It is real efficiency that gets a work done when an important work is ahead.

                ö£›¯ ÷Áø»US •Ú ö\´²® ]Ô¯ ÷Áø»ø¯z uÁÓõ©À, uøh°À»õ©À, •i¨£x vÓø©.

                        Time bound efficiency.

                uøh°ßÔ Cøh°À •iÁx ÷Áø».

                        Intervening Time utilised in action is efficiency par excellence. Time utilised is efficiency enhanced.

                Cøh÷ÁøÍUS›¯x Cøh÷Áø».

                Chõ©À ö\´²® ÷Áø»ø¯ Cøh÷Áø»¯õPa ö\´¯»õ®.

                Great decisions taken in short intervals.

457)         In a fluid situation that is somehow beneficial, the only restraint comes from culture.

                £s¦ ©mk÷© Buõ¯zøuU P¸uõx.

                        Undue gain can be refused only by culture.

                uøµ°À Qh¢uõ¾® uÚUQÀø» GߣøuU P¸uõux ußø©.

                E›¯x ©mk÷© EÚUSshõÚx.

                GÁºUS® |èhªÀø» GßÓõ¾® E›¯uÀ»õux EuÁõx.

458)         Capacity can be dazzling but cannot attract abundance or affluence. Purity can.

                vÓø© ¤µPõ]US®. y´ø© \õvUS®.

459)         Aspiration for Perfection can appear to be ambition for power due to lack of cultural softness.

                £USÁ® SøÓ¢x Aߦ Bø\¯õPz öuߣkÁxsk.

                Aßø£ Bø\¯õUS® AÁ\µ®.

                Perfection appears to be power by impatience.

460)         HE is right, HE is always right. Whatever HE does is right is a formula for accomplishment anywhere. The HE is every man or woman.

                |h¨£øÁ AøÚzx® \› Gߣx |õPŸP®.

461)         He who seeks the solution of a problem will always reach it if he starts with all the facts in the right attitude for a rational understanding.

                Esø©ø¯z ÷uk£ÁÝUS Ax uÁÓõ©À QøhUS®.

                Esø©ø¯ Esø©¯õP Bµõ´¢uõÀ E»P® öÁΨ£k®.

                        Solution seeks him who seeks it.

462)        £ØÓØÓÁß £uÂø¯¨ £USÁ©õP Bµõ´a] ö\´uõÀ Ax AÁøÚ |õk®.

                        Power rationally analysed seeks the centre of analysis.

463)         A rising star levels off horizontally by the first advantage. This is positive death. Negatively he creates problems with which he grapples for the rest of his life.

                Á͸® ©Ûuß •uÀ Áõ´¨¦US¨ £¼¯õÁx |À» ©õÖuÀ.

÷|õUP® HØ£kzx® ]UPø» AÂÌUP •i¯õux öPmh ©õÖuÀ.

                •uÀ Áõ´¨÷£ •iÁõÚ £»ß.

 ]UP¼À ]USÁx ]q[S£Áß £ÇUP®.

First opportunity branches off horizontally.  Attitudes create tangles that last for ever.

464)         For the physical urges not to interfere, one needs aspiration in the body.

                ö©ÍÚ® E¯º¢x ]zvUP EhÀ CøÓÁøÚ |õh ÷Ásk®.

465)         To consecrate work is great; to consecrate non-work existence is an exemplary attitude in yoga.

                \©º¨£n® ö\¯ø»U Ph¢x Aø©vø¯²® uÊÁ ÷Ásk®.

                Aø©vø¯a \©º¨£n® ö\´Áx Bz© \©º¨£n®.

466)         Service is to respond to aspiration.

                £Uv°ß BºÁzøu¨ §ºzv ö\´Áx ÷\øÁ.

                        Spiritual service is rendered to other spirits.

                Bz©õÄUSa ö\´Áx Bß«Pa ÷\øÁ.

467)         To be able to discover an extraordinary talent in anyone is a spiritual capacity.

                AøÚÁ›¾® ÷©øuø¯U Põs£x Bz©õ.

                        God in Man means an extraordinary talent hidden in him.

468)         Integration and transformation go together. The world can be transformed if we try to integrate the different parts of the globe.

                öuõhº¦ v¸Ä¸©õØÓ®.

                ]Ô¯x ö£›¯xhß öuõhº¦ öPõÒÐuÀ integration GÚ¨£k®.

469)         Integration is the organisation needed by the Revolution of Rising Expectations.

                ]Ô¯x ö£›¯uØS AÁ]¯® GÚ EnºÁx E»P® v¸Ä¸©õÓ EuÄ®.

470)         Should the Farm Schools succeed, the next step is to run the Indian farm schools in USA, Holland, France, etc.

                ÂÁ\õ¯® ö£¸P ¯õ£õµ® xøn ö\´²®. Aøu C¢v¯º ÷©ø» |õmiÀ PØP ÷Ásk®.

471)         The Indian farmer can raise the efficiency of the US counterpart by his subtle knowledge. That is a major first step.

                AÔøÁ¨ö£Ö® C¢v¯ß Aö©›UPõÄUS bõÚzøuz uµ ÷Ásk®.

                        Trade subtle knowledge for skill and capacity.

472)         The Indian subtle knowledge can accomplish a month’s work of the American in one day, especially because of his excellent organisation.

                ©õu® |õÍõÚõÀ Aö©›UPõ `m_©® ö£Ö®.

                        Exchange American organisation with our subtlety which accomplishes in one day his month’s work.

473)         Constant remembrance practiced for some time shows the inherent capacity for yoga in potential.

                CøhÂhõu {øÚÄ ÷¯õPz uSv.

474)         Constant remembrance means NOT losing oneself in the act of the moment.

                ö\¯¼À ußøÚ CÇUPõuÁÝUS CøhÂhõu {øÚÄ {ø»US®.

475)         He who is centred behind the heart and acts from there will never lose the Remembrance for a moment.

                ö|g_US¨ ¤ßÚõÀ {ßÖ {»Ä»QÀ ö\¯À£kÁx CøhÂhõu {øÚÁõS®.

476)         Always there is something to be done. To do that small bit enables one to reach perfection.

                •i¢u ]Ô¯x, •i¯õu ö£›¯øu¨ §ºzv ö\´²®.

477)         Expert system enlarged to subtle dimension is Life Response.

                {¦n›ß vmh® `m_©©õÚõÀ, GvºPõ» Áõ´¨¦, {PÌPõ» {uº\Ú©õS®.

478)         Successful methods with make a success of a small man.

                •øÓ öÁßÓõÀ ‰»® »S®.

479)         When you follow the methods, look for the essence. While in essence, pay attention to methods.

                •øÓø¯U øPUöPõshõÀ ‰»zøuU P¸x. ‰»zv¾ÒÍ ö£õÊx •øÓUS •UQ¯zxÁ® öPõk.

480)         Thinking is a means of ascent for the lower consciousness.

                ]¢uøÚ ©Úzvß uÁ®, ÷¯õP®.

481)         Krishna’s headache could not be relieved till Radha placed her feet on his head because each higher level of consciousness one needs to attain, demands a higher humility.

                AÔÄ AvP©õP AhUP® AvP©õP ÷Ásk®.

482)         The Jews are a developed mental intelligence in an undeveloped vitality and an immature physicality.

                £USÁ©ØÓ ãÁÛß £µ¢u £SzuÔÄ® E»QÀ ¤µPõ]US®.

483)         Concentration saturates consciousness.

                {èøh ã¯zøu¨ §ºzv ö\´²®.

484)         An unconscious movement shows the absence of consecration.

                \©º¨£n® ÂȨ£õÚx. ÂȨ£ØÓx \©º¨£n©õPõx.

                        Consecration is conscious.

Unconscious consecration is an oxymoron.

                Consecration demands consummate Energy.

485)         The Westerner will honour what he understands while the Indian will honour the intuition of his Guru. It takes millennia to move from one to the other.

                ußøÚ¯Èzx S¸øÁ |®£ ©Ûuß Bz© ÂȨ¦¨ ö£Ó ÷Ásk®.

486)         The physical scale of ten years hence can be now had as a non-physical scale.

                |õøͯ PnUS CßøÓ¯ Po¨¦.

487)         Security is a sensation of the sub-conscious stability.

                BÌ¢u Aø©v {µ¢uµ©õÚõÀ ©Ú® {®©v²Ö®.

488)         Mental preparedness in consciousness can go to several levels and to the final level and get saturated there. Still, it will be found wanting in substance.

                ©Ú® ©QÌ¢x {øÓ¢u ¤ßÝ® ö\¯¾US DhõPõx.

                ö\¯À ©Ú{øÓøÁU Ph¢ux.

                The Act is in the substance; thought is in consciousness. A simple act is superior to saturated consciousness.

                ©Ú•® ö\¯ø»a ö\ÔÁõÀ Gmk®.

489)         Silence is effective thought.

                Gsn® ö©ÍÚ©õP¨ £¼US®.

490)         Memory remembers facts; intelligence understands them; logic sees the connection between the facts which is understanding.

                {øÚÄ ö£›¯x, AÔÄ E¯º¢ux. BÚõÀ £SzuÔÄ, £Szxnº¢x £USÁ® u¸Áx.

                        Logic becomes valuable by its rationality.

                Memory and intelligence subserve rationality which reveals the logic of a situation.

491)         Memory, intelligence, reason and intuition are the grades of understanding.

                {øÚÄ®, AÔÄ®, £SzuÔÁõÀ bõÚ©õS®.

492)         Democracy replaces superstitious faith by reasonable arguments and reduces them to intelligible facts which the last man can verify for himself.

                ¦›¯õu ‰h |®¤UøPø¯ ¦›¯ øÁ¨£x áÚ|õ¯P®.

493)        £¯® u¸® A¢uìx £n®. GÚ÷Á Âø»²¯º¢ux E¯º¢uÁÝUS Gߣx A¢uìx.

                Âø»²¯º¢u ö£õ¸Ò ©¼ÁõÁx A¢uìx E›ø©¯õQ ©UPÒ Bm] ö\¾zxÁuõS®.

                        Fear fosters status. Expensive articles endow status. Economic democracy is possible by the creation of products of value at the lowest of prices.

494)         To be able to explain that a small act is the universe, essentially the Absolute life analogies help. They enfranchise man to spiritual democracy.

                ]Ô¯ Põ›¯zvÀ ö£›¯ uzxÁ® EuõµnzuõÀ ÂÍ[S®. Euõµn® ¤µ®© bõÚ® u¸® E£õ¯®.

495)         The absolutist view reduces all in terms of one. E.g. It can consider knowledge as a kind of ignorance.

                bõÚzøu AgbõÁ©õPU P¸u»õ®. Ax Jß÷Ó •iÄ GߣuõS®.

496)         To see one in terms of the Many can be called a universal view, as against an absolutist view, and tends to an integral view.

                £» ÷Põnzv¾® J¸ ö£õ¸øÍ AÔÁx ¤µ£g\ ÷|õUP®. Ax÷Á ¤µ®© ÷|õUP©õS®. (E&®.) AÔøÁ BÚ¢u©õPÄ®, \Uv¯õPÄ®, |Àö»sn©õPÄ® P¸u»õ®.

497)         The Upanishads saw both sides of the Absolute alternately, not simultaneously. To see so is to see the relative too is the Absolute.

                E»P® ¤µ®©® GÚU Põn, ¤µ®©zvß ö©ÍÚzøu²®, \»Úzøu²® JßÓõPU Põn ÷Ásk®.

498)        ©Ú® ¤µ®©zøu •Êø©¯õPU Põn •i¯õx.

                        To see the passive and active Brahman as the same, one should move from Mind to Supermind.

499)         To move from the surface to the subliminal one must be able to replace the absolutist view by a universal or integral view.

                ÷©À©Ú® Ai©Ú©õP £õºøÁ £µ©øÚz uÊÁ ÷Ásk®.

500)         The Absolute retains its absoluteness always. Sound remains sound to whatever language it migrates. Not only Absolute and Sound, but anything – e.g. sweetness, anger – remains what it always is at its plane.

                Sµ÷»õ, Sn÷©õ ¤µ®©® ÷£õÀ AuÚÍÂÀ ©õÖÁvÀø».

 

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